1 Chronicles 25:29 — Word Study

Depth

WLCלִשְׁנַ֤יִם וְעֶשְׂרִים֙ לְגִדַּ֔לְתִּי בָּנָ֥יו וְאֶחָ֖יו שְׁנֵ֥ים עָשָֽׂר׃

BSAthe twenty-secondshᵉnayim to GiddaltiGiddaltîy [a Levite, son of Heman] his sonsbên [descendants, male offspring] and his brothersʼâch [male siblings, close relatives, a dozen, twelve] 12 [in all]shᵉnayim

Word

Listen & take away1 Chronicles 25

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Hebrew ↓ Download MP3

The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..

Say the word Each Hebrew word carries its transliteration ('a.Sar) — no per-word recordings of the Hebrew exist to link to.

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1 Chronicles 25:29quick helps

In a sentenceThis verse lists the twenty-second position among the musicians assigned to service, highlighting Giddalti and his family.

Who is speakingThe chronicler, detailing the roles of Levite musicians.

Where we areIn a list of musicians and their families, as part of the organization of temple service.

The hard wordגִדַּלְתִּי

Take awayThe musicianship is organized by family lineage, with specific roles assigned.

Greek	English	Parsing
לִשְׁנַ֤יִם	for two	Preposition, noun common both dual absolute
וְעֶשְׂרִים֙	and twenty	Conjunction, noun common masculine plural absolute
לְגִדַּ֔לְתִּי	to Giddalti	Preposition, noun proper masculine
בָּנָ֥יו	sons his	Noun common masculine plural construct, suffix
וְאֶחָ֖יו	and relatives his	Conjunction, noun common masculine plural construct, suffix
שְׁנֵ֥ים	two [plus]	Noun common, both dual absolute
עָשָֽׂר׃	ten	Noun common, both singular absolute

Every word in the verse. Click a row to open it in the panel on the left.

1 commentators on this verse Gill & more — read them › clause The sentence as the grammar sees it Open the tree ›

How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Chronicles 25:29

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Organization of Temple Musiciansgenerated

28the twenty-first to Hothir, his sons, and his brothers—12 in all;

29the twenty-second to Giddalti, his sons, and his brothers—12 in all;

30the twenty-third to Mahazioth, his sons, and his brothers—12 in all;

31and the twenty-fourth to Romamti-ezer, his sons, and his brothers—12 in all.

1 Chronicles 25:29 is part of a larger section that details the assignments of Levite musicians in the temple. Each musician is listed with their family, emphasizing the importance of lineage in their roles. This organization reflects the structure and order established for worship in ancient Israel, ensuring that the service was conducted properly and with reverence.

Cross References

Nave’s Topical Bible — the subjects this verse is filed under

Church And StateState Superior To ReligionGiddaltiA son of HemanWorshipDavid's ordinances for

The Key Word — גִדַּלְתִּי, Giddaltigenerated

The name גִדַּלְתִּי (Giddalti) means 'I make great' and refers to a Levite involved in temple service. It is derived from the root גָּדַל (gadal), which conveys the idea of greatness or being made great.

Giddalti is noted as a son of Heman, indicating his role within a family of musicians. The mention of his name in this context highlights the significance of family lineage in the Levitical priesthood and the musical traditions of Israel.

How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.

Sentence Structuregenerated

The main clause of the verse is structured around the assignment to Giddalti, with several phrases providing additional information: the numeral phrase indicating his position, a prepositional phrase identifying him, and noun phrases detailing his family.

The sentence emphasizes the organization of the musicians by placing the numeral phrase first, which highlights the order of service and the importance of each musician's role.

Septuagint Backgroundgenerated

The Septuagint translates גִדַּלְתִּי as γοδολλαθι, which maintains the personal name while adapting it to Greek phonetics. This choice shows an effort to retain the identity of the Levite while making it accessible to a Greek-speaking audience.

The translation reflects a broader understanding of the role of Giddalti within the context of temple service, emphasizing the continuity of worship practices across cultures.

In plain words — the whole versegenerated

1 Chronicles 25:29 tells us about Giddalti, a Levite, who was assigned as the twenty-second musician in the temple service, along with his sons and brothers, totaling twelve in number. This verse highlights the organization of the musicians by family, showing the importance of lineage in their roles.

