“In the meantime when an innumerable multitude of people had gathered together so that they trampled one another, He began to say to His disciples, first of all, beware of the eleven of the Pharisees, which is hypocrisy.”
Luke 12
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Phil Beach Jr.24
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1In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: "Beware of the leaven of the Pharisees, which is hypocrisy.
“under these circumstances after so many thousands of people had gathered together that they were stepping on one another, he began saying to his disciples, first of all, beware of the leaven of the Pharisees, which is hypocrisy.”
“Under these circumstances, after so many thousands of the multitude had gathered together that they were stepping on one another, he began saying to his disciples, first of all, beware of the leaven of the Pharisees, which is…”
“When an innumerable multitude of people had gathered together so that they trampled one another, He began to say to His disciples, first of all, Beware of the leaven of the Pharisees, which is hypocrisy.”
“in the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, he began to say unto his disciples, first of all, beware ye of the leaven of the Pharisees, which is…”
2There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
“For there is nothing covered that will not be revealed, nor hidden that will not be known.”
“nothing is covered up that will not be revealed or hidden that will not be known.”
“But there is nothing covered up that will not be revealed, and hidden that will not be known.”
“For there is nothing covered that shall not be revealed, neither hid that shall not be known.”
“For there is nothing covered that shall not be revealed, neither hid that shall not be known.”
“for there is nothing covered that shall not be revealed, neither hid that shall not be known.”
3What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
“Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.”
“Therefore whatsoever ye have spoken in darkness, shall be heard in the light. And that which ye have spoken in the ear in closets, shall be proclaimed upon the housetops.”
“Therefore, whatever you have spoken in the dark will be heard in the light. What you have spoken in the ear, in inner rooms, will be proclaimed on the housetops.”
“whatever you have said in the dark will be heard in the light. And what you have whispered in the inner rooms will be proclaimed upon the”
“Whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed upon the housetops.”
“Accordingly, whatever you have said in the dark shall be heard in the light. And what you have whispered in the inner rooms shall be proclaimed upon the housetops.”
4I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
“And I say unto you, my friends, be not afraid of them that kill the body, and after that have no more that they can do.”
“I say to you my friends, do not be afraid of those who kill the body, and after that have no more that they can do.”
“and I say unto you my friends be not afraid of them that kill the body and after that. Have no more that they can do”
“And I say to you, my friends, do not be afraid of those who kill the body, and after that have no more power that they can do.”
“And I say unto you, my friends, be not afraid of them that kill the body and after that have no more that they can do.”
“I say to you my friends do not be afraid of those who will kill the body and after that have no more that they Can do.”
5But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
“But I will forewarn you whom ye shall fear. Fear him which after he hath killed hath power to cast into hell. Yea, I say unto you, fear him.”
“But I will warn you whom to fear. Fear the one who after he has killed has authority to cast into hell. Yes, I tell you, fear him.”
“But I will warn you whom to fear. Fear the one who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him.”
“I will forewarn you whom you shall fear. Fear him which after he hath killed, hath power to cast into hell. Yes, I say unto you, fear him.”
“I will warn you whom to fear. Fear the one who, after he is killed, has authority to cast into hell. Yes, I tell you, fear Him.”
“But I forewarn you whom ye shall fear. Fear him which after he hath killed hath power to cast into hell. Yea, I say unto you, fear him.”
6Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God.
“are not five sparrows sold for two pennies and not one of them is forgotten before God,”
“Are not five sparrows sold for two copper coins, and not one of them is forgotten before God?”
“Are not five sparrows sold for two farthings? And not one of them is forgotten before God?”
“Are not five sparrows sold for two copper coins? Not one of them is forgotten before God.”
“Are not five sparrows sold for two cents? Yet not one of them's forgotten before God.”
“Are not five sparrows sold for two farthings, or eight cents? And not one of them is forgotten before God.”
7And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
“But the very hairs of your head are all numbered. Do not fear, therefore, you are of more value than many sparrows.”
