Menu

Isaiah 49:23 — Word Study

Depth

WLCוְהָי֨וּ מְלָכִ֜ים אֹֽמְנַ֗יִךְ וְשָׂרֽוֹתֵיהֶם֙ מֵינִ֣יקֹתַ֔יִךְ אַפַּ֗יִם אֶ֚רֶץ יִשְׁתַּ֣חֲווּ לָ֔ךְ וַעֲפַ֥ר רַגְלַ֖יִךְ יְלַחֵ֑כוּ וְיָדַ֙עַתְּ֙ כִּֽי־ אֲנִ֣י יְהוָ֔ה אֲשֶׁ֥ר לֹֽא־ יֵבֹ֖שׁוּ קוָֹֽי׃ ס

BSAKingsmelek [rulers, monarchs] will behâyâh your foster fathersʼâman and their queenssârâh [female nobles, princesses] your nursing mothersyânaq [those who give spiritual nourishment] They will bowshâchâh [prostrate themselves, worship] facedownʼaph [with their faces toward the earth, in humility] and licklâchak [gently touch with their tongues, honor] the dustʻâphâr [dry earth] at your feetregel Then you will knowyâdaʻ [be certain, understand] thatkîy Iʼănîy am the LORDYᵉhôvâh [Yehovah, the self-existent God] those whoʼăsher hope in Meqâvâh [wait patiently, trust] will neverlôʼ be put to shamebûwsh [disappointed, ashamed]

Word
Listen & take awayIsaiah 49
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ko.Vai) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 49:23quick helps
In a sentenceGod promises that kings and queens will honor His people, demonstrating their humility and reverence.
Who is speakingThe Lord, affirming His identity and commitment to His people.
Where we areA prophetic declaration about the future honor and recognition that God's people will receive.
The hard wordיֵבֹ֖שׁוּ
Take awayThose who trust in the Lord will not be disappointed.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמֶלֶךְ verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 49:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of Restorationgenerated

22This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry your daughters on their shoulders.
23Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”
24Can the plunder be snatched from the mighty, or the captives of a tyrant be delivered?
25Indeed, this is what the LORD says: “Even the captives of the mighty will be taken away, and the plunder of the tyrant will be retrieved; I will contend with those who contend with you, and I will save your children.

Isaiah 49:23 is part of a passage where God assures His people of their future dignity and the respect they will receive from powerful figures. This follows a declaration of God's intention to gather His people and protect them, emphasizing His unwavering commitment to their well-being. The surrounding verses highlight the transformative nature of God's promises and the hope they inspire in those who trust in Him.


Cross References

ReferenceText (BSB)
1Isaiah 49:7Thus says the LORD, the Redeemer and Holy One of Israel, to Him who was despised and abhorred by the nation, to the Servant of rulers: “Kings will see You and rise, and princes will bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen You.”
2Isaiah 52:15so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.
3Isaiah 60:3–10Nations will come to your light, and kings to the brightness of your dawn.
4Isaiah 62:2Nations will see your righteousness, and all kings your glory. You will be called by a new name that the mouth of the LORD will bestow.
5Ezra 1:2–4“This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah.

The Key Word יֵבֹ֖שׁוּ, ye.Vo.shugenerated

The verb בּוֹשׁ (buwsh) means 'to be ashamed' and conveys feelings of guilt or disappointment. It is used to describe a state where someone feels disconcerted or delayed, often in a context of unmet expectations.

In this verse, the form יֵבֹ֖שׁוּ indicates a future action, suggesting that those who hope in the Lord will not experience shame or disappointment. The assurance is that their trust in God will be vindicated.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations are consistent in conveying the meaning of יֵבֹ֖שׁוּ.


Sentence Structuregenerated

The finite verb וְהָי֨וּ (ve.ha.Yu) governs the main clause, indicating the future state of kings and queens as foster fathers and nursing mothers. This structure emphasizes the transformation of relationships and status.

The sentence is rich with imagery and layers, with multiple clauses detailing actions and states of being that convey the depth of God's promise to His people.


Septuagint Backgroundgenerated

In the Septuagint, יֵבֹ֖שׁוּ is rendered as αἰσχυνθήσῃ, which carries a similar meaning of being ashamed. This choice reflects a consistent interpretation of the Hebrew concept of shame in relation to God's promises.

