1 Chronicles 6:54 — Word Study
WLCוְאֵ֙לֶּה֙ מוֹשְׁבוֹתָ֔ם לְטִירוֹתָ֖ם בִּגְבוּלָ֑ם לִבְנֵ֤י אַהֲרֹן֙ לְמִשְׁפַּחַ֣ת הַקְּהָתִ֔י כִּ֥י לָהֶ֖ם הָיָ֥ה הַגּוֹרָֽל׃
BSAObj.ʼêth AijalonʼAyâlôwn Obj.ʼêth pasturemigrâsh Obj.ʼêth Gath-rimmonGath-Rimmôwn Gath-rimmonGath-Rimmôwn Obj.ʼêth pasturemigrâsh
| Greek | English | Parsing |
|---|---|---|
| וְאֵ֙לֶּה֙ | and these | Conjunction, particle |
| מוֹשְׁבוֹתָ֔ם | [were] dwelling places their | Noun common feminine plural construct, suffix |
| לְטִירוֹתָ֖ם | to encampments their | Preposition, noun common feminine plural construct, suffix |
| בִּגְבוּלָ֑ם | in territory their | Preposition, noun common masculine singular construct, suffix |
| לִבְנֵ֤י | to [the] descendants of | Preposition, noun common masculine plural construct |
| אַהֲרֹן֙ | Aaron | Noun proper masculine |
| לְמִשְׁפַּחַ֣ת | to [the] clan of | Preposition, noun common feminine singular construct |
| הַקְּהָתִ֔י | the Kohathite[s] | Particle, noun gentilic masculine singular absolute |
| כִּ֥י | for | Particle |
| לָהֶ֖ם | to them | Preposition, suffix |
| הָיָ֥ה | it belonged | Verb, Qal, perfect third person masculine singular |
| הַגּוֹרָֽל׃ | the lot | Particle, noun common masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them: |
| KJV | ¶ Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot. |
| ASV | Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot), |
| YLT | And these [are] their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for theirs was the lot; |
| WEB | Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot), |
| BBE | Now these are their living-places, the limits inside which they were to put up their tents: to the sons of Aaron, of the families of the Kohathites, because they had the first selection, |
All translations agree on the meaning of the territories assigned in this verse.
The structure consists of a main clause followed by several subordinate phrases that provide details about the assignment of territories.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbH1961
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 6:54
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Territories Assigned to Aaron's Descendantsgenerated
1 Chronicles 6:54 describes the specific territories allocated to the descendants of Aaron, who were part of the Kohathite clan. This allocation was significant for the Levites, as it determined their settlements and roles within the Israelite community. The text emphasizes the importance of these territories as part of the inheritance given to Aaron's lineage, reflecting their priestly status and responsibilities.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 35:1–8 | Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho: |
| 2 | Joshua 21:3–8 | So by the command of the LORD, the Israelites gave the Levites these cities and their pasturelands out of their own inheritance: |
| 3 | Genesis 25:16 | These were the sons of Ishmael, and these were their names by their villages and encampments—twelve princes of their tribes. |
| 4 | Joshua 21:4–5 | The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin. |
The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to
The Key Word — מוֹשְׁבוֹתָ֔ם, mo.she.vo.Tamgenerated
The word מוֹשָׁב (mowshab) refers to a dwelling place or seat, indicating both a physical location and a community of people living together. Its plural form in this verse emphasizes the collective nature of the settlements assigned to Aaron's descendants.
The parsing reveals that it is a feminine plural noun with a construct form, suggesting a close relationship to the territories they inhabit. This word underscores the significance of the designated areas as homes for the priestly family.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the meaning of מוֹשְׁבוֹתָ֔ם as 'dwelling places'.
Sentence Structuregenerated
The main verb is implicit in the phrase, indicating the assignment of territories. The structure highlights the relationship between the territories and the descendants of Aaron, emphasizing the significance of the Kohathite clan in this context.
The sentence is built around the territories assigned, with details about the recipients and the reason for the assignment following.
Septuagint Backgroundgenerated
The Septuagint uses the Greek word καὶ to translate the conjunction 'and', indicating a straightforward connection to the preceding text. This choice reflects a direct translation approach, maintaining the original meaning.
However, only six of the twelve Hebrew words are matched in the Septuagint, suggesting some differences in expression while retaining the core message.
In plain words — the whole versegenerated
1 Chronicles 6:54 explains that the territories were assigned to Aaron's descendants from the Kohathite clan. This allocation was significant as it determined where they would settle and serve as priests among the Israelites.
Frequently Asked Questionsgenerated
It signifies the importance of their priestly role and the specific lands they were given for their settlements, highlighting their unique status among the tribes of Israel.
