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Daniel 8:21 — Word Study

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WLCוְהַצָּפִ֥יר הַשָּׂעִ֖יר מֶ֣לֶךְ יָוָ֑ן וְהַקֶּ֤רֶן הַגְּדוֹלָה֙ אֲשֶׁ֣ר בֵּין־ עֵינָ֔יו ה֖וּא הַמֶּ֥לֶךְ הָרִאשֽׁוֹן׃

BSAThe shaggysâʻîyr [hairy, rough] goattsâphîyr [male goat, he-goat] represents the kingmelek [royal person, ruler] of GreeceYâvân [Grecia, Javan] and the largegâdôwl [great] hornqeren [a horn; a hill or peak] betweenbêyn [in the midst of] his eyesʻayin [sources of vision, understanding] ishûwʼ the firstriʼshôwn [primary, initial] kingmelek [ruler, monarch]

Word
Listen & take awayDaniel 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 21 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.ri.Shon) — no per-word recordings of the Hebrew exist to link to.
Take it away
Daniel 8:21quick helps
In a sentenceDaniel explains that the shaggy goat symbolizes the king of Greece, with the prominent horn representing the first king.
Who is speakingDaniel, receiving a vision about future kingdoms.
Where we areIn a prophetic vision detailing the rise of empires.
The hard wordצָפִיר
Take awayThe imagery of the goat and its horn conveys the power and significance of the king of Greece.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Daniel 8:21

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Vision of the Ram and the Goatgenerated

20The two-horned ram that you saw represents the kings of Media and Persia.
21The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.
22The four horns that replaced the broken one represent four kingdoms that will rise from that nation, but will not have the same power.
23In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.

Daniel 8:21 describes a vision where a shaggy goat represents the king of Greece, highlighting the significance of leadership in the unfolding events of history. This vision is part of a larger narrative that includes the rise and fall of empires, as seen in the preceding and following verses.


Cross References

ReferenceText (BSB)
1Daniel 8:5–7As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
2Daniel 10:20“Do you know why I have come to you?” he said. “I must return at once to fight against the prince of Persia, and when I have gone forth, behold, the prince of Greece will come.
3Daniel 8:8Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
4Daniel 11:3Then a mighty king will arise, who will rule with great authority and do as he pleases.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word צָפִיר, ve.ha.tza.Firgenerated

The word צָפִיר (tsaphiyr) refers specifically to a male goat, often characterized by its strength and agility. This term is derived from the root צָפַר (tsaphar), indicating a connection to the animal's lively behavior. The use of this word in the context of a prophetic vision emphasizes the power associated with the king of Greece.

In this verse, the goat symbolizes not just an animal but a ruler, reflecting the qualities of leadership and might. The term is also linked to the Greek translation τράγος, which carries similar connotations of strength and dominance.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וְהַצָּפִ֥יר (and the he-goat) serves as the subject, introducing the main idea of the verse. The sentence is structured with a series of noun phrases that elaborate on the subject, including the king of Greece and the significant horn.

The phrase הַקֶּ֤רֶן (the horn) is paired with an adjective הַגְּדוֹלָה֙ (great), emphasizing its importance in the vision. The prepositional phrase בֵּין־עֵינָ֔יו (between his eyes) locates the horn, providing clarity to the imagery.


Septuagint Backgroundgenerated

The Septuagint translates צָפִיר as τράγος, which also signifies a male goat, maintaining the original meaning while adapting to the Greek language. This choice reinforces the symbolic representation of power and authority.

The term αἰγῶν for הַשָּׂעִ֖יר captures the essence of the hairy goat, linking the imagery to the characteristics of strength and wildness, which are significant in the context of leadership.


In plain words — the whole versegenerated

Daniel 8:21 explains that the shaggy goat represents the king of Greece, and the large horn between his eyes is the first king. This imagery illustrates the power and significance of leadership in the unfolding events of history.


Frequently Asked Questionsgenerated

What does the shaggy goat represent?

The shaggy goat represents the king of Greece, indicating a powerful ruler in the prophetic vision.

Why is the horn significant?

The large horn symbolizes the first king, highlighting the importance of leadership in the context of the vision.

What does the term 'shaggy' imply about the goat?

