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1 Chronicles 12:20 — Word Study

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WLCבְּלֶכְתּ֣וֹ אֶל־ צִֽיקְלַ֗ג נָפְל֣וּ עָלָ֣יו׀ מִֽמְּנַשֶּׁ֡ה עַ֠דְנַח וְיוֹזָבָ֤ד וִידִֽיעֲאֵל֙ וּמִיכָאֵ֣ל וְיוֹזָבָ֔ד וֶאֱלִיה֖וּא וְצִלְּתָ֑י רָאשֵׁ֥י הָאֲלָפִ֖ים אֲשֶׁ֥ר לִמְנַשֶּֽׁה׃

BSAtoʼêl these men of ManassehMᵉnashsheh [a tribe of Israel, descendants of Jacob's son] defectednâphal [fell to, joined] to himʻal chiefsrôʼsh [captains, leaders]

Word
Listen & take away1 Chronicles 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (lim.na.Sheh) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Chronicles 12:20quick helps
In a sentenceDavid, while at Ziklag, received defectors from Manasseh who joined him in his leadership.
Who is speakingThe narrator recounts the events surrounding David's time at Ziklag.
Where we areThe context is David's gathering of support during a critical time in his rise to kingship.
The hard wordנָפְל֣וּ
Take awayMen from Manasseh chose to align with David, indicating a shift in loyalty.
5 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbדָּוִד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Chronicles 12:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Support from Manassehgenerated

19Some from Manasseh defected to David when he went with the Philistines to fight against Saul. (They did not help the Philistines because the Philistine rulers consulted and sent David away, saying, “It will cost us our heads if he defects to his master Saul.”)
20When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.
21They helped David against the raiders, for they were all mighty men of valor and commanders in the army.
22For at that time men came to David day after day to help him, until he had a great army, like the army of God.

1 Chronicles 12:20 describes how David, while in Ziklag, attracted men from the tribe of Manasseh to join him. This moment is significant as it highlights the shifting allegiances during David's rise to power. The defectors were not only joining a leader but also a cause, as they were willing to stand against the Philistines and support David in his leadership role. This event is part of a larger narrative about David's consolidation of support from various tribes, which is crucial for his eventual kingship over Israel.


Cross References

ReferenceText (BSB)
11 Samuel 29:11So David and his men got up early in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel.
2Exodus 18:21Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
3Deuteronomy 1:15So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.
4Deuteronomy 33:17His majesty is like a firstborn bull, and his horns are like those of a wild ox. With them he will gore the nations, even to the ends of the earth. Such are the myriads of Ephraim, and such are the thousands of Manasseh.”

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

As he went1 Samuel 29:11

The Key Word נָפְל֣וּ, na.fe.Lugenerated

The verb נָפַל (naphal) means 'to fall' and is used here in a context that implies joining or defecting. It indicates a decisive action where individuals chose to align themselves with David, marking a significant moment in their loyalty.

The parsing as a perfect tense verb shows that this action was completed in the past, emphasizing the commitment of these men to David at that specific moment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb governing the sentence is נָפְל֣וּ, they fell, indicating the action taken by the men of Manasseh. The structure includes a prepositional phrase indicating the direction of their action towards David, and a series of noun phrases that enumerate the individuals who joined him.

The sentence's structure emphasizes the action of defection, with the names of the chiefs listed as a significant detail that highlights their importance in the narrative.


Septuagint Backgroundgenerated

The Septuagint translates נָפְל֣וּ as προσεξώρησαν, which means 'to approach' or 'to draw near.' This choice suggests a more active engagement in joining David, rather than simply falling away from their previous allegiance.

This reflects a nuanced interpretation of the Hebrew term, emphasizing the proactive nature of their decision to support David.


In plain words — the whole versegenerated

1 Chronicles 12:20 recounts how David, while at Ziklag, gained support from men of Manasseh. These men defected to him, including Adnah, Jozabad, Jediael, Michael, Elihu, and Zillethai, who were chiefs of thousands. This moment highlights their loyalty to David during a pivotal time.


Frequently Asked Questionsgenerated

What does it mean that these men defected to David?

Defecting to David means that these men chose to leave their previous allegiances and join David's cause, indicating a shift in loyalty during a critical time in his rise to power.

Who were the chiefs mentioned in this verse?

The chiefs mentioned are Adnah, Jozabad, Jediael, Michael, Elihu, and Zillethai, who were leaders among the men of Manasseh supporting David.

Why is Ziklag significant in David's story?

Ziklag is significant because it was a place of refuge for David and his men, where they regrouped and strategized during a tumultuous period in David's life.

What does the term 'chiefs of thousands' imply?

The term 'chiefs of thousands' implies that these individuals were leaders of large military units, indicating their importance and influence in David's army.


Reflection Questionsgenerated

  1. What does it mean to align myself with a leader like David in my life today?
  2. How can I recognize and support leaders who are following God's path?
  3. In what ways can I show loyalty and commitment to a cause I believe in?
  4. What lessons can I learn from the actions of the men of Manasseh in this passage?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 1 Chronicles 12:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

As he went to Ziklag, there fell to him of Manasseh,.... Others besides the former, who joined him when he went with the Philistines; these joined him when he was dismissed from them, and was

Read John Gill on 1 Chronicles 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh. As he went to Ziklag.

Read Robert Jamieson on 1 Chronicles 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

As he went to Ziklag; as he returned from the camp of the Philistines to Ziklag, .

Read Matthew Poole on 1 Chronicles 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) As he went to Ziklag.—On his dismissal by the Philistine princes, David returned with his men to Ziklag (1 Samuel 30:1). On the way he was joined by the Manassite chieftains, probably before the battle which decided the fate of Saul and his sons (1 Samuel 29:11). Jozabad.—The repetition may be a scribe’s error. (Comp. 1 Chronicles 12:10; 1 Chronicles 12:13, where we find the name Jeremiah given twice over.) Captains of the thousands that were of Manasseh.—(Comp. Numbers 31:14; and 1 Chronicles 13:1; 1 Chronicles 15:25; 1 Chronicles 26:26.) The term “thousand” interchanges with “father-house” (clan); and perhaps each clan originally furnished 1,000 warriors to the tribal host.

Read Charles John Ellicott on 1 Chronicles 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

20. As he went] i.e. As he returned (1 Samuel 30:1). Jozabad] This name occurs twice; possibly in the original list different patronymics were attached to the two mentions of the name. captains of the thousands] R.V. captains of thousands; cp. 1 Chronicles 15:25; Micah 5:2. Tribes were divided into “thousands” which were subdivided into “hundreds.” These divisions were of civil as well as of military significance.

