“he entered Jericho and was passing through.”
Luke 19
48 of 48 verses have a reading · Berean Standard Bible
Anton Bosch45
EM
Ed Miller39
EJ
E.A. Johnston36
CS
Chuck Smith28
WL
William Lavery22
CC
Carter Conlon15
DP
Derek Prince15
DT
Dean Taylor15
AM
Alan Martin13
NF
Neil Fraser13
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“And Jesus entered and passed through Jericho,”
“Then Jesus entered and passed through Jericho.”
“And Jesus entered and passed through Jericho,”
“And Jesus entered and passed through Jericho”
“And Jesus entered and passed through Jericho”
“Now behold, there was a man named Zacchaeus who was a chief tax collector and he was rich.”
“and behold. There was a man named Zacchaeus Which was the chief among the publicans and he was rich.”
“and behold there was a man named Zacchaeus which was the chief among the publicans and he was rich”
“Now behold, there was a man named Zacchaeus, who was a chief tax collector, and he was rich.”
“And behold, there was a man named Zacchaeus, which was the chief among the publicans. And he was rich,”
“and behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.”
“And he sought to see Jesus, who he was, and could not for the press, because he was little of stature.”
“And he sought to see who Jesus was, but could not because of the crowd for he was of short stature.”
“and he sought to see Jesus who he was and could not for the press because he was little of stature.”
“And he sought to see Jesus who he was and could not for the press because he was little of stature.”
“And he sought to see Jesus, who he was, and could not for the press, because he was little of stature.”
“And he sought to see Jesus who He was and could not for the press because he was little of stature.”
“and he ran before and climbed up into a sycamore tree to see him, for he was to pass that way.”
“So he ran ahead and climbed up into a sycamore tree to see him, for he was going to pass that way.”
“And he ran before and climbed up into a sycamore tree. To see him for he was to pass that way.”
“And he ran before and climbed up into a sycamore tree to see him, for he was to pass that way.”
“and he ran before and climbed up into a sycamore tree to see him for he was to pass that way.”
“And he ran before and climbed up into a sycamore tree to see him, for he was to pass that way.”
“And when Jesus came to the place, he looked up and saw him and said to him, Zacchaeus, make haste and come down for today I must stay at your house.”
“when Jesus came to the place, he looked up and said to him, Zacchaeus, hurry and come down for today. I must stay at your house.”
“And when Jesus came to the place, he looked up and saw him, and said unto him, Zacchaeus, make haste and come down, for today I must abide at the house.”
“When Jesus came to the place he looked up and said to him Zacchaeus hurry and come down for today I must abide at your house”
“And when Jesus came to the place, he looked up and saw him, and said unto him, Zacchaeus, make haste and come down, for today I must abide at thy house.”
“And when Jesus came to the place he looked up and saw him and said unto him Zacchaeus make haste and come down for today I must abide at thy house.”
“And he made haste and came down and received him joyfully.”
“And he made haste, and came down, and received him joyfully.”
“so he made haste and came down and received him joyfully.”
“And he made haste and came down and received him joyfully,”
“And he made haste and came down and received him joyfully.”
“And he made haste and came down and received him joyfully.”
“And when they saw it, they all murmured, saying, that he was gone to be guest with a man that is a sinner.”
“But when they saw it, they all complained saying, he has gone to be a guest with a man who is a sinner.”
“And when they saw it, they all murmured, saying that he was gone to be a guest with a man that is a sinner.”
“And when they saw it they all murmured saying that he was gone to be guest with a man that is a sinner.”
“And when they saw it, they all murmured, saying, that he was gone to be guest with a man that is a sinner.”
“But when they saw it They all complained. Saying he had gone to be a guest with a man who is a sinner.”
“then Zacchaeus stood and said to the Lord, look, Lord, I give half of my goods to the poor. And if I have taken anything from anyone by false accusation, I restore fourfold.”
“then Zacchaeus stood and said to the Lord, look Lord, I give half of my goods to the poor and if I have taken anything from anyone by false accusation, I restore”
“Zacchaeus stood and said to the Lord, behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.”
“And Zacchaeus stood and said unto the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I restore him fourfold.”
“Then Zacchaeus stood and said to the Lord, look Lord, I give half of my goods to the poor. And if I've taken anything from anyone by false accusation, I restore fourfold.”
“And Zacchaeus stood and said unto the Lord, behold Lord, the half of my goods I give to the poor and if I have taken anything from any man by false accusation I restore him fourfold.”
“And Jesus said to him, today salvation has come to this house because he also is a son of Abraham.”
“And Jesus said unto him, This day is salvation come to this house forasmuch as he also is a son of Abraham.”
