2 Chronicles 13:22 — Word Study
WLCוְיֶ֙תֶר֙ דִּבְרֵ֣י אֲבִיָּ֔ה וּדְרָכָ֖יו וּדְבָרָ֑יו כְּתוּבִ֕ים בְּמִדְרַ֖שׁ הַנָּבִ֥יא עִדּֽוֹ׃
BSANow the restyether [remainder, excess] of the actsdâbâr [deeds, accomplishments] of AbijahʼĂbîyâh [a king of Judah] along with his waysderek [manner of life, path] and his wordsdâbâr [sayings, teachings] [are] writtenkâthab [recorded, inscribed] in the Treatisemidrâsh [story, commentary, midrash] of the Prophetnâbîyʼ [spokesperson for God] IddoʻIddôw [a prophet and historian]
| Greek | English | Parsing |
|---|---|---|
| וְיֶ֙תֶר֙ | and [the] rest of | Conjunction, noun common masculine singular construct |
| דִּבְרֵ֣י | [the] matters of | Noun common, masculine plural construct |
| אֲבִיָּ֔ה | Abijah | Noun proper masculine |
| וּדְרָכָ֖יו | and ways his | Conjunction, noun common masculine plural construct, suffix |
| וּדְבָרָ֑יו | and words his | Conjunction, noun common masculine plural construct, suffix |
| כְּתוּבִ֕ים | [are] written | Verb, Qal, participle (passive) masculine plural |
| בְּמִדְרַ֖שׁ | in [the] record of | Preposition, noun common masculine singular construct |
| הַנָּבִ֥יא | the prophet | Particle, noun common masculine singular absolute |
| עִדּֽוֹ׃ | Iddo | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo. |
| KJV | And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo. |
| ASV | And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo. |
| YLT | and the rest of the matters of Abijah, and his ways, and his words, are written in the 'Inquiry' of the prophet Iddo. |
| WEB | The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo. |
| BBE | And the rest of the acts of Abijah, and his ways and his sayings, are recorded in the account of the prophet Iddo. |
Where they part company is יֶ֫תֶר — see How Translations Differ.
The sentence is structured with a main clause followed by additional phrases that elaborate on the content of the record.
6 commentators on this verse
Gill, Trapp, Ellicott, AdamClarke & more — read them ›
clause
verbכָּתַב
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Chronicles 13:22
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Abijahgenerated
2 Chronicles 13:22 provides a summary of the reign of Abijah, a king of Judah. It highlights his actions, ways, and words, which are documented in the writings of the prophet Iddo. This verse serves as a conclusion to Abijah's narrative, emphasizing the significance of his reign and the prophetic insights provided by Iddo, much like other historical accounts found in the Chronicles.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 9:29 | As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat? |
| 2 | 2 Chronicles 12:15 | Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — יֶ֫תֶר, ve.Ye.tergenerated
The word יֶ֫תֶר (*yether*) is a noun meaning 'remainder' or 'excess.' It is derived from a root that means 'to remain,' and can refer to both a surplus and a physical string. In this context, it indicates the additional acts of Abijah that are recorded.
This term appears frequently in the Hebrew Bible, often in contexts where something is left over or additional, reinforcing the idea that there is more to Abijah's story than what has already been recounted.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is כְּתוּבִ֕ים, are written, which governs the entire structure. It is supported by several noun phrases that describe what is being recorded: the acts of Abijah, his ways, and his words.
The Hebrew sentence structure emphasizes the completeness of the record, with the verb placed prominently, followed by the subjects that elaborate on the content of the writing.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew term יֶ֫תֶר is rendered as λοιποὶ, which also means 'the rest.' This choice maintains the sense of additional content while aligning with the Greek linguistic style.
The translation of מִדְרַשׁ as βιβλίῳ, meaning 'book' or 'record,' indicates a focus on the written nature of the account, emphasizing its role as a historical document.
In plain words — the whole versegenerated
2 Chronicles 13:22 summarizes the remaining acts of King Abijah, including his ways and words, which are documented in the writings of the prophet Iddo. This verse serves as a conclusion to Abijah's story, emphasizing the importance of his reign and the prophetic insights provided.
Frequently Asked Questionsgenerated
It means that the additional details about Abijah's reign, including his actions and teachings, are recorded in a historical document attributed to the prophet Iddo.
Iddo was a prophet and historian who documented the events of Abijah's reign, providing insight into the history of Judah.
Highlighting the rest of Abijah's acts shows that his reign had significant events and teachings that contributed to the history of Judah, which are preserved for future generations.