Read Cambridge on 1 Chronicles 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.

WEBWorld English Bible2000

As he went to Ziklag, some from Manasseh joined him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, captains of thousands who were of Manasseh.

MSBMajority Standard Bible2022

When David went to Ziklag, these men of Manasseh defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, chiefs of thousands in Manasseh.

NETBNew English Translation2006

When David went to Ziklag, the men of Manasseh who joined him were Adnach, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, leaders of a thousand soldiers each in the tribe of Manasseh.

Tyndale line

KJVKing James Version1611

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

ASVAmerican Standard Version1901

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.

RVARevised Version, American1894

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of thousands that were of Manasseh.

NWBWebster's Bible1833

And as he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

GNVGeneva Bible1599

As he went to Ziklag, there fell to him of Manasseh, Adnah, and Iozabad, and Iediael, and Michael, and Iozabad, and Elihu, and Ziltai, heads of the thousands that were of Manasseh.

Strictly literal

DBYDarby Translation1890

As he went away to Ziklag, there fell to him of Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.

YLTYoung's Literal Translation1862

In his going unto Ziglag there have fallen unto him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillthai, heads of the thousands that [are] of Manasseh;

LSVLiteral Standard Version2020

In his going to Ziglag there have fallen to him from Manasseh: Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zillthai, heads of the thousands who [are] of Manasseh;

ILTInterlinear Literal Translation2000

As he was going over to Ziklag, there went over to him of Menasseh, 'Adnach, and Jozabad, and Jedi'ael, and Michael, and Jozabad, and Elihu, and Zillethai, captains of the thousands that belonged to Menasseh.

ULBUnlocked Literal Bible2017

When he went to Ziklag, the men of Manasseh who joined him were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, captains over thousands of Manasseh.

From the Latin

DRADouay-Rheims (Challoner)1899

So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.

Simplified

FBVFree Bible Version2020

The following is a list of the men from Manasseh who went over to David's side as he returned to Ziklag: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and Zillethai, leaders of thousands in Manasseh.

BBEBible in Basic English1949

Then when he went back to Ziklag, there came over to him, of the men of Manasseh, Adnah and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai, captains of thousands from the armies of Manasseh.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalבְּwhenclauseverbלֶכְתּ֣wentsubjectוֹheprepositional phrase · prepositionalאֶלtoצִֽיקְלַ֗גZiklagverbנָפְל֣וּthey.fellprepositional phrase · prepositionalעָלָ֣יonוhimprepositional phrase · prepositionalמִֽfromמְּנַשֶּׁ֡הManassehnoun phrase · subjectnoun phraseעַ֠דְנַחAdnachוְandיוֹזָבָ֤דJozabadוִandידִֽיעֲאֵל֙Jediaelוּandמִיכָאֵ֣לMichaelוְandיוֹזָבָ֔דJozabadוֶandאֱלִיה֖וּאElihuוְandצִלְּתָ֑יZillethainoun phraseרָאשֵׁ֥יthe.chiefsnoun phraseהָofnoun phraseאֲלָפִ֖יםthe.thousandsrelpאֲשֶׁ֥רwhoclauseprepositional phrase · predicateלִ[belonged].toמְנַשֶּֽׁהManasseh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording for this verse, with 15 of the 17 words matched in translation. This indicates a consistent understanding of the event across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּלֶכְתּ֣וֹ אֶל־ צִֽיקְלַ֗ג נָפְל֣וּ עָלָ֣יו׀ מִֽמְּנַשֶּׁ֡ה עַ֠דְנַח וְיוֹזָבָ֤ד וִידִֽיעֲאֵל֙ וּמִיכָאֵ֣ל וְיוֹזָבָ֔ד וֶאֱלִיה֖וּא וְצִלְּתָ֑י רָאשֵׁ֥י הָאֲלָפִ֖ים אֲשֶׁ֥ר לִמְנַשֶּֽׁה׃

Septuagintthe Greek the translators chose, word by word
בְּלֶכְתּ֣וֹμανασσηאֶל־προσεξώρησανצִֽיקְלַ֗גπρὸςנָפְל֣וּδαυιδעָלָ֣יו׀τῷמִֽמְּנַשֶּׁ֡הἐλθεῖνוְיוֹזָבָ֤דσαουλוִידִֽיעֲאֵל֙πόλεμονוּמִיכָאֵ֣לοὐκוְיוֹזָבָ֔דαὐτοῖςוֶאֱלִיה֖וּאἐνוְצִלְּתָ֑יἐγένετοרָאשֵׁ֥יπαρὰהָאֲלָפִ֖יםἀλλοφύλωνלִמְנַשֶּֽׁה׃ἐν

15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Chronicles 12:20הָלַךְwhen went hwhen went heהָלַךְאֶלtotoאֶלצִקְלַגZiklagZiklagצִקְלַגנָפַלthey fellthey fellנָפַלעַלon himon himעַלמְנַשֶּׁהsome of Mansome of ManasseמְנַשֶּׁהעַדְנָהAdnachAdnachעַדְנָהיְהוֹזָבָדand Jozabadand Jozabadיְהוֹזָבָדיְדִיעֲאֵלand Jediaeland Jediaelיְדִיעֲאֵלמִיכָאֵלand Michaeland Michaelמִיכָאֵליְהוֹזָבָדand Jozabadand Jozabadיְהוֹזָבָדאֱלִיהוּand Elihuand Elihuאֱלִיהוּצִלְּתַיand Zillethand Zillethaiצִלְּתַירֹאשׁ[the] chief[the] chiefs ofרֹאשׁאֶ֫לֶףthe thousanthe thousandsאֶ֫לֶףאֲשֶׁרwhowhoאֲשֶׁרמְנַשֶּׁה[belonged] [belonged] to Mמְנַשֶּׁהנָשָׁהto forgetto forgetנָשָׁהעָדַןto luxuriato luxuriateעָדַןיְהוֹזָבָדJehozabadJehozabadיְהוֹזָבָדיָדַעto knowto knowיָדַעמִיwho?who?מִיאֵלgodgodאֵלהָלַךְto walkto walkהָלַךְאֲבַטִּחִיםmelonmelonאֲבַטִּחִיםעַלheightheightעַלצֵלshadowshadowצֵלאֶ֫לֶףcattlecattleאֶ֫לֶףפָּלַלto prayto prayפָּלַלמָכִירMachirMachirמָכִירחֲצִיhalfhalfחֲצִייְדִיעֲאֵלJediaelJediaelיְדִיעֲאֵליְהוֹזָבָדJozabadJozabadיְהוֹזָבָדדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Chronicles 12:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
בְּלֶכְתּ֣וֹbe.lekh.To when went he H1980 Preposition · verb qal infinitive construct common · suffix
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Vqcc/Sp3ms — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
צִֽיקְלַ֗גtzik.Lag Ziklag H6860 Noun proper
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ziklag was a town in southern Judah given to David by King Achish of Gath, where he stayed with his warriors and learned of Saul's death. It was a significant place in David's life, as noted in 1 Samuel. David received support from his men there.
Tyndale gloss
Ziklag
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִקְלַג (tsiq.lag) refers to Ziklag, a town in southern Judah, later assigned to Simeon. It is noted in the context of David's life, particularly as a city given to him by King Achish of Gath, where he resided with his warriors. The name is thought to mean "winding."

