“There were present at that season, some that told him of the Galileans whose blood Pilate had mingled with their sacrifices.”
Luke 13
35 of 35 verses have a reading · Berean Standard Bible
Ed Miller24
AB
Anton Bosch21
WL
William Lavery20
EJ
E.W. Johnson16
IF
Isaiah Frazier15
DP
Derek Prince13
VA
Vincent G. Artese13
CC
Carter Conlon12
AH
Aaron Hurst12
WS
William Skates11
All voices →
“There were present at that season some who told him about the Galileans whose blood Pilate had mingled with their sacrifices”
“there were present at that season some who told him about the Galileans whose blood Pilate had mingled with their sacrifices.”
“there were present at that season some that told him of the Galileans whose blood pilot had mingled with their sacrifices”
“There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.”
“There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.”
“And Jesus answered and said to them, do you suppose that these Galileans were worse sinners than all other Galileans because they suffered such things?”
“and Jesus answering said unto them Suppose ye that these Galileans were sinners above all the Galileans because they suffered such things.”
“and Jesus answers and said to them. Do you suppose that these Galileans were worse sinners than all the other Galileans because they suffered such things”
“And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?”
“And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?”
“And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?”
“I tell you no, but unless you repent you will all likewise perish.”
“I tell you, no. But unless you repent, you will all likewise perish.”
“I tell you, nay, but except ye repent, ye shall all likewise perish.”
“I tell you, nay, but except ye repent, ye shall all likewise perish.”
“I tell you, no. But unless you repent, you will all likewise perish.”
“I tell you no, but unless you repent you will all likewise perish.”
“Or those eighteen upon whom the tower in Siloam fell and slew them. Think ye that they were sinners above all men that dwelt in Jerusalem?”
“Or those 18 on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who live in Jerusalem?”
“Or those eighteen on whom the tower in Siloam fell and killed them. Do you think that they were worse sinners than all other men who dwelt in Jerusalem?”
“Or those 18 on whom the tower in Siloam fell and killed them, do you think that they were worse offenders than all the others who live in Jerusalem?”
“Or those 18 upon whom the tower in Siloam fell and slew them think ye that they were sinners above all men that dwelt in Jerusalem.”
“Or those eighteen upon whom the tower in Siloam fell and slew them, think ye that they were sinners above all men that dwelt in Jerusalem.”
“I tell you no, but unless you repent you will all likewise perish.”
“I tell you, no, but unless you repent, you will all likewise perish.”
“I tell you, nay, but except ye repent, ye shall all likewise perish.”
“I tell you, no. But unless you repent, you will all likewise perish.”
“I tell you no, but unless you repent you will all likewise perish.”
“No, I tell you but unless you repent you will all likewise perish.”
“He also spoke this parable. A certain man had a fig tree planted in his vineyard and he came seeking fruit on it and found none.”
“He also spoke this parable a certain man had a fig tree planted in his vineyard. And he came seeking fruit on it and found none”
“He spake also this parable, A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon, and found none.”
“He speak also this parable. A certain man had a fig tree planted in his vineyard, and he came and sought fruit thereon and found none.”
“He spake also this parable, a certain man had a fig tree planted in his vineyard and he came and sought fruit thereon and found none.”
“he also spoke this parable. A certain man had a fig tree planted in his vineyard and he came seeking fruit on it and found none.”
“Then said he unto the dresser of his vineyard, behold these three years I come seeking fruit on this fig tree and find none. Cut it down. Why cumbereth it the ground?”
“Then he said to the keeper of his vineyard, look for three years, I have come seeking fruit on this fig tree and find none. Cut it down. Why does it use up the ground?”
“Then said he unto the dresser of the vineyard, Behold, these three years I come seeking fruit on this fig tree and find none. Cut it down, why cumbereth it the ground?”
“Then said he unto the dresser of his vineyard, Behold, these three years I came seeking fruit on this fig tree and find none. Cut it down. Why cometh it the ground?”
“Then he said to the keeper of his vineyard, look, for three years I've come seeking fruit on this fig tree and find none. Cut it down. Why does it use up the ground?”
“Then said he unto the dresser of his vineyard, behold these three years I come seeking fruit on this fig tree and find none. Cut it down, why cometh it the ground?”