“And Jesus said to him, Today, today, Zacchaeus, salvation has come to this house because he also is a son of Abraham.”
“and Jesus said unto him, This day is salvation come to this house, forasmuch as he also is the son of Abraham.”
“And Jesus said to him, verse nine, today salvation has come to this house because he also is the son of Abraham.”
“And Jesus said unto him this day is salvation come to this house for as much as he also is a son of Abraham.”
“for the son of man has come to seek and to save that which was lost.”
“For the son of man has come to seek and to save that which was lost.”
“For the Son of Man has come to seek and to save that which was lost.”
“for the Son of Man has come to seek and to save that which was lost.”
“for the Son of Man has come to seek and to save that which was lost.”
“for the Son of Man has come to seek and to save. That which was lost.”
“Now, as they heard these things, he spoke another parable because he was near Jerusalem and because they thought the kingdom of God would appear immediately.”
“Now as they heard these things, he spoke another parable because he was near Jerusalem and because they thought the kingdom of God would appear immediately.”
“Now as they heard these things He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately.”
“While they were listening to these things, Jesus went on to tell a parable because he was near Jerusalem. And they supposed that the kingdom of God was going to appear immediately.”
“Now, as they heard these things, he spoke another parable because he was near Jerusalem and because they thought the kingdom of God would appear immediately.”
“And as they heard these things he added and spake a parable because he was nigh to Jerusalem and because they thought that the kingdom of God should immediately appear.”
“He said, Therefore, a certain nobleman went into a far country to receive for himself a kingdom and to return,”
“He said, Therefore a certain nobleman went into a far country to receive for himself a kingdom and to return.”
“Therefore he said, a certain nobleman went into a far country to receive for himself a kingdom and to return.”
“Therefore He said, A certain nobleman went into a far country to receive for himself a kingdom and to return.”
“He said therefore a certain nobleman went into a far country to receive for himself a kingdom and to return”
“So he said a nobleman went to a distant country to receive a kingdom for himself and then return.”
“And he called his ten servants and delivered them ten pounds and said unto them, Occupy till I come.”
“So he called 10 of his servants, delivered to them 10 miners and said to them, do business till I come.”
“So he called ten of his servants, delivered to them ten miners, and said to them, Do business till I come.”
“and he called his ten servants and delivered them ten pounds and said unto them occupy till I come.”
“And he called his 10 servants and delivered to them 10 pounds. And he said unto them, occupy till I come.”
“and he called his ten servants and delivered them ten pounds and said unto them occupy till I come.”
“But his citizens hated him and sent a message after him saying we will not have this man to reign over us.”
“But his citizens hated him and sent a delegation after him saying, we will not have this man to reign over us.”
“But his citizens hated him and sent a message after him, saying, We will not have this man to reign over us.”
“But his citizens hated him and sent a delegation after him, saying, We will not have this man to reign over us.”
“But His citizens hated Him and sent a delegation after Him saying, We will not have this man to reign over us.”
“But his citizens hated him and sent a delegation after him saying, we do not want this man to reign over us.”
“And so it was that when he returned, having received the kingdom, he then commanded these servants to whom he had given the money to be called to him that he might know how much every man had gained by trading.”
“And it came to pass that when he was returned, having received the kingdom, then he commanded these servants to be called unto him to whom he had given the money, that he might know how much every man had gained by trading.”
“And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading.”
“When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him that he might know what they had gained by doing business.”
“And it came to pass that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.”
“And he came to pass that when he was returned having received the kingdom then he commanded these servants to be called unto him to whom he had given the money that he might know how much every man had gained by trading.”
“Then came the first, saying, Lord, thy pound hath gained ten pounds.”
“The first came before him saying, Lord, Your mina has made ten minas more.”
“The first appeared saying, Master, your mina has made ten minas more.”
“Then came the first saying, Lord, thy pound hath gained ten pounds.”
“Then came the first saying lord thy pound hath gained ten pounds”
“Then came the first, saying, Lord, thy pound hath gained ten pounds.”
“And he said to him, Well done, good servant, because you were faithful in a very little, have authority over ten cities.”
“And He said to him, Well done, good servant, because you were faithful in a very little, have authority over ten cities.”
“And he said to him, well done, good slave, because you have been faithful in a very little thing. You are to be in authority over ten cities.”
“And he said unto him, Oh, well, thou good servant, because thou hast been faithful in a very little, have thou authority over ten cities.”
“He said to him, well done, good servant. Because you were faithful in a very little, have authority over 10 cities.”
“And he said unto him, well, thou good servant, because thou has been faithful in a very little, you will now have authority over 10 cities.”