The term 'midrash' refers to a study or commentary, indicating that Iddo's writings may include interpretations or teachings derived from the events of Abijah's reign.
Reflection Questionsgenerated
- What can we learn from the actions and words of Abijah that apply to our lives today?
- How does the documentation of Abijah's reign by Iddo help us understand the history of Judah?
- In what ways do the teachings of prophets like Iddo influence our understanding of scripture?
- How can we apply the concept of 'midrash' in our own study of the Bible?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 2 Chronicles 13:22 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the rest of the acts of Abijah, and his ways, and his sayings,.... Not only his warlike actions, and his course of life, but some remarkable sayings of his, he being a man of wisdom and
Read John Gill on 2 Chronicles 13 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Chronicles 13:22 And the rest of the acts of Abijah, and his ways, and his sayings, [are] written in the story of the prophet Iddo.Ver. 22. And his ways.] Which were not good. Prodit se libidinosum fuisse; by his many wives he appeareth to have been libidinous, as was also his father. And his sayings.] His oration, which is very artificial, and other apophthegms, as being Solomon’ s grandchild, &c.
Read John Trapp on 2 Chronicles 13 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(22) And his ways and his sayings.—Or works. The same word has just been rendered acts. There is an alliteration in the Hebrew, u-derâkhav u-debhârav.Story.—Midrash. See margin. For the source here referred to, see Introduction, § 6.
Read Charles John Ellicott on 2 Chronicles 13 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 22. Written in the story] במדרש bemidrash, "in the commentary;" this, as far as I recollect, is the first place where a midrash or commentary is mentioned. The margin is right. His ways, and his sayings] The commentary of the prophet Iddo is lost. What his sayings were we cannot tell; but from the specimen in this chapter, he appears to have been a very able speaker, and one who knew well how to make the best use of his argument.
Read AdamClarke on 2 Chronicles 13 →CambridgeThe Cambridge Bible for Schools and Colleges22. in the story] R.V. in the commentary, Heb. midrash. See Introduction, § 5. Iddo] See note on 2 Chronicles 9:29.
Read Cambridge on 2 Chronicles 13 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible22. The story of the prophet Iddo — Rather, the midrash, or commentary of the prophet Iddo.
Read Daniel Denison Whedon on 2 Chronicles 13 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
The rest of the acts of Abijah, his ways, and his sayings are written in the commentary of the prophet Iddo.
Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.
The rest of the events of Abijah’s reign, including his deeds and sayings, are recorded in the writings of the prophet Iddo.
Tyndale line
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the commentary of the prophet Iddo.
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
The rest of the actes of Abiiah and his maners and his sayings are written in the storie of the Prophet Iddo.
Strictly literal
And the rest of the acts of Abijah, and his ways and his sayings, are written in the treatise of the prophet Iddo.
and the rest of the matters of Abijah, and his ways, and his words, are written in the 'Inquiry' of the prophet Iddo.
and the rest of the matters of Abijah, and his ways, and his words, are written in the commentary of the prophet Iddo.
And the rest of the acts of Abiyah, and his ways, and his speeches, are written in the writing of the prophet 'Iddo.
The rest of Abijah's deeds, his behavior, and words are written in the history of the prophet Iddo.
From the Latin
And the rest of the acts of Abia, and of his ways and works, are written diligently in the book of Addo the prophet.
Simplified
The rest of what Abijah did—what he said and what he accomplished—is recorded in the history written by Iddo the Prophet.
And the rest of the acts of Abijah, and his ways and his sayings, are recorded in the account of the prophet Iddo.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with a complete match of nine out of nine words. This consistency underscores the reliability of the account as preserved through different textual traditions.
וְיֶ֙תֶר֙ דִּבְרֵ֣י אֲבִיָּ֔ה וּדְרָכָ֖יו וּדְבָרָ֑יו כְּתוּבִ֕ים בְּמִדְרַ֖שׁ הַנָּבִ֥יא עִדּֽוֹ׃
9 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Chronicles 13:22
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word יֶ֫תֶר (*yether*) encompasses meanings related to remainder, excess, and excellence, as well as a small cord. It is derived from a root meaning 'to remain' and can refer to both a surplus or remnant and a physical string. The entries consistently highlight its dual meanings without significant disagreement.
