An OT institution, person, place or event regarded as anticipating the person of Jesus Christ or some aspect of the Christian faith or life. Passages gathered in the Dictionary of Bible Themes © 1999 Martin H. Manser, licensed CC BY-SA 4.0.
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Then Jesus said to them, "O foolish ones, how slow are your hearts to believe all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and then to enter His glory?" And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
Jesus said to them, "These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets, and the Psalms."
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
Now we who have believed enter that rest. As for the others, it is just as God has said: "So I swore on oath in My anger, 'They shall never enter My rest.'" And yet His works have been finished since the foundation of the world. For somewhere He has spoken about the seventh day in this manner: "And on the seventh day God rested from all His works." And again, as He says in the passage above: "They shall never enter My rest." Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.
There remains, then, a Sabbath rest for the people of God. For whoever enters God's rest also rests from his own work, just as God did from His.
For we are members of His body. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." This mystery is profound, but I am speaking about Christ and the church.
And from the rib that the LORD God had taken from the man, He made a woman and brought her to him. And the man said: "This is now bone of my bones and flesh of my flesh; she shall be called 'woman,' for out of man she was taken." For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Listen, O daughter! Consider and incline your ear: Forget your people and your father's house, and the king will desire your beauty; bow to him, for he is your lord.
Jesus replied, "How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom's voice. That joy is mine, and it is now complete.
Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
God also said to Abraham, "You must keep My covenant—you and your descendants in the generations after you. This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you. Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring. Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant. But if any male is not circumcised, he will be cut off from his people; he has broken My covenant."
No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man's praise does not come from men, but from God.
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
Then the cloud covered the Tent of Meeting, and the glory of the LORD filled the tabernacle. Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you.
Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you.
Place the staffs in the Tent of Meeting in front of the Testimony, where I meet with you.
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
Now there have been many other priests, since death prevented them from continuing in office. But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them. Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
"Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, put them in a basket, and present them in the basket, along with the bull and the two rams. Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water. Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod itself, and the breastplate. Fasten the ephod on him with its woven waistband. Put the turban on his head and attach the holy diadem to the turban. Then take the anointing oil and anoint him by pouring it on his head.
When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering. Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die. And he is to take some of the bull's blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat. Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull's blood: He is to sprinkle it against the mercy seat and in front of it. So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities. No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. No one takes this honor upon himself; he must be called by God, just as Aaron was. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: "You are My Son; today I have become Your Father."
Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
And unto Me you shall be a kingdom of priests and a holy nation.' These are the words that you are to speak to the Israelites."
Present his sons as well and clothe them with tunics. Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD's commandments and incur guilt by doing what is forbidden, when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting. The elders of the congregation are to lay their hands on the bull's head before the LORD, and it shall be slaughtered before the LORD.
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man's sin, and he will be forgiven. And if one of the common people sins unintentionally and does what is prohibited by any of the LORD's commandments, he incurs guilt. When he becomes aware of the sin he has committed, he must bring an unblemished female goat as his offering for that sin. He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar. Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven. If, however, he brings a lamb as a sin offering, he must bring an unblemished female.
Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. Yet it was the LORD's will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.
It was the third hour when they crucified Him. And the charge inscribed against Him read: THE KING OF THE JEWS. Along with Jesus, they crucified two robbers, one on His right and one on His left. And those who passed by heaped abuse on Him, shaking their heads and saying, "Aha! You who are going to destroy the temple and rebuild it in three days, come down from the cross and save Yourself!" In the same way, the chief priests and scribes mocked Him among themselves, saying, "He saved others, but He cannot save Himself! Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!" And even those who were crucified with Him berated Him.
And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
Therefore I urge you, brothers, on account of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying, "Speak to the Israelites and tell them: When any of you brings an offering to the LORD, you may bring as your offering an animal from the herd or the flock. If one's offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD. He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him. And he shall slaughter the young bull before the LORD, and Aaron's sons the priests are to present the blood and sprinkle it on all sides of the altar at the entrance to the Tent of Meeting. Next, he is to skin the burnt offering and cut it into pieces. The sons of Aaron the priest shall put a fire on the altar and arrange wood on the fire. Then Aaron's sons the priests are to arrange the pieces, including the head and the fat, atop the burning wood on the altar.
Then the LORD said to Moses, "Speak to the Israelites and tell them: After you enter the land that I am giving you as a home and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast— then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil. With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering. With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil, and a third of a hin of wine as a drink offering, a pleasing aroma to the LORD. When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
For I am already being poured out like a drink offering, and the time of my departure is at hand.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Now the LORD spoke to Moses after the death of two of Aaron's sons when they approached the presence of the LORD. And the LORD said to Moses: "Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering. He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them. And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering. Aaron is to present the bull for his sin offering and make atonement for himself and his household. Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting. After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
Now the LORD said to Moses and Aaron in the land of Egypt, "This month is the beginning of months for you; it shall be the first month of your year. Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household. If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly. Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight. They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, "Where do You want us to prepare for You to eat the Passover?"