Brown-Driver-Briggs Hebrew Lexicon (full)

צִקְלַג and (צִיק׳) n.pr.loc. assigned to Judah, to Simeon; Philistine city given to David

base

Brown-Driver-Briggs glosses

H6860 צִקְלַג

Strong's Hebrew Dictionary

6860 Tsiqlag tsik-lag'

or Tsiyqlag (1 Chronicles 12:1,20) {tsee-kel-ag'}; of

uncertain derivation: Tsiklag or Tsikelag, a place in

Palestine:--Ziklag.

see HEBREW for 020

Translators Brief Hebrew Lexicon

צִקְלַג (tsiq.lag) — Ziklag.

§ Ziklag = "winding"

a town in the south of Judah, later allotted to Simeon; noted for its having been the city of David given to him by king Achish of Gath and his residence when he was joined by many of his mighty warriors and when he received word of the death of Saul

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zik'-lag (tsiqelagh, tsiqelagh (2Sa 1:1), tsiqelagh (1Ch 12:1,20); usually in the Septuagint Sekelak, or Sikelag): A town assigned (Jos 19:5; 1Ch 4:30) to Simeon, but in Jos 15:31 named, between Hornah and Madmannah, as one of the cities of the Negeb of Judah, "toward the border of Edom." It is said (1Sa 27:6) to have remained a royal city. In Ne 11:28 it is in the list of towns reinhabited by the returning children of Judah. Its chief associations are with David. Achish the Philistine king of Gath gave it to David…

Easton's Bible Dictionary

Ziklag

A town in the Negeb, or south country of Judah (Josh. 15:31), in the possession of the Philistines when David fled to Gath from Ziph with all his followers. Achish, the king, assigned him Ziklag as his place of residence. There he dwelt for over a year and four months. From this time it pertained to the kings of Judah (1 Sam. 27:6). During his absence with his army to join the Philistine expedition against the Israelites (29:11), it was destroyed by the Amalekites (30:1, 2), whom David, however, pursued and utterly routed, returning all the captives (1 Sam. 30:26-31). Two days after his return from this expedition, David received tidings of the disastrous battle of Gilboa and of the death of Saul (

(winding), a place which possesses a special interest from its having been the residence and the private property of David. It is first mentioned in the catalogue of the towns of Judah in (Joshua 15:31) and occurs, in the same connection among the places which were allotted out of the territory of Judah to Simeon. (Joshua 19:5) We next encounter it in the possession of the Philistines (1 Samuel 27:6) when it was, at David’s request, bestowed upon him by Achish king of Gath. He resided there for a year and four months. (1 Samuel 27:6,7; 30:14,26; 1 Chronicles 12:1,20) It was there he received the news of Saul’s death. (

American Tract Society Bible Dictionary

A city of Judah and Simeon, on the borders of the Philistines, Jos 15:31; 19:5, who held it until the time of Saul, when Achish king of Gath gave it to David. Hither many other refugees from Judah resorted, and David was thus enabled to aid Achish, and to chastise the Amalekites who had sacked Ziklag during his absence, 1Sa 27:1- 6; 30:1-31; Ne 11:28.

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
נָפְל֣וּna.fe.Lu they fell H5307 Verb · Qal · perfect third person common plural
435× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to fall, and it's used in many ways, like falling down, failing, or being defeated. It appears in books like Genesis and Isaiah. God's people often fell away from Him, but He always offered a way back.
Amplified meaning
fell to, joined
Tyndale gloss
to fall: fall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָפַל 433 vb. fall, lie

Qal 366

fall, by accident

Esp. of violent death

fig. = go to ruin, perish, etc.

fig. = experience calamity

fall, of a city

Fall prostrate

fall = prostrate oneself before

fall upon one's neck, in embrace

Fall upon = attack

desert or fall away to, go over to

Fig., of deep sleep

Other idiomatic uses

= lie; = lie prostrate

Hiph.

cause to fall

Of causing death; = overthrow, bring to destruction

Esp. of casting lot

Fig., let drop, cause to fail

cause deep sleep to fall

Other idioms

Hithp. throw, or prostrate oneself

base

Brown-Driver-Briggs glosses

H5307 נָפַל fall, lie .. fall, by accident

. . Esp. of violent death

. fig. = go to ruin, perish, etc.

. fig. = experience calamity

. fall, of a city

. . Fall prostrate

. fall = prostrate oneself before

. fall upon one's neck, in embrace

. . Fall upon = attack

. desert or fall away to, go over to

. Fig., of deep sleep

. Other idiomatic uses

. = lie; = lie prostrate

. . cause to fall

. Of causing death; = overthrow, bring to destruction

. Esp. of casting lot

. Fig., let drop, cause to fail

. cause deep sleep to fall

. Other idioms

. throw, or prostrate oneself

Strong's Hebrew Dictionary

5307 naphal naw-fal'

a primitive root; to fall, in a great variety of applications

(intransitive or causative, literal or figurative):--be

accepted, cast (down, self, (lots), out), cease, die, divide

(by lot), (let) fail, (cause to, let, make, ready to) fall

(away, down, -en, -ing), fell(-ing), fugitive, have

(inheritance), inferior, be judged (by mistake for 6419), lay

(along), (cause to) lie down, light (down), be (X hast) lost,

lying, overthrow, overwhelm, perish, present(-ed, -ing), (make

to) rot, slay, smite out, X surely, throw down.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

נָפַל (na.phal) — to fall: fall.

: fall/drop/fail

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

1a3) to fall prostrate, prostrate oneself before

1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of

1a5) to fall short, fail, fall out, turn out, result

1a6) to settle, waste away, be offered, be inferior to

1a7) to lie, lie prostrate

1b) (Hiphil)

1b1) to cause to fall, fell, throw down, knock out, lay prostrate

1b2) to overthrow

1b3) to make the lot fall, assign by lot, apportion by lot

1b4) to let drop, cause to fail (fig.)

