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2 Kings 3:12 — Word Study

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WLCוַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט יֵ֥שׁ אוֹת֖וֹ דְּבַר־ יְהוָ֑ה וַיֵּרְד֣וּ אֵלָ֗יו מֶ֧לֶךְ יִשְׂרָאֵ֛ל וִיהוֹשָׁפָ֖ט וּמֶ֥לֶךְ אֱדֽוֹם׃

BSAJehoshaphatYᵉhôwshâphâṭ [the Lord has judged, a king of Judah] affirmedʼâmar The worddâbâr [divine message, declaration] of the LORDYᵉhôvâh [Yehovah, the covenant God] isyêsh with himʼêth [as his prophet, spokesperson] So the kingmelek [ruler, monarch] of IsraelYisrâʼêl [the chosen people, Jacob's descendants] and JehoshaphatYᵉhôwshâphâṭ and the kingmelek [ruler, sovereign] of EdomʼĔdôm [a neighboring nation, Esau's descendants] went downyârad [descended, journeyed] to himʼêl

Word
Listen & take away2 Kings 3
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('e.Dom) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 3:12quick helps
In a sentenceJehoshaphat confirms that the divine message from the LORD is with Elisha, prompting the kings to seek his counsel.
Who is speakingJehoshaphat, the king of Judah, speaks to affirm the presence of the LORD's word.
Where we areThe context is a meeting of kings seeking prophetic guidance during a time of crisis.
The hard wordדְּבַר
Take awayThe affirmation of divine guidance leads to a collective decision to consult the prophet.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיְהוֹשָׁפָט verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 3:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consultation of Kingsgenerated

11But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah. ”
12Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
14Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.

2 Kings 3:12 occurs in a narrative where Jehoshaphat, the king of Judah, is inquiring about a prophet of the LORD amidst a military alliance with the king of Israel and the king of Edom. This verse highlights the importance of divine guidance in decision-making, particularly in times of crisis, as the three kings seek the counsel of Elisha, who is recognized as a prophet of the LORD.


Cross References

ReferenceText (BSB)
12 Kings 2:14–15Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.
21 Samuel 3:19–21And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground.
32 Kings 2:25And Elisha went on to Mount Carmel, and from there he returned to Samaria.
42 Kings 5:8–9Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”
5Isaiah 49:23Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word דְּבַר, de.var-generated

The Hebrew word דְּבַר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs.

In this verse, it specifically refers to the divine message from the LORD, indicating that Elisha is a spokesperson for God. The use of this term underscores the authority and significance of the prophetic word in guiding the actions of the kings.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is governed by the verb וַיֹּ֙אמֶר֙, and he said, with a noun phrase as the subject: יְהוֹשָׁפָ֔ט, Jehoshaphat. The structure indicates a straightforward declaration followed by a prepositional phrase that identifies the object of the declaration.

The sentence flows logically, presenting Jehoshaphat's affirmation about the divine message and concluding with the action of the kings going down to Elisha.


Septuagint Backgroundgenerated

The Septuagint translates דְּבַר as ῥῆμα, which also means 'word' or 'saying.' This choice reflects a direct correspondence in meaning, emphasizing the significance of the divine message.

The use of ῥῆμα in the LXX aligns with the Hebrew understanding of God's communication through the prophet, highlighting the continuity of prophetic authority across the texts.


In plain words — the whole versegenerated

2 Kings 3:12 shows Jehoshaphat affirming that the word of the LORD is with Elisha, leading the kings of Israel, Judah, and Edom to seek his guidance. This highlights the importance of divine counsel in their decision-making.


Frequently Asked Questionsgenerated

What does Jehoshaphat mean when he says, 'the word of the LORD is with him'?

Jehoshaphat is affirming that Elisha, as a prophet, carries the divine message from the LORD, indicating that he speaks on behalf of God.

Why is it significant that the kings sought Elisha's counsel?

Seeking the counsel of a prophet like Elisha demonstrates the importance of divine guidance in leadership, especially during critical moments.

What role does Jehoshaphat play in this narrative?

Jehoshaphat acts as a mediator who recognizes the need for God's guidance and encourages the other kings to consult the prophet Elisha.

How does this verse connect to the overall theme of prophetic authority in the Old Testament?

This verse illustrates the reliance of Israel's leaders on prophetic voices, emphasizing the significance of God's word in their governance and decision-making.


Reflection Questionsgenerated

  1. In what ways do I seek divine guidance in my own decisions?
  2. How can I recognize and affirm the voices of those who speak God's word in my life?
  3. What does it mean to me that the word of the LORD was with Elisha?
  4. How can I apply the lessons from Jehoshaphat's actions in my own leadership roles?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 3:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Jehoshaphat said, the word of the Lord is with him,.... To give them an answer, which he concluded from his being a servant and disciple of Elijah, whom he succeeded in his office, and of whom he

Read John Gill on 2 Kings 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him. Jehoshaphat said, The word of the Lord is with him.

Read Robert Jamieson on 2 Kings 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The word of the Lord is with him; we may inquire the mind of God by him, for he is a true prophet; which Jehoshaphat might easily understand, because being a good man, and a great favourer of the Lord’ s prophets, he would diligently inquire, and many persons would be ready to inform him, of all things of that nature, and, amongst others, of Elijah’ s calling of Elisha by casting his prophetical mantle over him, , and of Elijah’ s translation and Elisha’ s substitution in his place, and of the proof of it, ,14. Down to him; to his tent; which was either in the camp, or not far from it; for he went along with the army by the impulse of God’ s Spirit for this very occasion. They did not send…

Read Matthew Poole on 2 Kings 3 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.Ver. 12. So the king of Israel.] By Jehoshaphat’ s persuasion likely, and the present necessity. Either zeal or need will make a prophet honoured. These three kings sent not for Elisha, but went unto him.

Read John Trapp on 2 Kings 3 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) The king of Israel and Jehoshaphat.—All the versions except the Targum add, “the king of Judah.” Jehoshaphat said what follows either on the ground of Elijah’s reputation, or because the news of Elisha’s succession had already reached Judah. The proper names, Shaphat and Jehoshaphat, are identical (He judgeth, i.e., Jah judgeth). (Comp. Ahaz and Jehoahaz.) Went down to him.—From the royal tents, which were probably pitched on an eminence, so as to overlook the camp. The three kings go to consult the prophet as persons of ordinary station might do. This shows the estimation in which he was held. Keil says they were humbled by misfortune.

Read Charles John Ellicott on 2 Kings 3 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. The word of the Lord is with him.] He has the gift of prophecy.

Read AdamClarke on 2 Kings 3 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. is with him] This expression seems to imply a more than ordinary participation of the divine Spirit. The more usual phrase is ‘The word of the Lord came to’ (cf. Genesis 15:1; 1 Samuel 15:10 &c.). And even the ‘sons of the prophets’ recognized that Elijah and after him Elisha were preeminently endowed with gifts from God. went down to him] Such a man was not to be lightly summoned, and at such a crisis all reverence would be shewn to one on whose words it seemed that the chance of relief greatly depended. It may be that the phrase ‘go down’ is used here also because the tents of the kings would stand above the host. Josephus tells us that the tent of Elisha was outside the camp, which…

Read Cambridge on 2 Kings 3 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

12. Went down to him — They do not presume to summon Elisha into their presence, but, humbled in spirit, all three of the kings go down to him, thereby showing their respect and reverence for him,

Read Daniel Denison Whedon on 2 Kings 3 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

WEBWorld English Bible2000

Jehoshaphat said, “Yahweh’s word is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

MSBMajority Standard Bible2022

Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

NETBNew English Translation2006

Jehoshaphat said, “The Lord speaks through him.” So the king of Israel and Jehoshaphat and the king of Edom went down to visit him.

Tyndale line

KJVKing James Version1611

And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

ASVAmerican Standard Version1901

And Jehoshaphat said, The word of Jehovah is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

RVARevised Version, American1894

And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

NWBWebster's Bible1833

And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

GNVGeneva Bible1599

Then Iehoshaphat saide, The worde of the Lord is with him. Therefore the King of Israel, and Iehoshaphat, and the King of Edom went downe to him.

Strictly literal

DBYDarby Translation1890

And Jehoshaphat said, The word of Jehovah is with him. And the king of Israel and Jehoshaphat and the king of Edom went down to him.

YLTYoung's Literal Translation1862

And Jehoshaphat saith, 'The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom.

LSVLiteral Standard Version2020

And Jehoshaphat says, “The word of YHWH is with him”; and the king of Israel goes down to him, and Jehoshaphat, and the king of Edom.

ILTInterlinear Literal Translation2000

And Jehoshaphat said, The word of the Lord is with him. And there went down to him the king of Israel and Jehoshaphat and the king of Edom.

ULBUnlocked Literal Bible2017

Jehoshaphat said, “The word of Yahweh is with him.” So the king of Israel, Jehoshaphat, and the king of Edom went down to him.

From the Latin

DRADouay-Rheims (Challoner)1899

And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.

Simplified

FBVFree Bible Version2020

Jehoshaphat agreed, “The Lord communicates by him.” So the king of Israel, Jehoshaphat, and the king of Edom went to see him.

BBEBible in Basic English1949

And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֨אמֶר֙he.saidsubjectיְה֣וֹשָׁפָ֔טJehoshaphatclauseadverbialיֵ֥שׁ(there)prepositional phrase · predicatenoun phraseאוֹת֖[is].(et)וֹhimnoun phrase · subjectדְּבַרthe.wordיְהוָ֑הof.Yahwehוַandclauseverbיֵּרְד֣וּthey.went.downprepositional phrase · prepositionalאֵלָ֗יtoוhimnoun phrase · subjectnoun phraseמֶ֧לֶךְthe.kingיִשְׂרָאֵ֛לof.Israelוִandיהוֹשָׁפָ֖טJehoshaphatוּandnoun phraseמֶ֥לֶךְthe.kingאֱדֽוֹםof.Edom

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for 2 Kings 3:12, with all 13 words matched in the Septuagint, indicating a strong textual consistency between these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט יֵ֥שׁ אוֹת֖וֹ דְּבַר־ יְהוָ֑ה וַיֵּרְד֣וּ אֵלָ֗יו מֶ֧לֶךְ יִשְׂרָאֵ֛ל וִיהוֹשָׁפָ֖ט וּמֶ֥לֶךְ אֱדֽוֹם׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֙אמֶר֙εἶπενיְה֣וֹשָׁפָ֔טιωσαφατיֵ֥שׁἔστινאוֹת֖וֹαὐτῷדְּבַר־ῥῆμαיְהוָ֑הκυρίουוַיֵּרְד֣וּκατέβηאֵלָ֗יוαὐτὸνמֶ֧לֶךְβασιλεὺςיִשְׂרָאֵ֛לισραηλוִיהוֹשָׁפָ֖טιωσαφατוּמֶ֥לֶךְβασιλεὺςאֱדֽוֹם׃εδωμ

13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 3:12אָמַרand he saidand he saidאָמַריְהוֹשָׁפָטJehoshaphatJehoshaphatיְהוֹשָׁפָטיֵשׁtherethereיֵשׁאֵתthe object the object markאֵתדָּבָר[is] [the] [is] [the] wordדָּבָריהוהYahwehYahwehיהוהיָרַדand they weand they went dיָרַדאֶלto himto himאֶלמֶ֫לֶךְ[the] king [the] king ofמֶ֫לֶךְיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵליְהוֹשָׁפָטand Jehoshaand Jehoshaphatיְהוֹשָׁפָטמֶ֫לֶךְand [the] kand [the] king מֶ֫לֶךְאֱדוֹםEdomEdomאֱדוֹםיהוהThe LordThe Lordיהוהמָלַךְto reignto reignמָלַךְהָיָהto beto beהָיָהאוֹתsign: mirasign: miraculouאוֹתדָבַרto speak: to speak: speakדָבַרשָׂרָהto striveto striveשָׂרָהאָדֹםredredאָדֹםאֲחִילוּדAhiludAhiludאֲחִילוּדיְהוּדָה(Baalah of(Baalah of)JudaיְהוּדָהנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהתִּקְוָהcordcordתִּקְוָהשָׂכָרwageswagesשָׂכָרמִגְרָשׁpasturepastureמִגְרָשׁיֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 3:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
וַיֹּ֙אמֶר֙vai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
יְה֣וֹשָׁפָ֔טye.Ho.o.sha.Fat Jehoshaphat H3092 Noun proper masculine
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Amplified meaning
the Lord has judged, a king of Judah
Tyndale gloss
Jehoshaphat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוֹשָׁפָט (*Yhowshaphat*) means 'Jehovah has judged.' It refers to several individuals, including a king of Judah, a chronicler, and a priest during the time of David, as well as a valley near Jerusalem associated with ultimate judgment. The entries note that Jehoshaphat was a significant king known for his piety and prosperity.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹשָׁפָט, יוֹשָׁפָט n.pr.m. (י׳ hath judged)

king of Judah, son of Asa

father of Jehu king of Israel

chronicler under David & Solomon, son of Ahilud

one of Sol.’s 12 officers who provided victuals for the royal household

one of David’s heroes

a priest & trumpeter in David’s time

in n.pr.loc., symbolical name of a valley near Jerusalem, place of ultimate judgment.

base

Brown-Driver-Briggs glosses

H3092 יְהוֹשָׁפָט, יוֹשָׁפָט

Strong's Hebrew Dictionary

3092 Yhowshaphat yeh-ho-shaw-fawt'

from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of

six Israelites; also of a valley near Jerusalem:--Jehoshaphat.

Compare 3146.

see HEBREW for 03068

see HEBREW for 08199

see HEBREW for 03146

Translators Brief Hebrew Lexicon

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.16;

son of: Ahilud (H0286);

brother of: Baana (H1195)

§ Jehoshaphat = "Jehovah has judged"

1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah

2) son of Nimshi and father of king Jehu of the northern kingdom of Israel

3) son of Ahilud and chronicler under David and Solomon

4) son of Paruah and one of the 12 commissary officers under Solomon

5) a priest and trumpeter in the time of David

6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.17;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jehoshaphat

Jehovah-judged. (1.) One of David’s body-guard (1 Chr. 11:43).

(2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24).

(3.) Son of Ahilud, “recorder” or annalist under David and Solomon (2 Sam. 8:16), a state officer of high rank, chancellor or vizier of the kingdom.

(4.) Solomon’s purveyor in Issachar (1 Kings 4:17).

(5.) The son and successor of Asa, king of Judah. After fortifying his kingdom against Israel (2 Chr. 17:1, 2), he set himself to cleanse the land of idolatry (1 Kings 22:43). In the third year of his…

Smith's Bible Dictionary

(whom Jehovah judges.) King of Judah, son of Asa, succeeded to the throne B.C. 914, when he was 35 years old, and reigned 25 years. His history is to be found among the events recorded in (1 Kings 15:24; 2 Kings 8:16) or in a continuous narrative in (2 Chronicles 17:1; 2 Chronicles 21:3) He was contemporary with Ahab, Ahaziah and Jehoram. He was one of the best, most pious and prosperous kings of Judah, the greatest since Solomon. At first he strengthened himself against Israel; but soon afterward the two Hebrew kings formed an alliance. In his own kingdom Jehoshaphat ever showed himself a zealous follower of the commandments of God: he tried to put down the high places and…

American Tract Society Bible Dictionary

A pious king of Judah, the son and successor of Asa. He began to reign at the age of thirty-five, about the year 914 B. C., and reigned twenty-five years. His history is found in 1Ki 15:24 22:1-53 2Ch 17:1-20:37. He was distinguished by his zeal for true religion, and his firm trust in God. He thoroughly cleansed the land from idolatry, restored the divine ordinances, and provided for the religious instruction of the people. His government was highly prospered at home and abroad. The great error of his life was an entangling alliance with the wicked Ahab, whose infamous daughter Athaliah early began to afflict the kingdom of Judah, of which she was afterwards the queen. Jehoshaphat was beguiled by Ahab into an unsuccessful war with the Syrians, but soon resumed his labors in…

Hitchcock's Bible Names Dictionary

the Lord is judge

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
יֵ֥שׁyesh there H3426 Part
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'there is' or 'there are', used to show existence or being. It appears in various forms, like 'to be' or 'to have'. In the Bible, it's used in Genesis and Psalms to describe God's presence.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵשׁ (yesh) refers to being, substance, or existence. It is used to assert existence, functioning as a copula for the verb 'to be' in various forms. The word can mean 'there is' or 'there are,' and its Aramaic equivalent is אִיתַי (itay).

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵשׁ 137 subst. being, substance, existence

substance

elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

base

Brown-Driver-Briggs glosses

H3426 יֵשׁ subst. being, substance, existence . substance

. elsewhere (prop. as a subst. in in the st. c.), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), lit. the being, presence of …

Strong's Hebrew Dictionary

3426 yesh yaysh

perhaps from an unused root meaning to stand out, or exist;

entity; used adverbially or as a copula for the substantive

verb (1961); there is or are (or any other form of the verb to

be, as may suit the connection):--(there) are, (he, it, shall,

there, there may, there shall, there should) be, thou do, had,

hast, (which) hath, (I, shalt, that) have, (he, it, there) is,

substance, it (there) was, (there) were, ye will, thou wilt,

wouldest.

see HEBREW for 01961

Translators Brief Hebrew Lexicon

יֵשׁ (yesh) — there.

1) being, existence, substance, there is or are

1a) substance

1b) existence

1c) there is or are

Aramaic equivalent: i.tay (אִיתַי "there is" H0383)

Morphologythe parsing behind the code
Berean parsing
Part — Part
HAcbsa
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
אוֹת֖וֹ'o.To the object marker him H853 Particle · suffix
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Amplified meaning
as his prophet, spokesperson
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
DirObjM | Suff — Particle · suffix
HTo/Sp3ms
The company it keepswords that stand beside it more often than chance
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
דְּבַר־de.var- [is] [the] word of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
divine message, declaration
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
יְהוָ֑הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
וַיֵּרְד֣וּvai.ye.re.Du and they went down H3381 Verb · Qal · sequential imperfect third person masculine plural
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
descended, journeyed
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
אֵלָ֗יו'e.Lav to him H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
מֶ֧לֶךְMe.lekh [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
יִשְׂרָאֵ֛לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
the chosen people, Jacob's descendants
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
וִיהוֹשָׁפָ֖טvi.ho.sha.Fat and Jehoshaphat H3092 Conjunction · noun proper masculine
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Tyndale gloss
Jehoshaphat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוֹשָׁפָט (*Yhowshaphat*) means 'Jehovah has judged.' It refers to several individuals, including a king of Judah, a chronicler, and a priest during the time of David, as well as a valley near Jerusalem associated with ultimate judgment. The entries note that Jehoshaphat was a significant king known for his piety and prosperity.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹשָׁפָט, יוֹשָׁפָט n.pr.m. (י׳ hath judged)

king of Judah, son of Asa

father of Jehu king of Israel

chronicler under David & Solomon, son of Ahilud

one of Sol.’s 12 officers who provided victuals for the royal household

one of David’s heroes

a priest & trumpeter in David’s time

in n.pr.loc., symbolical name of a valley near Jerusalem, place of ultimate judgment.

base

Brown-Driver-Briggs glosses

H3092 יְהוֹשָׁפָט, יוֹשָׁפָט

Strong's Hebrew Dictionary

3092 Yhowshaphat yeh-ho-shaw-fawt'

from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of

six Israelites; also of a valley near Jerusalem:--Jehoshaphat.

Compare 3146.

see HEBREW for 03068

see HEBREW for 08199

see HEBREW for 03146

Translators Brief Hebrew Lexicon

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.16;

son of: Ahilud (H0286);

brother of: Baana (H1195)

§ Jehoshaphat = "Jehovah has judged"

1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah

2) son of Nimshi and father of king Jehu of the northern kingdom of Israel

3) son of Ahilud and chronicler under David and Solomon

4) son of Paruah and one of the 12 commissary officers under Solomon

5) a priest and trumpeter in the time of David

6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.17;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jehoshaphat

Jehovah-judged. (1.) One of David’s body-guard (1 Chr. 11:43).

(2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24).

(3.) Son of Ahilud, “recorder” or annalist under David and Solomon (2 Sam. 8:16), a state officer of high rank, chancellor or vizier of the kingdom.

(4.) Solomon’s purveyor in Issachar (1 Kings 4:17).

(5.) The son and successor of Asa, king of Judah. After fortifying his kingdom against Israel (2 Chr. 17:1, 2), he set himself to cleanse the land of idolatry (1 Kings 22:43). In the third year of his…

Smith's Bible Dictionary

(whom Jehovah judges.) King of Judah, son of Asa, succeeded to the throne B.C. 914, when he was 35 years old, and reigned 25 years. His history is to be found among the events recorded in (1 Kings 15:24; 2 Kings 8:16) or in a continuous narrative in (2 Chronicles 17:1; 2 Chronicles 21:3) He was contemporary with Ahab, Ahaziah and Jehoram. He was one of the best, most pious and prosperous kings of Judah, the greatest since Solomon. At first he strengthened himself against Israel; but soon afterward the two Hebrew kings formed an alliance. In his own kingdom Jehoshaphat ever showed himself a zealous follower of the commandments of God: he tried to put down the high places and…

American Tract Society Bible Dictionary

A pious king of Judah, the son and successor of Asa. He began to reign at the age of thirty-five, about the year 914 B. C., and reigned twenty-five years. His history is found in 1Ki 15:24 22:1-53 2Ch 17:1-20:37. He was distinguished by his zeal for true religion, and his firm trust in God. He thoroughly cleansed the land from idolatry, restored the divine ordinances, and provided for the religious instruction of the people. His government was highly prospered at home and abroad. The great error of his life was an entangling alliance with the wicked Ahab, whose infamous daughter Athaliah early began to afflict the kingdom of Judah, of which she was afterwards the queen. Jehoshaphat was beguiled by Ahab into an unsuccessful war with the Syrians, but soon resumed his labors in…

Hitchcock's Bible Names Dictionary

the Lord is judge

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
וּמֶ֥לֶךְu.Me.lekh and [the] king of H4428 Conjunction · noun common masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, sovereign
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said Jehoshaphat there the object marker him [is] [the] word of Yahweh and they went down to him [the] king of Israel and Jehoshaphat and [the] king of Edom
אֱדֽוֹם׃'e.Dom Edom H123 Noun proper masculine
100× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.
Amplified meaning
a neighboring nation, Esau's descendants
Tyndale gloss
Edom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֱדוֹם (Edom) refers to both a person and a region. It is derived from the Hebrew word for 'red' and is associated with Esau, Jacob's brother. The term encompasses the Edomites, descendants of Esau, and the land of Edom, located southeast of Palestine. It is first mentioned in Genesis 25:25.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֱדוֹם († אֱדֹם Ez 25:11) n.pr.m.

Edom

coll. Edomites, Idumeans as descend. of Esau

land of Edom, Idumaea

base

Brown-Driver-Briggs glosses

H123 אֱדוֹם . Edom

. coll. Edomites, Idumeans as descend. of Esau

. land of Edom, Idumaea

Strong's Hebrew Dictionary

123 'Edom ed-ome'

or (fully) oEdowm {ed-ome'}; from 122; red (see Gen. 25:25);

Edom, the elder twin-brother of Jacob; hence the region

(Idumaea) occupied by him:--Edom, Edomites, Idumea.

see HEBREW for 0122

Translators Brief Hebrew Lexicon

אֱדוֹם (e.dom) — Edom.

Edom = "red"

land of Edom, Idumea-land south and south east of Palestine

אֱדוֹם (e.dom) — Edom.

A man living at the time of the Patriarchs, first mentioned at Gen.25.25;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258);

father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54;

Another name of e.sav (עֵשָׂו "Esau" H6215G)

§ Edom = "red"

1) Edom

2) Edomite, Idumean-descendants of Esau

3) land of Edom, Idumea-land south and south east of Palestine

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Edom

(1.) The name of Esau (q.v.), Gen. 25:30, “Feed me, I pray thee, with that same red pottage [Heb. haadom, haadom, i.e., ‘the red pottage, the red pottage’] ...Therefore was his name called Edom”, i.e., Red.

(2.) Idumea (Isa. 34:5, 6; Ezek. 35:15). “The field of Edom” (Gen. 32:3), “the land of Edom” (Gen. 36:16), was mountainous (Obad. 1:8, 9, 19, 21). It was called the land, or “the mountain of Seir,” the rough hills on the east side of the Arabah. It extended from the head of the Gulf of Akabah, the Elanitic gulf, to the foot of the Dead Sea (

American Tract Society Bible Dictionary

Red, a name of Esau, Isaac’s eldest son, appropriate on account of his natural complexion, but given, it would seem, from the current name of food for which he sold his birthright-"that same red," Ge 25:25,30. See ESAU and IDUMEA.

Hitchcock's Bible Names Dictionary

red, earthy; of blood

Nave's Topical Bible

→ (Signifies red)

1. A name of Esau, possibly on account of his being covered with red hair Ge 25:25,30; 36:1,8,19

2. A name of the land occupied by the descendants of Esau

It extended from the Elanitic Gulf to the Red Sea, and was also called IDUMEA Ge 32:3; 36:16,17,21; Jer 40:11

Noted for its wise men Ob 1:8

Sins of Ob 1:10-14

Prophecies concerning Jer 25:21-23; 27:1-11; Da 11:41

See EDOMITES

FIGURATIVE of the foes of Zion Isa 63:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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