Frequently Asked Questionsgenerated

Who was Giddalti?

Giddalti was a Levite musician, the son of Heman, noted for his role in the temple service as part of the organization of musicians.

What does the number twelve signify here?

The number twelve often represents completeness in the Bible, and in this context, it indicates the total number of Giddalti's family members involved in the service.

Why is family lineage important in this context?

Family lineage is crucial because it establishes the roles and responsibilities within the Levitical priesthood, ensuring that temple service is conducted by those designated for it.

How does this verse relate to the organization of worship in ancient Israel?

This verse illustrates the structured approach to temple worship, where specific roles were assigned to families, reflecting the importance of order and tradition in Israel's religious practices.

Reflection Questionsgenerated

What does this verse teach us about the importance of family in religious service?
How can we apply the principles of organization and order seen in this verse to our own communities?
In what ways can we honor our heritage and lineage in our spiritual practices?
What role do you think music played in the worship of ancient Israel, and how can we incorporate that into our worship today?

Commentators on this verse — 1 expositors, verse by verse

Each of these wrote on 1 Chronicles 25:29 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Ver. 29 [See comments on 1 Chronicles 25:9]

Read John Gill on 1 Chronicles 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

the twenty-second to Giddalti, his sons, and his brothers—12 in all;

WEBWorld English Bible2000

for the twenty-second to Giddalti, his sons and his brothers, twelve;

MSBMajority Standard Bible2022

the twenty-second to Giddalti, his sons, and his brothers—12 in all;

NETBNew English Translation2006

the twenty-second to Giddalti and his sons and relatives – twelve in all,

Tyndale line

KJVKing James Version1611

The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:

ASVAmerican Standard Version1901

for the two and twentieth to Giddalti, his sons and his brethren, twelve:

RVARevised Version, American1894

for the two and twentieth to Giddalti, his sons and his brethren, twelve:

NWBWebster's Bible1833

The two and twentieth to Giddalti, he , his sons, and his brethren, were twelve:

GNVGeneva Bible1599

The two and twentieth, to Giddalti, he, his sonnes and his brethren twelue.

Strictly literal

DBYDarby Translation1890

The twenty-second to Giddalti; his sons and his brethren, twelve.

YLTYoung's Literal Translation1862

at the two and twentieth [to] Giddalti, his sons and his brethren, twelve;

LSVLiteral Standard Version2020

the twenty-second to Giddalti, his sons and his brothers—twelve;

ILTInterlinear Literal Translation2000

The two and twentieth was for Giddalthi, his sons, and his brethren, being twelve;

ULBUnlocked Literal Bible2017

the twenty-second fell to Giddalti, his sons and his relatives, twelve persons in number;

From the Latin

DRADouay-Rheims (Challoner)1899

The two and twentieth to Geddelthi, to his sons and his brethren twelve.

Simplified

FBVFree Bible Version2020

The twenty-second fell to Giddalti, his sons and his brothers, 12 in total.

BBEBible in Basic English1949

The twenty-second Giddalti, with his sons and his brothers, twelve;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.

The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalלִfornumeral phraseשְׁנַ֤יִםtwoוְandעֶשְׂרִים֙twentyprepositional phrase · prepositionalלְtoגִדַּ֔לְתִּיGiddalticlausenoun phrase · subjectnoun phraseבָּנָ֥יsonsוhisוְandnoun phraseאֶחָ֖יrelativesוhisnoun phrase · predicatenumeral phraseשְׁנֵ֥יםtwo.plusעָשָֽׂרten

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.

The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with five of the seven words matched. This indicates a strong consistency in the transmission of this verse across different textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לִשְׁנַ֤יִם וְעֶשְׂרִים֙ לְגִדַּ֔לְתִּי בָּנָ֥יו וְאֶחָ֖יו שְׁנֵ֥ים עָשָֽׂר׃

Septuagintthe Greek the translators chose, word by word

לְגִדַּ֔לְתִּיγοδολλαθιבָּנָ֥יוαὐτοῦוְאֶחָ֖יוαὐτοῦשְׁנֵ֥יםδέκαעָשָֽׂר׃δύο

5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.

