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1 Kings 20:33 — Word Study

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WLCוְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־ הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־ הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־ הַמֶּרְכָּבָֽה׃

BSAwere looking for a sign of hopenâchash [a good omen, a favorable indication] and they quicklymâhar grasped [at this word]châlaṭ [catching the phrase, seizing the opportunity] and repliedʼâmar Yes, your brotherʼâch [relative, close kin] Ben-hadadBen-Hădad [son of Hadad, the Syrian king] Gobôwʼ [come, approach] and get himlâqach said [the king]ʼâmar Then Ben-hadadBen-Hădad [the Syrian king, son of Hadad] came outyâtsâʼ [emerged, appeared] and Ahab had him come upʻâlâh [ascended, went up] intoʻal his chariotmerkâbâh [vehicle, means of transportation]

Word
Listen & take away1 Kings 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 33 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.mer.ka.Vah) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Kings 20:33quick helps
In a sentenceThe men sought a sign of hope and quickly seized the opportunity to confirm Ben-hadad's identity.
Who is speakingThe men speaking to King Ahab about Ben-hadad.
Where we areIn a tense moment where Ben-hadad's fate hangs in the balance.
The hard wordיְנַחֲשׁ֨וּ
Take awayThe urgency of the moment is palpable as the men act quickly.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbנָחַשׁ The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 19 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 20:33

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Encounter with Ben-hadadgenerated

32So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”
33Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.
34Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.
35Meanwhile, by the word of the LORD, one of the sons of the prophets said to his companion, “Strike me, please!” But the man refused to strike him.

1 Kings 20:33 describes a critical moment where the men are looking for a sign of hope regarding Ben-hadad's fate. They quickly respond to the king's words, confirming Ben-hadad's identity as a brother, which influences Ahab's decision. This interaction highlights the tension and urgency of the situation, reflecting the broader themes of loyalty and survival in the narrative.


Cross References

ReferenceText (BSB)
1Proverbs 25:13Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.
2Luke 16:8The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
32 Kings 10:15When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,
4Acts 8:31“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to

and he caused2 Kings 10:15 Acts 8:31

The Key Word יְנַחֲשׁ֨וּ, ye.na.cha.Shugenerated

The verb נָחַשׁ (nachash) means to observe signs, often with a connotation of divination. It is derived from a root that suggests whispering a spell, indicating a practice of seeking omens or predictions about the future.

In this verse, the men יְנַחֲשׁ֨וּ (ye.na.cha.Shu) are actively looking for a sign of hope, which shows their desperation and eagerness to find a favorable outcome in a tense situation.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations generally agree on the meaning of the verse.


Sentence Structuregenerated

The main verb in the verse is יְנַחֲשׁ֨וּ, they observed, which governs the actions of the men. This verb is followed by several clauses that detail their actions and responses.

The structure emphasizes the sequence of actions: first, they observe signs, then they hasten to respond, and finally, they confirm Ben-hadad's identity, showcasing the urgency of the moment.


Septuagint Backgroundgenerated

The Septuagint translates יְנַחֲשׁ֨וּ with οἰωνίσαντο, which carries a similar meaning of divining or seeking omens. This choice reflects the translators' understanding of the context as one involving a search for favorable signs.

This rendering indicates a focus on the divinatory aspect of the men's actions, highlighting their reliance on signs to guide their decisions.


In plain words — the whole versegenerated

1 Kings 20:33 describes how the men were looking for a sign of hope and quickly responded to the king about Ben-hadad. They confirmed his identity as a brother, which led to Ahab's decision to bring him into his chariot.


Frequently Asked Questionsgenerated

What does it mean that the men were looking for a sign of hope?

It indicates their desire for a favorable outcome in a tense situation, reflecting their reliance on omens or signs.

Why did they quickly grasp at the word?

They saw an opportunity to confirm Ben-hadad's identity, which could influence the king's decision regarding his fate.

What is the significance of calling Ben-hadad 'brother'?

Referring to Ben-hadad as a brother suggests a bond or kinship that may sway Ahab's judgment towards mercy.

How does this verse reflect the themes of loyalty and survival?

The men's actions show their urgency to protect Ben-hadad, highlighting the complex relationships and political dynamics at play.


Reflection Questionsgenerated

  1. In what ways do I seek signs of hope in difficult situations?
  2. How can I recognize opportunities when they arise, like the men did in this verse?
  3. What does kinship mean in my relationships, and how does it influence my decisions?
  4. How do I navigate moments of urgency in my life, especially when making important choices?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Kings 20:33 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Now the men did diligently observe whether anything would come from him,.... That would be a good omen to them, and encourage them to hope for success; they observed him as diligently by his words

Read John Gill on 1 Kings 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-ha'dad. Then he said, Go ye, bring him.