The translation shows a direct correspondence to the Hebrew, maintaining the emphasis on the consequences of trusting in God versus the shame of disappointment.


In plain words — the whole versegenerated

Isaiah 49:23 promises that kings and queens will honor God's people, showing humility and respect. They will bow down and honor them, and God assures that those who trust in Him will never be disappointed.


Frequently Asked Questionsgenerated

What does it mean that kings will be foster fathers?

It signifies that powerful leaders will take on a nurturing role towards God's people, offering support and care.

How does this verse relate to God's promises?

This verse illustrates God's commitment to His people, assuring them that they will receive honor and recognition from those in power.

What does it mean to hope in the Lord?

Hoping in the Lord means trusting in His promises and relying on His faithfulness, which leads to assurance and confidence.

Why is the concept of shame important in this verse?

Shame represents the fear of disappointment; this verse reassures that those who trust in God will not experience that shame.


Reflection Questionsgenerated

  1. In what ways have I seen God's faithfulness in my life?
  2. How can I cultivate a deeper trust in God's promises?
  3. What does it mean for me to wait on the Lord?
  4. How can I encourage others to trust in God amidst their struggles?

The early church on this verse — how the Fathers read it

The early Church Fathers quoted this verse to discuss the nature of God's promises and the honor bestowed upon His people. Their insights reflect on the significance of these prophetic declarations.

JeromeCOMMENTARY ON Isaiah 13:24 c. 347–420
Then they will carry on their sides or at the breast the sons of Zion, and they will carry her daughters on their shoulders—as for Lazarus and all the saints who rest on the breast of Abraham and the souls of believers,
Early Church Fathers on Isaiah 49 →
Theodoret of CyrusCOMMENTARY ON Isaiah 15:49.22-23 c. 393–460
And all, even to our own day, stream toward Jerusalem, driven by the desire to see the three longed-for places of the cross, the resurrection and the ascension.
Early Church Fathers on Isaiah 49 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 49:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And kings shall be thy nursing fathers, and their queens thy nursing mothers,.... Who shall show favour and respect to the church and people of God, grant them liberty, and protect and defend them in

Read John Gill on Isaiah 49 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that

Read Robert Jamieson on Isaiah 49 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Kings shall be thy nursing fathers, and their queens thy nursing mothers; kings and queens shall have a sincere affection and tender regard unto thee and thy children, which was in some sort fulfilled by Cyrus, Ahasuerus, and some few others of the Persian kings or queens, but much more truly and fully by those many kings and emperors of the Gentile world, which after Christ’ s time did both themselves embrace the true religion, and also set it up in their several dominions. They shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; they shall highly reverence and honour thee, and shall most humbly and readily submit themselves unto thee, which was not…

Read Matthew Poole on Isaiah 49 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with [their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.Ver. 23. And kings shall be thy nursing fathers.] Such were David, Solomon, Hezekiah, Josiah, Constantine, Theodosius, Placilla, Queen Elizabeth, &c. They shall bow down to thee.] They shall give thee civil worship, and low obeisance, and that for Christ’ s sake, who is thine head and husband, and dwelleth in thee. They shall bow down to thee, &c.] Such honour hath every saint through Christ. The Pope’ s parasites…

Read John Trapp on Isaiah 49 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) Kings shall be thy nursing fathers . . .—As a rule kings gave their children to be brought up by their nobles (2 Kings 10:5). Zion should have kings themselves and their queens to rear her children. They shall bow down to her, the true Israel, the true Ecclesia, as the dwelling-place of Jehovah.

Read Charles John Ellicott on Isaiah 49 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. With their face toward the earth - "With their faces to the earth"] It is well known that expressions of submission, homage, and reverence always have been and are still carried to a great degree of extravagance in the eastern countries. When Joseph's brethren were introduced to him, "they bowed down themselves before him with their faces to the earth," Genesis 42:6. The kings of Persia never admitted any one to their presence without exacting this act of adoration; for that was the proper term for it. Necesse est, says the Persian courtier to Conon, si in conspectum veneris, venerari te regem; quod προσκυνειν illi vocant. "It is necessary, if thou shouldest come in sight, to…

Read AdamClarke on Isaiah 49 →
CambridgeThe Cambridge Bible for Schools and Colleges

