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Ezekiel 24:16 — Word Study

Depth

WLCבֶּן־ אָדָ֕ם הִנְנִ֨י לֹקֵ֧חַ מִמְּךָ֛ אֶת־ מַחְמַ֥ד עֵינֶ֖יךָ בְּמַגֵּפָ֑ה וְלֹ֤א תִסְפֹּד֙ וְלֹ֣א תִבְכֶּ֔ה וְל֥וֹא תָב֖וֹא דִּמְעָתֶֽךָ׃

BSASonbên of manʼâdâm [human, a mortal] beholdhên I am about to take awaylâqach [remove, snatch] the desiremachmâd [beloved, pleasure] of your eyesʻayin [sight, vision] with a fatal blowmaggêphâh [stroke, plague] But you must notlôʼ mournçâphad [lament, grieve] or weepbâkâh [cry, shed tears] or let your tearsdimʻâh [sorrow, emotional pain] flowbôwʼ

Word
Listen & take awayEzekiel 24
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 16 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (dim.'a.Te.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 24:16quick helps
In a sentenceEzekiel receives a severe command from God regarding the loss of his wife.
Who is speakingGod speaks to Ezekiel, referred to as son of man.
Where we areA moment of personal tragedy for Ezekiel, with divine instructions on how to respond.
The hard wordמַחְמַ֥ד
Take awayEzekiel is commanded not to mourn despite the deep loss he will experience.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbלָקַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 24:16

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Ezekiel's Personal Tragedygenerated

15Then the word of the LORD came to me, saying,
16“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.
17Groan quietly; do not mourn for the dead. Put on your turban and strap your sandals on your feet; do not cover your lips or eat the bread of mourners.”
18So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I had been commanded.

Ezekiel 24:16 presents a poignant moment where God informs Ezekiel that He will take away the desire of his eyes, referring to his wife. This command comes with strict instructions not to mourn or express grief, highlighting the profound nature of Ezekiel's prophetic calling. The surrounding verses emphasize the gravity of this event and its implications for Ezekiel's ministry, as he is to serve as a sign to the people of Israel regarding their own impending judgments.


Cross References

ReferenceText (BSB)
1Ezekiel 24:18–21So I spoke to the people in the morning, and in the evening my wife died. And the next morning I did as I had been commanded.
2Proverbs 5:19A loving doe, a graceful fawn— may her breasts satisfy you always; may you be captivated by her love forever.
3Song of Solomon 7:10
4Job 36:18Be careful that no one lures you with riches; do not let a large bribe lead you astray.
5Ezekiel 24:21–24Tell the house of Israel that this is what the Lord GOD says: ‘I am about to desecrate My sanctuary, the pride of your power, the desire of your eyes, and the delight of your soul. And the sons and daughters you left behind will fall by the sword.’

The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to

with aJob 36:18

The Key Word מַחְמַ֥ד, mach.Madgenerated

The Hebrew word מַחְמָד (machmad) denotes a desire or something beloved, often associated with pleasure and affection. It is derived from a root meaning 'delightful' and is used to express a cherished object or person.

In this verse, it specifically refers to Ezekiel's wife, indicating the depth of his emotional attachment and the gravity of the loss he is commanded to endure without mourning. The word carries significant weight in the context of personal loss and divine instruction.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb governing the verse is לֹקֵ֧חַ, about to take, which is followed by a noun phrase indicating the object of the action, מַחְמַ֥ד, the desire. The structure emphasizes the command's urgency and the emotional weight of the subject.

The sentence flows with a series of clauses that detail God's command and Ezekiel's required response, illustrating the stark contrast between the impending loss and the instruction not to mourn.


Septuagint Backgroundgenerated

The Septuagint translates מַחְמָד as ἐπιθυμήματα (epithymēmata), which carries a similar meaning of desires or longings. This choice reflects a broader interpretation of the emotional connection involved.

The translation choice indicates an understanding of the term that encompasses both the affection Ezekiel has for his wife and the significance of the loss within the prophetic narrative.