Read Robert Jamieson on 1 Kings 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Did hastily catch it; or, they took that word for a good token, and made haste and snatched it (i.e. that word) from him, i.e. from his mouth; they repeated the word again, to try whether the king would own it, or it only dropped casually from him: or made haste to know whether it was from him, i.e. whether he spoke this from his heart, or only in dissimulation or design; for it seemed too good news to be true. Thy brother Ben-hadad; understand, liveth; for that he inquired after, .

Read Matthew Poole on 1 Kings 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 20:33 Now the men did diligently observe whether [any thing would come] from him, and did hastily catch [it]: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.Ver. 33. Now the men did diligently observe.] Augurum more: vel pro omine acceperunt et festinarunt rapere ab eo: i.e., ex ore eius verbum. Those that earnestly desire anything, will be glad of any word to work upon, or any ground of hope to obtain in time. The Swiss assembled in a diet at Baden, heard the Pope’ s nuncio inviting them to send their divines to the Council of Trent; and receiving the brief, one of the burgomasters…

Read John Trapp on 1 Kings 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(33) Now the men.—There has been much discussion of the meaning here, and some proposals of slight emendations of the reading. But the general sense seems accurately rendered by our version. “The men watched” (“as for augury,” says the LXX.), “and hasted, and caught up” (so as to make it sure) “what fell from him.” What follows may be a question, “Is Ben-hadad thy brother?” but probably the simple acceptance of the title is better. The whole description is graphic. The Syrians speak of “thy slave Ben-hadad.” Ahab, in compassion or show of magnanimity, says, “my brother.” Eagerly the ambassadors catch up the word, which, according to Eastern custom, implied a pledge of amity not to be…

Read Charles John Ellicott on 1 Kings 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 33. Did hastily catch it] They were watching to see if any kind word should be spoken by him, from which they might draw a favourable omen; and when they heard him use the word brother, it gave them much encouragement.

Read AdamClarke on 1 Kings 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

33. the men did diligently observe whether any thing would come from him, and did hastily catch it] R.V. the men observed diligently and hasted to catch whether it were his mind. There are several difficulties in this verse. The italics of A.V. being omitted, we have an expression meaning ‘whether from him’. This the R.V. takes as ‘whether it were his mind’, his true intention, to regard Ben-hadad in this friendly way. The first verb is used several times of divination by augury (cf. 2 Kings 17:17; 2 Kings 21:6). Hence the sense of ‘diligent observation’ (see Genesis 44:5, marg. A.V.). Some have taken the word as implying a favourable omen, and so rendered ‘they took it as a good sign’. But…

Read Cambridge on 1 Kings 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The meaning of this verse is that the men from the first moment of their arrival were on the watch to note what Ahab would say; and the moment he let fall the expression “He is my brother,” they

Read Albert Barnes on 1 Kings 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.

WEBWorld English Bible2000

Now the men observed diligently and hurried to take this phrase; and they said, “Your brother Ben Hadad.” Then he said, “Go, bring him.” Then Ben Hadad came out to him; and he caused him to come up into the chariot.

MSBMajority Standard Bible2022

Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.

NETBNew English Translation2006

The men took this as a good omen and quickly accepted his offer, saying, “Ben Hadad is your brother.” Ahab then said, “Go, get him.” So Ben Hadad came out to him, and Ahab pulled him up into his chariot.

Tyndale line

KJVKing James Version1611

Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.

ASVAmerican Standard Version1901

Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.

RVARevised Version, American1894

Now the men observed diligently, and hasted to catch whether it were his mind; and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.

NWBWebster's Bible1833

Now the men diligently observed whether any thing would come from him, and did hastily catch it : and they said, Thy brother Ben-hadad. Then he said, Go ye, bring him. Then Ben-hadad came forth to him; and he caused him to come up into the chariot.

GNVGeneva Bible1599

Now the men tooke diliget heede, if they could catch any thing of him, and made haste, and sayd, Thy brother Ben-hadad. And he sayd, Go, bring him. So Ben-hadad came out vnto him, and he caused him to come vp vnto the chariot.

Strictly literal

DBYDarby Translation1890

And the men took it as a good omen, and hastened to catch what came from him, and they said, Thy brother Ben-Hadad. ...And he said, Go, bring him. And Ben-Hadad came forth to him; and he caused him to come up into the chariot.

YLTYoung's Literal Translation1862

And the men observe diligently, and hasten, and catch it from him, and say, 'Thy brother Ben-Hadad;' and he saith, 'Go ye in, bring him;' and Ben-Hadad cometh out unto him, and he causeth him to come up on the chariot.

