Ezekiel 27:17 — Word Study
WLCיְהוּדָה֙ וְאֶ֣רֶץ יִשְׂרָאֵ֔ל הֵ֖מָּה רֹכְלָ֑יִךְ בְּחִטֵּ֣י מִ֠נִּית וּפַנַּ֨ג וּדְבַ֤שׁ וָשֶׁ֙מֶן֙ וָצֹ֔רִי נָתְנ֖וּ מַעֲרָבֵֽךְ׃
BSAJudahYᵉhûwdâh [the tribe descended from Judah, son of Jacob] and the landʼerets [region, territory] of IsraelYisrâʼêl [the symbolic name of Jacob, referring to his descendants] traded with yourâkal [exchanged goods, were merchants] they exchangednâthan■ [traded for, gave in return] wheatchiṭṭâh [grain, cereal] from MinnithMinnîyth [a place east of the Jordan River] cakespannag△ [sweet pastries, pannag] and honeydᵉbash [a sweet and valuable food] oilshemen [olive oil] and balmtsᵉrîy [a fragrant resin, used for medicine and trade] for your merchandisemaʻărâb [goods, trade, commodities]
| Greek | English | Parsing |
|---|---|---|
| יְהוּדָה֙ | Judah | Noun proper |
| וְאֶ֣רֶץ | and [the] land of | Conjunction, noun common feminine singular construct |
| יִשְׂרָאֵ֔ל | Israel | Noun proper |
| הֵ֖מָּה | they | Pronoun |
| רֹכְלָ֑יִךְ | [were] traders your | Verb qal participle (active) masculine plural common, suffix |
| בְּחִטֵּ֣י | for [the] wheat of | Preposition, noun common masculine plural construct |
| מִ֠נִּית | Minnith | Noun proper |
| וּפַנַּ֨ג | and cake | Conjunction, noun common masculine singular absolute |
| וּדְבַ֤שׁ | and honey | Conjunction, noun common masculine singular absolute |
| וָשֶׁ֙מֶן֙ | and oil | Conjunction, noun common masculine singular absolute |
| וָצֹ֔רִי | and balm | Conjunction, noun common masculine singular absolute |
| נָתְנ֖וּ | they exchanged | Verb, Qal, perfect third person common plural |
| מַעֲרָבֵֽךְ׃ | merchandise your | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise. |
| KJV | Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm. |
| ASV | Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm. |
| YLT | Judah and the land of Israel — they [are] thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise. |
| WEB | “‘“Judah and the land of Israel were your traders. They traded wheat of Minnith, confections, honey, oil, and balm for your merchandise. |
| BBE | Judah and the land of Israel were your traders; they gave grain of Minnith and sweet cakes and honey and oil and perfume for your goods. |
The translations agree on the essential meaning of the verse, particularly regarding the trading actions of Judah and Israel.
The sentence consists of a main clause followed by a participial phrase detailing the exchanged goods and a prepositional phrase indicating the purpose of the exchange.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהֵמָּה
verbנָתַן
The sentence as the grammar sees it Open the tree ›
1 of 13 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 27:17
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Trade Relations of Tyregenerated
Ezekiel 27:17 describes how Judah and Israel traded with Tyre, exchanging various goods such as wheat, cakes, honey, oil, and balm. This trade highlights the economic relationships between these regions and emphasizes the importance of commerce in ancient society. The passage illustrates the wealth and resources of Judah and Israel, as well as the role of Tyre as a significant trading partner.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 8:8 | a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey; |
| 2 | Deuteronomy 32:14 | with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine. |
| 3 | 1 Kings 5:9 | My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.” |
| 4 | 2 Chronicles 2:10 | I will pay your servants, the woodcutters, 20,000 cors of ground wheat, 20,000 cors of barley, 20,000 baths of wine, and 20,000 baths of olive oil. ” |
| 5 | Ezra 3:7 | They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by Cyrus king of Persia. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — יְהוּדָה, ye.hu.Dahgenerated
The name יְהוּדָה (yehudah) refers to the tribe descended from Judah, the son of Jacob. It signifies both the tribe and the territory they occupied, meaning 'praised.' The parsing as a proper noun indicates its importance in the context of the verse, representing a significant group in Israel's history.