On the first day of the Feast of Unleavened Bread, when the Passover lamb was to be sacrificed, Jesus' disciples asked Him, "Where do You want us to prepare for You to eat the Passover?"
Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, "Take and eat; this is My body." Then He took the cup, gave thanks, and gave it to them, saying, "Drink from it, all of you. This is My blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father's kingdom."
While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, "Take it; this is My body." Then He took the cup, gave thanks, and gave it to them, and they all drank from it. He said to them, "This is My blood of the covenant, which is poured out for many. Truly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God."
When the hour had come, Jesus reclined at the table with His apostles. And He said to them, "I have eagerly desired to eat this Passover with you before My suffering. For I tell you that I will not eat it again until it is fulfilled in the kingdom of God." After taking the cup, He gave thanks and said, "Take this and divide it among yourselves. For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes." And He took the bread, gave thanks and broke it, and gave it to them, saying, "This is My body, given for you; do this in remembrance of Me." In the same way, after supper He took the cup, saying, "This cup is the new covenant in My blood, which is poured out for you.
The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot.
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many."
And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers, you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD. You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible. But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death. If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him. If the ox gores a son or a daughter, it shall be done to him according to the same rule. If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.
And they remembered that God was their Rock, that God Most High was their Redeemer.
Do not fear, O worm of Jacob, O few men of Israel. I will help you," declares the LORD. "Your Redeemer is the Holy One of Israel.
and are justified freely by His grace through the redemption that is in Christ Jesus.
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man's work.
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
who gave Himself as a ransom for all—the testimony that was given at just the right time.
He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: "I will dwell with them and walk among them, and I will be their God, and they will be My people."
In the four hundred and eightieth year after the Israelites had come out of the land of Egypt, in the month of Ziv, the second month of the fourth year of Solomon's reign over Israel, he began to build the house of the LORD.
And when the priests came out of the Holy Place, the cloud filled the house of the LORD so that the priests could not stand there to minister because of the cloud; for the glory of the LORD filled the house of the LORD. Then Solomon declared: "The LORD has said that He would dwell in the thick cloud. I have indeed built You an exalted house, a place for You to dwell forever."
Do you not know that you yourselves are God's temple, and that God's Spirit dwells in you?
In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.
For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath rest for the people of God. For whoever enters God's rest also rests from his own work, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
"Remember what Moses the servant of the LORD commanded you when he said, 'The LORD your God will give you rest, and He will give you this land.'
So Joshua took the entire land, in keeping with all that the LORD had spoken to Moses. And Joshua gave it as an inheritance to Israel according to the allotments to their tribes. Then the land had rest from war.
(Hebron used to be called Kiriath-arba, after Arba, the greatest man among the Anakim.) Then the land had rest from war.
Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying: "Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.
David was thirty years old when he became king, and he reigned forty years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
I was glad when they said to me, "Let us go to the house of the LORD." Our feet are standing in your gates, O Jerusalem. Jerusalem is built up as a city united together, where the tribes go up, the tribes of the LORD, as a testimony for Israel, to give thanks to the name of the LORD. For there the thrones of judgment stand, the thrones of the house of David. Pray for the peace of Jerusalem: "May those who love you prosper. May there be peace within your walls, and prosperity inside your fortresses." For the sake of my brothers and friends, I will say, "Peace be within you."
On your walls, O Jerusalem, I have posted watchmen; they will never be silent day or night. You who call on the LORD shall take no rest for yourselves, nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.
Then the angel who was speaking with me went out, and another angel came out to meet him and said to him, "Run and tell that young man: 'Jerusalem will be a city without walls because of the multitude of men and livestock within it. For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.'"
Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah. She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there. But desert creatures will lie down there, and howling creatures will fill her houses. Ostriches will dwell there, and wild goats will leap about. Hyenas will howl in her fortresses and jackals in her luxurious palaces. Babylon's time is at hand, and her days will not be prolonged.
And he cried out in a mighty voice: "Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury."
But you are a chosen people, a royal priesthood, a holy nation, a people for God's own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
Then the LORD said to Abram, "Leave your country, your kindred, and your father's household, and go to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you. "
It is not as though God's word has failed. For not all who are descended from Israel are Israel. Nor because they are Abraham's descendants are they all his children. On the contrary, "Through Isaac your offspring will be reckoned." So it is not the children of the flesh who are God's children, but it is the children of the promise who are regarded as offspring.
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God's household,
For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive.
And to Adam He said: "Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. Both thorns and thistles it will yield for you, and you will eat the plants of the field. By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return."
Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. For sin was in the world before the law was given; but sin is not taken into account when there is no law. Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! Again, the gift is not like the result of the one man's sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, "So shall your offspring be." Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah's womb. Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God was able to do what He had promised. This is why "it was credited to him as righteousness." Now the words "it was credited to him" were written not only for Abraham, but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead. He was delivered over to death for our trespasses and was raised to life for our justification.
So also, "Abraham believed God, and it was credited to him as righteousness." Understand, then, that those who have faith are sons of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: "All nations will be blessed through you." So those who have faith are blessed along with Abraham, the man of faith.
This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means "king of righteousness." Then also, "king of Salem" means "king of peace." Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King's Valley). Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High — and he blessed Abram and said: "Blessed be Abram by God Most High, Creator of heaven and earth, and blessed be God Most High, who has delivered your enemies into your hand." Then Abram gave Melchizedek a tenth of everything.
The LORD has sworn and will not change His mind: "You are a priest forever in the order of Melchizedek."
Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? For when the priesthood is changed, the law must be changed as well. He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests. And this point is even more clear if another priest like Melchizedek appears, one who has become a priest not by a law of succession, but by the power of an indestructible life. For it is testified: "You are a priest forever in the order of Melchizedek."
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise. These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children. But the Jerusalem above is free, and she is our mother.
Now Abram's wife Sarai had borne him no children, but she had an Egyptian maidservant named Hagar. So Sarai said to Abram, "Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her." And Abram listened to the voice of Sarai. So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife. And he slept with Hagar, and she conceived. But when Hagar realized that she was pregnant, she began to despise her mistress. Then Sarai said to Abram, "May the wrong done to me be upon you! I delivered my servant into your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the LORD judge between you and me." "Here," said Abram, "your servant is in your hands. Do whatever you want with her." Then Sarai treated Hagar so harshly that she fled from her.
and she said to Abraham, "Expel the slave woman and her son, for the slave woman's son will never share in the inheritance with my son Isaac!"
For it is written: "Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband." Now you, brothers, like Isaac, are children of promise. At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now. But what does the Scripture say? "Expel the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son." Therefore, brothers, we are not children of the slave woman, but of the free woman.
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!"
and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you. And when your days are fulfilled and you rest with your fathers, I will raise up your descendant after you, who will come from your own body, and I will establish his kingdom. He will build a house for My Name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever."
He chose David His servant and took him from the sheepfolds; from tending the ewes He brought him to be shepherd of His people Jacob, of Israel His inheritance. So David shepherded them with integrity of heart and guided them with skillful hands.
You once spoke in a vision; to Your godly ones You said, "I have bestowed help on a warrior; I have exalted one chosen from the people. I have found My servant David; with My sacred oil I have anointed him. My hand will sustain him; surely My arm will strengthen him. No enemy will exact tribute; no wicked man will oppress him. I will crush his foes before him and strike down those who hate him. My faithfulness and loving devotion will be with him, and through My name his horn will be exalted. I will set his hand over the sea, and his right hand upon the rivers. He will call to Me, 'You are my Father, my God, the Rock of my salvation.'
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: 'The one who shares My bread has lifted up his heel against Me.'
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
"I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star."
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
One night at Gibeon the LORD appeared to Solomon in a dream, and God said, "Ask, and I will give it to you!" Solomon replied, "You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day. And now, O LORD my God, You have made Your servant king in my father David's place. But I am only a little child, not knowing how to go out or come in. Your servant is here among the people You have chosen, a people too numerous to count or number. Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?" Now it pleased the Lord that Solomon had made this request. So God said to him, "Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies—but you have asked for discernment to administer justice— behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water. And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood.
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the LORD called out to him from heaven, "Abraham, Abraham!" "Here I am," he replied. "Do not lay a hand on the boy or do anything to him," said the angel, "for now I know that you fear God, since you have not withheld your only son from me. " Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The LORD Will Provide. So to this day it is said, "On the mountain of the LORD it will be provided."
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. They were all baptized into Moses in the cloud and in the sea.
Then the LORD said to Moses, "Why are you crying out to Me? Tell the Israelites to go forward. And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground. And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen. The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen." And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other. Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
And the LORD said to Moses, "Walk on ahead of the people and take some of the elders of Israel with you. Take along in your hand the staff with which you struck the Nile, and go. Behold, I will stand there before you by the rock at Horeb. And when you strike the rock, water will come out of it for the people to drink." So Moses did this in the sight of the elders of Israel.
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life.
Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey and spoke against God and against Moses: "Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!" So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. Then the people came to Moses and said, "We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us." So Moses interceded for the people. Then the LORD said to Moses, "Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live." So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.