“Indeed, the very hairs of your head are all numbered. Do not fear. You are more valuable than many sparrows.”
“but the very hairs of your head are all numbered. Do not fear, therefore, you are of more value than many sparrows.”
“But even the very hairs of your head are all numbered. Fear not. Therefore ye are of more value than many”
“even the hairs of your head are all numbered. Fear not. You are of more value than many Sparrows.”
“But the very hairs of your head are numbered. Do not fear, therefore, you are of more value than many sparrows.”
8I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.
“Also I say unto you, whosoever shall confess me before men, him shall the Son of Man also confess before the angels of God.”
“And I say to you, everyone who confesses me before men, the Son of Man will confess him also before the angels of God.”
“Also I say to you, whoever confesses Me before men, him the Son of Man will confess before the angels of God.”
“I say unto you whosoever shall confess me before men him shall the son of man also confess before the angels of God.”
“Also I say unto you, whosoever shall confess me before men, tell the truth, him shall the Son of Man also confess before the angels of God.”
9But whoever denies Me before men will be denied before the angels of God.
“But he that denies me before men shall be denied before the angels of God.”
“but he that denies me before men shall be denied before the angels of God.”
“But he who denies Me before men will be denied before the angels of God.”
“But he who denies me before men will be denied before the angels of God.”
“but he that denies me before men shall be denied before the angels of God.”
“But he that denieth me before man shall be denied before the angels of God.”
10And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
“And whosoever shall speak a word against the Son of Man, it shall be forgiven him. But unto him that blasphemeth against the Holy Ghost, it shall not be forgiven.”
“And whosoever shall speak a word against the Son of Man, it shall be forgiven him. But unto him that blasphemes against the Holy Spirit, it shall not be forgiven.”
“Everyone who speaks a word against the Son of Man, it will be forgiven him. But he who blasphemes against the Holy Spirit, it will not be forgiven him.”
“And anyone who speaks a word against the Son of Man will be forgiven him, but to him who blasphemes against the Holy Spirit it will not be forgiven.”
11When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
“When they bring you before the synagogues and the rulers and authorities, do not worry about how or what you are to speak in your defense or what you are to say.”
“Now when they bring you into the synagogues and magistrates and authorities, do not worry about how or what you shall answer, or what you should say,”
12For at that time the Holy Spirit will teach you what you should say."
“for the Holy Spirit will teach you in that very hour what you ought to say.".”
“For the Holy Spirit will teach you in that very hour what you ought to say.”
“for the Holy Spirit will teach you in that very hour what you ought to say.”
“For the Holy Spirit will teach you in that hour what you ought to say.”
“The Holy Spirit will teach you in that very hour what you ought to say.”
“for the Holy Ghost shall teach you in the same hour what you ought to say.”
13Someone in the crowd said to Him, "Teacher, tell my brother to divide the inheritance with me."
“And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.”
“And one of the company said unto Him, Master, speak to my brother that he divide the inheritance with me.”
“Then one from the crowd said to him, Teacher, tell my brother to divide the inheritance with me.”
“And one of the company said unto him, Master, speak to my brother that he may divide the inheritance with me.”
“someone in the crowd said to him, teacher, tell my brother to divide the inheritance with me.”
“someone in the crowd said to Him, Teacher, tell my brother to divide the inheritance with me.”
14But Jesus replied, "Man, who appointed Me judge or executor between you?"
“And he said unto him, Man, who made me a judge or a divider over you?”
“And he said unto him, Man, who made me a judge, or a divider, over you?”
PJ
Phil Beach Jr.
Genties Seek Things - Sons Seek Gods Kingdom - No Part Darkness - Part 1 - Do You Love Light
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“And he said unto him, Man, who made me a judge or a divider over you?”
“And he said unto him, Man, who made me a judge or a divider over you?”
“But he said to him, Man, who made me a judge or an arbitrator over you?”
“And he said unto him, Man, who made me a judge or a divider over you?”