Judah's mention here emphasizes its role in trade, showcasing the economic interactions between nations. The term encompasses not only the tribe but also the southern kingdom, which included Judah and Benjamin, highlighting its historical and geographical significance.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term traded for the Hebrew verb.
Sentence Structuregenerated
The finite verb נָתְנ֖וּ, they exchanged, governs the sentence, with several noun phrases detailing what was exchanged. The structure emphasizes the actions of Judah and Israel as subjects in the trade relationship.
The word order places emphasis on the subjects first, followed by the action of trading, which highlights the significance of their economic activity.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew יְהוּדָה is rendered as ἰουδας, maintaining the identity of the tribe. This translation shows a direct correspondence, indicating a consistent understanding of Judah's role in the trade context.
The Greek term for רֹכְלָיִךְ aligns with the concept of trading, further emphasizing the commercial relationships described in the verse.
In plain words — the whole versegenerated
Ezekiel 27:17 shows that Judah and Israel traded with Tyre, giving wheat, cakes, honey, oil, and balm in exchange for goods. This verse highlights the economic interactions between these regions and the importance of trade in their relationships.
Frequently Asked Questionsgenerated
They exchanged wheat, cakes, honey, oil, and balm for Tyre's merchandise.
Trade illustrates the economic relationships between nations and highlights the resources and wealth of Judah and Israel.
Judah refers to the tribe descended from Judah, son of Jacob, and represents both the tribe and the territory they occupied.
This verse is part of a larger passage that details the trade relationships of Tyre, showcasing its significance as a trading partner.
Reflection Questionsgenerated
- What does this verse teach us about the importance of trade in ancient societies?
- How can we see the effects of economic relationships in our own communities today?
- In what ways does understanding the historical context of trade enhance our reading of the Bible?
- What lessons can we learn from the interactions between Judah, Israel, and Tyre?
The early church on this verse — how the Fathers read it
Jerome comments on this verse, noting the offerings of Judah and Israel as significant contributions in trade.
Judah and the land of Israel themselves, your merchants, offered to you in your markets, as the first fruits: balsam and honey, and oil, and resin.Early Church Fathers on Ezekiel 27 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 27:17 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleJudah, and the land of Israel, they were thy merchants,.... The inhabitants of Judah and Israel; the two tribes of Judah and Benjamin, and the other ten tribes of Israel, they all merchandised with
Read John Gill on Ezekiel 27 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryJudah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Read Robert Jamieson on Ezekiel 27 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJudah; the two tribes, or kingdom of Judah. The land of Israel; the kingdom of Israel, or the ten tribes until their dispersion. Minnith; the name of some rich and excellent wheat country; it is mentioned in , on occasion of Jephthah’ s slaying the Ammonites, as lying on their borders, and it is said there is a town of that name still in being about four miles from Esbus, (or Sabasant as now called,) in the way toward Philadelphia, formerly Rubbath. Pannag: some doubt whether this be a proper name of any country or region, but if it is, they conclude it must be Phenicia, but do not tell us how Judah and Israel should trade their wheat in Tyre market; it may be it was some more obscure…
Read Matthew Poole on Ezekiel 27 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 27:17 Judah, and the land of Israel, they [were] thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.Ver. 17. Wheat of Minnith.] Where the best grew, even the kidneys of wheat, as Moses hath it. Pannag.] Rosin or balsam, whereof Judea yielded the best in the whole world. For the wine of Helbon,] i.e., Of Aleppo, say some, famous then for wine, now for milk, whence also it hath its name, for the Turks call milk alep; and if the Via lactea Milky Way were on earth, it would be found there, saith one.
Read John Trapp on Ezekiel 27 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(17) Minnith, and Pannag.—Minnith was in Ammon (Judges 11:33), rich in wheat (2 Chronicles 27:5), and the Tyrians obtained its products through the Israelites. Pannag is unknown; it is even uncertain whether it is a proper name at all, or some sweet confection, as grape syrup.
Read Charles John Ellicott on Ezekiel 27 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 17. Judah, and the land of Israel - traded in thy market wheat] The words have been understood as articles of merchandise, not names of places. So the Jews traded with the Tyrians in wheat, stacte, balsam, honey, oil, and resin.