The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Chronicles 25:29

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

לִשְׁנַ֤יִם for two וְעֶשְׂרִים֙ and twenty לְגִדַּ֔לְתִּי to Giddalti בָּנָ֥יו sons his וְאֶחָ֖יו and relatives his שְׁנֵ֥ים two [plus]עָשָֽׂר׃ ten

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

לִשְׁנַ֤יִםlish.Na.yim for two H8147 Preposition · noun common both dual absolute ¶

769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.

Tyndale gloss

two

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code

Berean parsing

Prep | Adj — Preposition · noun common both dual absolute
HR/Ncbda

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

too.

See NUMBER.

The company it keepswords that stand beside it more often than chance

עָשָׂרten×שְׁנַ֫יִםtwo×אֶחָדone×שָׁנָהyear×אֶ֫לֶףthousand×מֵאָהhundred×אַ֫יִלram×בָּקַרcattle×

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

וְעֶשְׂרִים֙ve.'es.Rim and twenty H6242 Conjunction · noun common masculine plural absolute ¶

315× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.

Tyndale gloss

twenty

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

עֶשְׂרִים (esriym) means 'twenty' and can also refer to the ordinal 'twentieth.' It is derived from the root word for 'ten' and has an Aramaic equivalent, עֶשְׂרִין (es.rin). The entries consistently define the term without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶשְׂרִים (a) twenty

base

Brown-Driver-Briggs glosses

H6242 עֶשְׂרִים (a) twenty

Strong's Hebrew Dictionary

6242 `esriym es-reem'

from 6235; twenty; also (ordinal) twentieth:--(six-)score,

twenty(-ieth).

see HEBREW for 06235

Translators Brief Hebrew Lexicon

עֶשְׂרִים (es.rim) — twenty.

twenty, twentieth

Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)

Morphologythe parsing behind the code

Berean parsing

HC/Ncmpa — Conjunction · noun common masculine plural absolute
HC/Ncmpa

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

twen'-ti.

See NUMBER.

The company it keepswords that stand beside it more often than chance

שָׁנָהyear×אֶ֫לֶףthousand×מֵאָהhundred×חָמֵשׁfive×אַמָּהcubit×אַרְבַּעfour×רֹ֫חַבwidth×שְׁנַ֫יִםtwo×

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

לְגִדַּ֔לְתִּיle.gi.Dal.ti to Giddalti H1437 Preposition · noun proper masculine ¶

2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Giddalti was a Levite living during the Divided Monarchy, son of Heman and brother of several musicians. His name means 'I make great'.

Amplified meaning

a Levite, son of Heman

Tyndale gloss

Giddalti

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

גִּדַּלְתִּי (Giddaltiy) is a proper name meaning 'I have made great.' It refers to an Israelite from the tribe of Levi, specifically a son of Heman, mentioned in 1 Chronicles 25:4. The name is derived from the root word for greatness, גָּדַל.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּדַּלְתִּי n.pr.m. (I magnify (God)) son of Heman

base

Brown-Driver-Briggs glosses

H1437 גִּדַּלְתִּי

Strong's Hebrew Dictionary

1437 Giddaltiy ghid-dal'-tee

from 1431; I have made great; Giddalti, an

Israelite:--Giddalti.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גִּדַּלְתִּי (gid.dal.ti) — Giddalti.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.4;

son of: Heman (H1968I);

brother of: Bukkiah (H1232), Mattaniah (H4983H), Uzziel (H5816J), Shebuel (H7619H), Jerimoth (H3406L), Hananiah (H2608P), Hanani (H2607H), Eliathah (H0448), Romamti-ezer (H7320), Joshbekashah (H3436), Mallothi (H4413), Hothir (H1956), Mahazioth (H4238)

§ Giddalti = "I make great"

one of the sons of Heman, the king's seer

Morphologythe parsing behind the code

Berean parsing

Prep | N-proper — Preposition · noun proper masculine
HR/Npm

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

gi-dal'-ti (giddalti, "I magnify (God)"): A son of Heman (1Ch 25:4,29), one of David's musicians.