15And He said to them, "Watch out! Guard yourselves against every form of greed, for one's life does not consist in the abundance of his possessions."
“And he said unto them, Take heed, and beware of covetousness. For a man's life consisteth not in the abundance of the things which he possesses.”
“And he said unto them, Take heed and beware of covetousness, for a man's life consisteth not in the abundance of the things which he possesseth.”
“And He said unto them, Take heed and beware of covetousness. For a man's life consisteth not in the abundance of the things which he possesseth.”
“and he said unto them take heed and beware of covetousness for a man's life is consistent not in the abundance of the things which he Possesses”
“And he said unto them, Take heed and beware of covetousness, for a man's life consisteth not in the abundance of the things which he possesseth.”
“And he said to them, Take heed and beware of covetousness, for one's life does not consist of the abundance of the things he possesses.”
16Then He told them a parable: "The ground of a certain rich man produced an abundance.
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.”
“And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.”
“Then he spoke a parable to them, saying, The ground of a certain rich man yielded plentifully.”
“And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.”
“And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully.”
“and He told them a parable saying the land of a rich man was very productive”
17So he thought to himself, 'What shall I do, since I have nowhere to store my crops?'
“And he thought within himself, saying, What shall I do? because I have no room where to bestow my fruits.”
“And he thought within himself, saying, What shall I do? Because I have no room where to bestow my fruits.”
“And he thought within himself, saying, What shall I do, since I have no room to store my crops?”
“And he thought to himself, what shall I do? For I have nowhere to store my crops.”
“And he thought to himself, what shall I do? For I have nowhere to store my crops.”
“And he thought within himself saying, what shall I do? Because I have no room where to bestow my fruits.”
18Then he said, 'This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
“And he said, This will I do. I will pull down my barns and build greater, and there will I bestow all my fruits and my goods.”
“And he said, This will I do. I will pull down my barns and build greater, and there will I bestow all my fruits and my goods.”
“And He said, this will I do. I will pull down My barns and build greater and there will I bestow all My fruits and My goods”
“so he said, I will do this. I will pull down my barns and build greater, and there I will store all my crops and my goods.”
“And he said, This will I do. I will pull down my barns and build greater, and there will I bestow all my fruits and my goods.”
“And he said, This will I do. I will pull down my barns and build greater. And there will I bestow all my fruits and my goods.”
19Then I will say to myself, "You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!"'
“And I will say to my soul, Soul, you have many goods laid up for many years to come. Take your ease. Eat, drink, and be merry.”
“And I will say to my soul, Soul, thou hast much goods laid up for many years. Take thine ease, eat, drink, and be merry.”
“and I will say to My soul, soul, thou hast much goods laid up for many years. Take thine ease. Eat, drink, and be merry.”
“And I will say to my soul, Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.”
“And I will say to my soul, Soul, thou hast much goods laid up for many years. Take thine ease, eat, drink, and be merry.”
“And I will say to my soul, Soul, thou hast much good laid up for many years. Take thine ease. Eat, drink, and be merry.”
20But God said to him, 'You fool! This very night your life will be required of you. Then who will own what you have accumulated?'
“But God said to him, Fool, this night your soul will be required of you. Then whose will those things be which you have provided?”
“But God said to him, fool, this night your soul is required of you and the things you have prepared, whose will they be?”
“But God said unto him, thou fool, this night thy soul shall be required of thee. Then whose shall those things be which thou hast provided?”
“But God said unto him, Let thou fool this night. Thy soul shall be required of thee. Then whose shall those things be which thou hast provided?”
“But God said to him fool this night your soul will be required of you. Then whose will those things be which you have provided.”
“But God said to him, you fool, this very night your soul is required of you, and now who will own what you have prepared?”
21This is how it will be for anyone who stores up treasure for himself but is not rich toward God."
“so is he that layeth up treasures for himself, and is not rich toward God.”
“So is he that layeth up treasure for himself and is not rich toward God.”
“So is he that layeth up treasure for himself and is not rich toward God.”