“And the second came, saying, Lord, thy pound hath gained five pounds.”
“The second came saying, your mina, Master, has made five minas.”
“And the second came saying lord thy pound hath gained five pounds”
“the second came saying your Mina master has made five minus.”
“The second came, saying, Lord, thy pound hath gained five pounds.”
“And the second came saying, master your miner has earned five miners.”
“And he said, likewise to him, be thou also over five cities.”
“Likewise, he said to him, you also be over five cities.”
“And he said likewise to him, Be thou also over five cities.”
“Likewise, he said to him, You also be over five cities.”
“Likewise He said to him, You also, be over five cities.”
“He said to him also, and you are to be over five cities.”
“And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin,”
“another came saying master here is your Mina which I kept and put away in a handkerchief.”
“And another came saying, Lord, behold, here is your pound, which I have kept laid up in a napkin.”
“Another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin.”
“And another came saying lord behold here is thy pound which have kept laid up in a napkin”
“Another came saying, Master, here is your mina, which I put away in a handkerchief.”
“for I feared you because you are an austere man. You collected what you did not deposit and reap what you did not sow.”
“For I feared you because you are an austere man. You collect what you did not deposit and reap what you did not sow.”
“I was afraid of you because you are an exacting man. You take up what you did not lay down and you reap what you did not sow.”
“for I fear thee, because thou art an austere man. Thou takest up, that thou layest not down, and reapest that thou didst not sow.”
“for I feared you, because you are an astir man. You collect what you did not deposit, and reap what you did not sow.”
“for I was afraid of you because you are an exacting man. You take up what you did not lay down. You reap what you did not sow.”
“And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow.”
“he said to him, Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow.”
“he said to him, by your own words I will judge you, you worthless slave. Did you not know that I am an exacting man, taking up what I did not lay down, reaping what I did not sow.”
“He said to him, By your own words I will judge you, you worthless slave. Do you know that I am an exacting man, taking up what I did not lay down, and reaping what I did not sow?”
“said to him, Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man collecting what I did not deposit and reaping what I did not sow.”
“He said to him, out of your own mouth, I will judge you. You wicked servant. You knew that I was an astir man, collecting what I did not deposit, and reaping what I did not sow.”
“Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?”
“Why then did you not put my money in the bank, that at my coming I might have collected it with interest?”
“Why then did you not put my money in the bank, that at my coming I might have collected it with interest?”
“Then why did you not put my money in the bank? And having come I would have collected it with interest.”
“Why then did you not put my money in the bank, that at my coming I might have collected it with interest?”
“Then why did you not put my money in the bank. And having come I would have collected it with interest.”
“And he said unto them that stood by, take from him the pound and give it to him that hath 10 pounds.”
“And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.”
“and he said unto them that stood by take from him the pound and give it to him that hath ten pounds.”
“And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.”
“And he said to those who stood by, Take the miner from him, and give it to him who has ten miners.”
“And He said to those who stood by, Take the minor from him and give it to him who has ten minors.”
“And they said unto him, Lord, he hath ten pounds.”
“And they said to him, Master, he has ten minas already.”
“And they said to Him, Master, he has ten minors already.”
“And they said unto him Lord he hath ten pounds.”
“For I say unto you, that unto every one which hath shall be given, and from him that hath not, even that he hath shall be taken away from him.”
“for I say to you that everyone who has will be given. And from him who does not have, even what he has will be taken away from him.”
“for I say to you that everyone who has will be given, and from him who does not have, even what he has will be taken away from him.”
“For I say to you, that to everyone who has will be given, and from whom who does not have, even what he has will be taken away from him.”
“For I say unto you that unto everyone which hath shall be given and from him that hath not, even that which he hath shall be taken away from him.”
“I tell you, everyone who has, more shall be given. But from the one who does not have, even what he does have shall be taken away.”
“But those mine enemies, which would not that I should reign over them, bring hither and slay them before me.”
“But bring here those enemies of mine who did not want me to reign over them, and slay them before me.”
“But as for these enemies of mine who did not want me to reign over them, bring them here and slaughter them before me.”
“But bring here those enemies of mine who did not want me to reign over them and slay them before me.”
“But these enemies of mine who did not want me to reign over them, bring them here and slay them in my presence.”
“but bring here those enemies of mine who did not want me to reign over them, and slay them before me.”
“And when he had thus spoken, he went up before ascending up to Jerusalem.”
“And when he had thus spoken, he went before ascending up to Jerusalem,”
“when he had thus spoken, he went before ascending up to Jerusalem.”
“After he said these things, he was going on ahead, going up to Jerusalem.”