1b5) to cause to fall

1c) (Hithpael)

1c1) to throw or prostrate oneself, throw oneself upon

1c2) to lie prostrate, prostrate oneself

1d) (Pilel) to fall

נָפַל (na.phal) — to fall: deserting.

: deserting

1) to fall, lie, be cast down, fail

1a) (Qal)

1a1) to fall

1a2) to fall (of violent death)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
עָלָ֣יו׀'a.Lav on him H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition · suffix
HR/Sp3ms
The company it keepswords that stand beside it more often than chance
when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
מִֽמְּנַשֶּׁ֡הmi.me.na.Sheh some of Manasseh H4519 Preposition · noun proper masculine
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Amplified meaning
a tribe of Israel, descendants of Jacob's son
Tyndale gloss
Moses
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנַשֶּׁה (Mnashsheh) means 'causing to forget' and refers to several figures in the Old Testament. Primarily, it denotes the eldest son of Joseph and the tribe descended from him, as well as the territory they occupied. Additionally, it identifies a king of Judah, son of Hezekiah, and several individuals mentioned during the Exile and Return. The entries consistently highlight these connections without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנַשֶּׁה 136 n.pr.m. et trib. Manasseh

Manasseh, eldest son of Joseph

of tribe

son of Hezekiah

two who had taken strange wives

base

Brown-Driver-Briggs glosses

H4519 מְנַשֶּׁה Manasseh

Strong's Hebrew Dictionary

4519 Mnashsheh men-ash-sheh'

from 5382; causing to forget; Menashsheh, a grandson of

Jacob, also the tribe descended from him, and its

territory:--Manasseh.

see HEBREW for 05382

Translators Brief Hebrew Lexicon

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A man of the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Ephraim (H0669); married to Aramitess (H0761);

father of: Machir (H4353) and Asriel (H0844H)

§ Manasseh = "causing to forget"

1) the eldest son of Joseph and progenitor of the tribe of Manasseh

1a) the tribe descended from Manasseh

1b) the territory occupied by the tribe of Manasseh

2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

4) a descendant of Hashum who put away a foreign wife in the time of Ezra

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.20.21;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Manasseh

Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1 Chr. 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen. 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children.

The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then…

Smith's Bible Dictionary

(forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, (2 Chronicles 33:12,13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again…

American Tract Society Bible Dictionary

1. The eldest son of Joseph, born in Egypt. His descendants constituted a full tribe. This was divided in the promised land: one part having settled east of the Jordan, in the country of Bashan, from the river Jabbok northwards; and the other west of the Jordan, between Ephraim and Issachar, extending from the Jordan to the Mediterranean. It was far inferior to Ephraim in wealth and power, according to the prediction of Jacob, Ge 41:50,51 48:1-22 Jos 16:10.

2. The son and impious successor of the good Hezekiah, king of Judah. He began to reign at twelve years old, B. C. 698, and reigned fifty-five years. For his shocking idolatries, tyranny, and cruelties, God suffered him to be carried as a prisoner to Babylon in the twenty-second year of his reign, probably by Esarhaddon king…

Hitchcock's Bible Names Dictionary

forgetfulness; he that is forgotten

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
עַ֠דְנַח'Ad.nach Adnach H5734 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adnah is the name of two Israelites, one who joined David at Ziklag and another who was a captain in charge of 300,000 men of Judah. The name means pleasure, and these men lived during the time of the Divided Monarchy.
Tyndale gloss
Adnah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַדְנָה (Adnah) refers to a name meaning 'pleasure' and identifies two individuals from the Old Testament. One was a Manassite who joined David, and the other was a captain in Jehoshaphat's army. The word is derived from עַד (H5727), which relates to pleasure.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַדְנָה n.pr.m.

a prince of Judah

a Manassite

base

Brown-Driver-Briggs glosses

H5734 עַדְנָה

Strong's Hebrew Dictionary

5734 `Adnah ad-naw'

from 5727; pleasure; Adnah, the name of two

Israelites:--Adnah.

see HEBREW for 05727

Translators Brief Hebrew Lexicon

עַדְנָה (ad.nah) — Adnah.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.20

§ Adnah = "pleasure"

1) a Manassite who deserted from Saul and joined David at Ziklag

2) a captain in charge of over 300,000 men of Judah in the time of Jehoshaphat

עַדְנָה (ad.nah) — Adnah.

A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.14

§ Adnah = "pleasure"

1) a Manassite who deserted from Saul and joined David at Ziklag

2) a captain in charge of over 300,000 men of Judah in the time of Jehoshaphat

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וְיוֹזָבָ֤דve.yo.za.Vad and Jozabad H3107 Conjunction · noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jozabad, meaning 'Jehovah has endowed', was the name of ten Israelites, including a Korhite Levite and one of David's warriors. They lived during the time of Exile and Return.
Tyndale gloss
Jozabad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יוֹזָבָד (*Yowzabad*) refers to Jozabad, meaning "Jehovah has endowed." It is associated with several individuals in the Old Testament, including a Korhite Levite and multiple mighty warriors of David. The entries indicate that Jozabad is mentioned in various contexts, including priestly roles and military leadership, particularly during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹזָבָד, יוֹזָבָד n.pr.m.

servant & murderer of Joash of Judah

three of David’s mighty men

a Benjamite chief

priests & Levites

base

Brown-Driver-Briggs glosses

H3107 יְהוֹזָבָד, יוֹזָבָד

Strong's Hebrew Dictionary

3107 Yowzabad yo-zaw-bawd'

a form of 3075; Jozabad, the name of ten

Israelites:--Josabad, Jozabad.

see HEBREW for 03075

Translators Brief Hebrew Lexicon

יוֹזָבָד (yo.za.vad) — Jozacar.

A man of the Ammonites living at the time of Divided Monarchy, first mentioned at 2Ki.12.22;

son of: Shimeath (H8100); also called Zabad at 2Ch.24.26;

Another name of yo.za.khar (יוֹזָכָר "Jozacar" H3108)

§ Jozabad or Josabad = "Jehovah has endowed"

1) a Korhite Levite, 2nd son of Obededom, and one of the porters of the temple and of the storehouse there in the time of David

2) one of David's mighty warriors

3) another of David's mighty warriors

4) four other priests or Levites

יוֹזָבָד (yo.za.vad) — Jozabad.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.4

§ Jozabad or Josabad = "Jehovah has endowed"

1) a Korhite Levite, 2nd son of Obededom, and one of the porters of the temple and of the storehouse there in the time of David

2) one of David's mighty warriors

3) another of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

joz'-a-bad (yozabhadh, "Yahweh has bestowed"):

(1) A Gederathite, and one of David's recruits at Ziklag (1Ch 12:4 (Hebrew 5)). He is named with the Benjamites, but possibly he was a native of the town Gedara in Southern Judah. See Curtis, Chronicles, 196.