LSVLiteral Standard Version2020

And the men observe diligently, and hurry, and catch [the word] from him, and say, “Your brother Ben-Hadad”; and he says, “Go in, bring him”; and Ben-Hadad comes out to him, and he causes him to come up on the chariot.

ILTInterlinear Literal Translation2000

Now the men took it for a good sign, and hastened and caught at his word, whether it was his earnest; and they said, Thy brother Ben-hadad! But he said, Go ye, bring him. Then came Ben-hadad forth to him; and he caused him to come up into the chariot.

ULBUnlocked Literal Bible2017

Now the men were listening for any sign from Ahab, so they quickly answered him, “Yes, your brother Ben Hadad is alive.” Then Ahab said, “Go and bring him.” Then Ben Hadad came to him, and Ahab had him come up into his chariot.

From the Latin

DRADouay-Rheims (Challoner)1899

The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.

Simplified

FBVFree Bible Version2020

The men thought this was a good sign and they immediately took the king at his word, saying, “Yes, Ben-hahad is your brother.” “Go and fetch him!” said the king. So Ben-hadad came out of hiding and surrendered to Ahab, who pulled him up into his chariot.

BBEBible in Basic English1949

Now the men took it as a sign, and quickly took up his words; and they said, Ben-hadad is your brother. Then he said, Go and get him. So Ben-hadad came out to him and he made him get up into his carriage.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectהָtheאֲנָשִׁים֩menverbיְנַחֲשׁ֨וּthey.observed.the.signsוַֽandclauseverbיְמַהֲר֜וּthey.hastenedוַandclauseclauseverbיַּחְלְט֣וּthey.caughtclauseהֲ?clauseprepositional phrase · prepositionalמִמֶּ֗fromנּוּhimוַandclauseverbיֹּֽאמְרוּ֙they.saidclausenoun phrase · predicateאָחִ֣יbrotherךָ[is].yourוַandclauseverbיֹּ֖אמֶרhe.saidclauseclauseverbבֹּ֣אוּgoclauseverbקָחֻ֑fetchobjectהוּhimוַandclauseverbיֵּצֵ֤אhe.came.outprepositional phrase · prepositionalאֵלָיtoו֙himוַֽandclauseverbיַּעֲלֵ֖heobjectהוּbrought.him.upprepositional phrase · prepositionalעַלonnoun phraseהַtheמֶּרְכָּבָֽהchariot

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the content of this verse, with 15 of the 19 words matched. The differences in word order and articles reflect the unique syntactical choices of the Septuagint translators.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהָאֲנָשִׁים֩ יְנַחֲשׁ֨וּ וַֽיְמַהֲר֜וּ וַיַּחְלְט֣וּ הֲמִמֶּ֗נּוּ וַיֹּֽאמְרוּ֙ אָחִ֣יךָ בֶן־ הֲדַ֔ד וַיֹּ֖אמֶר בֹּ֣אוּ קָחֻ֑הוּ וַיֵּצֵ֤א אֵלָיו֙ בֶּן־ הֲדַ֔ד וַֽיַּעֲלֵ֖הוּ עַל־ הַמֶּרְכָּבָֽה׃

Septuagintthe Greek the translators chose, word by word
וְהָאֲנָשִׁים֩ἄνδρεςיְנַחֲשׁ֨וּοἰωνίσαντοוַֽיְמַהֲר֜וּἔσπευσανוַיַּחְלְט֣וּἀνέλεχανהֲמִמֶּ֗נּוּτὸνוַיֹּֽאמְרוּ֙εἶπονאָחִ֣יךָσουוַיֹּ֖אמֶרεἶπενבֹּ֣אוּεἰσέλθατεקָחֻ֑הוּαὐτόνוַיֵּצֵ֤אἐχῆλθενאֵלָיו֙αὐτὸνוַֽיַּעֲלֵ֖הוּαὐτὸνעַל־ἐπὶהַמֶּרְכָּבָֽה׃ἅρμα