23. thy nursing fathers] thy guardians; i.e. of course, the guardians of her children (in spite of ch. Isaiah 60:16); see Numbers 11:12; 2 Kings 10:1; Esther 2:7 &c. The figure appears to express the permanent relation of the kingdoms of the world to the glorified people of God. lick up the dust of thy feet] An extravagant, but thoroughly Oriental, metaphor for abject self-humiliation (cf. Micah 7:17; Psalms 72:9). Gesenius quotes from a Persian poem the following sentiment of a prince to his conqueror: “When I shall have the good fortune to kiss the dust of thy feet, then I shall believe that fortune flatters me,” &c. Comp. ch. Isaiah 45:14, Isaiah 60:14. for they shall not be ashamed &c.]…

Read Cambridge on Isaiah 49 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And kings shall be thy nursing fathers - Margin, ‘Nourishers.’ That is, they would patronize the church of God; they would protect it by their laws, and foster it by their influence and become the

Read Albert Barnes on Isaiah 49 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”

WEBWorld English Bible2000

Kings shall be your foster fathers, and their queens your nursing mothers. They will bow down to you with their faces to the earth, and lick the dust of your feet. Then you will know that I am Yahweh; and those who wait for me won’t be disappointed.”

MSBMajority Standard Bible2022

Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.”

NETBNew English Translation2006

Kings will be your children’s guardians; their princesses will nurse your children. With their faces to the ground they will bow down to you and they will lick the dirt on your feet. Then you will recognize that I am the Lord; those who wait patiently for me are not put to shame.

Tyndale line

KJVKing James Version1611

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

ASVAmerican Standard Version1901

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.

RVARevised Version, American1894

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am the LORD, and they that wait for me shall not be ashamed.

NWBWebster's Bible1833

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with their face towards the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

GNVGeneva Bible1599

And Kings shalbe thy nourcing fathers, and Queenes shalbe thy nources: they shall worship thee with their faces towarde the earth, and licke vp the dust of thy feete: and thou shalt knowe that I am the Lord: for they shall not be ashamed that waite for me.

Strictly literal

DBYDarby Translation1890

And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers: they shall bow down to thee with the face toward the earth, and lick up the dust of thy feet. And thou shalt know that I [am] Jehovah; for they shall not be ashamed who wait on me.

YLTYoung's Literal Translation1862

And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth — they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I [am] Jehovah, That those expecting Me are not ashamed.

LSVLiteral Standard Version2020

And kings have been your nursing fathers, || And their princesses—your nursing mothers; Face to the earth—they bow down to you, || And they lick up the dust of your feet, || And you have known that I [am] YHWH, || That those expecting Me are not ashamed.”

ILTInterlinear Literal Translation2000

And kings shall be thy nursing-fathers, and their princesses thy nursing-mothers; with the face toward the earth shall they bow down to thee, and the dust of thy feet shall they lick up: and thou shalt know that I am the Lord, who will not suffer those who hope in me to be ashamed.

ULBUnlocked Literal Bible2017

Kings will be your foster fathers, and their queens your nursemaids; they will bow down to you with their faces to the earth and lick the dust of your feet; and you will know that I am Yahweh; those who wait for me will not be put to shame.”

From the Latin

DRADouay-Rheims (Challoner)1899

And kings shall be thy nursing fathers, and queens thy nurses: they shall worship thee with their face toward the earth, and they shall lick up the dust of thy feet. And thou shalt know that I am the Lord, for they shall not be confounded that wait for him.

Simplified

FBVFree Bible Version2020

Kings will be your childminders; queens will be your nurses. They will bow low before you, and lick the dust from your feet. Then you will know that I am the Lord, and that those who put their trust in me will never be ashamed.