Read AdamClarke on Ezekiel 27 →CambridgeThe Cambridge Bible for Schools and Colleges17. Judah and the land of Israel furnished Tyre with wheat, honey, oil and balsam. traded in thy market wheat] they brought as thy wares wheat. Minnith is supposed to be the Ammonitish place of that name (Judges 11:33). There is something unnatural, however, in Judah and Israel bringing an Ammonitish product to Tyre. It is their own productions that the nations bring, or at least the articles are assumed to be their own. LXX. renders “ointments;” and Corn, conjectures “spices” (Genesis 43:11; Isaiah 39:2; 2 Kings 20:13). The term “pannag” is otherwise unknown; R.V. marg. suggests a kind of confection (Targ.), while Corn, conjectures “wax” (donag). The “honey” referred to is no doubt that of…
Read Cambridge on Ezekiel 27 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible17. Minnith, and Pannag — The Minnith mentioned here is probably not the Amorite town mentioned in Judges 11:33 (vs. Bertholet, etc.), but may be the thing after which the town was named.
Read Daniel Denison Whedon on Ezekiel 27 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.
“‘“Judah and the land of Israel were your traders. They traded wheat of Minnith, confections, honey, oil, and balm for your merchandise.
Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.
Judah and the land of Israel were your clients; they traded wheat from Minnith, millet, honey, olive oil, and balm for your merchandise.
Tyndale line
Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm.
Judah, and the land of Israel, they were thy traffickers: they traded for thy merchandise wheat of Minnith, and pannag, and honey, and oil, and balm:
Judah, and the land of Israel, they were thy merchants: they traded in thy market in wheat of Minnith, and Pannag, and honey, and oil, and balm.
They of Iudah and of the land of Israel were thy marchants: they brought for thy marchandise wheat of Minnith, and Pannag, and honie and oyle, and balme.
Strictly literal
Judah and the land of Israel were thy traffickers: they bartered with thee wheat of Minnith, and sweet cakes, and honey, and oil, and balm.
Judah and the land of Israel — they [are] thy merchants, For wheat of Minnith, and Pannag, And honey, and oil, and balm, They have given out thy merchandise.
Judah and the land of Israel—they [are] your merchants, || They have given wheat of Minnith, and Pannag, || And honey, and oil, and balm [for] your merchandise.
Judah, and the land of Israel, these were thy merchants: in wheat of Minnith, and balsam, and honey, and oil, and balm they carried on thy commerce.
Judah and the land of Israel were trading with you. They provided wheat from Minnith, cakes, honey, oil, and balsam as your merchandise.
From the Latin
Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.
Simplified
Judah and the country of Israel traded with you, paying you with wheat from Minnith, pastries and honey, olive oil and balm in return for your goods.
Judah and the land of Israel were your traders; they gave grain of Minnith and sweet cakes and honey and oil and perfume for your goods.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of this verse, with all 13 words matched in the Hebrew and Greek texts. This consistency indicates a shared understanding of the trade relationships described.
יְהוּדָה֙ וְאֶ֣רֶץ יִשְׂרָאֵ֔ל הֵ֖מָּה רֹכְלָ֑יִךְ בְּחִטֵּ֣י מִ֠נִּית וּפַנַּ֨ג וּדְבַ֤שׁ וָשֶׁ֙מֶן֙ וָצֹ֔רִי נָתְנ֖וּ מַעֲרָבֵֽךְ׃
13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 27:17
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.
יְהוּדָה 820 n.pr.m. et terr. Judah
n.pr.m.
son of Jacob and Leah
tribe descended from Judah
nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
Levite, Ezra’s time
an overseer of Jerus.
Levite musician
priest
n.pr.terr. land of Judah
base
H3063 יְהוּדָה Judah
3063 Yhuwdah yeh-hoo-daw'
from 3034; celebrated; Jehudah (or Judah), the name of five
Israelites; also of the tribe descended from the first, and of
its territory:--Judah.
see HEBREW for 03034
יְהוּדָה (ye.hu.dah) — Judah.
