1 Chronicles 21:20 — Word Study
WLCוַיָּ֣שָׁב אָרְנָ֗ן וַיַּרְא֙ אֶת־ הַמַּלְאָ֔ךְ וְאַרְבַּ֧עַת בָּנָ֛יו עִמּ֖וֹ מִֽתְחַבְּאִ֑ים וְאָרְנָ֖ן דָּ֥שׁ חִטִּֽים׃
BSA◂Now OrnanʼOrnân [the Jebusite, a resident of the land] was threshingdûwsh [treading, trampling] wheatchiṭṭâh [grain, a staple crop] ◂when heʼOrnân turnedshûwb▸ [to return, to face] and sawrâʼâh▸ [perceived, gazed upon] the angelmălʼâk [messenger, divine representative] and his fourʼarbaʻ [a specific number, a small group] sonsbên who were with himʻim [accompanied, together with] hid themselveschâbâʼ [concealed, secreted, from fear, for protection]
| Greek | English | Parsing |
|---|---|---|
| וַיָּ֣שָׁב | and he turned | Verb, Qal, sequential imperfect third person masculine singular |
| אָרְנָ֗ן | Ornan | Noun proper masculine |
| וַיַּרְא֙ | and he saw | Verb, Qal, sequential imperfect third person masculine singular |
| אֶת־ | the object marker | Particle |
| הַמַּלְאָ֔ךְ | the angel | Particle, noun common masculine singular absolute |
| וְאַרְבַּ֧עַת | and [the] four | Conjunction, noun common both singular construct |
| בָּנָ֛יו | sons his | Noun common masculine plural construct, suffix |
| עִמּ֖וֹ | with him | Preposition, suffix |
| מִֽתְחַבְּאִ֑ים | [were] hiding themselves | Verb, Hithpael, participle (active) masculine plural |
| וְאָרְנָ֖ן | and Ornan | Conjunction, noun proper masculine |
| דָּ֥שׁ | he threshed | Verb, Qal, participle (active) masculine singular |
| חִטִּֽים׃ | wheat | Noun common, masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves. |
| KJV | And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. |
| ASV | And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat. |
| YLT | And Ornan turneth back, and seeth the messenger, and his four sons [are] with him, hiding themselves, and Ornan is threshing wheat. |
| WEB | Ornan turned back and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat. |
| BBE | And Ornan, turning back, saw the angel, and his four sons who were with him went to a secret place. Now Ornan was crushing his grain. |
The translations agree on the key actions and responses in the verse, presenting a consistent narrative.
The sentence features a main clause followed by subordinate clauses that elaborate on the actions and reactions of Ornan and his sons.
5 commentators on this verse
Jamieson, Poole, Trapp, Ellicott & more — read them ›
clause
subjectאׇרְנָן
verbשׁוּב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 21:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Encounter with the Angelgenerated
1 Chronicles 21:20 describes Ornan's experience as he threshed wheat, highlighting a pivotal moment when he encountered an angel. This event occurs during a time of crisis for David, as he seeks to appease God after a census that displeased Him. Ornan's actions and his family's fear illustrate the tension between the divine and the mundane, as well as the significance of their response to the angelic visitation.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 6:11 | Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — אָרְנָן, 'a.re.Nangenerated
The name אָרְנָן (Ornan) identifies a Jebusite who sold his threshing floor to David, a site later used for an altar. His name implies a connection to light, suggesting a role in a significant biblical narrative.
The parsing indicates that אָרְנָן is a proper masculine noun, which emphasizes his identity and status within the context of the story. This highlights his importance in the events surrounding the construction of the altar.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered similarly across various translations, including the Berean Standard Bible, KJV, and ASV.
Sentence Structuregenerated
The main action is governed by two finite verbs: וַיָּ֣שָׁב (and he turned) and וַיַּרְא֙ (and he saw), with several phrases providing context and detail. The structure reflects the sequence of events as Ornan transitions from threshing to perceiving the angel.
The sentence begins with Ornan's action of threshing, followed by his turning and seeing the angel, while his sons' reaction is presented as a subordinate clause. This highlights the immediacy of the encounter and the response of those present.
Septuagint Backgroundgenerated
In the Septuagint, וַיָּ֣שָׁב is rendered as ἐπέστρεψεν (he turned), indicating a direct equivalence in the action described. This choice maintains the focus on Ornan's response to the divine presence.
The translation reflects a consistent understanding of the narrative, emphasizing the moment of revelation and the ensuing fear experienced by Ornan's sons.