(2), (3) Two Manassite captains who joined David at Ziklag (1Ch 12:20 (Hebrew 21)).

(4) A Levite overseer in Hezekiah's time (2Ch 31:13); may be the ancestor of the chief of the priests in 2Ch 35:9 = "Joram" of 1 Esdras 1:9.

(5) A Levite (Ezr 8:33), mentioned again probably in Ezr 10:23;

Smith's Bible Dictionary

(Jehovah justifies). A captain of the thousands of Manasseh, who deserted to David before the battle of Gilboa. (1 Chronicles 12:20) (B.C. 1053.) A hero of Manasseh, like the preceding. (1 Chronicles 12:20) A Levite in the reign of Hezekiah. (2 Chronicles 31:13) (B.C. 726.) A chief Levite in the reign of Josiah. (2 Chronicles 35:9) A Levite, son of Jeshua, in the days of Ezra. (Ezra 8:33) (B.C. 459.) Probably identical with No. 7. A priest of the sons of Pashur, who had married a foreign wife. (Ezra 10:22) A Levite among those who returned with Ezra and had married…

Hitchcock's Bible Names Dictionary

same as Josabad

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וִידִֽיעֲאֵל֙vi.di.'a.'El and Jediael H3043 Conjunction · noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jediael means God makes known, and was the name of three Israelites, including a chief patriarch of the tribe of Benjamin and a Korahite gatekeeper in 1 Chronicles 26.2.
Tyndale gloss
Jediael
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְדִיעֲאֵל (Ydiy`a'el) means 'God makes known' and refers to a name associated with several individuals from the tribe of Benjamin, including a chief patriarch and warriors during the time of David. The entries highlight various roles, such as a Korahite gatekeeper and a chief of Manasseh, with references found in 1 Chronicles.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְדִיעֲאֵל n.pr.m.

a Benjamite

one of David’s heroes

a Korahite porter

base

Brown-Driver-Briggs glosses

H3043 יְדִיעֲאֵל

Strong's Hebrew Dictionary

3043 Ydiy`a'el yed-ee-ah-ale'

from 3045 and 410; knowing God; Jediael, the name of three

Israelites:--Jediael.

see HEBREW for 03045

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יְדִיעֲאֵל (ye.di.a.el) — Jediael.

A man of the tribe of Benjamin living at the time of Egypt and Wilderness, first mentioned at 1Ch.7.6;

son of: Benjamin (H1144);

brother of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714) and Ahiram (H0297);

father of: Bilhan (H1092H)

§ Jediael = "God makes known"

1) a chief patriarch of the tribe of Benjamin; maybe the same as 'Ashbel'

2) the 2nd son of Meshelemiahand a Korahite gatekeeper

3) son of Shimri and one of David's mighty warriors

4) one of the chiefs of the thousands of Manasseh who joined David on his march to Ziklag; maybe the same man as 3 above

יְדִיעֲאֵל (ye.di.a.el) — Jediael.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.45;

son of: Shimri (H8113H);

brother of: Joha (H3109H)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je-di'-a-el (yedhi`a'-el, "God makes known" (?)):

(1) A "son" of Benjamin or probably of Zebulun (1Ch 7:6,10,11). See Curtis, Chronicles, 145-49, who suggests emending the name to yachle'el, Jahleel, in agreement with Ge 46:24.

(2) One of David's mighty men (1Ch 11:45), probably = the Manassite who deserted to David at Ziklag (1Ch 12:20 (Hebrew 21)).

(3) A Korahite doorkeeper in David's reign (1Ch 26:2).

Easton's Bible Dictionary

Jediael

Known by God. (1.) One of the sons of Benjamin, whose descendants numbered 17,200 warriors (1 Chr. 7:6, 10, 11).

(2.) A Shimrite, one of David’s bodyguard (1 Chr. 11:45). Probably same as in 12:20.

(3.) A Korhite of the family of Ebiasaph, and one of the gate-keepers to the temple (1 Chr. 26:2).

Smith's Bible Dictionary

(known of God). A chief patriarch of the tribe of Benjamin. (1 Chronicles 7:6,11) It is usually assumed that Jediael is the same as Ashbel, (Genesis 46:21; Numbers 26:38; 1 Chronicles 8:1) but this is not certain. Second son of Meshelemiah, a Levite. (1 Chronicles 26:1,2) Son of Shimri; one of the heroes of David’s guard. (1 Chronicles 11:45) (B.C. 1046.) One of the chiefs of the thousands of Manasseh who joined David on his march to Ziklag. (1 Chronicles 12:20) comp.

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וּמִיכָאֵ֣לu.mi.kha.'El and Michael H4317 Conjunction · noun proper masculine
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Michael means who is like God, an archangel in Daniel 10:13 and name of nine Israelites. He stands for Israel in times of conflict.
Tyndale gloss
Michael
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִיכָאֵל (Miyka'el) means "who is like God?" It refers primarily to Michael, an archangel known for defending Israel. The name also appears in reference to various individuals, including several Israelites from different tribes, such as an Asherite and Gadites, mentioned in Numbers and Chronicles. The entries do not show significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִיכָאֵל n.pr.m. Michael (Who is like God?)

base

Brown-Driver-Briggs glosses

H4317 מִיכָאֵל

Strong's Hebrew Dictionary

4317 Miyka'el me-kaw-ale'

from 4310 and (the prefix derivative from) 3588 and 410; who

(is) like God?; Mikael, the name of an archangel and of nine

Israelites:--Michael.

see HEBREW for 04310

see HEBREW for 03588

see HEBREW for 0410

Translators Brief Hebrew Lexicon

מִיכָאֵל (mi.kha.el) — Michael.