The term 'shaggy' suggests strength and wildness, characteristics often associated with powerful leaders.

How does this verse fit into the overall vision in Daniel 8?

This verse is part of a larger vision that outlines the rise and fall of empires, emphasizing the role of leadership in historical events.


Reflection Questionsgenerated

  1. How does understanding the symbolism of the goat enhance my comprehension of leadership in history?
  2. What qualities of leadership can I learn from the imagery used in this verse?
  3. In what ways can I apply the lessons of power and authority from this vision to my own life?
  4. How does this prophetic vision encourage me to reflect on the leaders in my own community?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Daniel 8:21 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the rough goat is the king of Grecia,.... Including all the kings of it, from Alexander to the end of the Grecian monarchy; or rather the kingdom of Greece, which began in him, and continued

Read John Gill on Daniel 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. The great horn that is between his eyes is the first king.

Read Robert Jamieson on Daniel 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The king of Grecia; of Javan, or Ion, or Joan, which properly is Asia the Less, which was inhabited by Javan, , but spread over all Greece, and all spake Greek, and the sea was thence called the Ionian Sea, See more in Bochart. The first king, i.e. Alexander the Great; called the Great from his great power, success, and possessions; and the first king, i.e. in Asia, and by his exploits and victories over the Persian monarchy; for else there were other kings of Greece before him, but none of them in the sense aforesaid.

Read Matthew Poole on Daniel 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Daniel 8:21 And the rough goat [is] the king of Grecia: and the great horn that [is] between his eyes [is] the first king.Ver. 21. And the rough goat.] Hirtus hircus. See on Daniel 8:5.

Read John Trapp on Daniel 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

21. the rough he-goat] Daniel 8:5. The word rendering ‘rough’ (sβ‘ξr), treated as a subst., is the usual old Hebrew word for a he-goat (Genesis 37:31, &c.): the word here rendered ‘he-goat’ (ṣ ?βphξr) being properly the Aramaic word for the same animal (Ezra 6:17, and in the Targums), and being found in Heb. only in late passages (Daniel 8:5; Daniel 8:8; 2 Chronicles 29:21; Ezra 8:35). Perhaps, therefore, sβ‘ξr is not intended here to be an adj., but is simply the old Heb. synonym of ṣ ?βphξr, added by way of explanation; and the whole expression should be rendered simply the he-goat. Grecia] or, as we should now say, Greece. So Daniel 10:20; Daniel 11:2 (but Zechariah 9:13 ‘Greece’); and…

Read Cambridge on Daniel 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And the rough goat - See the notes at Daniel 8:5. In Daniel 8:5 he is called a he-goat. Here the word rough or hairy - שׂעיר s'â‛ı̂yr - is applied to it.

Read Albert Barnes on Daniel 8 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

20-22. These verses explain Daniel 8:3-8. (See notes.) The explanation is brief, because the interest centers not in the great horn (Alexander the Great), but in the “little horn” (Antiochus Epiphanes).

Read Daniel Denison Whedon on Daniel 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.

WEBWorld English Bible2000

The rough male goat is the king of Greece. The great horn that is between his eyes is the first king.

MSBMajority Standard Bible2022

The shaggy goat represents the king of Greece, and the large horn between his eyes is the first king.

NETBNew English Translation2006

The male goat is the king of Greece, and the large horn between its eyes is the first king.

Tyndale line

KJVKing James Version1611

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

ASVAmerican Standard Version1901

And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.

RVARevised Version, American1894

And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.

NWBWebster's Bible1833

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.

GNVGeneva Bible1599

And the goate is the King of Grecia, and the great horne that is betweene his eyes, is the first King.

Strictly literal

DBYDarby Translation1890

And the rough goat is the king of Greece; and the great horn that was between his eyes is the first king.

YLTYoung's Literal Translation1862

And the young he-goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;

LSVLiteral Standard Version2020

And the young male goat, the hairy one, [is] the king of Javan; and the great horn that [is] between its eyes is the first king;

ILTInterlinear Literal Translation2000

And the shaggy he-goat is the king of Javan; and the great horn which is between his eyes is the first king.

ULBUnlocked Literal Bible2017

The male goat is the king of Greece. The large horn between his eyes is the first king.