“But he answered and said to him sir Let it alone this year also until I dig around it and fertilize it”
“But he answered and said to him sir Let it alone this year also until I dig around it and fertilize it”
“And he answering said unto him, Lord, let it alone this year also, till I shall dig about it and dung it.”
“And he answered and said to him. Let it alone sir. For this year too. Until I dig around it. And put in fertilizer.”
“And he answering said unto him, Lord, let it alone this year also till I shall dig about it and dung it”
“And he answering said unto him, Lord, let it alone this year also, till I shall dig about it and dung it,”
“and if it bears fruit. Well, but if not after that you can cut it down.”
“and if it bears fruit well. But if not after that You can cut it down”
“and if it bear fruit well and if not then after that thou shalt cut it down.”
“and if it bears fruit, well, but if not, after that, you can cut it down.”
“and if it bear fruit, well, and if not, then after that thou shall cut it down.”
“And if it bear fruit, well, and if it not, then after that thou shalt cut it down.”
“And He was teaching in one of the synagogues on the Sabbath.”
“And he was teaching in one of the synagogues on the Sabbath.”
“And he was teaching in one of the synagogues on the Sabbath,”
“And as he was teaching in one of the synagogues on the Sabbath,”
“now he was teaching in one of the synagogues on the Sabbath”
“And he was teaching in one of the synagogues on the sabbath”
“And behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.”
“And behold there was a woman which had a spirit of infirmity eighteen years and was bowed together and could in no wise lift up herself.”
“And there was a woman who for 18 years had had a sickness caused by a spirit. And she was bent double and could not straighten up at all.”
“and behold there was a woman which had a spirit of infirmity 18 years and was bowed together and could in no wise left up herself.”
“Behold there was a woman who had a spirit of infirmity eighteen years. And was bent over and could in no way raise herself up.”
“And there was a woman. Who for 18 years. Had a sickness caused by a spirit. And she was bent double. And could not straighten up at all.”
“And when Jesus saw her, he called her to him and said unto her, Woman, thou art loosed from thine infirmity.”
“When Jesus saw her. He called her over. And said to her. Woman. You are freed from your sickness.”
“And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.”
“And when Jesus saw her he called her to him and said unto her, woman thou art loosed from thine infirmity.”
“And when Jesus saw her, he called her to him and said unto her, Woman, thou art loosed from thine infirmity.”
“When Jesus saw her, he called her over and said to her, woman you are freed from your disability.”
“And he laid his hands on her and immediately she was made straight and glorified God.”
“And he laid his hands on her, and immediately she was made straight, and glorified God.”
“And He laid His hands on her. And immediately she was made erect again and began glorifying God.”
“And he laid his hands on her, and immediately she was made straight, and glorified God.”
“And he laid his hands on her and immediately she was made straight and glorified God.”
“And he laid his hands on her and immediately she was made straight and glorified God.”
“And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, There are six days in which men ought to work. In them therefore come and be healed, and not on…”
“But the ruler of the synagogue answered with indignation. Because Jesus had healed on the Sabbath. And he said to the crowd, there are six days on which men ought to work. Therefore come and be healed on them and not on the…”
“But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, There are six days in which work should be done, so come during them and get healed, and not on the Sabbath day.”
“But the ruler of the synagogue was indignant because Jesus had healed on the Sabbath and said to the people, there are six days in which work ought to be done. Come on those days and be healed and not on the Sabbath day.”
“And the ruler of the synagogue answered with indignation because that jesus had healed on the sabbath day and said unto the people there are six days in which men are to work and then therefore come and be healed and not on the…”
“And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, There are six days in which men ought to work, and then thou wilt come and be healed, and not…”
“the Lord then answered him and said thou hypocrite doth not each one of you on the Sabbath loose his ox or his ass from the stall and lead him away to watering.”
“Then the Lord answered him, you hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it?”
“The Lord then answered him and said hypocrite. Does not each one of you on the Sabbath loose his ox or his donkey from the stall and lead it away to water it?”
“The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the Sabbath day loose his ox or his ass from the stall, and lead him away to watering?”
“But the Lord answered him and said, You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the stall and lead them away to water him?”
“But the Lord answered him and said, You hypocrites, does not each one of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water?”
“And this woman, a daughter of Abraham as she is whom Satan has bound for eighteen long years. Should she not have been released from this bond on the Sabbath day.”