15 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 20:33אֱנוֹשׁand the menand the menאֱנוֹשׁנָחַשׁthey observthey observed [נָחַשׁמָהַרand they haand they hastenמָהַרחָלַטand they caand they caughtחָלַטמִן־¿ from him¿ from himמִן־אָמַרand they saand they saidאָמַראָח[is] brothe[is] brother yoאָחבֶּן־הֲדַדBenBenבֶּן־הֲדַדבֶּן־הֲדַדHadadHadadבֶּן־הֲדַדאָמַרand he saidand he saidאָמַרבּוֹאgogoבּוֹאלָקַחfetch himfetch himלָקַחיָצָאand he cameand he came outיָצָאאֶלto himto himאֶלבֶּן־הֲדַדBenBenבֶּן־הֲדַדבֶּן־הֲדַדHadadHadadבֶּן־הֲדַדעָלָהand he brouand he brought עָלָהעַלononעַלמֶרְכָּבָהthe chariotthe chariotמֶרְכָּבָהבֵּןson: childson: childבֵּןאָנַשׁbe incurabbe incurableאָנַשׁמֵןstringstringמֵןאָבfatherfatherאָבעַלheightheightעַלמֶרְכָּבchariotchariotמֶרְכָּבבֵּיתבֵּיתחֲזָהאֵלHazaelHazaelחֲזָהאֵלכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהבְּלִיַּ֫עַלBelial: woBelial: worthleבְּלִיַּ֫עַלעַיAiAiעַיעָנַןto cloudto cloudעָנַןאֲבִיגַ֫יִלAbigailAbigailאֲבִיגַ֫יִלכַּדjarjarכַּדרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרעֵשָׂו(Mount) Es(Mount) Esauעֵשָׂו
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 20:33

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וְהָאֲנָשִׁים֩ve.ha.'a.na.Shim and the men H582 Conjunction · particle · noun common masculine plural absolute
566× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Tyndale gloss
human
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱנוֹשׁ n.m. man, mankind, mostly poet.

of individ.

coll. men

man, mankind

base

Brown-Driver-Briggs glosses

H582 אֱנוֹשׁ man, mankind, mostly poet.

Strong's Hebrew Dictionary

582 'enowsh en-oshe'

from 605; properly, a mortal (and thus differing from the

more dignified 120); hence, a man in general (singly or

collectively):--another, X (blood-)thirsty, certain,

chap(-man); divers, fellow, X in the flower of their age,

husband, (certain, mortal) man, people, person, servant, some

( X of them), + stranger, those, + their trade. It is often

unexpressed in the English versions, especially when used in

apposition with another word . Compare 376.

see HEBREW for 0605

see HEBREW for 0120

see HEBREW for 0376

Translators Brief Hebrew Lexicon

אֱנוֹשׁ (e.nosh) — human.

1) man, mortal man, person, mankind

1a) of an individual

1b) men (collective)

1c) man, mankind

Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)

Morphologythe parsing behind the code
Berean parsing
HC/Td/Ncmpa — Conjunction · particle · noun common masculine plural absolute
HC/Td/Ncmpa
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
יְנַחֲשׁ֨וּye.na.cha.Shu they observed [the] signs H5172 Verb · Piel · imperfect third person masculine plural
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To divine means to try to predict the future using magic or omens, as seen in Deuteronomy 18:10. It involves whispering a spell or carefully observing signs. This practice is warned against in the Bible.
Amplified meaning
a good omen, a favorable indication
Tyndale gloss
to divine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָחַשׁ (nachash) is a Hebrew verb primarily meaning to practice divination or observe signs. It is built from a root that conveys the idea of whispering a magic spell. The entries indicate its use in contexts related to fortunetelling and learning from experience, particularly in the Piel form, which emphasizes the act of divining.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָחַשׁ] vb. only Pi. practice divination, divine, observe signs

base

Brown-Driver-Briggs glosses

H5172 [נָחַשׁ] only Pi. practice divination, divine, observe signs

Strong's Hebrew Dictionary

5172 nachash naw-khash'

a primitive root; properly, to hiss, i.e. whisper a (magic)

spell; generally, to prognosticate:--X certainly, divine,

enchanter, (use) X enchantment, learn by experience, X indeed,

diligently observe.

Translators Brief Hebrew Lexicon

נָחַשׁ (na.chash) — to divine.

1) to practice divination, divine, observe signs, learn by experience, diligently observe, practice fortunetelling, take as an omen

1a) (Piel)

1a1) to practice divination

1a2) to observe the signs or omens

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine plural
HVpi3mp
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַֽיְמַהֲר֜וּvay.ma.ha.Ru and they hastened H4116 Verb · Piel · sequential imperfect third person masculine plural
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Tyndale gloss
to hasten
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָהַר (mahar) primarily means to hasten or hurry, conveying a sense of urgency or quickness. It can describe being anxious or impetuous, as well as the act of preparing or bringing something quickly. Additionally, it has a secondary meaning related to acquiring something by payment. The lexicons agree on these definitions without notable disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָהַר] vb. hasten

Niph. be hurried = anxious, disturbed; hasty, precipitate; impetuous

Pi.

hasten, make haste = go or come quickly

hasten vb.

trans. hasten, = prepare quickly; = bring quickly; = do quickly

base

מָהַר vb. denom. acquire by paying purchase-price

base

Brown-Driver-Briggs glosses

H4116a [מָהַר] hasten . be hurried = anxious, disturbed; hasty, precipitate; impetuous

. . hasten, make haste = go or come quickly

. hasten vb.