יֶ֫תֶר 94 n.m. remainder, excellence, excess
base
יֶ֫תֶר n.m. cord (prop. as hanging over or down)
base
H3499a יֶ֫תֶר remainder, excellence, excess H3499b יֶ֫תֶר cord
3499 yether yeh'-ther
from 3498; properly, an overhanging, i.e. (by implication) an
excess, superiority, remainder; also a small rope (as hanging
free):--+ abundant, cord, exceeding, excellancy(-ent), what
they leave, that hath left, plentifully, remnant, residue,
rest, string, with.
see HEBREW for 03498
יֶ֫תֶר (ye.ter) — remainder.
1) remainder, excess, rest, remnant, excellence
1a) remainder, remnant
1b) remainder, rest, other part
1c) excess
1d) abundantly (adv)
1e) abundance, affluence
1f) superiority, excellency
יֶ֫תֶר (ye.ter) — cord.
cord
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אֲבִיָּ֫הוּ (*Abiyah*) means 'father of Jah' and is associated with several figures in the Old Testament. It refers to a king of Judah, the second son of Samuel, and others, including a woman and a man from the tribe of Benjamin. The name is linked to the meaning 'Jehovah is (my) father'.
אֲבִיָּ֫הוּ n.pr.m. & f. (Yah(u) is (my) father)—so † 2 Ch 13:20, 21 = אֲבִיָּם † 1 K 14:31 15:1, 7, 7, 8 (𝔊 Ἀβιου, Ἀβια); = אֲבִי † 2 K 18:2 (𝔊 Ἀβου, Ἀβουθ); = אֲבִיָּה 1 S 8:2 22 t.—
king of Judah, son & successor of Rehoboam
2nd son of Samuel
son of Jerob.
son of Becher, a Benjamite
head of a priestly house
id.
wife of Hezron
mother of Hezekiah
base
H29 אֲבִיָּ֫הוּ
29 'Abiyah ab-ee-yaw'
or prolonged Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050;
father (i.e. worshipper) of Jah; Abijah, the name of several
Israelite men and two Israelitesses:--Abiah, Abijah.
see HEBREW for 01
see HEBREW for 03050
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.8.2;
son of: Samuel (H8050);
brother of: Joel (H3100)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
second son of Samuel
אֲבִיָּה (a.viy.yah) — Abijah.
A man of the Kingdom of Israel, living at the time of Divided Monarchy, only mentioned at 1Ki.14.1;
son of: Jeroboam (H3379);
brother of: Nadab (H5070H)
§ Abia or Abiah or Abijah = "Jehovah is (my) father"
1) king of Judah, son and successor of Rehoboam
2) second son of Samuel
3) son of Jeroboam the first, king of Israel
4) son of Becher, a Benjamite
5) head of a priestly house (one of the 24 Levite groups)
6) head of a priestly house (after the exile)
7) wife of Hezron
8) mother of Hezekiah (cf H021)
אֲבִיָּ֫הוּ, אֲבִיָּה (a.viy.yah) — Abijah.
N-proper — Noun proper masculineHNpm
Abijah
Father (i.e., “possessor or worshipper”) of Jehovah. (1.) 1 Chr. 7:8. (2.) 1 Chr. 2:24.
(3.) The second son of Samuel (1 Sam. 8:2; 1 Chr. 6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government.
(4.) A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David (1 Chr. 24:10). The order of Abijah was one of those which did not return from the Captivity (
1. Called, in Lu 1:5, Abia; founder of a family among the posterity of Aaron. When David divided the priests into twenty-four courses, to perform the temple-service, in turn, the eighth class was called after him, 1Ch 24:10. To this class of course Zacharias belonged.
2. Son of Jeroboam, the first king of Israel. He died young, and much beloved and lamented, for in him there was found some good thing towards the Lord, 1Ki 14:1-18
3. Son of Rehoboam, the first king of Judah; called in, 1Ki 22:53, Abijam. He came to the throne A.M. 3046, and reigned only three years. In war with Jeroboam he gained a signal victory, 2Ch…
the Lord is my father
דֶּ֫רֶךְ (derek) means way, road, or journey, and can refer to both literal paths and figurative courses of life or actions. It encompasses various aspects such as direction, manner, and moral character, often highlighting the nature of one's conduct. The term is used in both positive and negative contexts, reflecting the moral implications of one's path.