From the Latin

DRADouay-Rheims (Challoner)1899

And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king.

Simplified

FBVFree Bible Version2020

The male goat is the kingdom of Greece, and the large horn between its eyes is its first king.

BBEBible in Basic English1949

And the he-goat is the king of Greece: and the great horn between his eyes is the first king.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausenoun phrase · subjectnoun phraseהַtheצָּפִ֥ירhe-goatnoun phraseהַ(the)שָּׂעִ֖ירhairynoun phrase · predicateמֶ֣לֶךְ[is].the.kingיָוָ֑ןof.Greeceוְandclauseclausenoun phraseהַthenoun phrasenoun phraseקֶּ֤רֶןhornadjective phraseהַ(the)גְּדוֹלָה֙greatrelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateבֵּין[is].betweennoun phraseעֵינָ֔יeyesוitsclausesubjectה֖וּאitnoun phrase · predicateהַ[is].thenoun phraseמֶּ֥לֶךְkingadjective phraseהָ(the)רִאשֽׁוֹןfirst

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states, "וְהַצָּפִ֥יר הַשָּׂעִ֖יר מֶ֣לֶךְ יָוָ֑ן וְהַקֶּ֤רֶן הַגְּדוֹלָה֙ אֲשֶׁ֣ר בֵּין־ עֵינָ֔יו ה֖וּא הַמֶּ֥לֶךְ הָרִאשֽׁוֹן׃" The Septuagint agrees with the Masoretic Text in meaning, as all 12 words match in a word-by-word translation, although the word order and articles differ. The Dead Sea Scrolls (6Q7) also align with the Masoretic Text, preserving the same key phrases, although two words are partially preserved and ten are supplied by an editor. Overall, the core message about the king of Greece and the first king remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְהַצָּפִ֥יר הַשָּׂעִ֖יר מֶ֣לֶךְ יָוָ֑ן וְהַקֶּ֤רֶן הַגְּדוֹלָה֙ אֲשֶׁ֣ר בֵּין־ עֵינָ֔יו ה֖וּא הַמֶּ֥לֶךְ הָרִאשֽׁוֹן׃

Septuagintthe Greek the translators chose, word by word
וְהַצָּפִ֥ירτράγοςהַשָּׂעִ֖ירαἰγῶνמֶ֣לֶךְβασιλεὺςיָוָ֑ןἑλλήνωνוְהַקֶּ֤רֶןκέραςהַגְּדוֹלָה֙μέγαאֲשֶׁ֣רτὸבֵּין־μέσονעֵינָ֔יוαὐτοῦה֖וּאαὐτὸςהַמֶּ֥לֶךְβασιλεὺςהָרִאשֽׁוֹן׃πρῶτος

12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 6Q7a copy a thousand years older than the Leningrad Codex

[והצפיר] [השעיר] מלך יון [והקרן] [הגדולה] [אשר] [בין] [עיני׳ו] [הוא] [המלך] [הראשון]

2 words on the leather — 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Daniel 8:21צָפִירand the he-and the he-goatצָפִירשָׂעִרhairyhairyשָׂעִרמֶ֫לֶךְ[is] [the] [is] [the] kingמֶ֫לֶךְיָוָןGreeceGreeceיָוָןקֶ֫רֶןand the horand the hornקֶ֫רֶןגָּדוֹלgreatgreatגָּדוֹלאֲשֶׁרwhichwhichאֲשֶׁרבַּ֫יִן[is] betwee[is] betweenבַּ֫יִןעַ֫יִןeyes itseyes itsעַ֫יִןהוּאititהוּאמֶ֫לֶךְ[is] the ki[is] the kingמֶ֫לֶךְרִאשׁוֹןfirstfirstרִאשׁוֹןמָלַךְto reignto reignמָלַךְצָפַרto departto departצָפַרשָׂעַרto shudderto shudderשָׂעַרקָרַןto shineto shineקָרַןגָּדַלto magnifyto magnifyגָּדַלבִּיןto understto understandבִּיןרִאשָׁהbeginningbeginningרִאשָׁהיַ֫יִןwinewineיַ֫יִןעֵזgoatgoatעֵזנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרכֶּ֫בֶשׂlamblambכֶּ֫בֶשׂחַטָּאָהsinsinחַטָּאָהאֲלִישָׁהElishahElishahאֲלִישָׁהתּוּבַלTubalTubalתּוּבַלפִּנָּהcornercornerפִּנָּהאֶצְבַּעfingerfingerאֶצְבַּעקָטָןsmallsmallקָטָן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Daniel 8:21

