1 Samuel 8:16 — Word Study
WLCוְאֶת־ עַבְדֵיכֶם֩ וְֽאֶת־ שִׁפְח֨וֹתֵיכֶ֜ם וְאֶת־ בַּחוּרֵיכֶ֧ם הַטּוֹבִ֛ים וְאֶת־ חֲמוֹרֵיכֶ֖ם יִקָּ֑ח וְעָשָׂ֖ה לִמְלַאכְתּֽוֹ׃
BSAAndʼêth he will takelâqach▸ your menservantsʻebed [male servants, slaves] andʼêth maidservantsshiphchâh [female slaves, servant-girls] andʼêth your bestṭôwb [most choice, goodliest] cattlebâchûwr and donkeyschămôwr [asses] and put [them]ʻâsâh to his own usemᵉlâʼkâh [work, employment, for his own benefit]
| Greek | English | Parsing |
|---|---|---|
| וְאֶת־ | and the object marker | Conjunction, particle |
| עַבְדֵיכֶם֩ | [male] servants your | Noun common masculine plural construct, suffix |
| וְֽאֶת־ | and the object marker | Conjunction, particle |
| שִׁפְח֨וֹתֵיכֶ֜ם | female servants your | Noun common feminine plural construct, suffix |
| וְאֶת־ | and the object marker | Conjunction, particle |
| בַּחוּרֵיכֶ֧ם | young men your | Noun common masculine plural construct, suffix |
| הַטּוֹבִ֛ים | good | Particle |
| וְאֶת־ | and the object marker | Conjunction, particle |
| חֲמוֹרֵיכֶ֖ם | donkeys your | Noun common masculine plural construct, suffix |
| יִקָּ֑ח | he will take | Verb, Qal, imperfect third person masculine singular |
| וְעָשָׂ֖ה | and he will use [them] | Verb, Qal, sequential perfect third person masculine singular |
| לִמְלַאכְתּֽוֹ׃ | for work his | Preposition, noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And he will take your menservants and maidservants and your best cattle and donkeys and put them to his own use. |
| KJV | And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work. |
| ASV | And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work. |
| YLT | And your men-servants, and your maid-servants, and your young men — the best, and your asses, he doth take, and hath prepared for his own work; |
| WEB | He will take your male servants, your female servants, your best young men, and your donkeys, and assign them to his own work. |
| BBE | He will take your men-servants and your servant-girls, and the best of your oxen and your asses and put them to his work. |
Where they part company is in the rendering of עַבְדֵיכֶם֩ — see How Translations Differ.
The main clause is followed by several noun phrases detailing what will be taken, culminating in the verb phrase that indicates the king's intent.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbלָקַח
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Samuel 8:16
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Warning About a Kinggenerated
1 Samuel 8:16 is part of a warning given by the prophet Samuel to the Israelites about the implications of their desire for a king. Samuel outlines the various ways a king will take from them, including their servants and livestock, emphasizing the burdens that come with human leadership. This passage highlights the tension between divine rule and human kingship, as the people seek a king like the nations around them.
Cross References
The Key Word — עַבְדֵיכֶם֩, 'av.dei.Khemgenerated
The Hebrew word עֶ֫בֶד (ebed) means 'servant' or 'slave' and can refer to various roles, including those serving in households and those serving God. In this context, it specifically denotes the male servants that the king will take for his own use.
The parsing indicates that this is a noun in the plural form with a construct state, meaning it is directly linked to the suffix that indicates possession — 'your servants'. This highlights the personal loss the Israelites will experience.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verbs in this verse are יִקָּ֑ח, he will take, and עָשָׂ֖ה, and he will use, which govern the actions described. The structure indicates a sequence of actions taken by the king.
The sentence is constructed with multiple noun phrases indicating what will be taken, emphasizing the breadth of what the king will appropriate from the people.