In plain words — the whole versegenerated
1 Chronicles 21:20 tells us that Ornan was threshing wheat when he turned and saw the angel, and his four sons who were with him hid themselves. This moment captures the intersection of everyday life and divine encounter, illustrating both Ornan's labor and the fear that arose from the angel's appearance.
Frequently Asked Questionsgenerated
Threshing wheat signifies the agricultural work that was essential for sustenance, reflecting the daily life of individuals during this time.
The act of hiding suggests fear and a natural response to the unexpected appearance of the angel, reflecting the common reaction to divine encounters in the Bible.
The angel's appearance marks a pivotal moment in the narrative, signaling God's intervention and the importance of the location for future worship.
This event is crucial as it leads to David's decision to purchase the threshing floor for an altar, emphasizing the connection between divine instruction and human response.
Reflection Questionsgenerated
- What can we learn from Ornan's response to the angel's appearance?
- How do everyday activities intersect with moments of divine revelation in our lives?
- In what ways can fear impact our responses to God's messages?
- What does this passage teach us about the importance of sacred spaces in worship?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on 1 Chronicles 21:20 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
Read Robert Jamieson on 1 Chronicles 21 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOr, And Ornan turned back, ( i.e. turned his face from the angel,) for, or when, (for the Hebrew vau is frequently used both those ways,) he saw the angel and (so did) his four sons with him hiding themselves; partly because of the glory and majesty in which the angel appeared, which men’ s weak and sinful natures are not able to bear; and partly from the fear of God’ s vengeance, which was at this time riding circuit in the land, and now seemed to be coming to their family.
Read Matthew Poole on 1 Chronicles 21 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 21:20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.Ver. 20. Now Ornan was threshing wheat.] Though he had sometime been a king, as some gather from 2 Samuel 24:23.
Read John Trapp on 1 Chronicles 21 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(20) And Ornan turned back (returned), and saw the angel; and his four sons with him hid themselves (were hiding). There can be little doubt that this is corrupt, and that the text of Samuel is right, “And Araunah looked up, and saw the king and his servants passing by him.” The LXX. here has “Ornan turned, and saw the king;” the Vulg., “when Ornan had looked up” The Hebrew words for “returned” and “looked up,” “angel” and “king,” are similar enough to be easily confused in an ill-written or failed MS. Now Ornan was threshing wheat.—This clause does not harmonise with the preceding statement, but its genuineness is made probable by the fact that Ornan was in his threshingfloor at the time.…
Read Charles John Ellicott on 1 Chronicles 21 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 20. Ornan turned back, and saw the angel] The Septuagint say, And Orna turned, καιειδετονβασιλεα, and saw the KING. The Syriac and Arabic say, David saw the angel; and do not mention Ornan in this place. Houbigant translates the same reading המלך hammalech, the king, for המלעך hammalach, the angel, and vindicates his version from the parallel place, 2 Samuel 24:20, where it is said, he saw David: but there is no word of his seeing the angel. But the seeing David is mentioned in 1 Chronicles 21:21; though Houbigant supposes that the 20th verse refers to his seeing the king while he was at a distance; the 21st, to his seeing him when he came into the threshing-floor. In the first…
Read AdamClarke on 1 Chronicles 21 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves.
Ornan turned back and saw the angel; and his four sons who were with him hid themselves. Now Ornan was threshing wheat.
Now Ornan was threshing wheat when he turned and saw the angel; and his four sons who were with him hid themselves.
While Ornan was threshing wheat, he turned and saw the messenger, and he and his four sons hid themselves.
Tyndale line
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.
And Ornan turned back, and saw the angel; and his four sons that were with him hid themselves. Now Ornan was threshing wheat.
And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
And Ornan turned about, and sawe the Angel, and his foure sonnes, that were with him, hid them selues, and Ornan thresshed wheat.
Strictly literal
And Ornan turned back and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
And Ornan turneth back, and seeth the messenger, and his four sons [are] with him, hiding themselves, and Ornan is threshing wheat.
And Ornan turns back and sees the messenger, and his four sons [are] with him hiding themselves, and Ornan is threshing wheat.
And when Ornan turned back, and saw the angel, then did he and his four sons with him hide themselves. Now Ornan was threshing wheat.
While Ornan was threshing wheat, he turned and saw the angel. He and his four sons with him hid themselves.
From the Latin
Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.