. trans. hasten, = prepare quickly; = bring quickly; = do quickly

H4116b מָהַר vb. denom. acquire by paying purchase-price

Strong's Hebrew Dictionary

4116 mahar maw-har'

a primitive root; properly, to be liquid or flow easily, i.e.

(by implication); to hurry (in a good or a bad sense); often

used (with another verb) adverbially, promptly:--be carried

headlong, fearful, (cause to make, in, make) haste(-n, -ily),

(be) hasty, (fetch, make ready) X quickly, rash, X shortly,

(be so) X soon, make speed, X speedily, X straightway, X

suddenly, swift.

Translators Brief Hebrew Lexicon

מָהַר (ma.har) — to hasten.

1)(Qal) to hasten

1a) (Niphal) to be hurried, be anxious

1a) hasty, precipitate, impetuous

1b) (Piel)

1b1) to hasten, make haste

1b2) hasten (used as adverb with another verb)

1b3) to hasten, prepare quickly, do quickly, bring quickly

מָהַר (ma.har) — to buy.

acquire by paying purchase-price

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3mp — Verb · Piel · sequential imperfect third person masculine plural
Hc/Vpw3mp
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַיַּחְלְט֣וּvai.yach.le.Tu and they caught H2480 Verb · Qal · sequential imperfect third person masculine plural
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To catch or snatch at something is the meaning of this Hebrew verb. It can be used to describe picking up a physical object or grasping an idea or word.
Amplified meaning
catching the phrase, seizing the opportunity
Tyndale gloss
to catch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָלַט (chalat) is a primitive root meaning to snatch or catch. It appears in the context of 1 Kings 20:33, where it describes snatching a word from someone's lips. The entries consistently emphasize the idea of catching or picking up.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָלַט] vb. only 1 K 20:33, and they snatched it from him, caught the word fr. his lips

ref

Brown-Driver-Briggs glosses

H2480 חָלַט

Strong's Hebrew Dictionary

2480 chalat khaw-lat'

a primitive root; to snatch at:--catch.

Translators Brief Hebrew Lexicon

חָלַט (cha.lat) — to catch.

(Hiphil) to take up, catch, pick up (a word)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
הֲמִמֶּ֗נּוּha.mi.Me.nu ¿ from him H4480 Particle · preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HTi/R/Sp3ms — Particle · preposition · suffix
HTi/R/Sp3ms
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַיֹּֽאמְרוּ֙vai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
אָחִ֣יךָ'a.Chi.kha [is] brother your H251 Noun common masculine singular construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
relative, close kin
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
בֶן־ven- Ben H1130 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Amplified meaning
son of Hadad, the Syrian king
Tyndale gloss
Ben-hadad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־הֲדַד (ben-hadad) means 'son of Hadad,' referring to several kings of Syria. It is derived from the words for 'son' (ben) and the name of the false god Hadad. This name appears in the context of the Divided Monarchy, with notable figures including a king contemporary with Asa of Judah and another son of Hazael.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־הֲדַד n.pr.m. (appar. son of (god) Hadad) name for king of Aram

time of Asa & Baasha

son of 1.

son of Hazael

base

Brown-Driver-Briggs glosses

H1130 בֶּן־הֲדַד

Strong's Hebrew Dictionary

1130 Ben-Hadad ben-had-ad'

from 1121 and 1908; son of Hadad; Ben-Hadad, the name of

several Syrian kings:--Ben-hadad.

see HEBREW for 01121

see HEBREW for 01908

Translators Brief Hebrew Lexicon

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.15.18;

son of: Tabrimmon (H2886)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.6.24

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3;

son of: Hazael (H2371)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

Ben (prefix) (singular ben, "son of"; plural bene, "sons of" = Aramaic bar): This word is used in the singular or plural to express relationship of almost any kind:

(1) to a person; as such it is found as part of many compound names like Benjamin, Benhur, etc. (compare Bar);

(2) to a clan; in this connection it is found in the plural only: "children of Israel," "children of Ammon," etc.;

(3) to a town; perhaps as place of birth ("son of Jabesh"; 2Ki 15:10 ff);

(4) to occupation, state of life, age, character, quality even of things;

(5) peculiarly employed in the sense of "scholar disciple" ("son of prophet"), or in phrases like "son of death," etc.;