“So ought not this woman being a daughter of Abraham whom Satan has bound. Think of it, for 18 years be loosed from this bond on the Sabbath.”
“And this woman, a daughter of Abraham as she is, whom Satan has bound for 18 long years, should she not have been released from this bond on the Sabbath day?”
“And ought not this woman being a daughter of Abraham whom Satan hath bound, lo these eighteen years be loosed from this bond on the Sabbath day.”
“And ought not this woman, a daughter of Abraham, whom Satan bound for 18 years, be loosed from this bond on the Sabbath day?”
“And this woman, a daughter of Abraham as she is, whom Satan has bound for 18 long years, should she not have been released from this bond on the Sabbath day?”
“And when he had said these things all his adversaries were ashamed and all the people rejoiced for all the glorious things that were done by him.”
“as He said this, all His opponents were being humiliated, and the entire crowd was rejoicing over all the glorious things being done by Him.”
“And when he had said these things, all his adversaries were ashamed, and all the people rejoiced for all the glorious things that were done by him.”
“as he said these things, all his adversaries were put to shame and all the people rejoiced at the glorious things that were done by him.”
“as he said this, all his opponents were being humiliated. The entire crowd was rejoicing over all the glorious things which were being done by him.”
“Then he said, what is the kingdom of God like? And to what shall I compare it?”
“It is like a mustard seed, which a man took and put in his garden, and it grew and became a large tree, and the birds of the air nested in its branches.”
“it? It's like a grain of mustard seed which a man took and cast into his garden and it grew and waxed a great tree. And the fowls of the air lodged in the branches.”
“it? Like a mustard seed, which a man took and threw into his own garden. It grew and became a tree and the birds of the air nested in its branches.”
“And again he said, to what shall I compare the kingdom of God?”
“And again he said, to what shall I liken the kingdom of God?”
“It is like leaven, which a woman took and hid in three measures of meal, till it was all leavened.”
“And he went through the cities and villages, teaching and journeying toward Jerusalem.”
“And he was passing through from one city and village to another teaching and proceeding on his way to Jerusalem.”
“And he, Jesus, went through the cities and villages, teaching and journeying toward Jerusalem.”
“And he went through the cities and villages teaching and journeying towards Jerusalem.”
“And he was passing through from one city and village to another, teaching and proceeding on his way to Jerusalem.”
“he went through the cities and villages teaching and journeying toward Jerusalem.”
“Then said one unto him, Lord, are there few that be saved? And he said unto them,”
“Then one said to him, Lord, are there few who are saved? And he said to them,”
“Then said one unto him, Lord, are there few that be saved? And he said unto them,”
“And someone said to him Lord are there just a few who are being saved. And he said to them”
“Then said one unto him, Lord, are there few that be saved? And he said unto them,”
“Then said one unto him, Lord, are there few that be saved? And he said unto him, them,”
“strive to enter through the narrow door, for many I tell you will seek to enter and will not be able.”
“strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able.”
“Strive to enter through the narrow door, for many, I tell you, will seek to enter and will not be able.”
“strive to enter in at the straight gate. For many, I say unto you, will seek to enter in, and shall not be able.”
“strive to enter through the narrow gate. For many I say to you will seek to enter and will not be able.”
“strive to enter in at the straight gate. For many, I say unto you, will seek to enter in and shall not be able.”
“When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us, and he shall answer, and say unto you, I know you not whence ye…”
“When once the master of the house has risen up and shut the door, and you begin to stand outside and knock at the door saying, Lord, Lord, open for us. And he will answer and say to you, I do not know you, where you are from.”
“When once the master of the house has risen up and shut the door. And you begin to stand outside and knock at the door saying, Lord, Lord open for us. And he will answer and say to you, I do not know you where you are from.”
“When once the master of the house is risen up and hath shut to the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us, he shall answer and say unto you, I know you not whence ye are.”
“once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us. And he shall answer and say unto you, I know you not whence ye are.”
“When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us? And he shall answer and say unto you, I know not whence ye are.”
“Then you will begin to say, we ate and drank in your presence, and you taught in our streets.”
“Then shall ye begin to say, we have eaten and drunk in thy presence and thou hast taught in our streets.”
“Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.”
“Then you will begin to say, we ate and drank in your presence and you taught us in your streets.”