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
וְהַצָּפִ֥ירve.ha.tza.Fir and the he-goat H6842 Conjunction · particle · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A male goat, often translated as he-goat, is mentioned in the Bible as a strong animal, like the ones described in Genesis.
Amplified meaning
male goat, he-goat
Tyndale gloss
male goat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפִיר (tsaphiyr) refers to a male goat, specifically noted for its prancing behavior. It is derived from another Hebrew word, צָפַר (tsaphar), and has an Aramaic equivalent. The term appears in contexts related to livestock and is classified as a noun.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָפִיר n.m. he-goat (late)

base

Brown-Driver-Briggs glosses

H6842 צָפִיר

Strong's Hebrew Dictionary

6842 tsaphiyr tsaw-feer'

from 6852; a male goat (as prancing):--(he) goat.

see HEBREW for 06852

Translators Brief Hebrew Lexicon

צָפִיר (tsa.phir) — male goat.

he-goat

Aramaic equivalent: tse.phir (צְפִיר "male goat" H6841)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

got:

1. Names:

The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Ge 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Ge 38:17), also with sa`ir, "he-goat," as se`ir `izzim, "kid of the goats" or "he-goat," or translated simply "kids," as in 1Ki 20:27, "The children of Israel encamped before them like two little flocks of kids." Next, frequently used is sa`ir, literally, "hairy" (compare Arabic sha`r, "hair"; cher, "hedgehog"; Latin hircus, "goat"; hirtus, "hairy"; also German Haar; English "hair"), like `ez and `attudh used of goats for offerings. The goat which is sent into the…

Easton's Bible Dictionary

Goat

(1.) Heb. ‘ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means “strength,” and points to the superior strength of the goat as compared with the sheep.

(2.) Heb. ‘attud, only in plural; rendered “rams” (Gen. 31:10,12); he-goats (Num. 7:17-88; Isa.…

American Tract Society Bible Dictionary

A well-known animal, resembling the sheep, but covered with hair instead of wool. Large flocks of them were kept by the Jews, Ge 27:9 1Sa 25:2 2Ch 17:11. They were regarded as clean for sacrifice, Ex 12:5 Le 3:12 Nu 15:27; and their milk and the young kids were much used for food, De 14:4 Jud 6:19 Pr 27:27 Lu 15:29. The common leather bottles were made…

The company it keepswords that stand beside it more often than chance
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
הַשָּׂעִ֖ירha.sa.'Ir hairy H8163 Particle
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can refer to a wild goat or a satyr, a mythical creature. In the Bible, it may also describe a demon-possessed animal, like the ones in Matthew 8:30-32.
Amplified meaning
hairy, rough
Tyndale gloss
hairy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂעִר (sa`iyr) means 'hairy' and refers to a he-goat or buck, often in a sacrificial context. It can also denote a satyr or demon, suggesting a creature with goat-like features. The word is built from the root meaning 'shaggy' and appears in various contexts, including references to demonic beings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂעִר adj. hairy

base

שָׂעִיר 63 n.m. he-goat, buck (hairy one)

base

שָׂעִיר n.m. satyr, demon (with he-goat’s form, or feet)

base

Brown-Driver-Briggs glosses

H8163a שָׂעִר hairy H8163b שָׂעִיר he-goat, buck H8163c שָׂעִיר satyr, demon

Strong's Hebrew Dictionary

8163 sa`iyr saw-eer'

or sabir {saw-eer'}; from 8175; shaggy; as noun, a he-goat;

by analogy, a faun:--devil, goat, hairy, kid, rough, satyr.

see HEBREW for 08175

Translators Brief Hebrew Lexicon

שָׂעִר (sa.ir) — hairy.

adj

hairy

שָׂעִיר (sa.ir) — he-goat.