“So is he that layeth up treasure for himself and is not rich toward God.”
“so is the one who lays up treasure for himself and is not rich toward God.”
“So is the one who lays up treasure for himself and is not rich toward God.”
22Then Jesus said to His disciples, "Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
“Then he said to his disciples, therefore I say to you, do not worry about your life, what you will eat, nor about the body, what you will put on.”
“Then he said to his disciples, therefore I say to you, do not worry about your life, what you will eat, nor about your body, what you will put on.”
“And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what you shall eat, neither for the body, what you shall put on.”
“And he said unto his disciples, Therefore I say unto you, Take no thought for your life, What you shall eat, Neither for the body, What you shall put on.”
23For life is more than food, and the body more than clothes.
“Life is more than food, and the body is more than clothing.”
“Life is more than food and the body is more than clothing.”
“The life is more than meat and the body is more than raiment.”
“The life is more than meat, and the body is more than raiment.”
“For life is more than food and the body more than clothing.”
“the life is more than the meat, And the body is more than raiment.”
24Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
“Consider the ravens, they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them of how much more value are you than the birds.”
“Consider the ravens. They neither sow nor reap, which have neither storehouse nor barn, and God feeds them. Of how much more value are you than the birds?”
“Consider the ravens, for they neither slow nor reap, which have neither storehouses or barn, and God feeds them. Of how much more value are you than the birds?”
“Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn. And God feedeth them. How much more are you better than the fowls?”
“Consider the ravens. For they neither sow nor reap. They have no storeroom nor barn and yet god feeds them. How much more valuable you are than birds.”
“Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and God feeds them. How much more are you better than the fowls?”
25Who of you by worrying can add a single hour to his life?
“and which of you by worrying can add one cubit to his stature?”
“And which of you, by worrying, can add one cubit to his stature?”
“And which of you by being anxious can add a single hour to his span of life?”
“And which of you by worrying can add a single hour to his life span?”
“And which of you by worrying can add a single hour to his life span?”
“And then, which of you by worrying can add one cubit to his stature?”
26So if you cannot do such a small thing, why do you worry about the rest?
“If you then are not able to do the least, why are you anxious for the rest?”
“If you then are not able to do the least, why are you anxious for the rest?”
“If then you cannot do even a very little thing, why do you worry about other matters?”
“If then you cannot do even a very little thing. Why do you worry about other matters?”
“If ye then be not able to do the thing which is least, why take ye thought for the rest?”
27Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
“Consider the lilies, how they grow. They neither toil nor spin, and yet I say to you, even Solomon in all his glory was not arrayed like one of these.”
“Consider the lilies, how they grow. They neither toil nor spin, and yet I say to you, even Solomon in all his glory was not arrayed like one of these.”
“Consider the lilies, how they grow. They neither toil nor spin, but I tell you not even Solomon in all his glory clothed himself like one of these.”
“Consider the lilies, how they grow. They toil not, they spin not, and yet I say unto you that Solomon in all his glory was not arrayed like one of these.”
“Consider the lilies of the field, how they grow, they neither toil nor spin, yet I tell you, even Solomon, in all his glory, was not arrayed like one of these.”
“Consider the lilies of the field, how they grow. They neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.”
28If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
“If then God so clothes the grass, which today is in the field, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith?”
“If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith?”
“But if god so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace. How much more will he clothe you? You men of little faith.”
“If God so clothed the grass and the field which is alive today and tomorrow is thrown into the furnace, how much more will he clothe you? Ten times more. You men of little faith,”
“If then God so clothed the grass, which today is in the field and tomorrow is cast into the oven, how much more will he clothe you, O ye of little faith?”
“If then God so clothed the grass, which is today in the field and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?”
29And do not be concerned about what you will eat or drink. Do not worry about it.
“And do not seek what you should eat or what you should drink, nor have an anxious mind.”
“And do not seek what you will eat and what you will drink and do not keep worrying”
“And do not seek what you should eat, or what you should drink, or have an anxious mind.”