“Then shall ye begin to say, We have eaten and have drunk in thy presence, and thou hast taught in our streets.”
“Then shall ye begin to say, We have eaten and drunk in thy presence. Thou hast taught in our streets,”
“But he will say, I tell you, I do not know you, where you are from. Depart from me, all you workers of iniquity.”
“But he shall say, I tell you, I know you not whence ye are. Depart from me, all ye workers of iniquity.”
“But he shall say, I tell you, I know you not, whence ye are. Depart from me, all ye workers of iniquity.”
“But he will say, I tell you I do not know you where you are from. Depart from me all you workers of iniquity,”
“But he shall say, I tell you, I know you not whence ye are. Depart from me, all ye workers of iniquity.”
“And he will say, I tell you, I do not know where you are from. Depart from me, all you evildoers.”
“There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.”
“There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.”
“In that place, there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves cast out.”
“there shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all of the prophets in the kingdom of God and you yourselves are thrust out”
“There shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out.”
“There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God and you yourselves thrust out.”
“and they shall come from the east and from the west and from the north and from the south and shall sit down in the kingdom of God.”
“They will come from the east and the west, from the north and the south, and sit down in the kingdom of God.”
“And they shall come from the east and from the west and from the north and from the south and shall sit down in the kingdom of God.”
“And they shall come from the east and from the west, and from the north and from the south, and shall sit down in the kingdom of God.”
“And they will come from east and west and from north and south and will recline at the table in the kingdom of God.”
“And behold, there are last, which shall be first and there are first, which shall be last.”
“and indeed there are last who will be first. And there are first who will be last.”
“And behold, there are last which shall be first and there are first which shall be last.”
“And behold, there are last which shall be first, and there are first which shall be last.”
“the same day there came certain of the Pharisees saying unto him, get thee out and depart hence, for Herod will kill thee.”
“On that very day, some Pharisees came saying to him, get out and depart from here, for Herod wants to kill you.”
“On that very same day, some Pharisees came saying to him. Get out and depart from here, for Herod wants to kill you.”
“at that very hour, some Pharisees came to him, get away from here for Herod wants to kill you.”
“And he said to them, go tell that fox. Behold, I cast out demons and perform cures today and tomorrow and the third day I shall be perfected.”
“And he said to them, go tell the fox, behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.”
“And he said to them, go tell that fox, that's Herod. Behold, I cast out demons and perform cures, today and tomorrow, the third day I shall be perfected.”
“And he said to them go tell that Fox. Behold I cast out demons and perform cures today and tomorrow and the third day I'll reach my goal.”
“Nevertheless, I must journey today, tomorrow, and the day following, for it cannot be that a prophet should perish outside of Jerusalem.”
“Nevertheless, I must journey on today and tomorrow and the next day, for it cannot be that a prophet should perish outside of Jerusalem.”
“I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.”
“Nevertheless I must journey on today and tomorrow and the next day. It cannot be that a prophet would perish outside of Jerusalem.”
“O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not.”
“Jerusalem, Jerusalem, which killest the prophets and stonest them that are sent unto thee. How often would I have gathered thy children together as a hen doth gather her brood under her wings, and ye would not.”
“O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not.”
“O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not.”
“O Jerusalem, Jerusalem, which killest the prophets and stonest them that are sent unto thee. How often would I have gathered thy children as a hen doth gather her brood under her wings, and ye would not.”
“Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her. How often I have wanted to gather your children together as a hen gathers her brood under her wings, but you were not willing.”
“Behold, your house is left unto you desolate, and verily I say unto you, ye shall not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.”
“Behold, your house is left unto you desolate, and verily I say unto you, ye shall not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.”
“Behold, your house is left unto you desolate, and verily I say unto you, ye shall not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.”
“Behold, your house is left unto you desolate. And verily I say unto you, ye shall not see me until the time when ye shall say, blessed is he that cometh in the name of the Lord.”
“See your house is left to you desolate and assuredly I say to you, you shall not see me until the time comes when you say blessed is he who comes in the name of the Lord.”
“Behold, your house is left unto you desolate. Verily, I say unto you, ye shall not see me until the time come when ye shall say, blessed is he that cometh in the name of the Lord.”






