Simplified
Ornan was busy threshing wheat. He turned around and saw the angel; and his four sons who were with him went and hid.
And Ornan, turning back, saw the angel, and his four sons who were with him went to a secret place. Now Ornan was crushing his grain.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with 10 of the 12 words matched. The Septuagint's translation maintains the essence of the Hebrew text while presenting it in its own grammatical structure.
וַיָּ֣שָׁב אָרְנָ֗ן וַיַּרְא֙ אֶת־ הַמַּלְאָ֔ךְ וְאַרְבַּ֧עַת בָּנָ֛יו עִמּ֖וֹ מִֽתְחַבְּאִ֑ים וְאָרְנָ֖ן דָּ֥שׁ חִטִּֽים׃
10 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 21:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.
שׁוּב 1056 vb. turn back, return
Qal 683;—turn back, return:
turn back
return, come or go back
esp. return unto
of dying
of revival from death
fig. of human relations:
return to leader, king
= change so as to appoach (in purpose, desire)
turn, i.e. resort to
return to a physical condition
abs. = change course of action
fig., specif. of spiritual relations:
turn back from God = apostatize
of י׳, turn away
turn back to God (= seek penitently)
abs. repent
turn back from evil
of י׳
of י׳, return (to shew favour)
of inanimate things (sts. personified, or treated as things of life):
denoting repetition, etc.
trans.
Pō‛l.
bring back
fig. restore, refresh
restore, repair
lead away (enticingly)
shew turning = apostatize
Hiph. 353 cause to return, bring back
bring back into bondage
put back
= draw back
= give back, restore
= relinguish
= give in payment, requital
bring one back (from dead)
bring back heart
= refresh
H7725 שׁוּב turn back, return .—turn back, return: . turn back
. return, come or go back
. esp. return unto
. . of dying
. of revival from death
. fig. of human relations: . return to leader, king
. = change so as to appoach (in purpose, desire)
. turn, i.e. resort to
. return to a physical condition
. abs. = change course of action
. fig., specif. of spiritual relations: . turn back from God = apostatize
. of י׳, turn away
. turn back to God (= seek penitently)
. abs. repent
. turn back from evil
. of י׳
. of י׳, return (to shew favour)
. of inanimate things (sts. personified, or treated as things of life):
. denoting repetition, etc.
. trans.
. . bring back
. . fig. restore, refresh
. restore, repair
. lead away (enticingly)
. shew turning = apostatize
. cause to return, bring back . . bring back into bondage
. put back
. = draw back
. = give back, restore
. = relinguish
. = give in payment, requital
7725 shuwb shoob
a primitive root; to turn back (hence, away) transitively or
intransitively, literally or figuratively (not necessarily
with the idea of return to the starting point); generally to
retreat; often adverbial, again:--((break, build, circumcise,
dig, do anything, do evil, feed, lay down, lie down, lodge,
make, rejoice, send, take, weep)) X again, (cause to) answer
(+ again), X in any case (wise), X at all, averse, bring
(again, back, home again), call (to mind), carry again (back),
cease, X certainly, come again (back), X consider, +
continually, convert, deliver (again), + deny, draw back,
fetch home again, X fro, get (oneself) (back) again, X give
(again), go again (back, home), (go) out, hinder, let, (see)
more, X needs, be past, X pay, pervert, pull in again, put
(again, up again), recall, recompense, recover, refresh,
relieve, render (again), requite, rescue, restore, retrieve,
שׁוּב (shuv) — to return: return.
: return
1) to return, turn back
1a) (Qal)
1a1) to turn back, return
1a1a) to turn back
1a1b) to return, come or go back
1a1c) to return unto, go back, come back
1a1d) of dying
1a1e) of human relations (fig)
1a1f) of spiritual relations (fig)
1a1f1) to turn back (from God), apostatise
1a1f2) to turn away (of God)
1a1f3) to turn back (to God), repent
1a1f4) turn back (from evil)
1a1g) of inanimate things
1a1h) in repetition
1b) (Polel)
1b1) to bring back
1b2) to restore, refresh, repair (fig)
1b3) to lead away (enticingly)
1b4) to show turning, apostatise
1c) (Pual) restored (participle)
1d) (Hiphil) to cause to return, bring back
1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
1d2) to bring back, refresh, restore
1d3) to bring back, report to, answer
1d4) to bring back, make requital, pay (as recompense)
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אָרְנָן (Ornan) refers to a Jebusite man noted for selling a threshing floor to King David for an altar. The name is linked to the idea of light and is mentioned in 2 Samuel 24, where he is also referred to as Araunah. The entries indicate that Ornan is a proper noun without significant disagreement among lexicons.