דֶּ֫רֶךְ 715 n.m. way, road, distance, journey, manner
way, road, path
journey
of direction, almost or quite = toward
way, manner
fig. of course of life, or action, undertakings
of moral action and character
of duty
specif.: in good sense
oftener in bad sense
way of י׳
base
H1870 דֶּ֫רֶךְ way, road, distance, journey, manner . way, road, path
. journey
. of direction, almost or quite = toward
. way, manner
. fig. of course of life, or action, undertakings
. . of moral action and character
. of duty
. specif.: in good sense
. oftener in bad sense
. way of י׳
1870 derek deh'-rek
from 1869; a road (as trodden); figuratively, a course of
life or mode of action, often adverb:--along, away, because
of, + by, conversation, custom, (east-)ward, journey, manner,
passenger, through, toward, (high-) (path-)way(-side),
whither(-soever).
see HEBREW for 01869
דֶּ֫רֶךְ (de.rekh) — way: conduct.
: conduct/lifestyle
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — Way.
This name means way, road
דֶּ֫רֶךְ (de.rekh) — (King's) Highway.
This name means way, road
Combined with me.lekh (מֶ֫לֶךְ "King's" H4428I)
דֶּ֫רֶךְ (de.rekh) — way: direction.
: direction
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: road.
: road/route
1) way, road, distance, journey, manner
1a) road, way, path
1b) journey
1c) direction
1d) manner, habit, way
1e) of course of life (fig.)
1f) of moral character (fig.)
דֶּ֫רֶךְ (de.rekh) — way: journey.
: journey
Conj | N-cp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3ms
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3ms
The Hebrew word כָּתַב (*kathab*) means 'to write' and encompasses various forms of writing, including recording, enrolling, and decreeing. It can also refer to something being written or recorded. The entries indicate that it is a primitive root with frequent usage in different contexts.
כָּתַב 223 vb. write
Qal
write
= write down, describe in writing
= register, enroll
= decree
Niph.
be written
= be written down, recorded
Pi. frequent.
base
H3789 כָּתַב write .. write
. = write down, describe in writing
. = register, enroll
. = decree
. . be written
. = be written down, recorded
. frequent.
3789 kathab kaw-thab'
a primitive root; to grave, by implication, to write
(describe, inscribe, prescribe, subscribe):--describe, record,
prescribe, subscribe, write(-ing, -ten).
כָּתַב (ka.tav) — to write.
1) to write, record, enrol
1a) (Qal)
1a1) to write, inscribe, engrave, write in, write on
1a2) to write down, describe in writing
1a3) to register, enrol, record
1a4) to decree
1b) (Niphal)
1b1) to be written
1b2) to be written down, be recorded, be enrolled
1c) (Piel) to continue writing
Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
V-Qal-Inf-c — Verb · Qal · participle (passive) masculine pluralHVqsmpa
מִדְרָשׁ (midrash) refers to a study or exposition, often associated with a narrative or story. It implies an investigation or an elaborate compilation of writings, particularly those of a didactic nature. The term is derived from a root meaning 'to investigate' and is used in contexts related to interpretation and teaching.
[מִדְרָשׁ] n.[m.] study, exposition, midrash
base
H4097 מִדְרָשׁ
4097 midrash mid-rawsh'
from 1875; properly, an investigation, i.e. (by implication)
a treatise or elaborate compilation:--story.
see HEBREW for 01875
מִדְרָשׁ (mid.rash) — story.
1) study, exposition, midrash, record, story
1a) writings of a didactic nature
1b) midrash-transliteration of the Hebrew word
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
נָבִיא (nabiy') refers to a prophet or an inspired speaker, covering genuine, false, and heathen prophets. It is derived from the root meaning to bubble forth, indicating a connection to prophecy. The term appears in various contexts in the Old Testament, highlighting its significance in both true and false prophetic roles.
נָבִיא 306 n.m. spokesman, speaker, prophet
genuine prophet of י׳
false prophets
heathen prophets
base
H5030 נָבִיא spokesman, speaker, prophet
5030 nabiy' naw-bee'
from 5012; a prophet or (generally) inspired man:--prophecy,
that prophesy, prophet.
see HEBREW for 05012
נָבִיא (na.vi) — prophet.