“And it came to pass when he drew near to Bethpage and Bethany, at the mountain called Olivet, that he sent two of his disciples,”
“when he approached Bethpage and Bethany near the mount that is called Olivet, he sent two of the disciples”
“When he approached Bethpage and Bethany, near the mount that is called Olivet, he sent two of the disciples”
“When he drew near to Bethpage and Bethany at the mount that is called Olivet, he sent two of the disciples,”
“and it came to pass when he was come nigh to Bethage and Bethany at the mount called the Mount of Olives, he sent two of his disciples.”
“And it came to pass, when he was come now to Bethpage and Bethany, at the mount called the Mount of Olives, he sent two of his disciples”
“Saying, Go ye into the village over against you, in the which, at your entering, ye shall find a colt tied, whereon yet never man sat. Loose him, and bring him hither.”
“saying, go into the village opposite you, where, as you enter, you will find a colt tied, on which no one has ever sat. Loose and bring it here.”
“saying, Go into the village ahead of you. There, as you enter, you will find a cold tide on which no one yet has ever sat. Untie it and bring it here.”
“saying go ye into the village over against you in the which if you're entering you shall find a colt tied whereon yet never man sat loose him and bring him hither.”
“saying, go into the village ahead of you. There, as you enter, you'll find a colt tied on which no one has ever sat. Untie it and bring it here.”
“If anyone asks you, Why are you untying it? You shall say, The Lord has need of it.”
“And if anyone asks you, why are you loosing it, thus you shall say it to him, because the Lord has need of it.”
“if anyone asks you, why are you untying it? You shall say, the Lord has need of it.”
“if anyone asks you, why are you untying it, thus you shall say, the Lord has need of it.”
“And if any man ask you, Why do you loose him? thus shall ye say unto him, Because the Lord hath need of him.”
“And if any man ask you, Why do you loose him? Thus shall you say unto him, Because the Lord hath need of him.”
“And they that were sent went their way, and found even as he had said unto them.”
“So those who were sent went their way and found it, just as he had said to them.”
“And they that were sent went their way and found even as he had said unto them.”
“And they that were sent went their way, and found even as he had said unto them.”
“And they that were sent went their way and found even as he had said unto them.”
“and they that were sent went their way and found even as he had said unto them”
“And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?”
“But as they were loosing the colt, the owners of it said to them, why are you loosing the colt?”
“As they were untying the colt, its owners said to them, why are you untying the colt?”
“And as they were untying the colt, its owner said to them, Why are you untying the colt?”
“And as they were loosing the coat, the owners thereof said unto them, why loose ye the coat?”
“And as they were losing the colt the owners thereof said unto them why lose she the colt.”
“And they said, The Lord hath need of him.”
“And they said, the Lord has need of him.”
“And they said, the Lord hath need of him.”
“And they said, the Lord has need of it.”
“And they said, the Lord has need of it.”
“And they said, The Lord has need of it.”
“And they brought him to Jesus and they cast their garments upon the colt. And they set Jesus thereon.”
“Then they brought him to Jesus, and they threw their own clothes on the colt, and they set Jesus on him.”
“And they brought him to Jesus and they cast their garments upon the cult and they set Jesus thereon”
“They brought it to Jesus, and they threw their coats on the colt, and put Jesus on it.”
“and they brought him to Jesus, and they cast their garments upon the colt, and they set Jesus thereon,”
“And they brought him to Jesus, and they cast their garments upon the coat, and they set Jesus therein.”
“And as he went, they spread their clothes in the way.”
“and as he went they spread their clothes in the way”
“And as he went, many spread their clothes on the road.”
“And as he went, they spread their clothes in the way.”
“as he was going, they were spreading their coats on the road.”
“and as he went they spread their clothes in the way.”
“And when he was come nigh even now at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,”
“then as he as he was now drawing near the descent of the Mount of Olives the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen”
“As soon as he was approaching near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen.”
“And when he was come nigh even now at the descent of the mount of olives the whole multitude of the disciples began to rejoice and praise god with a loud voice for all the mighty works that they had seen”
“Then as he was now drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,”
“Then, as he was drawing near the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works they had seen,”
“Saying, Blessed be the king that cometh in the name of the Lord, peace in heaven, and glory in the highest.”
“saying, Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest.”
“saying Blessed be the King that cometh in the name of the Lord peace in heaven and glory in the highest.”
“saying, blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.”
“saying, Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.”
“saying, Blessed be the King that cometh in the name of the Lord. Peace in heaven and glory in the highest.”
“And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.”
“And some of the Pharisees called to him from the crowd, Teacher, rebuke your disciples.”
“And some of the Pharisees from among the multitude said unto him Master rebuke thy disciples.”