אָרְנָן n.pr.m. a Jebusite, whose threshing-floor was bought by David to erect an altar
base
H771 אָרְנָן
771 'Ornan or-nawn'
probably from 766; strong; Ornan, a Jebusite:--Ornan. See
728.
see HEBREW for 0766
see HEBREW for 0728
אׇרְנָן (or.nan) — Ornan.
A man living at the time of United Monarchy, first mentioned at 2Sa.24.16; also called Araunah at 2Sa.24.16,18,20,21,22,23,24;
Also named: a.rav.nah (אֲרַוְנָה "Araunah" H0728)
§ Ornan = "light was perpetuated: their fir trees"
a Jebusite who sold, to David, a threshing floor for an altar
N-proper — Noun proper masculineHNpm
or'-nan (1Ch 21:15).
See ARAUNAH.
Ornan
1 Chr. 21:15. (See ARAUNAH.)
(active). (1 Chronicles 21:15; 2 Chronicles 3:1) [ARAUNAH]
See ARAUNAH.
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
so.
See TOOLS.
Egyptian saws, so far as has yet been discovered, are single-handed. As is the case in modern Oriental saws, the teeth usually incline toward the handle, instead of away from it like ours. They have, in most cases, bronze blades, apparently attached to the handles by leathern thongs. No evidence exists of the use of the saw applied to stone in Egypt, but we read of sawn stones used in the temple. (1 Kings 7:9) The saws "under" or "in" which David is said to have placed his captives were of iron. The expression in (2 Samuel 12:31) does not necessarily imply torture, but the word "cut" in (1 Chronicles 20:3) can hardly be understood otherwise.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
מַלְאָךְ (mal'ak) means 'messenger' and can refer to an angel, particularly as a messenger of God. It is derived from a root meaning to dispatch as a deputy and encompasses roles such as ambassador, prophet, and teacher. The term is used in contexts that include divine communication.
מַלְאָךְ 214 n.m. messenger
messenger
angel, as messenger of God
the theophanic angel
base
H4397 מַלְאָךְ messenger . messenger
. angel, as messenger of God
. the theophanic angel
4397 mal'ak mal-awk'
from an unused root meaning to despatch as a deputy; a
messenger; specifically, of God, i.e. an angel (also a
prophet, priest or teacher):--ambassador, angel, king,
messenger.
מַלְאָךְ (ma.le.akh) — messenger.
: messenger
1) messenger, representative
1a) messenger
1b) angel
1c) the theophanic angel
מַלְאָךְ (ma.le.akh) — messenger: angel.
: angel
1) messenger, representative
1a) messenger
1b) angel
1c) the theophanic angel
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
an'-jel (mal'akh; Septuagint and New Testament, aggelos):
I. DEFINITION AND SCRIPTURE TERMS
II. ANGELS IN OLD TESTAMENT
1. Nature, Appearances and Functions
2. The Angelic Host
3. The Angel of the Theophany
III. ANGELS IN NEW TESTAMENT
1. Appearances
2. The Teaching of Jesus about Angels
3. Other New Testament References
IV. DEVELOPMENT OF THE DOCTRINE
V. THE REALITY OF ANGELS
LITERATURE
I. Definition and Scripture Terms.
The word angel is applied in Scripture to an order of supernatural or heavenly beings whose business it is to act as God's messengers to men, and as agents who carry out His will. Both in Hebrew and Greek the word is applied to human messengers (1Ki 19:2; Lu 7:24); in Hebrew it is used in the singular to denote a Divine messenger, and in the plural for human messengers…
Angel
A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of prophets (Isa. 42:19; Hag. 1:13), of priests (Mal. 2:7), and ministers of the New Testament (Rev. 1:20).
It is also applied to such impersonal agents as the pestilence (2 Sam. 24:16, 17;
The original word, both in Hebrew and Greek, means messenger, and is so translated, Mt 11:10 Lu 7:24. It is often applied to an ordinary messenger, Job 1:14 1Sa 11:3 Lu 9:52; to prophets, Isa 42:19 Hag 1:13; to priests, Ec 5:6 Mal 2:7; and even to inanimate objects, Ps 78:49 104:4 2Co 12:7. Under the…
אַרְבַּע (arba) means 'four' in Hebrew. It is a masculine noun derived from the root associated with the number four. The entries consistently affirm this meaning without any significant disagreement among lexicons.