The Kohathites were one of the main clans of the Levites, responsible for carrying and caring for the sacred items of the Tabernacle, making their assigned territories crucial for their duties.
This verse is part of the larger context of land distribution among the tribes of Israel, emphasizing the divine order in assigning territories, particularly for the priestly families.
It indicates that the Kohathite clan was prioritized in the distribution of land, reflecting their special role in the religious life of Israel.
Reflection Questionsgenerated
- How does understanding the assigned territories deepen your appreciation for the role of the Levites?
- What can we learn about the importance of community and belonging from this verse?
- In what ways can we recognize and honor the roles of those who serve in our communities today?
- How does the concept of divine allocation of land relate to our understanding of purpose and calling?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 1 Chronicles 6:54 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleVer. 54-81. Now these are their dwelling places,.... The dwelling places of the priests and Levites, assigned and given to them in the several tribes of Israel; and the account of them agrees with
Read John Gill on 1 Chronicles 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son, No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleOr, this lot or portion which here follows. Or, the first lot, as appears by the sequel.
Read Matthew Poole on 1 Chronicles 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 6:54 Now these [are] their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.Ver. 54. Throughout their castles.] Or, Palaces. The priests dwelt not in poor cottages, but in fair and fitting houses.
Read John Trapp on 1 Chronicles 6 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(54-81) The Levitical cities, beginning with those of the Aavonites, the principal branch of the Kohathite clan. This list deals with the same topic as Joshua 21:3-40, with which, upon the whole, it is in substantial agreement. 1 Chronicles 6:54-60 are parallel to Joshua 21:10-19.
Read Charles John Ellicott on 1 Chronicles 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 54. Theirs was the lot.] All the tribes and families obtained their respective inheritances by lot, but to the sons of Aaron was the first lot; and so the Syriac and Arabic have understood this place. The first lot, says Jarchi, fell to Judah, that they might give to the priests and the Levites the cities marked below. See an account of the possessions of the priests and Levites, Josh. 20, 21.
Read AdamClarke on 1 Chronicles 6 →CambridgeThe Cambridge Bible for Schools and Colleges54–81 (= 39–66 according to the Heb. division). The forty-eight Levitic cities This section has been adopted with some rearrangement from the parallel passage in Joshua. In Joshua the number of cities taken from each group of tribes and given to its respective division of the Levites is first stated, no city being named; and next the names of the cities are given under each division of the Levites and under the name of the tribe from which the cities were taken. In Chron. the cities given to the Aaronites are first mentioned by name and reckoned to be thirteen In number (1 Chronicles 6:55-60); next the cities given to each remaining division of the Levites are reckoned shortly by number…
Read Cambridge on 1 Chronicles 6 →Albert Barnes1798–1870Barnes' Notes on the BibleTheir’s was the lot - i. e. “the first lot.” The Kohathites had the first lot among the Levitical families, as being the family whereto the high priesthood was attached (compare Joshua 21:10).
Read Albert Barnes on 1 Chronicles 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them:
Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),
Now these were the territories assigned to the descendants of Aaron from the Kohathite clan for their settlements, because the first lot fell to them:
These were the areas where Aaron’s descendants lived: The following belonged to the Kohathite clan, for they received the first allotment:
Tyndale line
¶ Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
Now these are their dwelling-places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites (for theirs was the first lot),
Now these are their dwelling places according to their encampments in their borders: to the sons of Aaron, of the families of the Kohathites, for theirs was the first lot,
Now these are their dwelling-places throughout their castles in their limits, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
And these are the dwelling places of them throughout their townes and coastes, euen of the sonnes of Aaron for the familie of the Kohathites, for the lot was theirs.
Strictly literal
And these are their dwelling-places according to their encampments, within their borders. For the sons of Aaron, of the family of the Kohathites, for theirs was the lot;
And these [are] their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for theirs was the lot;
And these [are] their dwellings, throughout their towers, in their borders, of the sons of Aaron, of the family of the Kohathite, for the lot was theirs;
(6:39) And these are their dwelling-places with their castles in their boundaries; unto the sons of Aaron, of the families of the Kehathites; for theirs was the [first] lot,—
These are the locations where Aaron's descendants were assigned to live, that is, for the descendants of Aaron who were from the clans of the Kohathites (the first lot was theirs).
From the Latin
And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.
Simplified
These were the places they were given to live as their territory allotted to descendants of Aaron, beginning with the Kohathite clan, because theirs was the first lot:
Now these are their living-places, the limits inside which they were to put up their tents: to the sons of Aaron, of the families of the Kohathites, because they had the first selection,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text provides the complete verse as it stands, while the Septuagint shows partial correspondence, indicating that while the core message is preserved, the phrasing may differ.