A man living at the time of Egypt and Wilderness, only mentioned at Num.13.13;

father of: Sethur (H5639)

§ Michael = "who is like God"

1) one of, the chief, or the first archangel who is described as the one who stands in time of conflict for the children of Israel

2) an Asherite, father of Sethur, one of the 12 spies of Israel

3) one of the Gadites who settled in the land of Bashan

4) another Gadite, ancestor of Abihail

5) a Gershonite Levite, ancestor of Asaph

6) one of the 5 sons of Izrahiah of the tribe of Issachar

7) a Benjamite of the sons of Beriah

8) one of the captains from Manasseh who joined David at Ziklag

9) father or ancestor of Omri, chief of the tribe of Issachar in the reign of David

10) one of the sons of Jehoshaphat who were murdered by their elder brother, Jehoram

11) father or ancestor of Zebadiah, of the sons of Shephatiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mi'-ka-el, mi'-kel (mikha'el, "who is like God?" Michael):

(1) The father of Sethur the Asherite spy (Nu 13:13).

(2) (3) Two Gadites (1Ch 5:13,14).

(4) A name in the genealogy of Asaph (1Ch 6:40 (Hebrew 25)).

(5) A son of Izrahiah of Issachar (1Ch 7:3).

(6) A Benjamite (1Ch 8:16).

(7) A Manassite who ceded to David at Ziklag (1Ch 12:20).

(8) The father of Omri of Issachar (1Ch 27:18).

(9) A son of King Jehoshaphat (2Ch 21:2).

Easton's Bible Dictionary

Michael

Who is like God? (1.) The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is also represented as warning against “that old serpent, called the Devil, and Satan, which deceiveth the whole world” (Rev. 12:7-9).

(2.) The father of Sethur, the spy selected to represent Asher (Num. 13:13).

(3.) 1 Chr. 7:3, a chief of the tribe of Issachar.

(4.) 1 Chr. 8:16, a Benjamite.

Smith's Bible Dictionary

(who is like God?). An Asherite, father of Sethur, one of the twelve spies. (Numbers 13:13) One of the Gadites who settled in the land of Bashan. (1 Chronicles 5:13) Another Gadite, ancestor of Abihail. (1 Chronicles 5:14) A Gershionite Levite, ancestor of Asaph. (1 Chronicles 6:40) One of the five sons of Izrahiah, of the tribe of Issachar. (1 Chronicles 7:3) A Benjamite of the sons of Beriah. (1 Chronicles 8:16) One of the captains of the "thousands" of Manasseh who joined David at Ziklag. (1 Chronicles 12:20)…

American Tract Society Bible Dictionary

See ARCHANGEL.

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וְיוֹזָבָ֔דve.yo.za.Vad and Jozabad H3107 Conjunction · noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jozabad, meaning 'Jehovah has endowed', was the name of ten Israelites, including a Korhite Levite and one of David's warriors. They lived during the time of Exile and Return.
Tyndale gloss
Jozabad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יוֹזָבָד (*Yowzabad*) refers to Jozabad, meaning "Jehovah has endowed." It is associated with several individuals in the Old Testament, including a Korhite Levite and multiple mighty warriors of David. The entries indicate that Jozabad is mentioned in various contexts, including priestly roles and military leadership, particularly during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹזָבָד, יוֹזָבָד n.pr.m.

servant & murderer of Joash of Judah

three of David’s mighty men

a Benjamite chief

priests & Levites

base

Brown-Driver-Briggs glosses

H3107 יְהוֹזָבָד, יוֹזָבָד

Strong's Hebrew Dictionary

3107 Yowzabad yo-zaw-bawd'

a form of 3075; Jozabad, the name of ten

Israelites:--Josabad, Jozabad.

see HEBREW for 03075

Translators Brief Hebrew Lexicon

יוֹזָבָד (yo.za.vad) — Jozacar.

A man of the Ammonites living at the time of Divided Monarchy, first mentioned at 2Ki.12.22;

son of: Shimeath (H8100); also called Zabad at 2Ch.24.26;

Another name of yo.za.khar (יוֹזָכָר "Jozacar" H3108)

§ Jozabad or Josabad = "Jehovah has endowed"

1) a Korhite Levite, 2nd son of Obededom, and one of the porters of the temple and of the storehouse there in the time of David

2) one of David's mighty warriors

3) another of David's mighty warriors

4) four other priests or Levites

יוֹזָבָד (yo.za.vad) — Jozabad.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.4

§ Jozabad or Josabad = "Jehovah has endowed"

1) a Korhite Levite, 2nd son of Obededom, and one of the porters of the temple and of the storehouse there in the time of David

2) one of David's mighty warriors

3) another of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

joz'-a-bad (yozabhadh, "Yahweh has bestowed"):

(1) A Gederathite, and one of David's recruits at Ziklag (1Ch 12:4 (Hebrew 5)). He is named with the Benjamites, but possibly he was a native of the town Gedara in Southern Judah. See Curtis, Chronicles, 196.

(2), (3) Two Manassite captains who joined David at Ziklag (1Ch 12:20 (Hebrew 21)).

(4) A Levite overseer in Hezekiah's time (2Ch 31:13); may be the ancestor of the chief of the priests in 2Ch 35:9 = "Joram" of 1 Esdras 1:9.

(5) A Levite (Ezr 8:33), mentioned again probably in Ezr 10:23;

Smith's Bible Dictionary

(Jehovah justifies). A captain of the thousands of Manasseh, who deserted to David before the battle of Gilboa. (1 Chronicles 12:20) (B.C. 1053.) A hero of Manasseh, like the preceding. (1 Chronicles 12:20) A Levite in the reign of Hezekiah. (2 Chronicles 31:13) (B.C. 726.) A chief Levite in the reign of Josiah. (2 Chronicles 35:9) A Levite, son of Jeshua, in the days of Ezra. (Ezra 8:33) (B.C. 459.) Probably identical with No. 7. A priest of the sons of Pashur, who had married a foreign wife. (Ezra 10:22) A Levite among those who returned with Ezra and had married…

Hitchcock's Bible Names Dictionary

same as Josabad

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וֶאֱלִיה֖וּאve.'e.li.Hu' and Elihu H453 Conjunction · noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Elihu was a friend of Job who spoke up to correct him and his other friends, his name meaning 'He is my God'.
Tyndale gloss
Elihu
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱלִיהוּ (Eliyhuw) means "He is my God" and refers to several individuals in the Old Testament, most notably the young friend of Job who rebuked him and his companions. The entries detail Elihu's lineage, including his connections to the tribes of Levi and Judah, and mention other figures named Elihu, such as an Ephraimite and a Manassite warrior chief.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱלִיהוּ, אֱלִיהוּא n.pr.m. (He is (my) God)

the young friend of Job

an Ephraimite, Samuel’s great-grandfather

chief of Manasseh

a Korahite

one of the brethren of David

base

Brown-Driver-Briggs glosses

H453 אֱלִיהוּ, אֱלִיהוּא

Strong's Hebrew Dictionary

453 'Eliyhuw el-ee-hoo'

or (fully) dEliyhuwh {el-ee-hoo'}; from 410 and 1931; God of

him; Elihu, the name of one of Job's friends, and of three

Israelites:--Elihu.