(6) in poetry, "sons of flame" for "sparks" (Job 5:7 margin), etc. The frequent metaphorical use of the word indicates that it was rarely…

and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
הֲדַ֔דha.Dad Hadad H1130 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Amplified meaning
the Syrian king, son of Hadad
Tyndale gloss
Ben-hadad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־הֲדַד (ben-hadad) means 'son of Hadad,' referring to several kings of Syria. It is derived from the words for 'son' (ben) and the name of the false god Hadad. This name appears in the context of the Divided Monarchy, with notable figures including a king contemporary with Asa of Judah and another son of Hazael.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־הֲדַד n.pr.m. (appar. son of (god) Hadad) name for king of Aram

time of Asa & Baasha

son of 1.

son of Hazael

base

Brown-Driver-Briggs glosses

H1130 בֶּן־הֲדַד

Strong's Hebrew Dictionary

1130 Ben-Hadad ben-had-ad'

from 1121 and 1908; son of Hadad; Ben-Hadad, the name of

several Syrian kings:--Ben-hadad.

see HEBREW for 01121

see HEBREW for 01908

Translators Brief Hebrew Lexicon

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.15.18;

son of: Tabrimmon (H2886)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.6.24

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3;

son of: Hazael (H2371)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-dad:

(1) (chadhadh, "sharpness"): One of the twelve sons of Ishmael (Ge 25:15, where the King James Version, following a mistake in Hebrew text, has "Hadar"; but "Hadad" is found in parallel passage 1Ch 1:30; the Revised Version (British and American) reads "Hadad" in both places).

(2) (hadhadh): A king of Edom, son of Bedad (Ge 36:35,36 parallel 1Ch 1:46,47), "who smote Midian in the field of Moab," and whose "city was Avith."

(3) Another king of Edom, written "Hadar" in Ge 36:39 by a copyist's mistake, but "Hadad" in the parallel passage 1Ch 1:50,51. His city was…

Easton's Bible Dictionary

Hadad

Adod, brave(?), the name of a Syrian god. (1.) An Edomite king who defeated the Midianites (Gen. 36:35; 1 Chr. 1:46).

(2.) Another Edomite king (1 Chr. 1:50, 51), called also Hadar (Gen. 36:39; 1 Chr. 1:51).

(3.) One of “the king’s seed in Edom.” He fled into Egypt, where he married the sister of Pharaoh’s wife (1 Kings 11:14-22). He became one of Solomon’s adversaries.

Hadad, sharp, (a different name in Hebrew from the preceding), one of the sons of Ishmael (1 Chr. 1:30). Called also Hadar (

Smith's Bible Dictionary

(mighty), originally the indigenous appellation of the sun among the Syrians, and thence transferred to the king as the highest of earthly authorities. The title appears to have been an official one, like Pharaoh. It is found occasionally in the altered form Hadar. (Genesis 25:15; 36:39) compared with 1Chr 1:30,50 Son of Ishmael. (Genesis 25:15; 1 Chronicles 1:30) A king of Edom who gained an important victory over the Midianites on the field of Moab. (Genesis 36:35; 1 Chronicles 1:46) Also a king of Edom, with Pau for his capital. (

1. An Idumean prince, who defeated the Midianites in the plains of Moab, Ge 36:35 1Ch 1:16.

2. A second prince of Edom, mentioned in 1Ch 1:51.

3. Another Edomite of the royal family, who fled to Egypt while young, upon David’s conquest of Edom, 2Sa 8:14; was well received, and married the queen’s sister. After the death of David and Joab, he returned to Edom and made an ineffectual effort to throw off the yoke of Solomon, 1Ki 11:14-22 2Ch 8:17.

and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַיֹּ֖אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
בֹּ֣אוּBo.'u go H935 Verb · Qal · imperative second person masculine plural
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
come, approach
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

The company it keepswords that stand beside it more often than chance
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
קָחֻ֑הוּka.Chu.hu fetch him H3947 Verb qal imperative second person masculine plural · suffix
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp | Suff — Verb qal imperative second person masculine plural · suffix
HVqv2mp/Sp3ms
The company it keepswords that stand beside it more often than chance
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַיֵּצֵ֤אvai.ye.Tze' and he came out H3318 Verb · Qal · sequential imperfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
emerged, appeared
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
אֵלָיו֙'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
בֶּן־ben- Ben H1130 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Tyndale gloss
Ben-hadad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־הֲדַד (ben-hadad) means 'son of Hadad,' referring to several kings of Syria. It is derived from the words for 'son' (ben) and the name of the false god Hadad. This name appears in the context of the Divided Monarchy, with notable figures including a king contemporary with Asa of Judah and another son of Hazael.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־הֲדַד n.pr.m. (appar. son of (god) Hadad) name for king of Aram

time of Asa & Baasha

son of 1.