וְאֵ֙לֶּה֙ מוֹשְׁבוֹתָ֔ם לְטִירוֹתָ֖ם בִּגְבוּלָ֑ם לִבְנֵ֤י אַהֲרֹן֙ לְמִשְׁפַּחַ֣ת הַקְּהָתִ֔י כִּ֥י לָהֶ֖ם הָיָ֥ה הַגּוֹרָֽל׃
6 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 6:54
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
HC/Tm — Conjunction · particleHC/Tm
מוֹשָׁב (mowshab) refers to a seat or dwelling-place, encompassing meanings such as assembly, location, and the act of dwelling. It can denote both a physical site and an abstract concept of a session or time of dwelling. The word suggests a community of dwellers or those who sit together.
מוֹשָׁב n.m. seat, assembly, dwelling-place, dwelling, dwellers
seat
sitting = those sitting, sitting company or assembly
dwelling-place of people, tribe, etc.
alm. = abstr. dwelling
= house
situation of city; location of image
time of dwelling
coll. = those dwelling
base
H4186 מוֹשָׁב seat, assembly, dwelling-place, dwelling, dwellers . . seat
. sitting = those sitting, sitting company or assembly
. . dwelling-place of people, tribe, etc.
. alm. = abstr. dwelling
. = house
. situation of city; location of image
. time of dwelling
. coll. = those dwelling
4186 mowshab mo-shawb'
or moshab {mo-shawb'}; from 3427; a seat; figuratively, a
site; abstractly, a session; by extension an abode (the place
or the time); by implication, population:--assembly, dwell
in, dwelling(-place), wherein (that) dwelt (in), inhabited
place, seat, sitting, situation, sojourning.
see HEBREW for 03427
מוֹשָׁב (mo.shav) — seat.
1) seat, assembly, dwelling-place, dwelling, dwellers
1a) seat, sitting, those sitting, sitting company or assembly
1b) dwelling place, dwelling
1c) situation, location
1d) time of dwelling
1e) those dwelling, dweller
HNcfpc/Sp3mp — Noun common feminine plural construct · suffixHNcfpc/Sp3mp
טִירָה (tiyrah) refers to an encampment or battlement, indicating a fortified area or dwelling. It is derived from a feminine form related to the word for wall, suggesting meanings like castle or palace. The entries highlight its use in contexts of encampments, walled dwellings, and metaphorical battlements.
[טִירָה] n.f. encampment, battlement
base
H2918 טִירָה encampment, battlement
2918 tiyrah tee-raw'
feminine of (an equivalent to) 2905; a wall; hence, a
fortress or a hamlet:--(goodly) castle, habitation, palace,
row.
see HEBREW for 02905
טִירָה (ti.rah) — encampment.
1) encampment, battlement
1a) encampment, tent camp
1b) walled dwelling places, battlement (metaph.)
1c) row (of stones)
HR/Ncfpc/Sp3mp — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp3mp
גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.
גְּבוּל 240 n.m. border, boundary, territory
border, boundary
territory (enclosed within boundary)
base
H1366 גְּבוּל border, boundary, territory
1366 gbuwl gheb-ool'
or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord
(as twisted), i.e. (by implication) a boundary; by extens. the
territory inclosed:--border, bound, coast, X great, landmark,
limit, quarter, space.
see HEBREW for 01379
גְּבוּל (ge.vul) — border: boundary.
: boundary
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
Also means: ge.vul (גְּבוּל ": area" H1366H)
גְּבוּל (ge.vul) — border: area.
: area
1) border, territory
1a) border
1b) territory (enclosed within boundary)
1c) region, territory (of darkness) (fig.)
HR/Ncmsc/Sp3mp — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3mp
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HR/Ncmpc — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אַהֲרֹן (Aharon) refers to Aaron, the elder brother of Moses, from the tribe of Levi. He is first mentioned in Exodus 4:14 and is known as the first high priest. Aaron is the son of Amram and Jochebed, and he had four sons: Nadab, Abihu, Eleazar, and Ithamar. The name is of uncertain derivation but is associated with the meaning 'light bringer.'
אַהֲרֹן 346 n.pr.m. Aaron, elder brother of Moses
base
H175 אַהֲרֹן Aaron, elder brother of Moses
175 'Aharown a-har-one'
of uncertain derivation; Aharon, the brother of
Moses:--Aaron.