אַרְבַּע, אַרְבָּעָה four
base
H702 אַרְבַּע, אַרְבָּעָה four
702 'arba` ar-bah'
masculine oarbaah {ar-baw-aw'}; from 7251; four:--four.
see HEBREW for 07251
אַרְבַּע (ar.ba) — four.
four
Conj | Adj — Conjunction · noun common both singular constructHC/Ncbsc
for ('arba`; tessares): "Four" (cardinal number) was a sacred and complete number with the Hebrews, as well as with several other peoples. It occurs very frequently in the Old Testament and the New Testament.
(1) It indicates completeness. We have the four rivers of Paradise (Ge 2:10); the four winds of heaven (Eze 37:9; Da 7:2; 8:8; 11:4; Zec 6:5, the Revised Version, margin "spirits"; /APC 2Esdras 13:5); "the four winds" (Mt 24:31; Mr 13:27); "the four corners of the earth" (Isa 11:12;
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.
עִם prep. with
of fellowship and companionship
of aid
Of actions done jointly with another
If the common action be of the nature of a contest or combat, with in the sense of against
Of dealing with a person, or of the relation in which one stands with, or towards, another
Of a common lot together with the wicked
Of equality or resemblance generally aid
Of time, as long as
Of a locality, close to, beside
Of persons, עִם is spec.
in the house or family or service of
In possession of
In the custody or care of
Beside = except
With = friendly with
Idiom. of a thought or purpose present with one
Metaph. together with = in spite of, notwithstanding
base
מֵעִם 72 from with or beside
base
H5973a עִם with . of fellowship and companionship
. Of a locality, close to, beside
. Of persons, עִם is spec. . in the house or family or service of
. In possession of
. In the custody or care of
. Beside = except
. With = friendly with
. Idiom. of a thought or purpose present with one
. Metaph. together with = in spite of, notwithstanding
H5973b מֵעִם from with, beside
5973 `im eem
from 6004; adverb or preposition, with (i.e. in conjunction
with), in varied applications; specifically, equally with;
often with prepositional prefix (and then usually
unrepresented in English):--accompanying, against, and, as (X
long as), before, beside, by (reason of), for all, from
(among, between), in, like, more than, of, (un-)to,
with(-al).
see HEBREW for 06004
עִם (im) — with.
1) with
1a) with
1b) against
1c) toward
1d) as long as
מֵעִם (me.im) — from with.
1a) beside, except
1b) in spite of
Prep | Suff — Preposition · suffixHR/Sp3ms
חָבָא (chaba') is a Hebrew verb meaning to withdraw or hide. It has various forms, including Niph'al (to hide oneself), Pual (to be forced into hiding), and Hiph'il (to hide something). The entries suggest a range of meanings from simply hiding to drawing together or thickening, indicating a nuanced use of the term in different contexts.
[חָבָא] vb. withdraw, hide (not in Qal)
Niph. hide oneself
Pu. have been hidden
Hiph. hide, trans.
Hoph. be hidden
Hithp.
draw back, hide oneself
draw together, thicken, harden
base
H2244 חָבָא withdraw, hide
2244 chaba' khaw-baw'
a primitive root (compare 2245); to secrete:--X held, hide
(self), do secretly.
see HEBREW for 02245
חָבָא (cha.va) — to hide.
1) to withdraw, hide
1a) (Niphal) to hide oneself
1b) (Pual) to be forced into hiding
1c) (Hiphil) to hide
1d) (Hophal) to be hidden
1e) (Hithpael)
1e1) to hide oneself, draw back
1e2) to draw together, thicken, harden
V-Hithpael — Verb · Hithpael · participle (active) masculine pluralHVtrmpa
אָרְנָן (Ornan) refers to a Jebusite man noted for selling a threshing floor to King David for an altar. The name is linked to the idea of light and is mentioned in 2 Samuel 24, where he is also referred to as Araunah. The entries indicate that Ornan is a proper noun without significant disagreement among lexicons.
אָרְנָן n.pr.m. a Jebusite, whose threshing-floor was bought by David to erect an altar
base
H771 אָרְנָן
771 'Ornan or-nawn'
probably from 766; strong; Ornan, a Jebusite:--Ornan. See
728.
see HEBREW for 0766
see HEBREW for 0728
אׇרְנָן (or.nan) — Ornan.