“And seek not what ye shall eat or what ye shall drink, neither be ye of a doubtful mind.”
“Seek not ye what ye shall eat or what ye shall drink. Neither be ye of doubtful mind.”
“And seek not ye which ye shall eat or what ye shall drink, neither be ye of a doubtful mind.”
30For the Gentiles of the world strive after all these things, and your Father knows that you need them.
“For all these things do the nations of the world seek after. And your Father knoweth that ye have need of these things.”
“For all these things the nations of the world seek after, and your Heavenly Father knows that you need these things.”
“for all these things the nations of The world eagerly seek but your father knows that you need these things.”
“For all these things do the nations of the world seek after. And your Father knoweth that ye have need of these things.”
“For all these things the nations of the world, or the Gentiles, seek after. And your Father knows that you need these things.”
“for all these things do the nations of the world seek after, and your Father knows that you have need of these things.”
31But seek His kingdom, and these things will be added unto you.
“But rather seek ye the kingdom of God and all these things shall be added unto you.”
“But seek his kingdom. And these things will be added to you.”
“but seek his kingdom and those things will be added to you.”
“But rather seek ye the kingdom of God, and all these things shall be added unto you.”
“Rather, seek ye the kingdom of God, and all these things shall be added unto you.”
“Seek his kingdom, and these things will be added to you.”
32Do not be afraid, little flock, for your Father is pleased to give you the kingdom.
“Fear not, little flock, for it is your father's good pleasure to give you the kingdom.”
“Fear not, little flock, for it is your father's good pleasure to give you the kingdom.”
“Do not fear, little flock, for it is your father's good pleasure to give you the kingdom.”
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”
“Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom.”
“fear not little flock for it is your father's good pleasure to give you the kingdom”
33Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
“Sell what you have and give alms. Provide yourselves money bags, which do not grow old, a treasure in the heavens that does not fail, where no thief approaches, nor moth destroys.”
“Sell that ye have and give alms. Provide yourselves bags which wax not old, a treasure in the heavens that faileth not. Where no thief approacheth, neither moth corrupteth.”
“sell your possessions and give them to charity. Make yourselves money belts which do not wear out, an unfailing treasure in heaven where no thief comes near nor moth destroys.”
“Sell that ye have, and give alms. Provide yourselves bags, which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”
“sell your possessions and give to charity make yourself money belts, which do not wear out an unfailing treasure in heaven. Where no thief comes? Near nor moth destroys”
“Sell that you have. Give alms. Provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.”
34For where your treasure is, there your heart will be also.
“For where your treasure is, there will your heart be also.”
“For where your treasure is, there will your heart be also.”
“for where your treasure is, there will your heart be also.”
“For where your treasure is, there will your heart be also.”
PJ
Phil Beach Jr.
The Deep Dealings of God Pt 23 - Let Us Go on Unto Perfection - God's Love [1 Corinthians 13]
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“For where your treasure is there will your heart be also.”
“For where your treasure is, there your heart will be also.”
35Be dressed for service and keep your lamps burning.
“let your loins be girded about and your lights burning.”
“be dressed in readiness and Keep your lamps lit.”
“Let your waist be girded and your lamps burning”
“let your loins be girded about, and your lights burning.”
“let your waist be girded and your lamps burning”
“Let your waist be girded and your lamps burning,”
36Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
“be like men who are waiting for their master when he returns from the wedding feast so that they may immediately open the door to him when he comes and knocks.”
“be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks.”
“be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and he knocks.”
“And ye yourselves like unto men that wait for their Lord when he will return from the wedding. That when he cometh and knocketh, they may open unto him immediately.”
“be like men who are waiting for their master when he returns from the wedding feast so that they may immediately open the door to him when he comes and knocks.”
“Be like men who are waiting for their master to come home from the wedding feast so that they may open the door to him at once when he comes and knocks.”
37Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them.
“Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them.”