“And some of the Pharisees called to him from the crowd, teacher, rebuke your disciples.”
“and some of the Pharisees called to him from the crowd teacher, rebuke your disciples”
“Some of the Pharisees in the multitude said to him, Teacher, rebuke your disciples.”
“And he answered and said unto them, I tell you that if these should hold their peace, the stones would immediately cry out.”
“And he answered and said unto them. I tell you that if these should hold their peace the stones would immediately cry out.”
“But he answered and said to them, I tell you that if these should keep silent, the stones would immediately cry out.”
“but Jesus answered, I tell you, if these become silent, the stones will cry out.”
“But he answered and said to them I tell you if these should keep silent the stones would immediately cry out.”
“But Jesus answered, I tell you, if these became silent, the stones would cry out.”
“Now, as he drew near, he saw the city and wept over it,”
“when he approached Jerusalem, he saw the city and wept over it.”
“And when he was come near, he beheld the city, and wept over it,”
“Now as he drew near, he saw the city and wept over it.”
“When he approached Jerusalem, he saw the city and wept over it.”
“And when he was come near, he beheld the city, and he wept over it.”
“Saying, If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace, but now they are hid from thine eyes.”
“saying, if you had known, even you especially in this your day, the things that make for your peace, but now they are hidden from your eyes.”
“saying, would that you, even you, had known on this day the things that make for peace, but now they are hidden from your eyes.”
“Saying, if you had known even you, especially in this your day, the things that make for your peace but now they are hidden from your eyes.”
“Saying, if thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace. But now they are hid from thine eyes.”
“saying, if you had known in this day, even you, the things which make for peace, but now they have been hidden from your eyes.”
“For days will come upon you when your enemies will build an embankment around you, surround you, and close you in on every side,”
“For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side”
“For the day shall come upon thee that thine enemies shall cast a trench about thee. And compass thee round and keep thee in on every side.”
“For the day shall come upon Thee that Thine enemies shall cast a trench about Thee, and compass Thee round, and keep Thee in on every side,”
“For days will come upon you when your enemies will build an embankment around you. Surround you and close you in on every side”
“For the day shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,”
“and level you and your children within you to the ground. And they will not leave in you one stone upon another, because you did not know the time of your visitation.”
“And they shall lay thee even with the ground, and thy children within thee, and they shall not leave in thee one stone upon another, because thou knewest not the time of thy visitation.”
“and level you and your children within you to the ground. And they will not leave in you one stone upon another, because you did not know the time of your visitation.”
“and level you and your children within you to the ground and they will not leave in you one stone upon another because you did not know the time of your visitation.”
“And shall lay thee even with the ground and thy children within thee. And they shall not leave in thee one stone upon another. Because thou knewest not the time of thy visitation.”
“and shall lay thee even with the ground and thy children within thee and they shall not leave in thee one stone upon another because thou knewest not the time of thy visitation.”
“Then he went into the temple and began to drive out those who bought and sold in it,”
“And He entered the temple and began to drive out those who sold”
“Jesus entered the temple and began to drive out those who were selling”
“And he went into the temple. And began to cast out them that sold therein. And them that bought.”
“And he entered the temple and began to drive out those who sold,”
“Then he went into the temple and began to drive out those who bought and sold in it.”
“saying to them, it is written, my house is a house of prayer, but you have made it a den of thieves.”
“saying to them, it is written, my house shall be a house of prayer, but you have made it a den of robbers.”
“saying unto them it is written my house is the house of prayer. But ye have made it a den of thieves.”
“Saying to them it is written. My house is a house of prayer. But you have made it a den of thieves.”
“Saying unto him, It is written, My house is the house of prayer. But ye have made it a den of thieves.”
“saying unto them, it is written, My house is the house of prayer, but you've made it a den of thieves.”
“And he was teaching daily in the temple, but the chief priests, the scribes, and the leaders of the people sought to destroy him”
“And he was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people were trying to destroy him.”
“And he taught daily in the temple, but the chief priest and the scribes and the chief of the people sought to destroy him.”
“and he was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people were trying to destroy him.”
“And he was teaching daily in the temple. But the chief priests and the scribes and the leaders of the people sought to destroy him”
“taught daily in the temple, but the chief priest and the scribes and the chief of the people sought to destroy him.”
“and were unable to do anything for all the people were very attentive to hear him.”
“and they could not find anything that they might do for all the people were hanging on to every word he said.”
“were unable To do anything for all the people were very attentive To hear him.”
“They could not find anything that they might do for all the people were hanging on every word that he said.”