BBEBible in Basic English1949

And kings will take care of you, and queens will give you their milk: they will go down on their faces before you, kissing the dust of your feet; and you will be certain that I am the Lord, and that those who put their hope in me will not be shamed.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseverbהָי֨וּthey.will.besubjectמְלָכִ֜יםkingsnoun phrase · objectאֹֽמְנַ֗יִfoster-fathersךְyourוְandclausenoun phrase · subjectשָׂרֽוֹתֵיtheir.nobleהֶם֙ladiesnoun phrase · objectמֵינִ֣יקֹתַ֔יִnursesךְyour.wetclauseobjectאַפַּ֗יִםfacesadverbialאֶ֚רֶץgroundverbיִשְׁתַּ֣חֲווּthey.will.bow.downprepositional phrase · prepositionalלָ֔toךְyouוַandclausenoun phrase · objectעֲפַ֥רthe.dustnoun phraseרַגְלַ֖יִyour.feetךְyourverbיְלַחֵ֑כוּthey.will.lick.upוְandclauseverbיָדַ֨עַתְּ֙you.will.knowclause · objectכִּֽי(dm).thatclausesubjectאֲנִ֣יIpredicateיְהוָ֔ה[am].Yahwehclauserelpאֲשֶׁ֥רwhomclauseadverbialלֹֽאnotverbיֵבֹ֖שׁוּthey.will.be.ashamednoun phrase · subjectקוָֹֽ[thoseיwho].wait.for.me

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns closely with the Septuagint and the Dead Sea Scrolls, indicating a strong consensus among these ancient witnesses. The variations present in the scrolls are minor and do not affect the overall meaning of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהָי֨וּ מְלָכִ֜ים אֹֽמְנַ֗יִךְ וְשָׂרֽוֹתֵיהֶם֙ מֵינִ֣יקֹתַ֔יִךְ אַפַּ֗יִם אֶ֚רֶץ יִשְׁתַּ֣חֲווּ לָ֔ךְ וַעֲפַ֥ר רַגְלַ֖יִךְ יְלַחֵ֑כוּ וְיָדַ֙עַתְּ֙ כִּֽי־ אֲנִ֣י יְהוָ֔ה אֲשֶׁ֥ר לֹֽא־ יֵבֹ֖שׁוּ קוָֹֽי׃ ס

Septuagintthe Greek the translators chose, word by word
וְהָי֨וּἔσονταιמְלָכִ֜יםβασιλεῖςאֹֽמְנַ֗יִךְσουוְשָׂרֽוֹתֵיהֶם֙ἄρξουσαιמֵינִ֣יקֹתַ֔יִךְσουאַפַּ֗יִםπρόσωπονאֶ֚רֶץγῆςיִשְׁתַּ֣חֲווּπροσκυνήσουσίνלָ֔ךְσοιוַעֲפַ֥רξοῦνרַגְלַ֖יִךְσουיְלַחֵ֑כוּλείχουσινוְיָדַ֙עַתְּ֙γνώσῃכִּֽי־ὅτιאֲנִ֣יἐγὼיְהוָ֔הκύριοςאֲשֶׁ֥רκαὶלֹֽא־οὐκיֵבֹ֖שׁוּαἰσξυνθήσῃ

19 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

והוי מלכים אמני׳ך ושרותי׳המה מינקותי׳ך אפים ארץ ישתחוו ל׳ך ועפר רגלי׳ך ילחכו וידעתי כיא אני יהוה אשר לוא יבושו קו׳י

20 words on the leather.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

[והיו] [מלכים] [אמני׳ך] [ושרותי׳הם] מיניקתי׳ך [אפים] [ארץ] [ישתחוו] [ל׳ך] [ועפר] [רגלי׳ך] [ילחכו] [וידעת]

13 words of the verse are on this fragment — 1 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 49:23הָיָהand they wiand they will bהָיָהמֶ֫לֶךְkingskingsמֶ֫לֶךְאָמַןfoster-fathfoster-fathers אָמַןשָׂרָהand princesand princesses שָׂרָהיָנַקsuckling-nusuckling-nursesיָנַקאַףfacesfacesאַףאֶ֫רֶץgroundgroundאֶ֫רֶץשָׁחָהthey will bthey will bow dשָׁחָהךְto youto youךְעָפָרand [the] dand [the] dust עָפָררֶ֫גֶלfeet yourfeet yourרֶ֫גֶללָחַךְthey will lthey will lick לָחַךְיָדַעand you wiland you will knיָדַעכִּיthatthatכִּיאֲנִיIIאֲנִייהוה[am] Yahweh[am] Yahwehיהוהאֲשֶׁרwhomwhomאֲשֶׁרלֹאnotnotלֹאבּוֹשׁthey will bthey will be asבּוֹשׁקָוָה[those who][those who] waiקָוָהמָלַךְto reignto reignמָלַךְאָנֵףbe angrybe angryאָנֵףעָפַרto throwto throwעָפַררָגַלto spyto spyרָגַלאָֽנֹכִ֫יIIאָֽנֹכִ֫יהָוָאto fallto fallהָוָאיָמַןto turn rito turn rightיָמַןשַׂרrulerrulerשַׂרהָיָהto beto beהָיָהיָדַעto knowto knowיָדַענְאֻםutteranceutteranceנְאֻםנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּראוֹתsign: mirasign: miraculouאוֹתעוֹלֵלinfantinfantעוֹלֵלשַׁדbreastbreastשַׁדאָרֵךְslowslowאָרֵךְחָרוֹןburning anburning angerחָרוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 49:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
וְהָי֨וּve.ha.Yu and they will be H1961 Verb · Qal · sequential perfect third person common plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
מְלָכִ֜יםme.la.Khim kings H4428 Noun common · masculine plural absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
rulers, monarchs
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

