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Esther 6:1 — Word Study

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WLCבַּלַּ֣יְלָה הַה֔וּא נָדְדָ֖ה שְׁנַ֣ת הַמֶּ֑לֶךְ וַיֹּ֗אמֶר לְהָבִ֞יא אֶת־ סֵ֤פֶר הַזִּכְרֹנוֹת֙ דִּבְרֵ֣י הַיָּמִ֔ים וַיִּהְי֥וּ נִקְרָאִ֖ים לִפְנֵ֥י הַמֶּֽלֶךְ׃

BSAThathûwʼ [same, particular] nightlayil [period of darkness, adversity] sleepshênâh [rest, slumber] escapednâdad [fled, wandered away] the kingmelek [royal person, monarch] so he orderedʼâmar [commanded, instructed] the Bookçêpher [scroll, written document] of Recordszikrôwn [memorials, chronicles] the Chroniclesdâbâr [historical accounts, events of the days] to behâyâh brought inbôwʼ [to come, to be presented] and readqârâʼ [to be called out, recited] topânîym himmelek [before his presence, in his face]

Word
Listen & take awayEsther 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Me.lekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Esther 6:1quick helps
In a sentenceThe king could not sleep that night and ordered the records to be read to him.
Who is speakingThe king, who is experiencing a sleepless night.
Where we areIn the narrative of Esther, where events unfold that lead to Mordecai's recognition.
The hard wordנָדְדָ֖ה
Take awayThe king's insomnia leads to a significant turning point in the story.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbנָדַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Esther 6:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Sleepless Night of the Kinggenerated

1That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.
2And there it was found recorded that Mordecai had exposed Bigthana and Teresh, two of the eunuchs who guarded the king’s entrance, when they had conspired to assassinate King Xerxes.
3The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
4“Who is in the court?” the king asked. Now Haman had just entered the outer court of the palace to ask the king to hang Mordecai on the gallows he had prepared for him.

Esther 6:1 describes a pivotal moment when the king could not sleep. This insomnia leads him to order the reading of the chronicles, setting the stage for Mordecai's recognition and the subsequent events that unfold in the story. The narrative captures the tension and the divine orchestration behind the scenes as the king's sleepless night becomes a catalyst for change.


Cross References

ReferenceText (BSB)
1Esther 5:8If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, may the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
2Genesis 22:14And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.”
31 Samuel 23:26–27Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them.
4Isaiah 41:17The poor and needy seek water, but there is none; their tongues are parched with thirst. I, the LORD, will answer them; I, the God of Israel, will not forsake them.
5Romans 11:33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

could not the king sleepDaniel 2:1 Daniel 6:18
the book of recordsEsther 2:23 Malachi 3:16

The Key Word נָדְדָ֖ה, na.de.Dahgenerated

The verb נָדַד (nadad) means 'to wander' or 'to flee.' It describes the king's inability to find rest, emphasizing a state of agitation or unrest. The perfect tense indicates a completed action, suggesting that sleep has definitively escaped him.

This word carries connotations of movement and displacement, reflecting the king's turmoil. It is not just a physical absence of sleep but a deeper emotional or psychological state that propels the narrative forward.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb נָדְדָ֖ה (it fled) governs the main clause, with a series of phrases describing the actions taken by the king. The structure is straightforward, with a clear sequence of events leading from the king's sleeplessness to his command.

The sentence flows logically from the king's experience of insomnia to the actions he takes, highlighting the cause-and-effect relationship central to the narrative.


Septuagint Backgroundgenerated

The Septuagint translates נָדְדָ֖ה as ἀπέστησεν (apestēsen), meaning 'he fled' or 'he departed.' This choice suggests a more active sense of sleep leaving the king, emphasizing his distress.

This translation aligns with the Hebrew meaning but adds a nuance of abandonment, indicating that sleep has actively left the king rather than merely being absent.


In plain words — the whole versegenerated

Esther 6:1 tells us that the king could not sleep that night. He ordered the Book of Records to be brought in and read to him. This moment is crucial as it sets the stage for Mordecai's recognition and the unfolding of significant events in the story.


Frequently Asked Questionsgenerated

What does it mean that sleep escaped the king?

It signifies that the king was in a state of unrest or agitation, which is unusual for a ruler, indicating that something important was about to happen.

Why did the king order the Book of Records to be read?