1) he-goat, buck

1a) as sacrificial animal

שָׂעִיר (sa.ir) — satyr.

satyr, may refer to a demon possessed goat like the swine of Gadara (Mt 8:30-32)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
מֶ֣לֶךְMe.lekh [is] [the] king of H4428 Noun common · masculine singular construct
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal person, ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
יָוָ֑ןya.Van Greece H3120 Noun proper
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Greece or the Greeks, descended from Javan, a son of Joktan. This term is used to describe the country and its people, as seen in the KJV translation of Javan.
Amplified meaning
Grecia, Javan
Tyndale gloss
Greece
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָוָן (yavan) refers to Javan, a son of Japheth mentioned in Genesis 10:2, and denotes the region of Greece or Ionia, as well as the descendants of Javan, known as Ionians. The term captures both a historical figure and a geographical location, emphasizing the connection between the ancient people and their territory.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָוָן n.pr.gent. Ionia(ns), Greece

base

Brown-Driver-Briggs glosses

H3120 יָוָן Ionia(ns), Greece

Strong's Hebrew Dictionary

3120 Yavan yaw-vawn'

probably from the same as 3196; effervescing (i.e. hot and

active); Javan, the name of a son of Joktan, and of the race

(Ionians, i.e. Greeks) descended from him, with their

territory; also of a place in Arabia:--Javan.

see HEBREW for 03196

Translators Brief Hebrew Lexicon

יָוָן (ya.van) — Javan.

A man living at the time of the Patriarchs, first mentioned at Gen.10.2;

son of: Japheth (H3315);

brother of: Gomer (H1586), Magog (H4031), Madai (H4074), Tubal (H8422), Meshech (H4902) and Tiras (H8494);

father of: Elishah (H0473), Tarshish (H8659), Kittim (H3794) and Dodanim (H1721); also called Greek at Jol.3.6 + NT.

§ Javan = "Ionia" or "Greece"

1) a son of Japheth and grandson of Noah

2) Greece, Ionia, Ionians

2a) location of descendants of Javan

יָוָן (ya.van) — Greece.

§ Javan = "Ionia" or "Greece"

1) Greece, Ionia, Ionians

2) location of descendants of Javan

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Greece

Orginally consisted of the four provinces of Macedonia, Epirus, Achaia, and Peleponnesus. In Acts 20:2 it designates only the Roman province of Macedonia. Greece was conquered by the Romans B.C. 146. After passing through various changes it was erected into an independent monarchy in 1831.

Moses makes mention of Greece under the name of Javan (Gen. 10:2-5); and this name does not again occur in the Old Testament till the time of Joel (3:6). Then the Greeks and Hebrews first came into contact in the Tyrian slave-market. Prophetic notice is taken of Greece in Dan. 8:21.

The cities of Greece were the special scenes of the labours of the apostle Paul.

American Tract Society Bible Dictionary

In the Old Testament, is put for the Hebrew word Javan, which is equivalent to Ionia, and seems to include not only Greece but western Asia Minor, and the intervening isles, all settled by the Ionian race, Ge 10:2. Greece proper, however, is chiefly intended. It is not often mentioned in the Old Testament, Da 8:21 10:20 11:2 Joe 3:6 Zec 9:13. See JAVAN.

In the New Testament, Greece is called Hellas, a name supposed to have belonged first to a single city, but at length applied to the whole country south of Macedonia. About B. C. 146, the Romans conquered Greece, and afterwards organized two great provinces, namely, Macedonia, including Macedonia proper, Thessaly, Epirus, and…

Nave's Topical Bible

→ Inhabitants of

Called “Gentiles” (non-Jews) Mr 7:26; Joh 7:35; Ro 2:10; 3:9; 1Co 10:32; 12:13

Desire to see Jesus Joh 12:20-23

Marry among the Jews Ac 16:1

Accept the Messiah Ac 17:2-4,12,34

Persecute the early Christians Ac 6:9-14; 9:29; 18:17

→ Gentiles called “Greeks,” Ro 10:12; Ga 3:28; Col…

and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
וְהַקֶּ֤רֶןve.ha.Ke.ren and the horn H7161 Conjunction · particle · noun common feminine singular absolute
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a horn or a corner, and can also refer to power or a mountain peak. It's used to describe a place called Karnaim, which was conquered by Israel. The KJV translation uses phrases like 'hill' or 'horn' to convey the idea.
Amplified meaning
a horn; a hill or peak
Tyndale gloss
horn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קֶ֫רֶן (*qeren*) primarily means 'horn,' which can refer to a ram's horn, a musical instrument, or horn-like projections on an altar. It also has figurative meanings related to strength and can denote a flask or rays of light. The term קַרְנַ֫יִם (*qarnaim*) refers to a location conquered by Israel, likely in Bashan.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫רֶן 75 n.f. horn

of ram

used as oil-flask

as wind instr.