In plain words — the whole versegenerated

Ezekiel 24:16 shows God telling Ezekiel that He will take away the desire of his eyes, referring to his wife. Ezekiel is instructed not to mourn or weep for her, highlighting the seriousness of his prophetic role and the emotional sacrifice involved.


Frequently Asked Questionsgenerated

What does 'the desire of your eyes' refer to?

It refers to Ezekiel's wife, indicating a deep personal loss that he is commanded not to mourn.

Why is Ezekiel instructed not to mourn?

This command emphasizes the seriousness of his prophetic mission and serves as a sign to the people of Israel regarding their own impending judgments.

What is the significance of the command not to weep?

It illustrates the weight of Ezekiel's role as a prophet and the necessity of maintaining a focus on God's message despite personal grief.

How does this verse relate to Ezekiel's overall message?

This moment underscores the theme of loss and judgment in Ezekiel's prophecies, highlighting how personal experiences reflect broader truths about Israel's situation.


Reflection Questionsgenerated

  1. In what ways can I relate to Ezekiel's experience of loss and the call to endure without expressing grief?
  2. How can understanding the emotional weight of this command deepen my appreciation for the prophetic role?
  3. What lessons can I learn about prioritizing my responsibilities in the face of personal challenges?
  4. How does this passage challenge my understanding of mourning and emotional expression in my own life?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 24:16 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Son of man, behold,.... This is said to raise the attention of the prophet, something strange and unusual, interesting and affecting, being about to be delivered: I take away from thee the desire of

Read John Gill on Ezekiel 24 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

Read Robert Jamieson on Ezekiel 24 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Behold; consider what I tell, and will do. I take away from thee; by death I take from thee, but it is I the Lord, and I take her to myself, though from thee. The desire of thine eyes: whether it refer to the beauty of her person or no, it certainly refers to the amiableness of her disposition, and the agreeableness of her to the prophet. With a stroke; a sudden stroke, whether pestilence or what else is not so much as hinted at; I think it was God’ s own immediate hand. Neither shalt thou mourn; make no solemn mourning for her, though it will look only in the sight of thy people. Nor weep; let no lamenting voice be heard from thee, cry not out in bewailing thy loss. Neither shall thy tears…

Read Matthew Poole on Ezekiel 24 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.Ver. 16. Behold, I take from thee the desire of thine eyes,] i.e., Thy wife, who is impendio dilecta et visu pergratiosa, thy dearly beloved and greatly delighted in. With a stroke.] With pestilence, palsy, or some similar sudden death. This was no small trial of the prophet’ s patience and obedience. Let us learn to hang loose to all outward comforts. Yet neither shalt thou mourn nor weep.] Which, might he have done, would have been some ease to him; for “ Expletur lachrymis, egeriturque dolor. ” As hinds by calving, so do…

Read John Trapp on Ezekiel 24 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 16. Behold, I take away from thee the desire of thine eyes] Here is an intimation that the stroke he was to suffer was to be above all grief; that it would be so great as to prevent the relief of tears. Curae leves loquuntur, graviores silent, is a well-accredited maxim in such cases. Superficial griefs affect the more easily moved passions; great ones affect the soul itself, in its powers of reasoning, reflecting, comparing, recollecting, &c., when the sufferer feels all the weight of wo. Neither shall thy tears run down.] Τουτογαριδιοντωνοφθαλμωνεντοιςμεγαλοιςκακοις·ενμενγαρταιςμετριαιςσυμφοραιςαφθονωςταδακρυακαταρῥει, -…

Read AdamClarke on Ezekiel 24 →
CambridgeThe Cambridge Bible for Schools and Colleges

15–27. The prophet’s abstention from mourning on the death of his wife—a symbol of the stupefaction of the people at the news of the fall of the city 16. with a stroke] The word need not be pressed to mean a sudden unexpected death, apart from all previous sickness. thy tears run down] wanting in LXX.

Read Cambridge on Ezekiel 24 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy.

Read Albert Barnes on Ezekiel 24 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

16. The desire of thine eyes — A recently discovered cuneiform text speaks of a loved one as “the darling of mine eye.” Father Scheil has published a love letter of Abraham’s day, in which the prayer

Read Daniel Denison Whedon on Ezekiel 24 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.

WEBWorld English Bible2000

“Son of man, behold, I will take away from you the desire of your eyes with one stroke; yet you shall neither mourn nor weep, neither shall your tears run down.

MSBMajority Standard Bible2022

“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.

NETBNew English Translation2006

“Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, but you must not mourn or weep or shed tears.

Tyndale line

KJVKing James Version1611

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

ASVAmerican Standard Version1901

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet thou shalt neither mourn nor weep, neither shall thy tears run down.

RVARevised Version, American1894

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

NWBWebster's Bible1833

Son of man, behold, I take away from thee the desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

GNVGeneva Bible1599

Sonne of man beholde, I take away from thee the pleasure of thine eyes with a plague: yet shalt thou neither mourne nor weepe, neither shall thy teares runne downe.

Strictly literal

DBYDarby Translation1890

Son of man, behold, I take away from thee the desire of thine eyes with a stroke; yet thou shalt not mourn nor weep, neither shall thy tears run down.

YLTYoung's Literal Translation1862

'Son of man, lo, I am taking from thee the desire of thine eyes by a stroke, and thou dost not mourn, nor weep, nor let thy tear come.

LSVLiteral Standard Version2020

“Son of man, behold, I am taking the desire of your eyes from you by a stroke, and you do not mourn, nor weep, nor let your tear come.

ILTInterlinear Literal Translation2000

Son of man, behold, I will take away from thee the desire of thy eyes by a sudden death; but thou shalt neither mourn nor weep, nor shalt thou shed a tear.

ULBUnlocked Literal Bible2017

“Son of man! Behold, I am taking the desire of your eyes from you with a plague, but you must not mourn nor weep, and your tears must not flow.

From the Latin

DRADouay-Rheims (Challoner)1899

Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep: neither shall thy tears run down.

Simplified

FBVFree Bible Version2020

“Son of man, look, I'm about to take away the one you love the most. She will die. But you must not mourn or weep. Don't cry any tears.

BBEBible in Basic English1949

Son of man, see, I am taking away the desire of your eyes by disease: but let there be no sorrow or weeping or drops running from your eyes.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausenoun phraseבֶּןO.sonאָדָ֕םof.humankindclauseclause · subjectpredicateהִנְheresubjectנִ֨יIverbלֹקֵ֧חַ[am].about.to.takeprepositional phrase · prepositionalמִמְּfromךָ֛younoun phrase · objectאֶת(et)noun phraseמַחְמַ֥דthe.desirenoun phraseעֵינֶ֖יyour.eyesךָyourprepositional phrase · prepositionalבְּwithמַגֵּפָ֑הa.blowוְandclauseadverbialלֹ֤אnotverbתִסְפֹּד֙you.must.lamentוְandclauseadverbialלֹ֣אnotverbתִבְכֶּ֔הyou.must.weepוְandclauseadverbialל֥וֹאnotverbתָב֖וֹאit.will.comenoun phrase · subjectדִּמְעָתֶֽtear[s]ךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with twelve of the sixteen words matched. However, the Septuagint's phrasing and structure differ, reflecting its own interpretative choices.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בֶּן־ אָדָ֕ם הִנְנִ֨י לֹקֵ֧חַ מִמְּךָ֛ אֶת־ מַחְמַ֥ד עֵינֶ֖יךָ בְּמַגֵּפָ֑ה וְלֹ֤א תִסְפֹּד֙ וְלֹ֣א תִבְכֶּ֔ה וְל֥וֹא תָב֖וֹא דִּמְעָתֶֽךָ׃

Septuagintthe Greek the translators chose, word by word
בֶּן־υἱὲאָדָ֕םἀνθρώπουהִנְנִ֨יἐγὼלֹקֵ֧חַλαμβάνωמִמְּךָ֛σοῦמַחְמַ֥דἐπιθυμήματαעֵינֶ֖יךָσουבְּמַגֵּפָ֑הπαρατάχειוְלֹ֤אμὴתִסְפֹּד֙κοπῇςוְלֹ֣אμὴתִבְכֶּ֔הκλαυσθῇς

12 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 24:16בֵּןO son ofO son ofבֵּןאָדָםhumankindhumankindאָדָםהֵןhere Ihere Iהֵןלָקַח[am] about [am] about to tלָקַחמִן־from youfrom youמִן־אֵתthe object the object markאֵתמַחְמָד[the] desir[the] desire ofמַחְמָדעַ֫יִןeyes youreyes yourעַ֫יִןמַגֵּפָהwith a blowwith a blowמַגֵּפָהלֹאand notand notלֹאסָפַדyou must layou must lamentסָפַדלֹאand notand notלֹאבָּכָהyou must weyou must weepבָּכָהלֹאand notand notלֹאבּוֹאit will comit will comeבּוֹאדִּמְעָהtear[s] youtear[s] yourדִּמְעָהנָגַףto striketo strikeנָגַףבָּנָהto buildto buildבָּנָהאָדֹםto reddento reddenאָדֹםאוֹתsign: mirasign: miraculouאוֹתחָמַדto desireto desireחָמַדמֵןstringstringמֵןדֶּ֫מַע[ ] (weepi[ ] (weeping, tדֶּ֫מַעיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןדְּמוּתlikenesslikenessדְּמוּתבְּהֵמָהanimalanimalבְּהֵמָהיָפֶהbeautifulbeautifulיָפֶהיהוהYHWH/GodYHWH/Godיהוהמוּסָרdisciplinedisciplineמוּסָראִשָּׁהwomanwomanאִשָּׁהרָחַקto removeto removeרָחַק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 24:16

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
בֶּן־ben- O son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
אָדָ֕ם'a.Dam humankind H120 Noun common · masculine singular absolute
551× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Amplified meaning
human, a mortal
Tyndale gloss
the man (Adam)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָדָם (adam) refers to 'man' or 'mankind,' encompassing both individual humans and the species as a whole. It is also the name of the first man in the Bible, Adam, who is mentioned in various verses, including Genesis 2:19. The term can denote a city in the Jordan valley as well. The entries indicate a range of meanings, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדָם 560 n.m. Gn 1:27 man, mankind

a man = human being

coll. man, mankind

n.pr.m. Adam, first man (without art.)

n.pr.loc. city in Jordan valley (as built?)

base

Brown-Driver-Briggs glosses

H120 אָדָם man, mankind . a man = human being

. coll. man, mankind

Strong's Hebrew Dictionary

120 'adam aw-dawm'

from 119; ruddy i.e. a human being (an individual or the

species, mankind, etc.):--X another, + hypocrite, + common

sort, X low, man (mean, of low degree), person.

see HEBREW for 0119

Translators Brief Hebrew Lexicon

אָדָם (a.dam) — man.

1) man, mankind

1a) man, human being

1b) man, mankind (much more frequently intended sense in OT)

1c) Adam, first man

1d) city in Jordan valley

אָדָם (a.dam) — the man (Adam).

The first named man living at the time before the Flood, first mentioned at Gen.2.19;

married to Eve (H2332);

father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33;

Another spelling of a.dam (אָדָם "Adam" H0121)

man, human being

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
הִנְנִ֨יhi.Ni here I H2005 Particle · suffix
316× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Tyndale gloss
look!
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵן (hen) is a demonstrative adverb or interjection meaning 'lo!' or 'behold!'. It is primarily used to draw attention to a fact that prompts action or leads to a conclusion. The word can also express surprise and is less common than its counterpart הִנֵּה (hinneh). Additionally, it can function hypothetically as 'if'.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵן 100 demonstr.adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

base

Brown-Driver-Briggs glosses

H2005 הֵן demonstr. adv. or interj. lo!, behold (on etym. v. הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based

Strong's Hebrew Dictionary

2005 hen hane

a primitive particle; lo!; also (as expressing surprise)

if:--behold, if, lo, though.

Translators Brief Hebrew Lexicon

הֵן (hen) — look!.

interj

1) behold, lo, though hypothetical part

2) if

Aramaic equivalent: hen (הֵן "look!" H2006A)

Morphologythe parsing behind the code
Berean parsing
Part | Suff — Particle · suffix
HTj/Sp1bs
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
לֹקֵ֧חַlo.Ke.ach [am] about to take H3947 Verb · Qal · participle (active) masculine singular
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
remove, snatch
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tak: Most of the very numerous examples of this word are still in good use and only a few call for special attention. "To take" in the sense of "capture" is still common, but when a person or living animal is in point, modern English usually adds "prisoner" or "captive." English Versions of the Bible not infrequently has this addition (Ge 14:14, etc.), but more commonly "take" is used without it (Jos 10:39; Job 5:13; Sirach 23:21; Joh 7:30, etc.). An occasional obscurity is thus caused, as in Ge 27:3, "take me venison" for "hunt venison for me." "To take advice" (2Ch…

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
מִמְּךָ֛mi.me.Kha from you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
מַחְמַ֥דmach.Mad [the] desire of H4261 Noun common · masculine singular construct
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A delight or object of affection, this word describes something desirable, as seen in KJV translations as beloved or pleasant things. It represents a cherished or lovely thing.
Amplified meaning
beloved, pleasure
Tyndale gloss
desire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחְמָד (machmad) refers to a desire or a desirable thing, encompassing notions of delight and affection. It is derived from a root meaning 'delightful' and can describe something beloved or pleasant. The entries consistently highlight its association with desire and pleasantness, without notable disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחְמָד n.m. desire, desirable thing

base

Brown-Driver-Briggs glosses

H4261 מַחְמָד desire, desirable thing

Strong's Hebrew Dictionary

4261 machmad makh-mawd'

from 2530; delightful; hence, a delight, i.e. object of

affection or desire:--beloved, desire, goodly, lovely,

pleasant (thing).

see HEBREW for 02530

Translators Brief Hebrew Lexicon

מַחְמָד (mach.mad) — desire.

desire, desirable thing, pleasant thing

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
עֵינֶ֖יךָ'ei.Nei.kha eyes your H5869 Noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
sight, vision
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cd | Suff — Noun common feminine dual construct · suffix
HNcfdc/Sp2ms
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
בְּמַגֵּפָ֑הbe.ma.ge.Fah with a blow H4046 Preposition · noun common feminine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A plague or pestilence in the Bible often refers to a divine judgment, like the plagues God sent upon Egypt in Exodus 7-12. It can also mean a defeat or slaughter, as seen in 1 Samuel 4:10.
Amplified meaning
stroke, plague
Tyndale gloss
plague
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַגֵּפָה (maggephah) refers to a blow or stroke, often associated with fatal outcomes such as slaughter or pestilence. It encompasses meanings related to divine judgment and defeat, indicating both physical and metaphorical impacts. The term is used in contexts of plague and slaughter, highlighting its significance in discussions of calamity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַגֵּפָה n.f. blow, slaughter, plague, pestilence

base

Brown-Driver-Briggs glosses

H4046 מַגֵּפָה blow, slaughter, plague, pestilence

Strong's Hebrew Dictionary

4046 maggephah mag-gay-faw'

from 5062; a pestilence; by analogy, defeat:--(X be)

plague(-d), slaughter, stroke.

see HEBREW for 05062

Translators Brief Hebrew Lexicon

מַגֵּפָה (mag.ge.phah) — plague.

1) blow, slaughter, plague, pestilence, strike, smite

1a) blow (fatal stroke)

1b) slaughter (of battle)

1c) plague, pestilence (divine judgment)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

blo (nashaph): Used with reference to the wind (Ex 15:10; Ps 78:26; 147:18; pneo, "to breathe," Lu 12:55; Joh 3:8; Re 7:1); taqa`, with reference to trumpet sound (Nu 10:3-10; 31:6 the King James Version; Jud 7:18,20; 1Ki 1:34; 1Ch 15:24; Ps 81:3; Eze 33:3,6;

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
וְלֹ֤אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
תִסְפֹּד֙tis.Pod you must lament H5594 Verb · Qal · imperfect second person masculine singular
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to mourn or lament, often by tearing hair and beating breasts. It involves expressing deep sadness or grief, like wailing or lamenting. The KJV translates it as lament or mourn.
Amplified meaning
lament, grieve
Tyndale gloss
to mourn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָפַד (sāphad) is a Hebrew verb meaning to wail or lament. It describes actions of grief, such as tearing hair and beating the breast, common in mourning practices. The word appears in various forms, including Qal (to wail) and Niphal (to be lamented). The entries consistently emphasize its connection to expressions of sorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָפַד] vb. wail, lament

Qal wail, lament

Niph. they shall not be bewailed

base

Brown-Driver-Briggs glosses

H5594 סָפַד wail, lament

Strong's Hebrew Dictionary

5594 caphad saw-fad'

a primitive root; properly, to tear the hair and beat the

breasts (as Orientals do in grief); generally to lament; by

implication, to wail:--lament, mourn(-er), wail.

Translators Brief Hebrew Lexicon

סָפַד (sa.phad) — to mourn.

1) to wail, lament, mourn

1a) (Qal)

1a1) to wail, lament

1a2) wailers (participle)

1b) (Niphal) to be lamented, be bewailed

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

la-ment'.

See MUSIC.

O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
תִבְכֶּ֔הtiv.Keh you must weep H1058 Verb · Qal · imperfect second person masculine singular
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Amplified meaning
cry, shed tears
Tyndale gloss
to weep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּכָה (bakah) is a Hebrew verb meaning to weep or bewail. It encompasses various forms of weeping, including expressions of grief, humiliation, or joy, and can denote lamentation or crying bitterly. The entries highlight its use in both the Qal and Piel stems, indicating different nuances of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּכָה 114 vb. weep, bewail

Qal

weep

weep bitterly

weep upon

bewail

in sense of burden, annoy with weeping

of penitent weeping

Pi. lament; bewail

base

Brown-Driver-Briggs glosses

H1058 בָּכָה weep, bewail

Strong's Hebrew Dictionary

1058 bakah baw-kaw'

a primitive root; to weep; generally to bemoan:--X at all,

bewail, complain, make lamentation, X more, mourn, X sore, X

with tears, weep.

Translators Brief Hebrew Lexicon

בָּכָה (ba.khah) — to weep.

1) to weep, bewail, cry, shed tears

1a) (Qal)

1a1) to weep (in grief, humiliation, or joy)

1a2) to weep bitterly (with cognate acc.)

1a3) to weep upon (embrace and weep)

1a4) to bewail

1b) (Piel) participle

1b1) lamenting

1b2) bewailing

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
וְל֥וֹאve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
HC/Tn — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
תָב֖וֹאta.Vo' it will come H935 Verb · Qal · imperfect third person feminine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

The company it keepswords that stand beside it more often than chance
O son of humankind here I [am] about to take from you the object marker [the] desire of eyes your with a blow and not you must lament and not you must weep and not it will come tear[s] your
דִּמְעָתֶֽךָ׃dim.'a.Te.kha tear[s] your H1832 Noun common feminine singular construct · suffix
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tears are drops of liquid that fall from the eyes as a result of crying or weeping. This word is used in the Bible to describe times of sadness or sorrow.
Amplified meaning
sorrow, emotional pain
Tyndale gloss
tears
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דִּמְעָה (dim`ah) refers to 'tears' and is primarily used in a poetic context, with frequent occurrences in the book of Jeremiah and contemporary literature. It is a feminine noun derived from the root word for 'weeping' (דִּמְעָה is noted as a collective term for tears). The entries consistently emphasize its poetic nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

דִּמְעָה n.f. coll. tears (chiefly poet. and late; freq. in Je. and contemp.)

base

Brown-Driver-Briggs glosses

H1832 דִּמְעָה coll. tears (chiefly poet. and late; freq. in Je. and contemp.)

Strong's Hebrew Dictionary

1832 dim`ah dim-aw'

feminine of 1831; weeping:--tears.

see HEBREW for 01831

Translators Brief Hebrew Lexicon

דִּמְעָה (dim.ah) — tears.

tears

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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