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);
father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)
§ Judah = "praised"
1) the son of Jacob by Leah
2) the tribe descended from Judah the son of Jacob
3) the territory occupied by the tribe of Judah
4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon
5) a Levite in Ezra's time
N-proper — Noun properHNpl
Judah
Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).
It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).
Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…
(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…
The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…
the praise of the Lord; confession
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Conj | N-cs — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
N-proper — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
HPp3mp — PronounHPp3mp
רָכַל (rakal) is a primitive root meaning to travel for trading. It primarily refers to a trafficker or trader, indicating movement from one place to another for the purpose of commerce. The exact nuances of the term are uncertain, but it is consistently linked to the concept of trading.
[רָכַל] vb. prob. go about, from one to another
base
H7402 רָכַל
7402 rakal raw-kal'
a primitive root; to travel for trading:--(spice) merchant.
רָכַל (ra.khal) — to trade.
1) to go about (meaning uncertain)
1a) (Qal) trafficker, trader (participle) (subst)
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffixHVqrmpc/Sp2fs
חִטָּה (chittah) means wheat, referring to both the grain and the plant. It can also denote wheat flour. The Aramaic equivalent is חִנְטָה (chintah). The word's derivation is uncertain.
חִטָּה n.f. wheat
base
H2406 חִטָּה wheat
2406 chittah khit-taw'
of uncertain derivation; wheat, whether the grain or the
plant:--wheat(-en).
חִטָּה (chit.tah) — wheat.
1) wheat
1a) wheat (plant)
1b) wheat flour
Aramaic equivalent: chin.tah (חִנְטָה "wheat" H2591)
Prep | N-fp — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מִנִּית (Minniyth) refers to a location east of the Jordan River, specifically in Ammonite territory. The name is associated with the concept of enumeration or distribution. The exact site of Minnith is unknown, and it appears in the context of geographical references in the Old Testament.
מִנִּית n.pr.loc. in Ammonite territory, site unknown
base
H4511 מִנִּית
4511 Minniyth min-neeth'
from the same as 4482; enumeration; Minnith, a place East of
the Jordan:--Minnith.
see HEBREW for 04482
מִנִּית (min.nit) — Minnith.
§ Minnith = "distribution"
a place east of the Jordan in Ammonite territory
N-proper — Noun properHNpl
min'-ith (minnith; Codex Vaticanus achris Arnon; Codex Alexandrinus eis Semoeith): After Jephthah defeated the Ammonites, he is said to have smitten them from Aroer "until thou come to Minnith" (Jud 11:33). Eusebius, Onomasticon mentions a place called Maanith, 4 Roman miles from Heshbon, on the road to Philadelphia (`Amman), and locates Abelcheramim, which is mentioned with Minnith, 7 miles from Philadelphia, without indicating the direction. Some travelers have spoken of a Menjah, 7 miles East of Heshbon, but of this place Tristram (Land of Moab, 140) could find no trace. The same place appears to be mentioned in Eze 27:17 as supplying wheat, which figures in the trade between Judah and Tyre. There are really no reliable data on which to suggest an identification, while there…
Minnith
Distribution, an Ammonitish town (Judg. 11:33) from which wheat was exported to Tyre (Ezek. 27:17). It was probably somewhere in the Mishor or table-land on the east of Jordan. There is a gentle valley running for about 4 miles east of Dhiban called Kurm Dhiban, “the vineyards of Dibon.” Tristram supposes that this may be the “vineyards” mentioned in Judg. (l.c.).
(distribution), a place on the east of the Jordan, named as the point to which Jephthah’s slaughter of the Ammonites extended. (Judges 11:33) The "wheat of Minnith" is mentioned in (Ezekiel 27:17) as being supplied by Judah and Israel to Tyre; but there is nothing to indicate that the same place is intended, and indeed the word is believed by some not to be a proper name.
פַּנַּג (pannag) is an uncertain term, likely referring to a type of pastry or cake. It appears in Ezekiel 27:17, where it is described as an edible food, but its exact meaning remains unclear.
פַּנַּג n.[m.] unknown word, appar. some kind of food; Ez 27:17
ref
H6436 פַּנַּג
6436 pannag pan-nag'
of uncertain derivation; probably pastry:--Pannag.