son of Hazael

base

Brown-Driver-Briggs glosses

H1130 בֶּן־הֲדַד

Strong's Hebrew Dictionary

1130 Ben-Hadad ben-had-ad'

from 1121 and 1908; son of Hadad; Ben-Hadad, the name of

several Syrian kings:--Ben-hadad.

see HEBREW for 01121

see HEBREW for 01908

Translators Brief Hebrew Lexicon

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.15.18;

son of: Tabrimmon (H2886)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.6.24

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3;

son of: Hazael (H2371)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

Ben (prefix) (singular ben, "son of"; plural bene, "sons of" = Aramaic bar): This word is used in the singular or plural to express relationship of almost any kind:

(1) to a person; as such it is found as part of many compound names like Benjamin, Benhur, etc. (compare Bar);

(2) to a clan; in this connection it is found in the plural only: "children of Israel," "children of Ammon," etc.;

(3) to a town; perhaps as place of birth ("son of Jabesh"; 2Ki 15:10 ff);

(4) to occupation, state of life, age, character, quality even of things;

(5) peculiarly employed in the sense of "scholar disciple" ("son of prophet"), or in phrases like "son of death," etc.;

(6) in poetry, "sons of flame" for "sparks" (Job 5:7 margin), etc. The frequent metaphorical use of the word indicates that it was rarely…

and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
הֲדַ֔דha.Dad Hadad H1130 Noun proper masculine
50× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ben-Hadad was a Syrian king during the Divided Monarchy, mentioned in 2 Kings 13:3. His name means son of the false god Hadad. He was a contemporary of Asa of Judah.
Tyndale gloss
Ben-hadad
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּן־הֲדַד (ben-hadad) means 'son of Hadad,' referring to several kings of Syria. It is derived from the words for 'son' (ben) and the name of the false god Hadad. This name appears in the context of the Divided Monarchy, with notable figures including a king contemporary with Asa of Judah and another son of Hazael.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּן־הֲדַד n.pr.m. (appar. son of (god) Hadad) name for king of Aram

time of Asa & Baasha

son of 1.

son of Hazael

base

Brown-Driver-Briggs glosses

H1130 בֶּן־הֲדַד

Strong's Hebrew Dictionary

1130 Ben-Hadad ben-had-ad'

from 1121 and 1908; son of Hadad; Ben-Hadad, the name of

several Syrian kings:--Ben-hadad.

see HEBREW for 01121

see HEBREW for 01908

Translators Brief Hebrew Lexicon

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.15.18;

son of: Tabrimmon (H2886)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.6.24

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

בֶּן־הֲדַד (ben-ha.dad) — Ben-hadad.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.13.3;

son of: Hazael (H2371)

§ Ben-hadad = "son of [the false god] Hadad"

1) the king of Syria, contemporary with Asa of Judah

2) the son of Hazael, also king of Syria

Morphologythe parsing behind the code
Berean parsing
HNpm — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-dad:

(1) (chadhadh, "sharpness"): One of the twelve sons of Ishmael (Ge 25:15, where the King James Version, following a mistake in Hebrew text, has "Hadar"; but "Hadad" is found in parallel passage 1Ch 1:30; the Revised Version (British and American) reads "Hadad" in both places).

(2) (hadhadh): A king of Edom, son of Bedad (Ge 36:35,36 parallel 1Ch 1:46,47), "who smote Midian in the field of Moab," and whose "city was Avith."

(3) Another king of Edom, written "Hadar" in Ge 36:39 by a copyist's mistake, but "Hadad" in the parallel passage 1Ch 1:50,51. His city was…

Easton's Bible Dictionary

Hadad

Adod, brave(?), the name of a Syrian god. (1.) An Edomite king who defeated the Midianites (Gen. 36:35; 1 Chr. 1:46).

(2.) Another Edomite king (1 Chr. 1:50, 51), called also Hadar (Gen. 36:39; 1 Chr. 1:51).

(3.) One of “the king’s seed in Edom.” He fled into Egypt, where he married the sister of Pharaoh’s wife (1 Kings 11:14-22). He became one of Solomon’s adversaries.