“Blessed are those servants whom the Lord when he cometh shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meet and will come forth and serve them.”
“Blessed are those servants whom the Lord, when he cometh, shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meet, and will come forth and serve them.”
“Blessed are the servants whom the Master finds awake when He comes. Truly, I say to you, He will dress Himself for service and have them recline at table and He will come and serve them.”
“Blessed are those servants from whom the Lord when he cometh shall find watching. Verily I say unto you that he shall gird himself and make them to sit down to meet and will come forth and serve them”
“Blessed are those slaves whom the master shall find on the alert. When he comes, truly I say to you that he will gird himself to serve and have them recline at the table and will come up and wait on them.”
38Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed.
“And if He shall come in the second watch or come in the third watch and find them, so blessed are those servants.”
“Whether he comes in the second watch or even in the third. And finds them so. Blessed are those slaves.”
“Whether he comes in the second watch or even in the third and finds them so, blessed are those slaves.”
“and serve them. If he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.”
“And if he shall come in the second watch or come in the third watch and find them, so blessed are those servants.”
“And if he should come in the second watch or come in the third watch and find him so, blessed are those servants.”
39But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.
“but know this that if the master of the house had known what hour the thief would come he would have watched and not allowed his house to be broken into.”
“But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.”
“But know this that if the master of the house had known what hour the thief would come He would have watched and not allowed his house to be broken into.”
“But know this, that if the master of the house had known at what hour the thief would come, he would have watched, and not allowed his house to be broken into.”
“be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into.”
“And this know that if the good man of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through.”
40You also must be ready, because the Son of Man will come at an hour you do not expect."
“Therefore, you also be ready, for the son of man is coming at an hour you do not expect.”
“You also must be ready. For the Son of Man is coming At an hour you do not expect.”
“Be ye therefore ready also for the Son of Man cometh at an hour when ye think not.”
“Be ye therefore ready also, for the Son of Man cometh at an hour when ye think not.”
“Therefore you also be ready for the Son of Man is coming at an hour. That you do not expect.”
“Therefore, you also be ready for the son of man is coming at an hour when you do not expect”
41"Lord," said Peter, "are You addressing this parable to us, or to everyone else as well?"
“Then Peter said to him, Lord, do you speak this parable only to us or to all people?”
“Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?”
“then Peter said unto him Lord speakest thou this parable unto us or even to all.”
“Peter said, Lord, are you addressing this parable to us or to everyone else as well?”
“then Peter said unto him Lord Speakest thou this parable unto us or even to all?”
“Then said Peter unto him, Lord, speakest thou this parable unto us, or even to all?”
42And the Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
“And the Lord said, who then is that faithful and wise steward whom his master will make ruler over his household to give them their portion of food in due season?”
“And the Lord said who then is that faithful and wise steward whom his Lord shall make ruler over his household to give them their portion of meat in due season.”
“And the Lord said, Who then is that faithful and wise steward, whom the Lord shall make ruler over his household, to give them their portion of meat in due season?”
“And the Lord said, Who then is the faithful and sensible steward, whom his master will put in charge of all of his servants to give him their rations at the proper time?”
“And the Lord said, Who then is that faithful and wise store whom his Lord shall make ruler over his household to give them their meat in due season?”
“And the Lord said, Who then is that faithful and wise stored, whom his Lord shall make ruler over his household, to give them their portion of meat in due season?”
43Blessed is that servant whose master finds him doing so when he returns.
“Blessed is that servant whom his Lord when he cometh shall find so doing.”
“Blessed is that servant whom his Lord when he cometh shall find so doing.”
“Blessed is that servant whom his Lord, when he cometh, shall find so doing.”
“Blessed is that servant whom his Lord, when He cometh, shall find so doing.”
“Blessed is that servant whom his master will find so doing when he comes.”
“Blessed is that servant, whom his Lord, when he cometh, shall find so doing.”
44Truly I tell you, he will put him in charge of all his possessions.
“Truly, I say to you that he will make him ruler over all that he has.”