(from curved shape of tusks)

fig. of pers., symbol of strength

of altar, horn-like projections at corners

hill (so in Ar., peak, isolated hill)

rays at his side(s) he had (of lightning-flashes in theoph.)

base

קַרְנַ֫יִם n.pr.loc. conquered by Isr.; prob. in Bashan

base

Brown-Driver-Briggs glosses

H7161a קֶ֫רֶן horn . . of ram

. used as oil-flask

. as wind instr.

. (from curved shape of tusks)

. fig. of pers., symbol of strength

. of altar, horn-like projections at corners

. hill (so in Ar., peak, isolated hill)

. rays at his side(s) he had (of lightning-flashes in theoph.)

H7161b קַרְנַ֫יִם conquered by Isr.; prob. in Bashan

Strong's Hebrew Dictionary

7161 qeren keh'-ren

from 7160; a horn (as projecting); by implication, a flask,

cornet; by resembl. an elephant's tooth (i.e. ivory), a corner

(of the altar), a peak (of a mountain), a ray (of light);

figuratively, power:--X hill, horn.

see HEBREW for 07160

Translators Brief Hebrew Lexicon

קֶ֫רֶן (qe.ren) — horn.

1) horn

1a) horn

1b) of strength (fig)

1c) flask (container for oil)

1d) horn (as musical instrument)

1e) horn (of horn-like projections on the altar)

1f) of rays of light

1g) hill

Aramaic equivalent: qe.ren (קֶ֫רֶן "horn" H7162)

קַרְנַ֫יִם (qar.na.im) — Karnaim.

(BDB) Karnaim, a place conquered by Israel probably in Bashan

Another name of ash.te.rot qar.na.yim (עַשְׁתְּרֹת קַרְנַיִם "Ashteroth-karnaim" H6255)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-cs — Conjunction · particle · noun common feminine singular absolute
HC/Td/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

horn (Hebrew and Aramaic qeren; keras; for the "ram's horn" (yobhel) of Jos 6 see MUSIC, and for the "inkhorn" of Eze 9 (qeceth) see separate article):

(1) Qeren and keras represent the English "horn" exactly, whether on the animal (Ge 22:13), or used for musical purposes (Jos 6:5; 1Ch 25:5), or for containing a liquid (1Sa 16:1,13; 1Ki 1:39), but in Eze 27:15 the horns of ivory are of course tusks and the "horns" of ebony are small (pointed?) logs. Consequently most of the usages require no explanation.

Easton's Bible Dictionary

Horn

Trumpets were at first horns perforated at the tip, used for various purposes (Josh. 6:4,5).

Flasks or vessels were made of horn (1 Sam. 16:1, 13; 1 Kings 1:39).

But the word is used also metaphorically to denote the projecting corners of the altar of burnt offerings (Ex. 27:2) and of incense (30:2). The horns of the altar of burnt offerings were to be smeared with the blood of the slain bullock (29:12; Lev. 4:7-18). The criminal, when his crime was accidental, found an asylum by laying hold of the horns of the altar (1 Kings 1:50; 2:28).

Smith's Bible Dictionary

The word "horn" is often used metaphorically to signify strength and honor, because horns are the chief weapons and ornaments of the animals which possess them; hence they are also used as a type of victory. Of strength the horn of the unicorn was the most frequent representative, (33:17) etc., but not always; comp. (1 Kings 22:11) where probably horns of iron, worn defiantly and symbolically on the head, are intended. Among the Druses upon Mount Lebanon the married women wear silver horns on their heads. In the sense of honor, the word horn stands for the abstract "my horn," (Job 16:16) "all the horn of Israel," (1 Samuel 2:3) and so for the supreme authority. It also stands for the concrete , whence it comes to mean king…

American Tract Society Bible Dictionary

Of animals were used as drinking vessels, and to hold ointments, perfumes, etc., 1Sa 16:1 1Ki 1:39. The "horns of the altar" were its four corners and elevation on them, Ex 27:2 30:2. See ALTAR.