Septuagint Backgroundgenerated
The Septuagint translates עַבְדֵיכֶם֩ as ὑμῶν (humōn), meaning 'your', which shows a direct correlation to the Hebrew possessive form. This choice maintains the personal connection to the servants being taken.
The Greek word for 'donkeys', ὑμῶν, is consistent with the Hebrew term, indicating that the translators aimed to preserve the original meaning while adapting it to Greek syntax.
In plain words — the whole versegenerated
1 Samuel 8:16 tells us that the king will take your male and female servants, your best young men, and your donkeys for his own work. This verse warns the Israelites about the burdens they will face under a king, contrasting their desire for a human ruler with God's kingship.
Frequently Asked Questionsgenerated
This means that the king will require your male and female servants to work for him, which indicates a loss of personal freedom and resources for the people.
Livestock was a vital part of the economy and livelihood in ancient Israel, so the king's appropriation of their best animals signifies a significant burden on the people.
The warning highlights the tension between wanting a human king and the consequences that come with it, reminding the Israelites of the freedom they have under God's rule.
This verse sets the stage for the future establishment of kingship in Israel, illustrating the challenges and sacrifices that will accompany their desire for a human leader.
Reflection Questionsgenerated
- What are some ways that I might be sacrificing my own resources for leadership in my life?
- How can I discern between God's guidance and the desires of my own heart when seeking leadership?
- What does this passage teach me about the cost of following human authority?
- In what ways can I ensure that I remain free under God's leadership, rather than becoming enslaved by human demands?
The early church on this verse — how the Fathers read it
Early church writers like Gregory the Dialogist reference this passage to discuss the implications of servitude and the burdens of kingship.
There follows: "He will also take your male servants and female servants, and your best young men, and your donkeys, and put them to his work." The male and female servants of the saints are those who supply them with temporal necessities.Early Church Fathers on 1 Samuel 8 →
After all these things, the servants and maidservants of the Israelites, the best young men, are declared to be taken away and put to the king's work.Early Church Fathers on 1 Samuel 8 →
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Samuel 8:16 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd he will take your manservants, and your maidservants,.... Into his own family, for his own use and service, if he wants them, or likes them better than what he has: and your goodliest young men:
Read John Gill on 1 Samuel 8 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants. No JFB commentary on these verses.
Read Robert Jamieson on 1 Samuel 8 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleBy constraint, and without sufficient recompense
Read Matthew Poole on 1 Samuel 8 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Samuel 8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put [them] to his work.Ver. 16. And he will take your men-servants.] Nero’ s word to his officers was, Hoc agamus nequis quicquam habebat. Make the slaves know that they can call nothing at all their own. Sueton.
Read John Trapp on 1 Samuel 8 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(16) And your goodliest young men.—The LXX. Greek Version here reads, “your best oxen,” which required only the change of one letter of similar sound in the Hebrew word here. This was, no doubt,. the reading of the original text, as the young men seem included among the sons in 1 Samuel 8:11-12, and oxen would naturally precede the asses mentioned in the next clause of this verse.
Read Charles John Ellicott on 1 Samuel 8 →CambridgeThe Cambridge Bible for Schools and Colleges16. your goodliest young men] “Young men” in the Heb. appears to be a copyist’s error, and we should probably adopt the Sept. reading “cattle.” Men-servants and maid-servants, cattle and asses, are then coupled together naturally. Cp. Exodus 20:17.
Read Cambridge on 1 Samuel 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And he will take your menservants and maidservants and your best cattle and donkeys and put them to his own use.
He will take your male servants, your female servants, your best young men, and your donkeys, and assign them to his own work.
And he will take your menservants and maidservants and your best cattle and donkeys and put them to his own use.
He will take your male and female servants, as well as your best cattle and your donkeys, and assign them for his own use.
Tyndale line
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
And he will take your men-servants, and your maid-servants, and your most choice young men, and your asses, and put them to his work.
And he will take your men seruants, and your maide seruants, and the chiefe of your yong men, and your asses, and put them to his worke.
Strictly literal
And he will take your bondmen, and your bondwomen, and your comeliest young men, and your asses, and use them for his work.
And your men-servants, and your maid-servants, and your young men — the best, and your asses, he doth take, and hath prepared for his own work;
And your menservants and your maidservants, and the best of your young men and your donkeys, he takes, and has prepared for his own work;
And your men-servants, and your maid-servants, and your best young men, and your asses will he take, and employ [them] for his work.
He will take your male servants and your female servants and the best of your young men and your donkeys; he will put them all to work for him.
From the Latin
Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.
Simplified
He will take your male servants and your female servants, and your best young men and your donkeys, and make them work for him.
He will take your men-servants and your servant-girls, and the best of your oxen and your asses and put them to his work.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text matches the Septuagint word-for-word, indicating a strong agreement between these two ancient witnesses. The Dead Sea Scrolls, however, show some words supplied by an editor, suggesting partial preservation of the original text.
וְאֶת־ עַבְדֵיכֶם֩ וְֽאֶת־ שִׁפְח֨וֹתֵיכֶ֜ם וְאֶת־ בַּחוּרֵיכֶ֧ם הַטּוֹבִ֛ים וְאֶת־ חֲמוֹרֵיכֶ֖ם יִקָּ֑ח וְעָשָׂ֖ה לִמְלַאכְתּֽוֹ׃
12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ואת עבדי׳כם ואת אמהתי׳כם [ואת] [בקר׳כם] [הטובים] [ואת] [חמורי׳כם] [יקח] ועשו למלאכת׳ו
6 words on the leather — 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Samuel 8:16
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.
עֶ֫בֶד 799 n.m. slave, servant
slave, servant of household
Subjects, of chief
Servants, worshippers of God
Servant of י׳, in a special sense
Israel as a people is servant of י׳
In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
Phrases
base
H5650 עֶ֫בֶד slave, servant . slave, servant of household
. Subjects, of chief
. Servants, worshippers of God
. Servant of י׳, in a special sense
. Israel as a people is servant of י׳
. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
. Phrases
5650 `ebed eh'-bed
from 5647; a servant:--X bondage, bondman, (bond-)servant,
(man-)servant.
see HEBREW for 05647
עֶ֫בֶד (e.ved) — servant/slave.
1) slave, servant
1a) slave, servant, man-servant
1b) subjects
1c) servants, worshippers (of God)
1d) servant (in special sense as prophets, Levites etc)
1e) servant (of Israel)
1f) servant (as form of address between equals)
Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
שִׁפְחָה (shiphchah) refers to a maid or maid-servant, often indicating a female slave within a household. It derives from a root meaning to spread out, suggesting a role in family or domestic settings. The term can also imply humility in certain contexts, but the primary focus remains on servitude.
שִׁפְחָה n.f. maid, maid-servant
base
H8198 שִׁפְחָה maid, maid-servant
8198 shiphchah shif-khaw'
feminine from an unused root meaning to spread out (as a
family; see 4940); a female slave (as a member of the
household):--(bond-, hand-)maid(-en, -servant), wench,
bondwoman, womanservant.
see HEBREW for 04940
שִׁפְחָה (shiph.chah) — maidservant.
1) maid, maid-servant, slavegirl
1a) maid, maid-servant (as belonging to a mistress)
1b) of address, speaker, humility (fig)
N-fp | Suff — Noun common feminine plural construct · suffixHNcfpc/Sp2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
Conj | DirObjM — Conjunction · particleHC/To
בָּחוּר (bachuwr) refers to a young man or youth, often implying someone who has been selected or chosen. The term appears in contexts that highlight youthfulness, and it is derived from a root meaning 'to select.' It is notably referenced in Isaiah 62:5.
בָּחוּר n.m. young man Is 62:5 7 t.
base
H970 בָּחוּר young man
970 bachuwr baw-khoor'
or bachur {baw-khoor'}; participle passive of 977; properly,
selected, i.e. a youth (often collective):--(choice) young
(man), chosen, X hole.
see HEBREW for 0977
בָּחוּר (ba.chur) — youth.
youth, young man
N-mp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2mp
טוֹב (tov) is a Hebrew word meaning good or pleasant, encompassing a wide range of meanings from agreeable to the senses to ethical goodness. It can function as an adjective, noun, or adverb, referring to things like welfare, happiness, and prosperity. The feminine form, טוֹבָה (tovah), specifically denotes welfare or good things.
טוֹב adj. pleasant, agreeable, good
pleasant, agreeable to the senses
pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
good, excellent, of its kind
good, rich, valuable in estimation
good, appropriate, becoming
c. מִן compar. = better
of man's sensuous nature, glad, happy, prosperous
of man's intellectual nature, good understanding
good, kind, benign
good (ethical), right
base
טוֹב n.m. a good thing, benefit, welfare
welfare, prosperity, happiness
good things
good = benefit
moral good
base
טוֹבָה n.f. welfare, benefit, good things, good
welfare, prosperity, happiness
good things
bounty, good
base
H2896a טוֹב pleasant, agreeable, good . pleasant, agreeable to the senses
. pleasant to the higher nature, giving pleasure, happiness, prosperity, and so agreeable, pleasing, well
. good, excellent, of its kind
. good, rich, valuable in estimation
. good, appropriate, becoming
. c. מִן compar. =better
. of man's sensuous nature, glad, happy, prosperous
. of man's intellectual nature, good understanding
. good, kind, benign
. good (ethical), right
H2896b טוֹב a good thing, benefit, welfare H2896c טוֹבָה welfare, benefit, good things, good
2896 towb tobe
from 2895; good (as an adjective) in the widest sense; used
likewise as a noun, both in the masculine and the feminine,
the singular and the plural (good, a good or good thing, a
good man or woman; the good, goods or good things, good men or
women), also as an adverb (well):--beautiful, best, better,
bountiful, cheerful, at ease, X fair (word), (be in) favour,
fine, glad, good (deed, -lier, -liest, -ly, -ness, -s),
graciously, joyful, kindly, kindness, liketh (best), loving,
merry, X most, pleasant, + pleaseth, pleasure, precious,
prosperity, ready, sweet, wealth, welfare, (be) well
((-favoured)).
see HEBREW for 02895
טוֹב (tov) — pleasant.
adj
1) good, pleasant, agreeable
1a) pleasant, agreeable (to the senses)
1b) pleasant (to the higher nature)
1c) good, excellent (of its kind)
1d) good, rich, valuable in estimation
1e) good, appropriate, becoming
1f) better (comparative)
1g) glad, happy, prosperous (of man's sensuous nature)
1h) good understanding (of man's intellectual nature)
1i) good, kind, benign
1j) good, right (ethical)
Aramaic equivalent: tav (טָב "fine" H2869)
טוֹב (tov) — good.
1) a good thing, benefit, welfare
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) good, benefit
1d) moral good
טוֹבָה (to.vah) — welfare.
1) welfare, benefit, good things
1a) welfare, prosperity, happiness
1b) good things (collective)
1c) bounty
Art | Adj — ParticleHTd/Aampa
good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible.
(1) In the Old Testament the commonest word is Tobh, occurring very frequently and translated in a great variety of ways. Of the different shades of meaning, which frequently run into each other, the following may be distinguished:
(a) Possessing desirable qualities, beneficial, agreeable, e.g. "good for food" (Ge 2:9); "We will do thee good" (Nu 10:29); Who will show us any good?" (Ps 4:6); "good tidings of good" (Isa 52:7).
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HC/To — Conjunction · particleHC/To
חֲמוֹר (chamor) refers to a male donkey, derived from a root meaning 'to be red' or 'dun.' The term is consistently translated as 'ass' or 'donkey' across various lexicons, indicating its specific reference to this animal in the Old Testament.
חֲמוֹר n.m. (he)-ass
base
H2543 חֲמוֹר (he)-ass
2543 chamowr kham-ore'
or (shortened) chamor {kham-ore}; from 2560; a male ass (from
its dun red):--(he)ass.
see HEBREW for 02560
חֲמוֹר (cha.mor) — donkey.
(he) ass
N-cp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp2mp
The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.
לָקַח 965 vb. take
Qal
take, take in hand
take and carry along with oneself
take from, or out of
take, carry away
take away from, so as to deprive of
esp. take away life
take to or for a person
take up, upon = put upon
= fetch
take = lead, conduct (with or without contact)
take = capture, seize
take = carry off
in phr. take vengeance
Niph.
be captured, of ark
be taken away, removed
be taken, brought unto
Pu.
be taken from, out of
= be stolen from
be taken captive
be taken away, removed
Hoph.
be taken, brought unto
be taken out of
be taken away from
Hithp. lit. fire taking hold of itself, of lightning
base
H3947 לָקַח take .. take, take in hand
. take and carry along with oneself
. . take from, or out of
. take, carry away
. take away from, so as to deprive of
. esp. take away life
. take to or for a person
. take up, upon = put upon
. = fetch
. take = lead, conduct (with or without contact)
. take = capture, seize
. take = carry off
. in phr. take vengeance
. . be captured, of ark
. be taken away, removed
. be taken, brought unto
. . be taken from, out of
. = be stolen from
. be taken captive
. be taken away, removed
. . be taken, brought unto
. be taken out of
. be taken away from
. lit. fire taking hold of itself, of lightning
3947 laqach law-kakh'
a primitive root; to take (in the widest variety of
applications):--accept, bring, buy, carry away, drawn, fetch,
get, infold, X many, mingle, place, receive(-ing), reserve,
seize, send for, take (away, -ing, up), use, win.
לָקַח (la.qach) — to take: take.
: take
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
1a) (Qal)
1a1) to take, take in the hand
1a2) to take and carry along
1a3) to take from, take out of, take, carry away, take away
1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
1a5) to take up or upon, put upon
1a6) to fetch
1a7) to take, lead, conduct
1a8) to take, capture, seize
1a9) to take, carry off 1a10) to take (vengeance)
1b) (Niphal)
1b1) to be captured
1b2) to be taken away, be removed
1b3) to be taken, brought unto
1c) (Pual)
1c1) to be taken from or out of
1c2) to be stolen from
1c3) to be taken captive
1c4) to be taken away, be removed
1d) (Hophal)
1d1) to be taken unto, be brought unto
1d2) to be taken out of
1d3) to be taken away
1e) (Hithpael)
1e1) to take hold of oneself
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singularHc/Vqq3ms
מְלָאכָה (mla'kah) refers to work or occupation, encompassing various aspects such as business, craftsmanship, and service. It can denote both the act of working and the products resulting from labor. The term also extends to public and political business. There is a slight variation in emphasis among lexicons, with some highlighting its non-servile nature.
מְלָאכָה 167 n.f. occupation, work
occupation, business
property in which one is occupied
work as something done or made
workmanship
service, use
public business
base
H4399 מְלָאכָה occupation, work . occupation, business
. property in which one is occupied
. work as something done or made
. workmanship
. service, use
. public business
4399 mla'kah mel-aw-kaw'
from the same as 4397; properly, deputyship, i.e. ministry;
generally, employment (never servile) or work (abstractly or
concretely); also property (as the result of
labor):--business, + cattle, + industrious, occupation,
(+ -pied), + officer, thing (made), use, (manner of)
work((-man), -manship).
see HEBREW for 04397
מְלָאכָה (me.la.khah) — work.
1) occupation, work, business
1a) occupation, business
1b) property
1c) work (something done or made)
1d) workmanship
1e) service, use
1f) public business
1f1) political
1f2) religious
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3ms