of Judah and Israel. For the list see table at the end of this volume.

Torrey's New Topical Textbook

- Israel warned against seeking

1Sa 8:9-18

- Sin of Israel in seeking

1Sa 12:17-20

- Israel in seeking, rejected God as their king

1Sa 8:7; 10:19

- Israel asked for, that they might be like the nations

1Sa 8:5,19,20

- First given to Israel in anger

Ho 13:11

- God reserved to himself the choice of

De 17:14,15; 1Sa 9:16,17; 16:12

- When first established in Israel, not hereditary

De 17:20; 1Sa 13:13,14; 15:28,29

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
אֹֽמְנַ֗יִךְ'o.me.Na.yikh foster-fathers your H539 Verb qal participle (active) masculine plural common · suffix
106× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Tyndale gloss
be faithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָמַן] vb. confirm, support

Qal

as vb. support, nourish

as subst. foster-father

foster-mother, nurse

pillars, supporters of the door

Niph.

carried by nurse

made firm, sure, lasting

confirmed, established, sure

verified, confirmed

reliable, faithful, trusty

Hiph.

stand firm

trust, believe

base

Brown-Driver-Briggs glosses

H539 אָמַן confirm, support .. as vb. support, nourish

. as subst. foster-father

. foster-mother, nurse

. pillars, supporters of the door

. . carried by nurse

. made firm, sure, lasting

. confirmed, established, sure

. verified, confirmed

. reliable, faithful, trusty

. . stand firm

. trust, believe

Strong's Hebrew Dictionary

539 'aman aw-man'

a primitive root; properly, to build up or support; to foster

as a parent or nurse; figuratively to render (or be) firm or

faithful, to trust or believe, to be permanent or quiet;

morally to be true or certain; once (Isa. 30:21;

interchangeable with 541) to go to the right hand:--hence,

assurance, believe, bring up, establish, + fail, be faithful

(of long continuance, stedfast, sure, surely, trusty,

verified), nurse, (-ing father), (put), trust, turn to the

right.

see HEBREW for 0541

Translators Brief Hebrew Lexicon

אָמַן (a.man) — be faithful.

1) to support, confirm, be faithful

1a) (Qal)

1a1) to support, confirm, be faithful, uphold, nourish

1a1a) foster-father (subst.)

1a1b) foster-mother, nurse

1a1c) pillars, supporters of the door

1b) (Niphal)

1b1) to be established, be faithful, be carried, make firm

1b1a) to be carried by a nurse

1b1b) made firm, sure, lasting

1b1c) confirmed, established, sure

1b1d) verified, confirmed

1b1e) reliable, faithful, trusty

1c) (Hiphil)

1c1) to stand firm, to trust, to be certain, to believe in

1c1a) stand firm

1c1b) trust, believe

Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp2fs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
וְשָׂרֽוֹתֵיהֶם֙ve.sa.ro.tei.Hem and princesses their H8282 Conjunction · noun common feminine plural construct · suffix
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a female noble or princess, referring to a woman of high social status. It is translated as lady, princess, or queen in the KJV Bible. In biblical times, such women held significant influence.
Amplified meaning
female nobles, princesses
Tyndale gloss
princess
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂרָה (sarah) refers to a female noble, encompassing meanings like princess, noble lady, or queen. It is derived from a related term and is used in contexts that highlight status and nobility.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂרָה] n.f. princess, noble lady

base

Brown-Driver-Briggs glosses

H8282 [שָׂרָה] princess, noble lady

Strong's Hebrew Dictionary

8282 sarah saw-raw'

feminine of 8269; a mistress, i.e. female noble:--lady,

princess, queen.