Smith's Bible Dictionary

(I have trained up), one of the sons of Heman, the king’s seer. (1 Chronicles 25:4)

Nave's Topical Bible

→ A son of Heman 1Ch 25:4,29

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

בָּנָ֥יוba.Nav sons his H1121 Noun common masculine plural construct · suffix ¶

4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Amplified meaning

descendants, male offspring

Tyndale gloss

son: child

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →

Morphologythe parsing behind the code

Berean parsing

N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance

אַהֲרֹןAaron×מִשְׁפָּחָהfamily×עַמּוֹןAmmon×מְנַשֶּׁהMoses×בִּנְיָמִין(Gate of) Benjamin×רְאוּבֵןReuben×גָּדGad×

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

וְאֶחָ֖יוve.'e.Chav and relatives his H251 Conjunction · noun common masculine plural construct · suffix ¶

630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.

Amplified meaning

male siblings, close relatives, a dozen, twelve

Tyndale gloss

brother: male-sibling

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code

Berean parsing

Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

The company it keepswords that stand beside it more often than chance

עָשָׂרten×יוֹסֵףJoseph×אֵםmother×עֵשָׂו(Mount) Esau×קָטָןsmall×נַחֲלָהinheritance×הָרַגto kill×בִּנְיָמִין(Gate of) Benjamin×

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

שְׁנֵ֥יםshe.Neim two [plus] H8147 Noun common · both dual absolute ¶

769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

Tyndale gloss

two

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code

Berean parsing

Adj — Noun common · both dual absolute
HNcbda

The company it keepswords that stand beside it more often than chance

עָשָׂרten×שְׁנַ֫יִםtwo×אֶחָדone×שָׁנָהyear×אֶ֫לֶףthousand×מֵאָהhundred×אַ֫יִלram×בָּקַרcattle×

“for two and twenty to Giddalti sons his and relatives his two [plus] ten”

עָשָֽׂר׃'a.Sar ten H6240 Noun common · both singular absolute ¶

339× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×

In plain English

Meaning

In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.

Tyndale gloss

ten

Hebrew lexiconskeyed to Strong's numbers

Layman’s summary of all Lexicon entries.generated

עָשָׂר (asar) means 'ten' and is used exclusively in combination with other numbers to form the teen numbers (11-19), both as cardinal and ordinal forms. The entries indicate that it is derived from another Hebrew root, but do not elaborate on its etymology.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal

base

Brown-Driver-Briggs glosses

H6240 עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal

Strong's Hebrew Dictionary

6240 `asar aw-sawr'

for 6235; ten (only in combination), i.e. -teen; also

(ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,

six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, +

twelve(-th).

see HEBREW for 06235

Translators Brief Hebrew Lexicon

עָשָׂר (a.sar) — ten.

1) ten, -teen (in combination with other numbers)

1a) used only in combination to make the numbers 11-19

Morphologythe parsing behind the code

Berean parsing

HNcbsa — Noun common · both singular absolute
HNcbsa

Bible dictionarieson the English sense

International Standard Bible Encyclopedia

(`eser; deka).

See NUMBER.

Nave's Topical Bible

→ (Used for an indefinite number) Ge 31:7; Le 26:26; Nu 14:22; Zec 8:23

The company it keepswords that stand beside it more often than chance

שְׁנַ֫יִםtwo×שָׁנָהyear×חֹ֫דֶשׁmonth×אַרְבַּעfour×אָחbrother: male-sibling×חָמֵשׁfive×מָלַךְto reign×שְׁמֹנֶהeight×

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

1 Chronicles 25:29 — Word Study

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Deep Study — 1 Chronicles 25:29

Context — The Organization of Temple Musiciansgenerated

Cross References

Nave’s Topical Bible — the subjects this verse is filed under

The Key Word — גִדַּלְתִּי, Giddaltigenerated

How Translations Differ — measured against the Berean Standard Biblegenerated

Sentence Structuregenerated

Septuagint Backgroundgenerated

In plain words — the whole versegenerated

Frequently Asked Questionsgenerated

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Commentators on this verse — 1 expositors, verse by verse

The verse in English, compared — 17 translations, and where they part company

Modern formal

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Strictly literal

From the Latin

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The sentence as the grammar sees it — from the MACULA Hebrew treebank

The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The map of this verse — what each word keeps company with

Lexicons — every word in 1 Chronicles 25:29