Hadad, sharp, (a different name in Hebrew from the preceding), one of the sons of Ishmael (1 Chr. 1:30). Called also Hadar (

Smith's Bible Dictionary

(mighty), originally the indigenous appellation of the sun among the Syrians, and thence transferred to the king as the highest of earthly authorities. The title appears to have been an official one, like Pharaoh. It is found occasionally in the altered form Hadar. (Genesis 25:15; 36:39) compared with 1Chr 1:30,50 Son of Ishmael. (Genesis 25:15; 1 Chronicles 1:30) A king of Edom who gained an important victory over the Midianites on the field of Moab. (Genesis 36:35; 1 Chronicles 1:46) Also a king of Edom, with Pau for his capital. (

1. An Idumean prince, who defeated the Midianites in the plains of Moab, Ge 36:35 1Ch 1:16.

2. A second prince of Edom, mentioned in 1Ch 1:51.

3. Another Edomite of the royal family, who fled to Egypt while young, upon David’s conquest of Edom, 2Sa 8:14; was well received, and married the queen’s sister. After the death of David and Joab, he returned to Edom and made an ineffectual effort to throw off the yoke of Solomon, 1Ki 11:14-22 2Ch 8:17.

and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
וַֽיַּעֲלֵ֖הוּvai.ya.'a.Le.hu and he brought up him H5927 Verb hiphil sequential imperfect third person masculine singular · suffix
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
ascended, went up
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms | Suff — Verb hiphil sequential imperfect third person masculine singular · suffix
Hc/Vhw3ms/Sp3ms
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and the men they observed [the] signs and they hastened and they caught ¿ from him and they said [is] brother your Ben Hadad and he said go fetch him and he came out to him Ben Hadad and he brought up him on the chariot
הַמֶּרְכָּבָֽה׃ha.mer.ka.Vah the chariot H4818 Particle · noun common feminine singular absolute
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is also used for a chariot, a vehicle used for transportation or warfare in ancient times. It is similar to H4817 and appears in stories about the prophet Ezekiel's visions, like in Ezekiel 1:15. The word is usually translated as 'chariot' in English Bibles.
Amplified meaning
vehicle, means of transportation
Tyndale gloss
chariot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֶרְכָּבָה (merkabah) means 'chariot' in Hebrew. It is a feminine noun derived from the related word for chariot, מֶרְכָּב (merkav). The entries consistently define it as a chariot, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶרְכָּבָה n.f. chariot

base

Brown-Driver-Briggs glosses

H4818 מֶרְכָּבָה chariot

Strong's Hebrew Dictionary

4818 merkabah mer-kaw-baw'

feminine of 4817; a chariot:--chariot. See also 1024.

see HEBREW for 04817

see HEBREW for 01024

Translators Brief Hebrew Lexicon

מֶרְכָּבָה (mer.ka.vah) — chariot.

chariot

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

char'-i-ot (merkabh, merkabhah, "riding-chariot," rekhebh, "war-chariot"; harma):

1. Chariots of Egypt

2. Chariots of the Canaanites

3. Chariots of Solomon and Later Kings

4. Chariots of the Assyrians

5. Chariots of Chaldeans, Persians, Greeks

6. In the New Testament

7. Figurative Use

LITERATURE

1. Chariots of Egypt:

It is to the chariots of ancient Egypt that reference is first made in Scripture. Joseph was honored by being made to ride in the second chariot of King Pharaoh (Ge 41:43). Joseph paid honor to his father on his arrival in Goshen by meeting him in his chariot (Ge 46:29). In the state ceremonial with which the remains of Jacob were escorted to Canaan, chariots and horsemen were conspicuous (Ge 50:9). In the narrative of the…

Easton's Bible Dictionary

Chariot

A vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes.

The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh’s second state chariot (Gen. 41:43); and the next, when he went out in his own chariot to meet his father Jacob (46:29). Chariots formed part of the funeral procession of Jacob (50:9). When Pharaoh pursued the Israelites he took 600 war-chariots with him (Ex. 14:7). The Canaanites in the valleys of Palestine had chariots of iron (Josh. 17:18; Judg. 1:19). Jabin, the king of Canaan, had 900 chariots (

a vehicle used either for warlike or peaceful purposes, but most commonly the former. The Jewish chariots were patterned after the Egyptian, and consisted of a single pair of wheels on an axle, upon which was a car with high front and sides, but open at the back. The earliest mention of chariots in Scripture is in Egypt, where Joseph, as a mark of distinction, was placed in Pharaoh’s second chariot. (Genesis 41:43) Later on we find mention of Egyptian chariots for a warlike purpose. (Exodus 14:7) In this point of view chariots among some nations of antiquity, as elephants among others, may be regarded as filling the place of heavy artillery in modern times, so that the military power of a nation might be estimated by the number of its chariots. Thus Pharaoh in pursuing Israel…

Nave's Topical Bible

→ For war Ex 14:7,9,25; Jos 11:4; 1Sa 13:5; 1Ki 20:1,25; 2Ki 6:14; 2Ch 12:2,3; Ps 20:7; 46:9; Jer 46:9; 47:3; 51:21; Joe 2:5; Na 2:3,4; 3:2

→ Wheels of Pharaoh's, providentially taken off Ex 14:25

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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