“Of a truth I say unto you, that he will make him ruler over all that he hath.”
“Truly, I say to you that he will put him in charge of all his possessions.”
“Of a truth I say unto you, that he will make him ruler over all that he hath.”
“Of a truth I say unto you, he that he will make him ruler over all that he hath.”
“Truly I say to you that he will put him in charge of all his possessions.”
45But suppose that servant says in his heart, 'My master will be a long time in coming,' and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
“But if that servant says in his heart, my master is delaying his coming and begins to beat the male and female servants and to eat and drink and be drunk,”
“But, and if that servant say in his heart, My Lord delayeth his coming, and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunk,”
“But if that servant say in his heart, My Lord delayeth His coming, and shall begin to beat the men's servants and maidens, and to eat and drink and to be drunken,”
46The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
“the Lord of that servant will come in a day, when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.”
“the master of that servant will come in a day when he is not looking for him and at an hour when he is not aware and will cut him in two and appoint him his portion with the unbelievers.”
“the Lord of that servant will come in a day when he looketh not for him, and in an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.”
“The master of that servant will come on a day when he does not expect him, And at an hour he does not know, And cut him in pieces, And put him with the”
“The master of that servant will come on a day when he is not looking for him, and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the”
“the Lord of that servant will come in a day when he looketh not for him, and in an hour when he is not aware, and will cut him asunder and will appoint him his portion with unbelievers.”
47That servant who knows his master's will but does not get ready or follow his instructions will be beaten with many blows.
“And that servant which knew his Lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
“And that servant who knew his master's will and did not prepare himself or do according to his will shall be beaten with many stripes.”
“And that servant which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
“And that servant which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
“and that servant which knew his Lord's will and Prepared not himself Neither did according to his will Shall be beaten with many stripes.”
“And that servant which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.”
48But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
“But he that knew not and did commit things worthy of stripes shall be beaten with few stripes for unto whomsoever much is given Of him shall be much required and to who men have committed much of him They will ask the more.”
“But he who did not know, yet committed things deserving of stripes shall be beaten with few. For everyone to whom much is given, from him much will be required. And to whom much has been committed, to him they will ask the more.”
“but he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given of him shall much be required, and to whom men have committed much of him they will ask the more.”
“But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required. And to whom men have committed much, of him they will ask them…”
“he that knew not, and yet commit things worthy of stripes, shall be beaten with few stripes. For unto whosoever much is given, of him shall be much required. And to whom men have committed much of him, they will ask the”
“But he that knew not, and did commit those things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, to whom shall be much required, and to whom men have committed much of him, they will ask…”
49I have come to ignite a fire on the earth, and how I wish it were already kindled!
“I am come to send fire on the earth. And what will I if it be already kindled?”
“I have come to cast fire upon the earth and how I wish it were already kindled,”
“I have come to cast fire upon the earth. And how I wish it were already kindled.”
“"'I am come to send fire on the earth, and what will I if it be already kindled?”
“I am come to send fire on the earth and what will I if it be already kindled?”
“I came to send fire on the earth and how I wish it were already kindled.”
50But I have a baptism to undergo, and how distressed I am until it is accomplished!
“but I have a baptism to undergo and how distressed I am until it is accomplished.”
“But I have a baptism to be baptized with, and how distressed I am till it is accomplished.”
“I have a baptism to be baptized with. And how great is My distress until it is accomplished.”
“But I have a baptism to be baptized with, and how am I straightened till it be accomplished?'.”
“but I have a baptism to be baptized with, and how am I straightened till it be accomplished?”
“But I have a baptism to be baptized with, and how am I straightened till it be accomplished?”
51Do you think that I have come to bring peace to the earth? No, I tell you, but division.
“Suppose ye that I am come to give peace on earth, I tell you, nay, but rather division.”
“Suppose, ye, that I am come to give peace on earth. I tell you, nay, but rather division.”
“Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.”
“Suppose ye that I am come to give peace on earth? I tell you, nay, but rather division.”