The principal defense and ornament of many beasts are in their horns; and hence the horn is often a symbol of strength, honor, and dominion. The Lord exalted the horn of David, and of his people; he breaketh the horn of salvation, and of defiling the horn in the dust, De 33:17 1Sa 2:1,10 Job 16:15 Ps 75:10

and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
הַגְּדוֹלָה֙ha.ge.do.Lah great H1419 Particle
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
great
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aafsa
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
בֵּין־bein- [is] between H996 Prep
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Amplified meaning
in the midst of
Tyndale gloss
between
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּ֫יִן (beyn) is a noun meaning 'interval' or 'space between.' It primarily functions as a preposition meaning 'between' or 'among,' and can also indicate distinctions or choices. The dual form בֵּנַ֫יִם refers specifically to the space between two entities, such as armies. The entries do not indicate any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫יִן subst. prop. interval, space between

always (exc. dual) as prep. in the interval of, between

Dual בֵּנַ֫יִם space between two armies

base

Brown-Driver-Briggs glosses

H996 בַּ֫יִן subst. prop. interval, space between . always (exc. dual) as prep. in the interval of, between

. Dual בֵּנַ֫יִם space between two armies

Strong's Hebrew Dictionary

996 beyn bane

(sometimes in the plural masculine or feminine); properly,

the constructive form of an otherwise unused noun from 995; a

distinction; but used only as a prep, between (repeated before

each noun, often with other particles); also as a conjunction,

either...or:--among, asunder, at, between (-twixt...and), +

from (the widest), X in, out of, whether (it be...or), within.

see HEBREW for 0995

Translators Brief Hebrew Lexicon

בַּ֫יִן (ba.yin) — between.

: between

between, among, in the midst of (with other preps), from between

בַּ֫יִן (ba.yin) — between: among.

: among

between, among, in the midst of (with other preps), from between

A sub-meaning of ben (בַּ֫יִן ": between" H0996)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmsc
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
עֵינָ֔יו'ei.Nav eyes its H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
sources of vision, understanding
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp3ms
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
ה֖וּאhu' it H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
The company it keepswords that stand beside it more often than chance
and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
הַמֶּ֥לֶךְha.Me.lekh [is] the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
ruler, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and the he-goat hairy [is] [the] king of Greece and the horn great which [is] between eyes its it [is] the king first
הָרִאשֽׁוֹן׃ha.ri.Shon first H7223 Particle
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Amplified meaning
primary, initial
Tyndale gloss
first
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רִאשׁוֹן (*ri'shown*) means 'first' and can refer to something that is primary, former, or chief. It encompasses meanings related to time, rank, and location, indicating ancestors or previous things. The entries consistently emphasize its use as an adjective and adverb, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִאשׁוֹן 182 adj. former, first, chief

base

Brown-Driver-Briggs glosses

H7223 רִאשׁוֹן former, first, chief

Strong's Hebrew Dictionary

7223 ri'shown ree-shone'

or riishon {ree-shone'}; from 7221; first, in place, time or

rank (as adjective or noun):--ancestor, (that were)

before(-time), beginning, eldest, first, fore(-father)

(-most), former (thing), of old time, past.

see HEBREW for 07221

Translators Brief Hebrew Lexicon

רִאשׁוֹן (ri.shon) — first.

: first

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: previous.

: previous

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: chief.

: chief

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aomsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

furst ('echadh, ri'shon; proton, to proton, protos):

Of these words, which are those most frequently used for "first," ri'shon is from rosh, "the head, and is used for the highest, chief, etc.; also of time, the beginning, e.g. Ge 8:13, in the first month"; in Isa 44:6; 48:12, it is used of Yahweh as Eternal and solely Supreme--the First and the Last (compare Isa 41:4). Special usages are in connection with "firstborn," "first- fruit," etc.; proton is used of that which is first in order; but also of that which is first or chief in importance, etc. (Mt 6:33; Jas 3:17). In

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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