see HEBREW for 08269

Translators Brief Hebrew Lexicon

שָׂרָה (sa.rah) — princess.

princess, noblewoman, noble lady

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3mp
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
מֵינִ֣יקֹתַ֔יִךְmei.Ni.ko.Ta.yikh suckling-nurses your H3243 Noun common feminine plural construct · suffix
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Amplified meaning
those who give spiritual nourishment
Tyndale gloss
to suckle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָנַק (yanaq) means to suck or suckle, particularly in the context of an infant nursing at its mother's breast. It can also refer to the act of giving milk or nursing, with related forms indicating a nursing mother or suckling child. The entries consistently emphasize the nurturing aspect of this word.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָנַק] vb. suck

Qal suck, of infant at mother's breast

Hiph. give suck to, nurse

base

Brown-Driver-Briggs glosses

H3243 יָנַק suck .suck, of infant at mother's breast

. give suck to, nurse

Strong's Hebrew Dictionary

3243 yanaq yaw-nak'

a primitive root; to suck; causatively, to give milk:--milch,

nurse(-ing mother), (give, make to) suck(-ing child, -ling).

Translators Brief Hebrew Lexicon

יָנַק (ya.naq) — to suckle.

1) to suckle, nurse, suck

1a) (Qal)

1a1) to suck

1a2) suckling, babe (subst)

1b) (Hiphil)

1b1) to give suck to, nurse

1b2) nursing, nursing woman, nurse (participle)

Morphologythe parsing behind the code
Berean parsing
V-Hiphil | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2fs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
אַפַּ֗יִם'a.Pa.yim faces H639 Noun common · masculine dual absolute
276× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Amplified meaning
with their faces toward the earth, in humility
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) primarily means nostril or nose, but it also refers to the face and is often associated with anger. It can denote a person's countenance or expressions of ire. The entries highlight its connection to rapid breathing in passionate states, indicating its use in contexts of anger or wrath.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף 277 n.m. nostril, nose, face, anger

nostril, as organ of breathing

Dn. face

mostly anger

base

Brown-Driver-Briggs glosses

H639 אַף nostril, nose, face, anger

Strong's Hebrew Dictionary

639 'aph af

from 599; properly, the nose or nostril; hence, the face, and

occasionally a person; also (from the rapid breathing in

passion) ire:--anger(-gry), + before, countenance, face, +

forebearing, forehead, + (long-)suffering, nose, nostril,

snout, X worthy, wrath.

see HEBREW for 0599

Translators Brief Hebrew Lexicon

אַף (aph) — face: anger.

: anger

1) nostril, nose, face

2) anger

אַף (aph) — face: nose.

: nose

1) nostril, nose, face

2) anger

אַף (aph) — face.

: face

1) nostril, nose, face

2) anger

Morphologythe parsing behind the code
Berean parsing
N-md — Noun common · masculine dual absolute
HNcmda
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
אֶ֚רֶץ'E.retz ground H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Man made from Ge 2:7; 3:19,23; Job 4:19; 33:6

→ Animals made from Ge 2:19

→ Vegetables come from Ge 2:9

→ Cursed Ge 3:17; 5:29

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
יִשְׁתַּ֣חֲווּyish.Ta.cha.vu they will bow down H7812 Verb · Hithpael · imperfect third person masculine plural
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Amplified meaning
prostrate themselves, worship
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
V-v-Imperf-3mp — Verb · Hithpael · imperfect third person masculine plural
HVti3mp
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
לָ֔ךְLakh to you H9032 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךְ (kh) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2fs — Preposition · suffix
HR/Sp2fs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
וַעֲפַ֥רva.'a.Far and [the] dust of H6083 Conjunction · noun common masculine singular construct
110× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Aphar means dust or dry earth, and is also used to describe clay, earth, or mortar. It appears in various forms throughout the Bible.
Amplified meaning
dry earth
Tyndale gloss
dust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָפָר (aphar) refers to dry earth or dust, encompassing meanings such as powder, ashes, and rubbish. It is derived from a root meaning to be dry and is used in various contexts, including clay and mortar. The entries consistently highlight its association with loose earth and debris.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָפָר n.m. dry earth, dust

base

Brown-Driver-Briggs glosses

H6083 עָפָר dry earth, dust

Strong's Hebrew Dictionary

6083 `aphar aw-fawr'

from 6080; dust (as powdered or gray); hence, clay, earth,

mud:--ashes, dust, earth, ground, morter, powder, rubbish.

see HEBREW for 06080

Translators Brief Hebrew Lexicon

עָפָר (a.phar) — dust.