“Suppose, ye, that I am come to give peace on earth, I tell you, nay, but rather division.”
“do you suppose that I came to grant peace on the earth? I tell you no, but rather division.”
52From now on, five in one household will be divided, three against two and two against three.
“For from henceforth there shall be five in one house divided, three against two, and two against three.”
“For from now on, five in one house will be divided, three against two, and two against three.”
“For from henceforth there shall be five in one house. Divided three against two, and two against three.”
“For from henceforth there shall be five in one house divided, three against two, and two against three.”
“For from henceforth there shall be five in one house divided, three against two and two against three.”
“For from henceforth there shall be five in one house divided, three against two, and two against three.”
53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
“Father will be divided against son, and son against father, mother against daughter, and daughter against mother, mother -in -law against her daughter -in -law, and daughter -in -law against her mother -in -law.”
“The father shall be divided against the son, and the son against the father, the mother against the daughter, and the daughter against the mother, the mother -in -law against her daughter -in -law, and the daughter -in -law…”
“The father shall be divided against the son, the son against the father, the mother against the daughter, and the daughter against the mother, the mother -in -law against her daughter -in -law, and the daughter -in -law against…”
“The father shall be divided against the son and the son against the father, the mother against the daughter and the daughter against the mother and the mother -in -law against her daughter -in -law and the daughter -in -law…”
“The father shall be divided against the son, and the son against the father, and the mother against the daughter, and the daughter against the mother. The mother -in -law against her daughter -in -law, and the daughter -in -law…”
“The father shall be divided against the son, the son against the father, the mother against the daughter, the daughter against the mother, the mother -in -law against her daughter -in -law, the daughter -in -law against her…”
54Then Jesus said to the crowds, "As soon as you see a cloud rising in the west, you say, 'A shower is coming,' and that is what happens.
“then he also said to the multitudes, whenever you see a cloud rising out of the West, immediately you say, a shower is coming, and so it is.”
“And he said also to the people, "'When ye see a cloud rise out of the west, straightway ye say, there cometh a shower,' and so it is.”
“Then he also said to the multitudes, whenever you see a cloud rising out of the west, immediately you say a shower is coming. And so it is.”
55And when the south wind blows, you say, 'It will be hot,' and it is.
“And when you see the south wind blow, you say, there will be hot weather, and there is.”
“And when ye see the south wind blow, ye say, there will be heat, and it cometh to pass.”
“And when you see the south wind blow, you say there will be a hot weather. And there is.”
“When ye see the south wind blow, ye say, There will be heat, and it cometh to pass.”
56You hypocrites! You know how to interpret the appearance of the earth and sky. Why don't you know how to interpret the present time?
“Hypocrites, you can discern the face of the sky and of the earth, but how is it you do not discern at this time?”
“Ye hypocrites, ye can discern the face of the sky and of the earth, but how is it that ye do not discern this time?”
“hypocrites, you can discern the face of the sky and of the earth, but how is it that you do not discern this time?”
“you know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time?”
“You hypocrites, you know how to interpret the appearance of earth and sky. Why do you not know how to interpret the present time?”
“Hypocrites, you can discern the face of the sky and the earth. But how is it that you do not discern this time?”
57And why don't you judge for yourselves what is right?
“yes. And why even of yourselves judge ye not what is right?”
“Yes, and why, even of yourselves, do you not judge what is right?”
“Yes, and why even of yourselves do you not judge what is right?”
“Yea, and why even of yourselves? Judge ye not what is right?'.”
58Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
“When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, and the judge delivered you to the officer, and the officer throw you into prison.”
“When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him, lest he hail thee to the judge and the judge deliver thee to the officer and the officer cast…”
59I tell you, you will not get out until you have paid the very last penny."
“I tell thee thou shalt not depart thence till thou hast paid the very last mite.”
“I tell you, you shall not depart from there until you have paid the very last mite.”
“I tell thee thou shalt not depart thence till thou has paid the very last”