פַּנַּג (pan.nag) — cake.
1) Pannag-an edible food, perhaps pastry
1a) meaning uncertain
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
See BREAD.
Cake
Cakes made of wheat or barley were offered in the temple. They were salted, but unleavened (Ex. 29:2; Lev. 2:4). In idolatrous worship thin cakes or wafers were offered “to the queen of heaven” (Jer. 7:18; 44:19).
Pancakes are described in 2 Sam. 13:8, 9. Cakes mingled with oil and baked in the oven are mentioned in Lev. 2:4, and “wafers unleavened anointed with oil,” in Ex. 29:2; Lev. 8:26; 1 Chr. 23:29. “Cracknels,” a kind of crisp cakes, were among the…
דְּבַשׁ (dbash) means honey, derived from a root that suggests stickiness. It encompasses the substance itself and can also refer to syrup. The entries consistently identify it as honey without significant variation.
דְּבַשׁ 64 n.m. honey
base
H1706 דְּבַשׁ honey
1706 dbash deb-ash'
from an unused root meaning to be gummy; honey (from its
stickiness); by analogy, syrup:--honey((-comb)).
דְּבַשׁ (de.vash) — honey.
honey
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
hun'-i (debhash; meli): One familiar with life in Palestine will recognize in debhash the Arabic dibs, which is the usual term for a sweet syrup made by boiling down the juice of grapes, raisins, carob beans, or dates. Dibs is seldom, if ever, used as a name for honey (compare Arabic 'asal), whereas in the Old Testament debhash probably had only that meaning. The honey referred to was in most cases wild honey (De 32:13; Jud 14:8,9; 1Sa 14:25,26,29,43), although the offering of honey with the first-fruits would seem to indicate that the bees were also domesticated (2Ch 31:5). The bees constructed their honeycomb and deposited their honey in holes in the ground (
Honey
(1.) Heb. ya’ar, occurs only 1 Sam. 14:25, 27, 29; Cant. 5:1, where it denotes the honey of bees. Properly the word signifies a forest or copse, and refers to honey found in woods.
(2.) Nopheth, honey that drops (Ps. 19:10; Prov. 5:3; Cant. 4:11).
(3.) Debash denotes bee-honey (Judg. 14:8); but also frequently a vegetable honey distilled from trees (Gen. 43:11; Ezek. 27:17). In these passages it may probably mean “dibs,” or syrup of grapes, i.e., the juice…
The Hebrew debash in the first place applied to the product of the bee, to which exclusively we give the name of honey. All travellers agree in describing Palestine as a land "flowing with milk and honey," (Exodus 3:8) bees being abundant even in the remote parts of the wilderness, where they deposit their honey in the crevices of rocks or in hollow trees. In some parts of northern Arabia the hills are so well stocked with bees that no sooner are hives placed than they are occupied. In the second place the term debash applies to a decoction of the juice of the grape, which is still called dibs , and which forms an article of commerce in the East, it was this, and not ordinary bee-honey, which Jacob sent to Joseph, (Genesis 43:11) and which the Tyrians purchased from Palestine. (
Was formerly very plentiful in Palestine, and hence the frequent expressions of Scripture which import that that country was a land flowing with milk and honey, Le 20:24. Wild bee honey was often found in hollow trees and clefts in the rocks, De 32:13 Ps 81:16; and on this John the Baptist fed, Mt 3:4. Honey was highly prized, Ps 19:10 Pr 5:3 27:7. Modern travellers observe that it is still very common there, and that the inhabitants mix it in all their sauces. Forskal says the caravans of Mecca bring honey from Arabia to Cairo, and that he has often seen honey…
שֶׁ֫מֶן (shemen) refers to fat or oil, particularly olive oil, and includes meanings related to richness and anointing. It is derived from the root word for grease and can also metaphorically describe fertile land. The entries consistently highlight its use in contexts like medicinal applications and anointing.
שֶׁ֫מֶן 192 n.m. fat, oil
base
H8081 שֶׁ֫מֶן fat, oil
8081 shemen sheh'-men
from 8080; grease, especially liquid (as from the olive,
often perfumed); figuratively, richness:--anointing, X fat
(things), X fruitful, oil((-ed)), ointment, olive, + pine.
see HEBREW for 08080
שֶׁ֫מֶן (she.men) — oil.
1) fat, oil
1a) fat, fatness
1b) oil, olive oil
1b1) as staple, medicament or unguent
1b2) for anointing
1c) fat (of fruitful land, valleys) (metaph)
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
oil (shemen; elaion):
1. Terms
2. Production and Storage
3. Uses
(1) As a Commodity of Exchange
(2) As a Cosmetic
(3) As a Medicine
(4) As a Food
(5) As an Illuminant
(6) In Religious Rites
(a) Consecration
(b) Offerings
(c) Burials
4. Figurative Uses
Shemen, literally, "fat," corresponds to the common Arabic senin of similar meaning, although now applied to boiled butter fat.
1. Terms:
Another Hebrew word, zayith (zeth), "olive," occurs with shemen in several passages (Ex 27:20; 30:24; Le 24:2). The corresponding Arabic zeit, a contraction of zeitun, which is the name for the olive tree as well as the fruit, is now applied to oils in general, to distinguish them from solid fats. Zeit usually means olive oil, unless some qualifying name indicates another oil. A corresponding use was made of…
Oil
Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Ex. 29:7; 2 Sam. 14:2; Ps. 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Ex. 29:40; Lev. 7:12; Num. 6:15; 15:4), but was excluded from the sin-offering (Lev. 5:11) and the jealousy-offering (Num. 5:15); for burning in lamps (
Of the numerous substances, animal and vegetable, which were known to the ancients as yielding oil, the olive berry is the one of which most frequent mention is made in the Scriptures. Gathering , --The olive berry was either gathered by hand or shaken off carefully with a light reed or stick. Pressing . --In order to make oil the fruit, was either bruised in a mortar crushed in a press loaded with wood or stones, ground in a mill, or trodden with the feet. The "beaten" oil of (Exodus 27:20; 29:40; Leviticus 24:2; Numbers 28:6) was probably made by bruising in a mortar, It was used-- (1) As food. Dried wheat, boiled with either butter or oil, but generally the former, is a common dish for all classes in Syria. (
Was employed from the earliest periods in the east, not only for the purpose of consecration, but to anoint the head, the beard, and the whole person in daily life, Ge 28:18. See ANOINTING. It was also universally used for food, Eze 16:13. Fresh and sweet olive oil was greatly preferred to butter and animal fat as a seasoning for food, and to this day in Syria almost every kind of food is cooked with oil. It had a place also among the meat-offerings in the temple, being usually mixed with the meal of the oblation, Le 5:11 6:21. For lamps, also, pure olive oil was regarded as the best, and was used in illuminating the tabernacle. These many uses for oil made the culture of the olive-tree an extensive and lucrative business,
צֳרִי (tsriy) refers to a type of balsam or balm, often noted for its use in trade and medicine. The word is derived from a root meaning to crack or leak, suggesting a process of distillation. It is primarily associated with merchandise in the context of its medicinal properties.
צֳרִי and (וּ)צְרִי n.[m.] a kind of balsam, as merchandise
base
H6875 צֳרִי and (וּ)צְרִי a kind of balsam, as merchandise
6875 tsriy tser-ee'
or tsoriy {tsor-ee'}; from an unused root meaning to crack
(as by pressure), hence, to leak; distillation, i.e.
balsam:--balm.
צֳרִי (tse.ri) — balsam.
1) a kind of balsam, balm, salve
1a) as merchandise
1b) as medicine
Conj | N-ms — Conjunction · noun common masculine singular absoluteHC/Ncmsa
bam (tseri, tsori; Septuagint rhetine): The name of an odoriferous resin said to be brought from Gilead by Ishmaelite Arabs on their way to Egypt (Ge 37:25). It is translated "balm" in the King James Version and the Revised Version (British and American), but is called "mastic," the Revised Version, margin. In Ge 43:11 it is one of the gifts sent by Jacob to Joseph, and in Eze 27:17 it is named as one of the exports from Judea to Tyre. The prophet Jeremiah refers figuratively to its medicinal properties as an application to wounds and as a sedative (Jer 8:22; 46:11; 51:8). The name is derived from a root signifying "to leak," and is applied to it as being an exudation.…
Balm
Contracted from Bal’sam, a general name for many oily or resinous substances which flow or trickle from certain trees or plants when an incision is made through the bark.
(1.) This word occurs in the Authorized Version (Gen. 37:25; 43:11; Jer. 8:22; 46:11; 51:8; Ezek. 27:17) as the rendering of the Hebrew word tsori_ or _tseri, which denotes the gum of a tree growing in Gilead (q.v.), which is very precious. It was celebrated for its medicinal qualities, and was circulated as an article of merchandise by Arab and Phoenician merchants. The shrub so named was highly valued, and was almost peculiar to Palestine. In the time of Josephus it was cultivated in the neighbourhood of Jericho and the Dead Sea. There is an Arab…
(from balsam , Heb. tzori, tezri) occurs in (Genesis 37:25; 43:11; Jeremiah 8:22; 46:11; 51:8; Ezekiel 27:17) (It is an aromatic plant, or the resinous odoriferous sap or gum which exudes from such plants.) It is impossible to identify it with any certainty. It is impossible to identify it with any certainty. It may represent the gum of the Pistacia lentiscus , or more probably that of the Balsamodendron opobalsamum , allied to the balm of Gilead , which abounded in Gilead east of the Jordan. The trees resembled fig trees (or grape vines), but were lower, being but 12 to 15 feet high. It is now called the BALM OF GILEAD, or Meccabalsam , the tree or shrub being indigenous in the mountains around Mecca. [INCENSE; SPICE…
The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.
נָתַן 2007 vb. give, put, set
Qal 1917
give
Put, set
Make, constitute
Niph.
82be given
Be put, set
Hoph.
be given, bestowed
= be given to one for wife
be put upon
base
H5414 נָתַן give, put, set .. give
. Put, set
. Make, constitute
. . be given
. Be put, set
. . . be given, bestowed
. = be given to one for wife
. be put upon
5414 nathan naw-than'
a primitive root; to give, used with greatest latitude of
application (put, make, etc.):--add, apply, appoint, ascribe,
assign, X avenge, X be ((healed)), bestow, bring (forth,
hither), cast, cause, charge, come, commit, consider, count, +
cry, deliver (up), direct, distribute, do, X doubtless, X
without fail, fasten, frame, X get, give (forth, over, up),
grant, hang (up), X have, X indeed, lay (unto charge, up),
(give) leave, lend, let (out), + lie, lift up, make, + O that,
occupy, offer, ordain, pay, perform, place, pour, print, X
pull , put (forth), recompense, render, requite, restore, send
(out), set (forth), shew, shoot forth (up), + sing, + slander,
strike, (sub-)mit, suffer, X surely, X take, thrust, trade,
turn, utter, + weep, + willingly, + withdraw, + would (to)
God, yield.
נָתַן (na.tan) — to give: give.
: give/deliver/send/produce
1) to give, put, set
1a) (Qal)
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
1a2) to put, set, put on, put upon, set, appoint, assign, designate
1a3) to make, constitute
1b) (Niphal)
1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
1b2) to be set, be put, be made, be inflicted
1c) (Hophal)
1c1) to be given, be bestowed, be given up, be delivered up
1c2) to be put upon
נָתַן (na.tan) — to give: put.
: put/set/apppoint
1) to give, put, set
1a) (Qal)
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
מַעֲרָב (ma'arav) refers to merchandise or articles of exchange, primarily associated with trade. It is derived from a root meaning related to trading and is specifically mentioned in the context of Tyre in Ezekiel 27. The term encompasses mercantile goods and the concept of a market.
[מַעֲרָב] n.m. usu. coll. articles of exchange, merchandise (only of Tyre, Ez 27)
base
H4627 מַעֲרָב
4627 ma`arab mah-ar-awb'
from 6148, in the sense of trading; traffic; by implication,
mercantile goods:--market, merchandise.
see HEBREW for 06148
מַעֲרָב (ma.a.rav) — merchandise.
merchandise, articles of exchange
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2fs