1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish

1a) dry or loose earth

1b) debris

1c) mortar

1d) ore

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular construct
HC/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
רַגְלַ֖יִךְrag.La.yikh feet your H7272 Noun common feminine dual construct · suffix
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a foot, like when God says he will tread on the wicked in Malachi 4:3. It's used to describe human and animal feet, as well as the base of objects like tables or idols.
Tyndale gloss
foot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רֶ֫גֶל (regel) means 'foot' and can refer to a foot or leg in various contexts, including anthropomorphic references to God and other beings. It also implies steps or paces. The word is derived from a root meaning related to walking, and it appears in multiple forms, such as feet and paces.

Brown-Driver-Briggs Hebrew Lexicon (full)

רֶ֫גֶל 247 n.f. foot

foot

three times (feet, paces)

base

Brown-Driver-Briggs glosses

H7272 רֶ֫גֶל foot . foot

. three times (feet, paces)

Strong's Hebrew Dictionary

7272 regel reh'-gel

from 7270; a foot (as used in walking); by implication, a

step; by euphem. the pudenda:--X be able to endure, X

according as, X after, X coming, X follow,

((broken-))foot((-ed, -stool)), X great toe, X haunt, X

journey, leg, + piss, + possession, time.

see HEBREW for 07270

Translators Brief Hebrew Lexicon

רֶ֫גֶל (re.gel) — foot.

1) foot

1a) foot, leg

1b) of God (anthropomorphic)

1c) of seraphim, cherubim, idols, animals, table

1d) according to the pace of (with prep)

1e) three times (feet, paces)

Aramaic equivalent: re.gal (רְגַל "foot" H7271)

Morphologythe parsing behind the code
Berean parsing
N-fd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp2fs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
יְלַחֵ֑כוּye.la.Che.khu they will lick up H3897 Verb · Piel · imperfect third person masculine plural
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to lick, often referring to animals licking up food or water. It's used in various biblical stories to describe the actions of animals.
Amplified meaning
gently touch with their tongues, honor
Tyndale gloss
to lick
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָחַךְ (lachak) is a Hebrew verb meaning 'to lick.' It appears in both the Qal and Piel forms, with usages including an ox licking up grass and a reference to fire licking up water in a trench. The term also conveys a sense of humiliation when used in the context of licking dust.

Brown-Driver-Briggs Hebrew Lexicon (full)

[לָחַךְ] vb. lick

Qal of ox licking up grass.

Pi. lick up, fire fr. heaven the water in trench; of Isr. consuming produce of land; lick the dust, sign of humiliation

base

Brown-Driver-Briggs glosses

H3897 [לָחַךְ] lick

Strong's Hebrew Dictionary

3897 lachak law-khak'

a primitive root; to lick:--lick (up).

Translators Brief Hebrew Lexicon

לָחַךְ (la.chakh) — to lick.

1) to lick, lick up

1a) (Qal) to lick up

1b) (Piel) to lick up

Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-3mp — Verb · Piel · imperfect third person masculine plural
HVpi3mp
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
וְיָדַ֙עַתְּ֙ve.ya.Da.'at and you will know H3045 Verb · Qal · sequential perfect second person feminine singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
be certain, understand
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2fs — Verb · Qal · sequential perfect second person feminine singular
Hc/Vqq2fs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
אֲנִ֣י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
יְהוָ֔הYah.weh [am] Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the self-existent God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
אֲשֶׁ֥ר'a.Sher whom H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
יֵבֹ֖שׁוּye.Vo.shu they will be ashamed H954 Verb · Qal · imperfect third person masculine plural
127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Amplified meaning
disappointed, ashamed
Tyndale gloss
be ashamed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹשׁ (buwsh) is a Hebrew root meaning 'to be ashamed.' It encompasses feelings of shame, disappointment, and disconcertion. The verb appears in various forms, including Qal (to feel shame), Piel (to delay in shame), and Hiphil (to put to shame). The entries indicate a range of uses, from personal feelings of shame to actions that cause shame to others.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹשׁ 109 vb. be ashamed