see HEBREW for 0410

see HEBREW for 01931

Translators Brief Hebrew Lexicon

אֱלִיהוּ (e.li.hu) — Elihu.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.1.1;

son of: Tohu (H8459);

father of: Jeroham (H3395); also called Eliab at 1Ch.6.27; Eliel at 1Ch.6.34;

§ Elihu = "He is my God"

1) the younger man who rebuked Job and his three friends

2) an Ephraimite, Samuel's great grandfather

3) a Manassite warrior chief for David

4) son of Shemaiah and Korhite gatekeeper

5) David's brother

אֱלִיהוּ (e.li.hu) — Elihu.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.20

§ Elihu = "He is my God"

1) the younger man who rebuked Job and his three friends

2) an Ephraimite, Samuel's great grandfather

3) a Manassite warrior chief for David

4) son of Shemaiah and Korhite gatekeeper

5) David's brother

אֱלִיהוּ (e.li.hu) — Elihu.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Elihu

Whose God is he. (1.) “The son of Barachel, a Buzite” (Job 32:2), one of Job’s friends. When the debate between Job and his friends is brought to a close, Elihu for the first time makes his appearance, and delivers his opinion on the points at issue (Job 32-37).

(2.) The son of Tohu, and grandfather of Elkanah (1 Sam. 1:1). He is called also Eliel (1 Chr. 6:34) and Eliab (6:27).

(3.) One of the captains of thousands of Manasseh who joined David at Ziklag (1 Chr. 12:20).

(4.) One of the family of Obed-edom, who were appointed porters of the temple under David (1 Chr. 26:7).

Smith's Bible Dictionary

(whose God is he (Jehovah)). One of the interlocutors in the book of Job. [JOB, JOB, BOOK OF] He is described as the "son of Baerachel the Buzite." A forefather of Samuel the prophet. (1 Samuel 1:1) In (1 Chronicles 27:18) Elihu "of the brethren of David" is mentioned as the chief of the tribe of Judah. One of the captains of the thousands of Manasseh, (1 Chronicles 12:20) who followed David to Ziklag after he had left the Philistine army on the eve of the battle of Gilboa. A Korhite Levite in the time of David. (1 Chronicles 26:7)

American Tract Society Bible Dictionary

A native of Buz, Ge 22:21, which was probably a city of Edom, Jer 25:23, perhaps Bozrah, Jer 49:7,8,13. He came to condole with Job in his calamities. Young, ardent, sagacious, and devout, he listened attentively to the discourses of Job and his three friends; and at length broke in, with profuse apologies, to set them all right, Job 32:1-22. His address to Job he blames for condemning him as a hypocrite, in their ignorance of the wonders of God’s providence. In several sentences he beautifully expresses his faith in the pardoning and restoring grace of God towards sinners, Job 33:23,24,27-30, passages in probably the…

Hitchcock's Bible Names Dictionary

he is my God himself

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
וְצִלְּתָ֑יve.tzi.le.Tai and Zillethai H6769 Conjunction · noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tsillethai was the name of two Israelites, one a Benjamite and the other a Manassite commander.
Tyndale gloss
Zillethai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צִלְּתַי (Tsillthay) refers to a personal name meaning 'dark.' It is associated with two individuals: one from the tribe of Benjamin and another who was a Manassite commander during David's time. The name is derived from the feminine form of another Hebrew word related to shade.

Brown-Driver-Briggs Hebrew Lexicon (full)

צִלְּתַי n.pr.m.

Benj.

Manassite

base

Brown-Driver-Briggs glosses

H6769 צִלְּתַי

Strong's Hebrew Dictionary

6769 Tsillthay tsil-leth-ah'-ee

from the feminine of 6738; shady; Tsillethai, the name of two

Israelites:--Zilthai.

see HEBREW for 06738

Translators Brief Hebrew Lexicon

צִלְּתַי (tsil.l.tay) — Zillethai.

A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.8.20;

son of: Shimei (H8096N);

brother of: Jakim (H3356), Zichri (H2147H), Zabdi (H2067H), Elienai (H0462), Eliel (H0447H), Adaiah (H5718H), Beraiah (H1256) and Shimrath (H8119)

§ Zilthai = "dark"

1) a Benjamite of the sons of Shimhi

2) a Manassite and commander of thousands who came to David at Ziklag

צִלְּתַי (tsil.l.tay) — Zillethai.

A man living at the time of Divided Monarchy, only mentioned at 1Ch.12.20

§ Zilthai = "dark"

1) a Benjamite of the sons of Shimhi

2) a Manassite and commander of thousands who came to David at Ziklag

Morphologythe parsing behind the code
Berean parsing
HC/Npm — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zil'-e-thi, zil-e'-tha-i (tsillethay, meaning uncertain; the King James Version Zilthai):

(1) A Benjamite (1Ch 8:20).

(2) A Manassite who joined David at Ziklag (1Ch 12:20 (Hebrew verse 21)).

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
רָאשֵׁ֥יra.Shei [the] chiefs of H7218 Noun common · masculine plural construct
600× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Amplified meaning
captains, leaders
Tyndale gloss
head
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֹאשׁ 599 n.m.

(c. 230 t.) head, of human being

head, of animals

top (88 t.)

height, of stars

head = chief (man)

= chief (city)

chief nation

= chief (place, position)

= chief priest

= head of a family

head = front, leader's place

of time, beginning, of night watch

of things, river-heads

chief, choicest, best, of spices

head = division of army, company, band

= sum, esp. in phr. take sum of, enumerate

other phr.

base

רֹאשׁ n.pr.gent. Rôsh

base

Brown-Driver-Briggs glosses

H7218a רֹאשׁ . . (c. 230 t.) head, of human being

. head, of animals

. . top (88 t.)

. height, of stars

. . head = chief (man)

. = chief (city)

. chief nation

. = chief (place, position)

. = chief priest

. = head of a family

. . head = front, leader's place

. of time, beginning, of night watch

. of things, river-heads

. chief, choicest, best, of spices

. head = division of army, company, band

. = sum, esp. in phr. take sum of, enumerate

. other phr.