The king sought distraction or perhaps guidance, leading to the discovery of Mordecai's earlier act of loyalty.

What is the significance of this sleepless night?

This night serves as a turning point in the narrative, leading to Mordecai's recognition and the eventual downfall of Haman.

How does this event connect to the larger story of Esther?

It highlights the theme of divine providence, showing how even a sleepless night can lead to significant outcomes in God's plan.


Reflection Questionsgenerated

  1. What moments in my life have felt like sleepless nights, and how did they lead to unexpected outcomes?
  2. How can I be more aware of the ways God might be working behind the scenes in my own life?
  3. In what ways can I respond to moments of unrest or agitation with faith and trust in God's plan?
  4. How can I support others who are experiencing their own 'sleepless nights'?

The early church on this verse — how the Fathers read it

The early Church Fathers comment on this verse, noting its significance in God's providential care and the unfolding of His plans through seemingly ordinary events.

JeromeAgainst the Pelagians 3.10 c. 347–420
Sleep was removed from the eyes of Ahasuerus, whom the Seventy call Artaxerxes, that he might turn over the memoirs of his faithful ministers and come on Mordecai, by whose evidence he was delivered from a conspiracy;
Early Church Fathers on Esther 6 →
Rabanus MaurusCommentary on Esther c. 780–856
What can the fact that the king spent a sleepless night mean but that which is written in the Psalm: “See, the one who guards Israel will not sleep or slumber” (Psalms 121).
Early Church Fathers on Esther 6 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Esther 6:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

On that night could not the king sleep,.... The night after he had been at Esther's banquet, which it might be thought would rather have caused sleep; and therefore Jarchi calls it a miracle; and no

Read John Gill on Esther 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. The king ... commanded to bring the book of records of the Chronicles.

Read Robert Jamieson on Esther 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ESTHER CHAPTER 6 Ahasuerus’ s sleep being taken from him, he commands the chronicles to be read, . And reading of Mordecai’ s discovery of the plot against his life, asks what honour had been done to him, ,3. Haman coming to the king to have Mordecai hanged, unawares gives counsel to honour him, . Haman telling his friends what had befallen him, is foretold of his final ruin, ,13. He is called to Esther’ s banquet, . How vain are all the contrivances and endeavours of this foolish, impotent man against the wise and omnipotent God, who hath the hearts and hands of kings and all men perfectly at his dispose, and can by such trivial accidents (as they are accounted) change their minds, and…

Read Matthew Poole on Esther 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Esther 6:1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.Ver. 1. On that night] That very night before Mordecai should have been hanged on the morrow morning, and so early that Esther could not have begged his life, would she never so fain. God will appear for his poor people, εντωκαιρω, in the nick and opportunity of time, 1 Peter 5:6. He will be seen in the mount, he will come as out of an engine. Could not the king sleep] Heb. the king’ s sleep fled away, and, like a shadow, it fled away so much the faster as it was more followed. Sleep is best solicited by neglect, and soonest found when we…

Read John Trapp on Esther 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

VI.(1) Could not the king sleep.—Literally, the king's sleep fled away. Here, in the most striking way in the whole book, the workings of God’s providence on behalf of His people are shown. “God Himself is here, though His name be absent.” The king’s sleepless night falls after the day when Haman has resolved to ask on the morrow for Mordecai’s execution, a foretaste of the richer vengeance he hopes to wreak on the whole nation of the Jews. It is by a mere chance, one would say, looking at the matter simply in its human aspect, that the king should call for the book of the royal chronicles, and not for music. It was by a mere chance too. it might seem, that the reader should happen to light…

Read Charles John Ellicott on Esther 6 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER VI That night the king, not being able to sleep, orders the chronicles of the kingdom to be read to him; and finds there the record concerning the discovery of the treason of the two eunuchs, made by Mordecai, 1, 2. He inquires whether Mordecai had been rewarded, and was answered in the negative, 3. At this time Haman arrives, in order to request the king's permission to hang Mordecai; and being suddenly asked what should be done to the man whom the king delighted to honour, supposing that himself must be meant, presented the ceremonial, 4-9. The king orders him to give Mordecai those honours; which he performs, to his extreme mortification, 10, 11. He informs his wife Zeresh of…

Read AdamClarke on Esther 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

Chap. Esther 6:1-11. Mordecai’s elevation In this section we are shewn the strange concatenation of apparently trivial circumstances which collectively have the effect of bestowing the highest reward and most signal disgrace upon the humble and virtuous Israelite and the highly placed enemy of that people. It seems but a series of chances that the king was sleepless, that he adopted a particular method of alleviating his discomfort, that a certain section of the chronicles of the kingdom was read to him, that Haman was an early arrival at the palace on this occasion, and thus, through his haste to bring about Mordecai’s destruction, was himself of all persons the one chosen to do him…

Read Cambridge on Esther 6 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

, Esther 6:1-14. 1. That night, which succeeded the events of the last chapter, settled with apparently a most ominous cloud upon the future of Mordecai, but it was the harbinger of a most auspicious day for him.

Read Daniel Denison Whedon on Esther 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.

WEBWorld English Bible2000

On that night, the king couldn’t sleep. He commanded the book of records of the chronicles to be brought, and they were read to the king.

MSBMajority Standard Bible2022

That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.

NETBNew English Translation2006

Throughout that night the king was unable to sleep, so he asked for the book containing the historical records to be brought. As the records were being read in the king’s presence,

Tyndale line

KJVKing James Version1611

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

ASVAmerican Standard Version1901

On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.

RVARevised Version, American1894

On that night could not the king sleep; and he commanded to bring the book of records of the chronicles, and they were read before the king.

NWBWebster's Bible1833

In that night the king could not sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

GNVGeneva Bible1599

The same night the King slept not, and he comanded to bring ye booke of the records, and the chronicles: and they were read before ye King.

Strictly literal

DBYDarby Translation1890

On that night sleep fled from the king. And he commanded to bring the book of records of the chronicles; and they were read before the king.

YLTYoung's Literal Translation1862

On that night hath the sleep of the king fled away, and he saith to bring in the book of memorials of the Chronicles, and they are read before the king,

LSVLiteral Standard Version2020

On that night the sleep of the king has fled away, and he commands to bring in the scroll of memorials of the chronicles, and they are read before the king,

ILTInterlinear Literal Translation2000

In that night sleep fled from the king, and he ordered to bring in the book of the memorable events of the chronicles; and they were read before the king.

ULBUnlocked Literal Bible2017

That night the king could not sleep. He commanded servants to bring the records of the events of his reign, and they were being read aloud to the king.

From the Latin

DRADouay-Rheims (Challoner)1899

That night the king passed without sleep, and he commanded the histories and chronicles of former times to be brought him. And when they were reading them before him,

Simplified

FBVFree Bible Version2020

That night the king wasn't able to sleep, so he ordered the Book of Records of the King's Reign brought in so it could be read to him.

BBEBible in Basic English1949

That night the king was unable to get any sleep; and he sent for the books of the records; and while some one was reading them to the king,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalבַּinnoun phrasethenoun phraseלַּ֣יְלָהnightadjective phraseהַ(the)ה֔וּאthatverbנָדְדָ֖הit.flednoun phrase · subjectשְׁנַ֣תthe.sleepnoun phraseהַofמֶּ֑לֶךְthe.kingוַandclauseverbיֹּ֗אמֶרhe.saidprepositional phrase · prepositionalלְtoclauseverbהָבִ֞יאbringnoun phrase · objectאֶת(et)noun phrasenoun phraseסֵ֤פֶרthe.booknoun phraseהַofזִּכְרֹנוֹת֙the.memorialsnoun phraseדִּבְרֵ֣יthe.wordsnoun phraseהַofיָּמִ֔יםthe.daysוַandclauseverbיִּהְי֥וּthey.wereadjective phrase · objectclauseverbנִקְרָאִ֖ים[being].read.aloudprepositional phrase · prepositionalלִbeforenoun phraseפְנֵ֥יnoun phraseהַtheמֶּֽלֶךְking

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show some correspondence, with 8 of the 16 words matched. However, the Septuagint's word order and structure differ, indicating a unique interpretative approach in the Greek translation.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בַּלַּ֣יְלָה הַה֔וּא נָדְדָ֖ה שְׁנַ֣ת הַמֶּ֑לֶךְ וַיֹּ֗אמֶר לְהָבִ֞יא אֶת־ סֵ֤פֶר הַזִּכְרֹנוֹת֙ דִּבְרֵ֣י הַיָּמִ֔ים וַיִּהְי֥וּ נִקְרָאִ֖ים לִפְנֵ֥י הַמֶּֽלֶךְ׃

Septuagintthe Greek the translators chose, word by word
נָדְדָ֖הἀπέστησενהַמֶּ֑לֶךְβασιλέωςוַיֹּ֗אמֶרεἶπενלְהָבִ֞יאεἰσφέρεινסֵ֤פֶרγράμματαהַזִּכְרֹנוֹת֙μνημόσυναהַיָּמִ֔יםἡμερῶνהַמֶּֽלֶךְ׃αὐτῷ

8 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Esther 6:1לַ֫יְלָהin the nighin the nightלַ֫יְלָההוּאthatthatהוּאנָדַדit fledit fledנָדַדשֵׁנָה[the] sleep[the] sleep ofשֵׁנָהמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאָמַרand he saidand he saidאָמַרבּוֹאto bringto bringבּוֹאאֵתthe object the object markאֵתסֵ֫פֶר[the] book [the] book ofסֵ֫פֶרזִכָּרוֹןthe remindethe remindersזִכָּרוֹןדָּבָר[the] words[the] words ofדָּבָריוֹםthe daysthe daysיוֹםהָיָהand they weand they wereהָיָהקָרָאread aloudread aloudקָרָאפָּנֶהbeforebeforeפָּנֶהמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְמָלַךְto reignto reignמָלַךְיָשֵׁןto sleepto sleepיָשֵׁןאוֹתsign: mirasign: miraculouאוֹתזָכַרto remembeto rememberזָכַרדָבַרto speak: to speak: speakדָבַרפָּנָהCorner (GaCorner (Gate)פָּנָהלוּלstairsstairsלוּלסָפַרto recountto recountסָפַראֲבֵדָהsomething something lostאֲבֵדָההָוָאto fallto fallהָוָאקָרָאto encountto encounter: mקָרָאנְבוּכַדְרֶאצַּרNebuchadneNebuchadnezzarנְבוּכַדְרֶאצַּראַשּׁוּרAsshurAsshurאַשּׁוּרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶריוֹמָםby dayby dayיוֹמָםאוֹרto lightto lightאוֹרטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Esther 6:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
בַּלַּ֣יְלָהba.Lay.lah in the night H3915 Preposition · noun common masculine singular absolute
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Night refers to the time of darkness, opposed to day, and can also symbolize adversity or hardship. It is a period of rest, but also of potential danger or uncertainty.
Amplified meaning
period of darkness, adversity
Tyndale gloss
night
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לַ֫יְלָה (layil) means 'night' and is derived from a root that suggests a twist away from light. It encompasses the literal sense of night as opposed to day, as well as figurative uses related to gloom or adversity. The term appears in contexts like Isaiah 21:11.

Brown-Driver-Briggs Hebrew Lexicon (full)

לַ֫יְלָה, לַ֫יִל 242 n.m. night

base

Brown-Driver-Briggs glosses

H3915 לַ֫יְלָה, לַ֫יִל night

Strong's Hebrew Dictionary

3915 layil lah'-yil

or (Isa. 21:11) leyl {lale}; also laylah {lah'- yel-aw}; from

the same as 3883; properly, a twist (away of the light), i.e.

night; figuratively, adversity:--((mid-))night (season).

see HEBREW for 03883

Translators Brief Hebrew Lexicon

לַ֫יְלָה (lay.lah) — night.

1) night

1a) night (as opposed to day)

1b) of gloom, protective shadow (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

nit.

See DAY AND NIGHT for the natural usage and the various terms.

1. In the Old Testament:

Figurative uses: The word "night" (laylah or layil is sometimes used figuratively in the Old Testament. Thus, Moses compares the brevity of time, the lapse of a thousand years, to "a watch in the night" (Ps 90:4). Adversity is depicted by it in such places as Job 35:10; compare Isa 8:20; Jer 15:9. Disappointment and despair are apparently depicted by it in the "burden of Dumah" (Isa 21:11,12); and spiritual blindness, coming upon the false prophets (Mic 3:6); again sudden and…

Smith's Bible Dictionary

[DAY]

American Tract Society Bible Dictionary

The ancient Hebrews began their artificial day at evening, and ended it the next evening, so that the night proceeded the day. This usage may probably be traced to the terms employed in describing the creation, Ge 1:5,8,13, etc., "The evening and the morning were the first day." The Hebrews allowed twelve to the day; but these hours were not equal, except at the equinox. At other times, when the hours of the night were long, those of the day were short, as in winter; and when the hours of night were short, as at midsummer, the hours of the day were long in proportion. See HOURS.

The nights are sometimes extremely cold in Syria, when the days are very hot; and travelers in the deserts and among the mountains near Palestine refer to their own sufferings from these opposite extremes, in illustration of Jacob’s words in

→ General scriptures concerning Ge 1:5,16,18

→ Meditations in Ps 19:2; 77:6; 119:148; 139:11

→ Worship in Ps 134:1

→ Jesus prays all night Lu 6:12

→ No night in heaven Re 21:25; 22:5

→ Divided into watches Ex 14:24; Jud 7:19; 1Sa 11:11; Ne 12:9; Ps 63:6; 119:148; La 2:19;

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
הַה֔וּאha.Hu' that H1931 Particle · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
same, particular
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · pronoun
HTd/Pp3ms
The company it keepswords that stand beside it more often than chance
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
נָדְדָ֖הna.de.Dah it fled H5074 Verb · Qal · perfect third person feminine singular
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to wander or flee, and is used in the Bible to describe people moving from place to place, like the Israelites in the wilderness in Exodus 14:3. It can also mean to chase someone away or to flutter like a bird.
Amplified meaning
fled, wandered away
Tyndale gloss
to wander
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָדַד (nadad) is a Hebrew verb that encompasses meanings related to movement, such as retreating, fleeing, departing, straying, and wandering. It can also refer to the fluttering of wings. The word has various forms, including Qal, Poal, Hiphil, Hophil, and Hithpolel, indicating different nuances of fleeing or being chased. Its Aramaic equivalent is נְדַד (H5075), meaning 'to flee.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָדַד] vb. retreat, flee, depart, stray, wander, flutter

Qal

retreat, flee

flee, depart

wander, stray

trans. flutter wings

Po‛ēl the sun hath arisen and it (the locust swarm) fleeth away

Hiph. chase away

Hoph. be chased away

Hithpo‛l. flee away

base

Brown-Driver-Briggs glosses

H5074 [נָדַד] retreat, flee, depart, stray, wander, flutter

Strong's Hebrew Dictionary

5074 nadad naw-dad'

a primitive root; properly, to wave to and fro (rarely to

flap up and down); figuratively, to rove, flee, or

(causatively) to drive away:--chase (away), X could not,

depart, flee (X apace, away), (re-)move, thrust away, wander

(abroad, -er, -ing).

Translators Brief Hebrew Lexicon

נָדַד (na.dad) — to wander.

1) to retreat, flee, depart, move, wander abroad, stray, flutter

1a)(Qal)

1a1) to retreat, flee

1a2) to flee, depart

1a3) to wander, stray

1a4) to flutter (of birds)

1b) (Poal) to flee away, be chased

1c) (Hiphil) to chase away

1d) (Hophal) to be chased away

1e) (Hithpolel) to flee away

Aramaic equivalent: ne.dad (נְדַד "to flee" H5075)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
שְׁנַ֣תshe.Nat [the] sleep of H8142 Noun common · feminine singular construct
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sleep or be asleep, like when God put Adam to sleep in Genesis 2:21. It is also used to describe a state of unconsciousness. This word is used throughout the Old Testament.
Amplified meaning
rest, slumber
Tyndale gloss
sleep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֵׁנָה, transliterated as she.nah, means 'sleep.' It is derived from a root that suggests a state of rest. The word appears in contexts related to sleep, such as in Psalm 127:2. There is an Aramaic equivalent, also meaning 'sleep,' noted in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁנָה, שֵׁנָא, שֵׁנָת n.f. sleep

base

Brown-Driver-Briggs glosses

H8142 שֵׁנָה, שֵׁנָא, שֵׁנָת sleep

Strong's Hebrew Dictionary

8142 shehah shay-naw'

or shena (Psa. 127:2) {shay-naw'}; from 3462;

sleep:--sleep.

see HEBREW for 03462

Translators Brief Hebrew Lexicon

שֵׁנָה (she.nah) — sleep.

sleep

Aramaic equivalent: she.nah (שְׁנָה "sleep" H8139)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
הַמֶּ֑לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal person, monarch
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
וַיֹּ֗אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
commanded, instructed
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
לְהָבִ֞יאle.ha.Vi' to bring H935 Preposition · verb hiphil infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
to come, to be presented
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct common
HR/Vhcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
סֵ֤פֶרSe.fer [the] book of H5612 Noun common · masculine singular construct
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Amplified meaning
scroll, written document
Tyndale gloss
scroll: document
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֵ֫פֶר (cepher) refers to a writing or document, encompassing meanings such as book, scroll, and missive. It can denote various types of texts, including legal documents, genealogical records, and scripture. The feminine form, סִפְרָה (siphrah), also signifies a book. Notably, it appears in contexts related to preservation and communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֵ֫פֶר 185 n.m. missive, document, writing, book

missive

legal document

book or scroll, in which something is written to preserve it for future use

base

[סִפְרָה] n.f. book;—sf. ψ 56:9

ref

Brown-Driver-Briggs glosses

H5612a סֵ֫פֶר missive, document, writing, book . missive

. legal document

. book or scroll, in which something is written to preserve it for future use

H5612b סִפְרָה book

Strong's Hebrew Dictionary

5612 cepher say'-fer

or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from 5608;

properly, writing (the art or a document); by implication, a

book:--bill, book, evidence, X learn(-ed) (-ing), letter,

register, scroll.

see HEBREW for 09

see HEBREW for 05608

Translators Brief Hebrew Lexicon

סֵ֫פֶר (se.pher) — scroll: document.

: document

1) missive, document, writing, book

1a) missive

1a1) letter (of instruction), written order, commission, request, written decree

1b) legal document, certificate of divorce, deed of purchase, indictment, sign

1c) book, scroll

1c1) book of prophecies

1c2) genealogical register

1c3) law-book

1c4) book (of poems)

1c5) book (of kings)

1c6) books of the canon, scripture

1c7) record book (of God)

1d) book-learning, writing

1d1) be able to read (after verb 'to know')

סִפְרָה (siph.rah) — scroll.

book

סֵ֫פֶר (se.pher) — scroll: book.

: book

1) missive, document, writing, book

1a) missive

1a1) letter (of instruction), written order, commission, request, written decree

1b) legal document, certificate of divorce, deed of purchase, indictment, sign

1c) book, scroll

1c1) book of prophecies

1c2) genealogical register

1c3) law-book

1c4) book (of poems)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
הַזִּכְרֹנוֹת֙ha.zikh.ro.nOt the reminders H2146 Particle · noun common feminine plural absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A memorial or reminder, this word refers to something that helps people remember important events or people. It can be a written record or a special day. The word is used in the Bible to describe memorials to God.
Amplified meaning
memorials, chronicles
Tyndale gloss
memorial
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זִכָּרוֹן (zikrown) refers to a memorial or remembrance, encompassing concepts like a memento or record. It is derived from the root word meaning to remember. The entries consistently highlight its use in contexts related to memory and commemoration.

Brown-Driver-Briggs Hebrew Lexicon (full)

זִכָּרוֹן, זִכָּרֹן n.m. memorial, remembrance

base

Brown-Driver-Briggs glosses

H2146 זִכָּרוֹן, זִכָּרֹן memorial, remembrance

Strong's Hebrew Dictionary

2146 zikrown zik-rone'

from 2142; a memento (or memorable thing, day or

writing):--memorial, record.

see HEBREW for 02142

Translators Brief Hebrew Lexicon

זִכָּרוֹן (zikh.ron) — memorial.

memorial, reminder, remembrance

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common feminine plural absolute
HTd/Ncfpa
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
דִּבְרֵ֣יdiv.Rei [the] words of H1697 Noun common · masculine plural construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
historical accounts, events of the days
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
הַיָּמִ֔יםhai.ya.Mim the days H3117 Particle · noun common masculine plural absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncmpa — Particle · noun common masculine plural absolute
HTd/Ncmpa
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
וַיִּהְי֥וּvai.yih.Yu and they were H1961 Verb · Qal · sequential imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
נִקְרָאִ֖יםnik.ra.'Im read aloud H7121 Verb · Niphal · participle (active) masculine plural
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
to be called out, recited
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Inf-c — Verb · Niphal · participle (active) masculine plural
HVNrmpa
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
לִפְנֵ֥יlif.Nei before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
in the night that it fled [the] sleep of the king and he said to bring the object marker [the] book of the reminders [the] words of the days and they were read aloud before the king
הַמֶּֽלֶךְ׃ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
before his presence, in his face
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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