1) spokesman, speaker, prophet
1a) prophet
1b) false prophet
1c) heathen prophet
Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
Prophet
(Heb. nabi, from a root meaning “to bubble forth, as from a fountain,” hence “to utter”, comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro’eh, “seer”, began to be used (1 Sam. 9:9). It occurs seven times in reference to Samuel. Afterwards another word, hozeh, “seer” (2 Sam. 24:11), was employed. In 1 Ch. 29:29 all these three words are used: “Samuel the seer (ro’eh), Nathan the prophet (nabi’), Gad the seer” (hozeh). In Josh. 13:22 Balaam is called (Heb.) a kosem “diviner,” a word used only of a false…
The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the Greek prophetes (profetes), which signifies in classical Greek one who speaks for another , especially one who speaks for a god , and so interprets his will to man; hence its essential meaning is "an interpreter." The use of the word in its modern sense as "one who predicts" is post-classical. The larger sense of interpretation has not, however, been lost. In fact the English word ways been used in a closer sense. The different meanings or shades of meanings in which the abstract noun is employed in Scripture have been drawn out by Locke as follows: "Prophecy comprehends three things: prediction; singing by the dictate of the Spirit; and understanding and explaining…
עִדּוֹ (Iddo) is a Hebrew name meaning 'His witness.' It refers to several individuals in the Old Testament, including a Levite, a priest, and a seer. Notably, Iddo is the father of Abinadab, an officer under Solomon, and the grandfather of the prophet Zechariah. The entries highlight his various roles throughout different periods, including the time of the United Monarchy and the Exile.
עִדּוֹ, עִדֹּא, עִדּוֹא n.pr.m. Iddo
father of an officer of Sol.
grandfather of prophet Zechariah
a Levite
a priestly name
a seer
base
H5714 עִדּוֹ, עִדֹּא, עִדּוֹא, עִדִּיא
5714 `Iddow id-do'
or iIddowo {id-do'}; or tIddiy {id-dee'}; from 5710; timely;
Iddo (or Iddi), the name of five Israelites:--Iddo. Compare
3035, 3260.
see HEBREW for 05710
see HEBREW for 03035
see HEBREW for 03260
עִדּוֹ (id.do) — Iddo.
A man living at the time of United Monarchy, only mentioned at 1Ki.4.14;
father of: Ahinadab (H0292)
§ Iddo = "His witness"
1) father of Abinadab, an officer of Solomon
2) grandfather of the prophet Zechariah
3) a Gershonite Levite, son of Joah
4) a priest in the time of Nehemiah
5) a seer in the time of king Jeroboam of the northern kingdom of Israel
6) son of Zechariah, ruler of the tribe of Manasseh in the time of David
7) a chief of the temple slaves who assembled at Casiphia at the time of the 2nd caravan from Babylon
עִדּוֹ (id.do) — Iddo.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.21;
son of: Joah (H3098H);
father of: Zerah (H2226J); also called Adaiah at 1Ch.6.41;
Also named: a.da.yah (עֲדָיָ֫הוּ "Adaiah" H5718N)
§ Iddo = "His witness"
1) father of Abinadab, an officer of Solomon
N-proper — Noun proper masculineHNpm
id'-o:
(1) ('iddo (?[~'adhadh, "to be strong"), "hap," "happy" (?), Ezr 8:17): The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, said to be one of the Nethinim or temple slaves, but perhaps an "and" has slipped out, and it should read: "his brethren and the Nethinim." 1 Esdras 8:45,46 has "Loddeus (the King James Version "Saddeus"), the captain who was in the place of the treasury," keceph meaning silver. Septuagint has "in the place of the silver (en argurio tou topou) .... to his brethren and to the treasurers."
(2) (yiddo, "beloved," or "loving," 1Ch 27:21): Son of Zechariah, and captain of the half-tribe of Manasseh in Gilead, under David.
Iddo
(1.) Timely (1 Chr. 6:21). A Gershonite Levite.
(2.) Lovely. The son of Zechariah (1 Chr. 27:21), the ruler of Manasseh in David’s time.
(3.) Timely. The father of Ahinadab, who was one of Solomon’s purveyors (1 Kings 4:14).
(4.) Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2 Chr. 12:15). He has been identified with Oded (2 Chr. 15:1).
(timely or lovely). The father of Abinadab. (1 Kings 4:14) A descendant of Gershom, son of Levi. (1 Chronicles 6:21) Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David. (1 Chronicles 27:21) (B.C. 1014.) A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon. (2 Chronicles 9:29) He appears to have written a chronicle or story relating to the life and reign of Abijah. (2 Chronicles 13:22) (B.C. 961.) The grandfather of the prophet Zechariah. (Zechariah 1:1,7) The chief of those who assembled at…
A prophet of Judah, who prophesied against Jeroboam, and wrote the history of Rehoboam and Abijah, 2Ch 9:29 12:15 13:22. Josephus and others are of opinion that he was sent to he, who was killed by a lion, 1Ki 13:1-25. Several other persons of this name are mentioned in Scripture, 1Ch 27:21 Ezr 10:44 Zec 1:1.