אַהֲרֹן (a.ha.ron) — Aaron.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14;
son of: Amram (H6019) and Jochebed (H3115);
brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472);
father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385)
Also named: Aarōn (Ἀαρών "Aaron" G0002)
§ Aaron = "light bringer"
brother of Moses, a Levite and the first high priest
HNpm — Noun proper masculineHNpm
ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" of ha-'aron--"the ark"--with its mythical, priestly significance, Encyclopedia Biblica under the word):
1. Family:
Probably eldest son of Amram (Ex 6:20), and according to the uniform genealogical lists (Ex 6:16-20; 1Ch 6:1-3), the fourth from Levi. This however is not certainly fixed, since there are frequent omissions from the Hebrew lists of names which are not prominent in the line of descent. For the corresponding period from Levi to Aaron the Judah list has six names (
Aaron
The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1 Chr. 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex. 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the “mouth” or “prophet” of Moses, i.e., was to…
(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus 4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when…
The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4:1-16:36, he held up his hands in the battle with Amalek, Ex 17:1-16; and ascended Mount Sinai with him to see the glory of God,
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
HR/Ncfsc — Preposition · noun common feminine singular constructHR/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קְהָתִי (Qohathiy) refers to a Kohathite, a descendant of Kohath, who was a member of the tribe of Levi. This term is used collectively to describe the descendants of Kohath, the second son of Levi, and is first mentioned in Genesis 46:11. The word is built from the root for Kohath (קְהָת), indicating a familial connection.
קְהָתִי adj.gent. of foreg. [s.ap.ai]. c. art. הַקּ׳ as subst. coll.
base
H6956 קְהָתִי, קֳהָתִי
6956 Qohathiy ko-haw-thee'
patronymically from 6955; a Kohathite (collectively) or
descendants of Kehath:--Kohathites.
see HEBREW for 06955
קְהָתִי (qo.ha.ti) — Kohathite.
Someone descended from Kohath who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115);
father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816)
Group of qe.hat (קְהָת "Kohath" H6955)
§ Kohathites, of Kohath "assembly"
the descendants of Kohath, the 2nd son of Levi
HTd/Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
HTc — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HR/Sp3mp — Preposition · suffixHR/Sp3mp
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
HVqp3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
גּוֹרָל (goral) refers to a 'lot' or 'portion,' often associated with decision-making through casting pebbles. It encompasses the idea of something assigned or apportioned, including land division and duties. The term can also imply recompense or retribution. The entries indicate that it is derived from a root meaning 'to be rough,' suggesting its connection to the physical stones used in the practice.
גּוֹרָל 77 n.m. & f. lot
lot for dividing land
lot for assigning to service, duty or punishment
thing assigned, apportioned, allotted
portion = recompence, retribution
base
H1486 גּוֹרָל lot
1486 gowral go-rawl'
or (shortened) goral {go-ral'}; from an unused root meaning
to be rough (as stone); properly, a pebble, i.e. a lot (small
stones being used for that purpose); figuratively, a portion
or destiny (as if determined by lot):--lot.
גּוֹרָל (go.ral) — allotted.
1) lot
1a) lot-pebbles used for systematically making decisions
2) portion
2a) lot, portion (thing assigned by casting lots)
2b) recompense, retribution
HTd/Ncmsa — Particle · noun common masculine singular absoluteHTd/Ncmsa
Lot
(Heb. goral, a “pebble”), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the divine will (Prov. 16:33), and in serious cases of doubt (Esther 3:7). Thus the lot was used at the division of the land of Canaan among the serveral tribes (Num. 26:55; 34:13), at the detection of Achan (Josh. 7:14, 18), the election of Saul to be king (1 Sam. 10:20, 21), the distribution of…
(literally a pebble). The custom of deciding doubtful questions by lot is one of great extent and high antiquity. Among the Jews lots were used with the expectation that God would so control them as to give a right direction to them. They were very often used by God’s appointment. "As to the mode of casting lots, we have no certain information. Probably several modes were practiced." "Very commonly among the Latins little counters of wood were put into a jar with so narrow a neck that only one could come out at a time. After the jar had been filled with water and the contents shaken, the lots were determined by the order in which the bits of wood, representing the several parties, came out with the water. in other cases they were put into a wide open jar, and the counters were drawn out by the hand. Sometimes again they were cast in the manner of dice. The soldiers who cast lots for…
The son of Haran, and nephew of Abraham, followed his uncle from Ur, and afterwards from Haran, to settle in Canaan, Ge 11:31 12:4-6 13:1. Abraham always had a great affection for him, and when they could not continue longer together in Canaan, because they both had large flocks and their shepherds sometimes quarreled, Ge 13:5-7, he gave Lot the choice of his abode. Lot chose the plain of Sodom, which appears then to have been the most fertile parts of the land. Here he continued to dwell till the destruction of Sodom and the adjacent cities. He was a righteous man even in Sodom, 2Pe 2:7; but the calamities consequent upon his choice of this residence-his capture by eastern marauders, the molestation caused by his ungodly and…
Lotan, wrapt up; hidden; covered; myrrh; rosin