H7218b רֹאשׁ n. pr. gent. Rôsh

Strong's Hebrew Dictionary

7218 ro'sh roshe

from an unused root apparently meaning to shake; the head (as

most easily shaken), whether literal or figurative (in many

applications, of place, time, rank, itc.):--band, beginning,

captain, chapiter, chief(-est place, man, things), company,

end, X every (man), excellent, first, forefront, ((be-))head,

height, (on) high(-est part, (priest)), X lead, X poor,

principal, ruler, sum, top.

Translators Brief Hebrew Lexicon

רֹאשׁ (rosh) — head.

: head

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — prince.

Rosh, a tite for a chief or prince

רֹאשׁ (rosh) — head: leader.

: leader

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

1b) top, tip (of mountain)

1c) height (of stars)

1d) chief, head (of man, city, nation, place, family, priest)

1e) head, front, beginning

1f) chief, choicest, best

1g) head, division, company, band

1h) sum

רֹאשׁ (rosh) — head: top.

: top/best

1) head, top, summit, upper part, chief, total, sum, height, front, beginning

1a) head (of man, animals)

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Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
הָאֲלָפִ֖יםha.'a.la.Fim the thousands H505 Particle · noun common both plural absolute
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Tyndale gloss
thousand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫לֶף n.m. thousand

base

Brown-Driver-Briggs glosses

H505 אֶ֫לֶף thousand

Strong's Hebrew Dictionary

505 'eleph eh'-lef

prop, the same as 504; hence (the ox's head being the first

letter of the alphabet, and this eventually used as a numeral)

a thousand:--thousand.

see HEBREW for 0504

Translators Brief Hebrew Lexicon

אֶ֫לֶף (e.leph) — thousand.

: thousand

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

אֶ֫לֶף (e.leph) — thousand: clan.

: clan

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

Morphologythe parsing behind the code
Berean parsing
HTd/Ncbpa — Particle · noun common both plural absolute
HTd/Ncbpa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Thousands

(Micah 5:2), another name for “families” or “clans” (see Num. 1:16; 10:4; Josh. 22:14, 21). Several “thousands” or “families” made up a “tribe.”

when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
אֲשֶׁ֥ר'a.Sher who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
when went he to Ziklag they fell on him some of Manasseh Adnach and Jozabad and Jediael and Michael and Jozabad and Elihu and Zillethai [the] chiefs of the thousands who [belonged] to Manasseh
לִמְנַשֶּֽׁה׃lim.na.Sheh [belonged] to Manasseh H4519 Preposition · noun proper masculine
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Manasseh was a grandson of Jacob and the ancestor of a large tribe in the Bible, mentioned in Genesis 41:51 and throughout the book of Numbers.
Tyndale gloss
Moses
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְנַשֶּׁה (Mnashsheh) means 'causing to forget' and refers to several figures in the Old Testament. Primarily, it denotes the eldest son of Joseph and the tribe descended from him, as well as the territory they occupied. Additionally, it identifies a king of Judah, son of Hezekiah, and several individuals mentioned during the Exile and Return. The entries consistently highlight these connections without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְנַשֶּׁה 136 n.pr.m. et trib. Manasseh

Manasseh, eldest son of Joseph

of tribe

son of Hezekiah

two who had taken strange wives

base

Brown-Driver-Briggs glosses

H4519 מְנַשֶּׁה Manasseh

Strong's Hebrew Dictionary

4519 Mnashsheh men-ash-sheh'

from 5382; causing to forget; Menashsheh, a grandson of

Jacob, also the tribe descended from him, and its

territory:--Manasseh.

see HEBREW for 05382

Translators Brief Hebrew Lexicon

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A man of the tribe of Manasseh living at the time of the Patriarchs, first mentioned at Gen.41.51;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Ephraim (H0669); married to Aramitess (H0761);

father of: Machir (H4353) and Asriel (H0844H)

§ Manasseh = "causing to forget"

1) the eldest son of Joseph and progenitor of the tribe of Manasseh

1a) the tribe descended from Manasseh

1b) the territory occupied by the tribe of Manasseh

2) son of king Hezekiah of Judah and himself king of Judah; he was the immediate and direct cause for the exile

3) a descendant of Pahath-moab who put away a foreign wife in the time of Ezra

4) a descendant of Hashum who put away a foreign wife in the time of Ezra

מְנַשֶּׁה (me.nash.sheh) — Manasseh.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.20.21;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/Npm — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Manasseh

Who makes to forget. “God hath made me forget” (Heb. nashshani), Gen. 41:51. (1.) The elder of the two sons of Joseph. He and his brother Ephraim were afterwards adopted by Jacob as his own sons (48:1). There is an account of his marriage to a Syrian (1 Chr. 7:14); and the only thing afterwards recorded of him is, that his grandchildren were “brought up upon Joseph’s knees” (Gen. 50:23; R.V., “born upon Joseph’s knees”) i.e., were from their birth adopted by Joseph as his own children.

The tribe of Manasseh was associated with that of Ephraim and Benjamin during the wanderings in the wilderness. They encamped on the west side of the tabernacle. According to the census taken at Sinai, this tribe then…

Smith's Bible Dictionary

(forgetting). The thirteenth king of Judah, son of Hezekiah, (2 Kings 21:1) ascended the throne at the age of twelve, and reigned 55 years, from B.C. 608 to 642. His accession was the signal for an entire change in the religious administration of the kingdom. Idolatry was again established to such an extent that every faith was tolerated but the old faith of Israel. The Babylonian alliance which the king formed against Assyria resulted in his being made prisoner and carried off to Babylon in the twenty-second year of his reign, according to a Jewish tradition. There his eyes were opened and he repented, and his prayer was heard and the Lord delivered him, (2 Chronicles 33:12,13) and he returned after some uncertain interval of time to Jerusalem. The altar of the Lord was again…

American Tract Society Bible Dictionary

1. The eldest son of Joseph, born in Egypt. His descendants constituted a full tribe. This was divided in the promised land: one part having settled east of the Jordan, in the country of Bashan, from the river Jabbok northwards; and the other west of the Jordan, between Ephraim and Issachar, extending from the Jordan to the Mediterranean. It was far inferior to Ephraim in wealth and power, according to the prediction of Jacob, Ge 41:50,51 48:1-22 Jos 16:10.

2. The son and impious successor of the good Hezekiah, king of Judah. He began to reign at twelve years old, B. C. 698, and reigned fifty-five years. For his shocking idolatries, tyranny, and cruelties, God suffered him to be carried as a prisoner to Babylon in the twenty-second year of his reign, probably by Esarhaddon king…

Hitchcock's Bible Names Dictionary

forgetfulness; he that is forgotten

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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