A man living at the time of United Monarchy, first mentioned at 2Sa.24.16; also called Araunah at 2Sa.24.16,18,20,21,22,23,24;
Also named: a.rav.nah (אֲרַוְנָה "Araunah" H0728)
§ Ornan = "light was perpetuated: their fir trees"
a Jebusite who sold, to David, a threshing floor for an altar
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
or'-nan (1Ch 21:15).
See ARAUNAH.
Ornan
1 Chr. 21:15. (See ARAUNAH.)
(active). (1 Chronicles 21:15; 2 Chronicles 3:1) [ARAUNAH]
See ARAUNAH.
דּוּשׁ (duwsh) is a Hebrew verb meaning to tread or thresh. It encompasses actions like trampling and breaking, with forms indicating both active and passive states, such as being trampled or threshed. The word appears in contexts related to agricultural processes, notably in Jeremiah 50:11.
דּוּשׁ, דִּישׁ vb. tread, thresh
Qal tread on, trample on
Niph. be trampled down
Hoph. be threshed
base
H1758 דּוּשׁ, דִּישׁ tread, thresh
1758 duwsh doosh
or dowsh {dosh}; or diysh {deesh}; a primitive root; to
trample or thresh:--break, tear, thresh, tread out (down), at
grass (Jer. 50:11, by mistake for 1877).
see HEBREW for 01877
דּוּשׁ (dush) — to tread.
1) to tread out, thresh
1a) (Qal) to tread on, trample on, thresh
1b) (Niphal) to be trampled down
1c) (Hophal) to be threshed
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
חִטָּה (chittah) means wheat, referring to both the grain and the plant. It can also denote wheat flour. The Aramaic equivalent is חִנְטָה (chintah). The word's derivation is uncertain.
חִטָּה n.f. wheat
base
H2406 חִטָּה wheat
2406 chittah khit-taw'
of uncertain derivation; wheat, whether the grain or the
plant:--wheat(-en).
חִטָּה (chit.tah) — wheat.
1) wheat
1a) wheat (plant)
1b) wheat flour
Aramaic equivalent: chin.tah (חִנְטָה "wheat" H2591)
N-fp — Noun common · masculine plural absoluteHNcmpa
hwet
((1) chiTTah, the specific word for wheat (Ge 30:14; Ex 34:22, etc.), with puros (Judith 3:3; Sirach 39:26);
(2) bar, or bar (Jer 23:28; Joe 2:24; Am 5:11; 8:6); in other passages translated "grain" or "corn";
(3) sitos (Mt 3:12; 13:25,29,30; Lu 3:17; 16:7; 22:31, etc.) (for other words translated occasionally "wheat" in the King James Version see CORN; FOOD)): Wheat, usually the bearded variety, is cultivated all over Palestine, though less so than barley. The great plain of the Hauran is a vast expanse of…
Wheat
One of the earliest cultivated grains. It bore the Hebrew name hittah, and was extensively cultivated in Palestine. There are various species of wheat. That which Pharaoh saw in his dream was the Triticum compositum, which bears several ears upon one stalk (Gen. 41:5). The “fat of the kidneys of wheat” (Deut. 32:14), and the “finest of the wheat” (Ps. 81:16; 147:14), denote the best of the kind. It was exported from Palestine in great quantities (1 Kings 5:11; Ezek. 27:17; Acts 12:20).
the well-known valuable cereal, cultivated from the earliest times, is first mentioned in ((Genesis 30:14) in the account of Jacob’s sojourn with Laban in Mesopotamia. Egypt in ancient times was celebrated for the growth of its wheat; the best quality was all bearded; and the same varieties existed in ancient as in modern times, among which may be mentioned the seven-eared quality described in Pharaoh’s dream. (Genesis 41:22) Babylonia was also noted for the excellence of its wheat and other cereals. Syria and Palestine produced wheat of fine quality and in large quantities. (Psalms 81:16; 147:14) etc. There appear to be two or three kinds of wheat at present grown in Palestine, the Triticum vulgare , the T. spelta , and…
Is the principal and most valuable kind of grain for the service of man, and is produced in almost every part of the world, Ge 30:14 De 8:8 Jud 6:11 Mt 13:25 1Co 15:37. It is often intended where the word corn is used. See CORN.
The Egyptian wheat, Triticum Compositum, has six or seven ears on one head; so that it presented its usual appearance in this respect in Pharaoh’s dream, Ge 41:5-7. The "meat-offerings" of the Mosaic service, Le 2:1-16, were all made of wheaten flour.