Qal

abs. feel shame

sq. מִן, be ashamed of, i.e. disconcerted, disappointed by reason of

with obj. I am ashamed to ask

Polel delay (in shame)

Hiph.

put to shame

put to shame

act shamefully

to be put to shame

be ashamed

Hithp. ashamed before one another

base

Brown-Driver-Briggs glosses

H954 בּוֹשׁ be ashamed

Strong's Hebrew Dictionary

954 buwsh boosh

a primitive root; properly, to pale, i.e. by implication to

be ashamed; also (by implication) to be disappointed or

delayed:--(be, make, bring to, cause, put to, with,

a-)shamed(-d), be (put to) confounded(-fusion), become dry,

delay, be long.

Translators Brief Hebrew Lexicon

בּוֹשׁ (bush) — be ashamed.

1) to put to shame, be ashamed, be disconcerted, be disappointed

1a) (Qal)

1a1) to feel shame

1a2) to be ashamed, disconcerted, disappointed (by reason of)

1b) (Piel) to delay (in shame)

1c) (Hiphil)

1c1) to put to shame

1c2) to act shamefully

1c3) to be ashamed

1d) (Hithpolel) to be ashamed before one another

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-shamd': Almost exclusively moral in significance; confusion or abashment through consciousness of guilt or of its exposure. Often including also a sense of terror or fear because of the disgrace connected with the performance of some action. Capacity for shame indicates that moral sense (conscience) is not extinct. "Ashamed" occurs 96 out of 118 times in the Old Testament. Hebrew bosh, "to feel shame" (Latin, pudere), with derivatives occurs 80 times; kalam, "to shame," including the thought of "disgrace," "reproach"; chapher, "to blush": hence shame because of frustrated plans (uniformly in the Revised Version (British and American) "confounded"); Greek aischunomai, "suffused with shame," passive only and its compounds. Uses:

(1) A few times, of actual embarrassment, as of Hazael before the steadfast look of Elisha (2Ki 8:11; see…

and they will be kings foster-fathers your and princesses their suckling-nurses your faces ground they will bow down to you and [the] dust of feet your they will lick up and you will know that I [am] Yahweh whom not they will be ashamed [those who] wait for me
קוָֹֽי׃ סko.Vai [those who] wait for me H6960 Verb qal participle (active) masculine plural common · suffix
49× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to collect or gather things together, and can also mean to wait patiently for something. It is used in Psalms and Proverbs to describe waiting on God.
Amplified meaning
wait patiently, trust
Tyndale gloss
to await
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָוָה (qavah) is a Hebrew verb that encompasses the meanings of waiting, expecting, and collecting. It can refer to eagerly waiting or lying in wait, as well as the act of gathering together. The word appears in different forms, including Qal and Piel, indicating various nuances of waiting and collecting.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָוָה] vb. wait for

Qal those waiting for

Pi.

wait, or look eagerly, for

lie in wait for

wait (linger) for

base

[קָוָה] vb. collect;—Niph. be collected

base

Brown-Driver-Briggs glosses

H6960a קָוָה wait for . wait, or look eagerly, for

. lie in wait for

. wait (linger) for

H6960b קָוָה collect;—Niph. be collected

Strong's Hebrew Dictionary

6960 qavah kaw-vaw'

a primitive root; to bind together (perhaps by twisting),

i.e. collect; (figuratively) to expect:--gather (together),

look, patiently, tarry, wait (for, on, upon).

Translators Brief Hebrew Lexicon

קָוָה (qa.vah) — to await.

1) to wait, look for, hope, expect

1a) (Qal) waiting (participle)

1b) (Piel)

1b1) to wait or look eagerly for

1b2) to lie in wait for

1b3) to wait for, linger for

קָוָה (qa.vah) — to collect.

1) to collect, bind together

1a) (Niphal) to be collected

Morphologythe parsing behind the code
Berean parsing
V-Qal | Suff — Verb qal participle (active) masculine plural common · suffix
HVqrmpc/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate