1 Chronicles 25:28 — Word Study
WLCלְאֶחָ֤ד וְעֶשְׂרִים֙ לְהוֹתִ֔יר בָּנָ֥יו וְאֶחָ֖יו שְׁנֵ֥ים עָשָֽׂר׃
BSAthe twenty-firstʼechâd to HothirHôwthîyr [a Levite, son of Heman] his sonsbên [descendants, family members] and his brothersʼâch [male siblings, close relatives, a dozen, twelve] 12 [in all]shᵉnayim
| Greek | English | Parsing |
|---|---|---|
| לְאֶחָ֤ד | for one | Preposition, noun common feminine singular absolute |
| וְעֶשְׂרִים֙ | and twenty | Conjunction, noun common masculine plural absolute |
| לְהוֹתִ֔יר | to Hothir | Preposition, noun proper masculine |
| בָּנָ֥יו | sons his | Noun common masculine plural construct, suffix |
| וְאֶחָ֖יו | and relatives his | Conjunction, noun common masculine plural construct, suffix |
| שְׁנֵ֥ים | two [plus] | Noun common, both dual absolute |
| עָשָֽׂר׃ | ten | Noun common, both singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | the twenty-first to Hothir, his sons, and his brothers—12 in all; |
| KJV | The one and twentieth to Hothir, he, his sons, and his brethren, were twelve: |
| ASV | for the one and twentieth to Hothir, his sons and his brethren, twelve: |
| YLT | at the one and twentieth [to] Hothir, his sons and his brethren, twelve; |
| WEB | for the twenty-first to Hothir, his sons and his brothers, twelve; |
| BBE | The twenty-first Hothir, with his sons and his brothers, twelve; |
All translations agree on the identification of Hothir and the total of twelve — see How Translations Differ.
The sentence is structured around a main clause with additional phrases providing details about the subject and their family.
1 commentators on this verse
Gill & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 25:28
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Musicians of the Templegenerated
1 Chronicles 25:28 is part of a larger section that organizes the Levites into divisions for service in the temple. This verse specifically identifies the twenty-first group assigned to a Levite named Hothir, along with his sons and brothers. This structure highlights the importance of musical service in worship during the time of the temple, as seen throughout this chapter.
Cross References
The Key Word — הוֹתִיר, le.ho.Tirgenerated
The name הוֹתִיר (Hothir) identifies a Levite, the son of Heman. The name suggests meanings related to abundance, indicating a family of significance within the Levitical musicians. The parsing shows that it is a proper noun, indicating a specific individual rather than a general term.
In this context, Hothir is recognized for his role among the musicians, emphasizing the familial connections that were important in the Levitical order. The mention of his sons and brothers highlights the communal aspect of their service.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the identification of Hothir and the number of his family members.
Sentence Structuregenerated
The main clause is centered on the subject הוֹתִיר (Hothir), with several phrases describing his family and their number. The structure is straightforward, listing the group and their total count.
The verse follows a clear pattern of naming the individual, followed by his sons and brothers, concluding with the total of twelve, which is emphasized at the end.
Septuagint Backgroundgenerated
The Septuagint translates הוֹתִיר as ηθιρ, maintaining the identification of the Levite. This choice reflects a direct correspondence to the Hebrew name, preserving its significance in the Greek text.
The Septuagint's word order and structure differ from the Hebrew, but it retains the essential meaning and relationships present in the original.
In plain words — the whole versegenerated
1 Chronicles 25:28 lists the twenty-first group of musicians assigned to serve in the temple, led by Hothir, along with his sons and brothers, totaling twelve members in all.
Frequently Asked Questionsgenerated
Hothir was a Levite and a musician, noted as the son of Heman, serving in the temple.
The number twelve often represents completeness or divine order in the Bible, indicating a full group of musicians.
Family connections among the Levites highlight the communal nature of their service and the importance of lineage in their roles.
This verse is part of a detailed organization of the Levites, emphasizing their roles in worship and the structure of temple service.
Reflection Questionsgenerated
- What can we learn about the importance of family in serving God from Hothir's example?
- How does understanding the organization of the Levites enhance our appreciation of worship in the temple?
- In what ways can we apply the concept of service in our own communities today?
- What role does music play in your worship experience, and how can you contribute to it?
Commentators on this verse — 1 expositors, verse by verse
Each of these wrote on 1 Chronicles 25:28 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleVer. 28 [See comments on 1 Chronicles 25:9]
Read John Gill on 1 Chronicles 25 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
the twenty-first to Hothir, his sons, and his brothers—12 in all;
for the twenty-first to Hothir, his sons and his brothers, twelve;
the twenty-first to Hothir, his sons, and his brothers—12 in all;
the twenty-first to Hothir and his sons and relatives – twelve in all,
Tyndale line
The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:
for the one and twentieth to Hothir, his sons and his brethren, twelve:
for the one and twentieth to Hothir, his sons and his brethren, twelve:
The one and twentieth to Hothir, he , his sons, and his brethren, were twelve:
The one and twentieth, to Hothir, he, his sonnes and his brethren twelue.
Strictly literal
The twenty-first to Hothir; his sons and his brethren, twelve.
at the one and twentieth [to] Hothir, his sons and his brethren, twelve;
the twenty-first to Hothir, his sons and his brothers—twelve;
The one and twentieth was for Hothir, his sons, and his brethren, being twelve;
the twenty-first fell to Hothir, his sons and his relatives, twelve persons in number;
From the Latin
The one and twentieth to Othir, to his sons and his brethren twelve.
Simplified
The twenty-first fell to Hothir, his sons and his brothers, 12 in total.
The twenty-first Hothir, with his sons and his brothers, twelve;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording and structure for this verse. Six out of the seven words match, indicating a strong consistency in the transmission of this passage.
לְאֶחָ֤ד וְעֶשְׂרִים֙ לְהוֹתִ֔יר בָּנָ֥יו וְאֶחָ֖יו שְׁנֵ֥ים עָשָֽׂר׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 25:28
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Prep | Adj — Preposition · noun common feminine singular absoluteHR/Ncfsa
wun.
See NUMBER.
עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.
עֶשְׂרִים (a) twenty
base
H6242 עֶשְׂרִים (a) twenty
6242 `esriym es-reem'
from 6235; twenty; also (ordinal) twentieth:--(six-)score,
twenty(-ieth).
see HEBREW for 06235
עֶשְׂרִים (es.rim) — twenty.
twenty, twentieth
Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
HC/Ncmpa — Conjunction · noun common masculine plural absoluteHC/Ncmpa
twen'-ti.
See NUMBER.
הוֹתִיר (Howthiyr) refers to a man named Hothir, a Levite from the tribe of Levi during the Divided Monarchy, noted for being the 13th son of Heman. The name suggests meanings related to abundance or superabundance, but the entries primarily focus on his identity and familial connections, particularly in 1 Chronicles 25:4.
הוֹתִיר n.pr.m. (abundance, superabundance)—a son of Heman
base
H1956 הוֹתִיר
1956 Howthiyr ho-theer'
from 3498; he has caused to remain; Hothir, an
Israelite:--Hothir.
see HEBREW for 03498
הוֹתִיר (ho.tir) — Hothir.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.4;
son of: Heman (H1968I);
brother of: Bukkiah (H1232), Mattaniah (H4983H), Uzziel (H5816J), Shebuel (H7619H), Jerimoth (H3406L), Hananiah (H2608P), Hanani (H2607H), Eliathah (H0448), Giddalti (H1437), Romamti-ezer (H7320), Joshbekashah (H3436), Mallothi (H4413), Mahazioth (H4238)
§ Hothir = "abundance"
the 13th son of Heman and a Kohathite Levite
Prep | N-proper — Preposition · noun proper masculineHR/Npm
ho'-thir (hothir, "abundance"): Mentioned in 1Ch 25:4,28 among the sons of Heman, and one of those set apart by David for the musical service of the house of God (compare 25:6).
(fullness),the thirteenth son of Heman, "the king’s seer," (1 Chronicles 25:4,28) and therefore a Kohathite Levite. (B.C. 1014.)
excelling; remaining
→ Son of Heman 1Ch 25:4,28
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3ms
אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.
אָח 630 n.m. brother
brother, born of same mother (& father)
indef. = relative
fig. of resemblance
in phr. one … another
base
H251 אָח brother
251 'ach awkh
a primitive word; a brother (used in the widest sense of
literal relationship and metaphorical affinity or resemblance
(like 1)):--another, brother(-ly); kindred, like, other.
Compare also the proper names beginning with "Ah-" or "Ahi-".
see HEBREW for 01
אָח (ach) — brother: male-sibling.
: male-sibling
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: male-relative.
: male-relative
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
אָח (ach) — brother: compatriot.
: compatriot
1) brother
1a) brother of same parents
1b) half-brother (same father)
1c) relative, kinship, same tribe
1d) each to the other (reciprocal relationship)
1e) (fig.) of resemblance
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3ms
שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.
שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two
base
H8147 שְׁנַ֫יִם, שְׁתַּיִם two
8147 shnayim shen-ah'-yim
dual of 8145; feminine shttayim {shet-tah'-yim}; two; also
(as ordinal) twofold:--both, couple, double, second, twain, +
twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
see HEBREW for 08145
שְׁנַ֫יִם (she.na.yim) — two.
1) two
1a) two (the cardinal number)
1a1) two, both, double, twice
1b) second (the ordinal number)
1c) in combination with other numbers
1d) both (a dual number)
Adj — Noun common · both dual absoluteHNcbda
עָשָׂר (asar) means 'ten' and is used exclusively in combination with other numbers to form the teen numbers (11-19), both as cardinal and ordinal forms. The entries indicate that it is derived from another Hebrew root, but do not elaborate on its etymology.
עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
base
H6240 עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
6240 `asar aw-sawr'
for 6235; ten (only in combination), i.e. -teen; also
(ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,
six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, +
twelve(-th).
see HEBREW for 06235
עָשָׂר (a.sar) — ten.
1) ten, -teen (in combination with other numbers)
1a) used only in combination to make the numbers 11-19
HNcbsa — Noun common · both singular absoluteHNcbsa
