Ezekiel 32:10 — Word Study
WLCוַהֲשִׁמּוֹתִ֨י עָלֶ֜יךָ עַמִּ֣ים רַבִּ֗ים וּמַלְכֵיהֶם֙ יִשְׂעֲר֤וּ עָלֶ֙יךָ֙ שַׂ֔עַר בְּעוֹפְפִ֥י חַרְבִּ֖י עַל־ פְּנֵיהֶ֑ם וְחָרְד֤וּ לִרְגָעִים֙ אִ֣ישׁ לְנַפְשׁ֔וֹ בְּי֖וֹם מַפַּלְתֶּֽךָ׃ ס
BSAI will cause manyrab [various, several] peoplesʻam [nations, Gentiles] to be appalledshâmêm [desolate, amazed] over youʻal and their kingsmelek [rulers, monarchs] will shudder in horrorsâʻar▸ [tremble, be horrified, fear, dread] because of youʻal when I brandishʻûwph [wave, swing] My swordchereb [cutting instrument] beforeʻal thempânîym On the dayyôwm [time, period] of your downfallmappeleth [destruction, ruin] each of themʼîysh will tremblechârad [be afraid, shake] every momentregaʻ [instant, brief time] for his lifenephesh [soul, existence]
| Greek | English | Parsing |
|---|---|---|
| וַהֲשִׁמּוֹתִ֨י | and I will make appalled | Verb, Hiphil, sequential perfect first person common singular |
| עָלֶ֜יךָ | on you | Preposition, suffix |
| עַמִּ֣ים | peoples | Noun common, masculine plural absolute |
| רַבִּ֗ים | many | Adj |
| וּמַלְכֵיהֶם֙ | and kings their | Conjunction, noun common masculine plural construct, suffix |
| יִשְׂעֲר֤וּ | they will shudder | Verb, Qal, imperfect third person masculine plural |
| עָלֶ֙יךָ֙ | on you | Preposition, suffix |
| שַׂ֔עַר | shuddering | Noun common, masculine singular absolute |
| בְּעוֹפְפִ֥י | when brandish I | Preposition, verb piel infinitive construct common, suffix |
| חַרְבִּ֖י | sword my | Noun common feminine singular construct, suffix |
| עַל־ | on | Preposition |
| פְּנֵיהֶ֑ם | faces their | Noun common masculine plural construct, suffix |
| וְחָרְד֤וּ | and they will tremble | Verb, Qal, sequential perfect third person common plural |
| לִרְגָעִים֙ | to moments | Preposition, noun common masculine plural absolute |
| אִ֣ישׁ | everyone | Noun common, masculine singular absolute |
| לְנַפְשׁ֔וֹ | for life his | Preposition, noun common feminine singular construct, suffix |
| בְּי֖וֹם | on [the] day of | Preposition, noun common masculine singular construct |
| מַפַּלְתֶּֽךָ׃ ס | downfall your | Noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’ |
| KJV | Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. |
| ASV | Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall. |
| YLT | And I have made many peoples astonished at thee, And their kings are afraid at thee with trembling, In My brandishing My sword before their faces, And they have trembled every moment, Each for his life — in the day of thy fall. |
| WEB | Yes, I will make many peoples amazed at you, and their kings will be horribly afraid for you, when I brandish my sword before them. They will tremble at every moment, every man for his own life, in the day of your fall.” |
| BBE | And I will make a number of peoples overcome with wonder at you, and their kings will be full of fear because of you, when my sword is waved before them: they will be shaking every minute, every man fearing for his life, in the day of your fall. |
Where they part company is וַהֲשִׁמּוֹתִי — see How Translations Differ.
The sentence has multiple main clauses that describe the reactions of peoples and kings, emphasizing the fear and horror associated with divine judgment.
6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbשָׁמֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 32:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Judgment Against Egyptgenerated
Ezekiel 32:10 is part of a larger prophecy where God declares the fate of Egypt and its rulers. The surrounding verses describe the emotional turmoil that will affect many nations as they witness Egypt's destruction. This serves as a warning and a demonstration of God's power over nations, emphasizing that no one is beyond His judgment.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 27:35 | All the people of the coastlands are appalled over you. Their kings shudder with fear; their faces are contorted. |
| 2 | Deuteronomy 29:24 | So all the nations will ask, ‘Why has the LORD done such a thing to this land? Why this great outburst of anger?’ |
| 3 | 1 Kings 9:8 | And when this temple has become a heap of rubble, all who pass by it will be appalled and will hiss and say, ‘Why has the LORD done such a thing to this land and to this temple?’ |
| 4 | Deuteronomy 32:41 | when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me. |
| 5 | Ezekiel 26:16 | All the princes of the sea will descend from their thrones, remove their robes, and strip off their embroidered garments. Clothed with terror, they will sit on the ground, trembling every moment, appalled over you. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — וַהֲשִׁמּוֹתִי, va.ha.shi.mo.Tigenerated
The verb שָׁמֵם (shamem) means to be desolate or appalled, indicating a state of devastation or horror. In this context, it expresses the reaction of nations to the downfall of Egypt, highlighting their shock and fear.
This verb is in the Hiphil stem, which indicates causation — here, God is causing the nations to experience this horror. The choice of this verb underscores the impact of divine judgment on both the people and their leaders.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses appalled for וַהֲשִׁמּוֹתִי.
Sentence Structuregenerated
The main verb וַהֲשִׁמּוֹתִי (and I will make appalled) governs the sentence, with several phrases detailing the subjects and objects of this action. The structure emphasizes the cause-and-effect relationship of God's judgment.
The sentence is complex, with multiple clauses describing the reactions of the peoples and kings, and the conditions surrounding the brandishing of God's sword, indicating a vivid portrayal of fear and horror.
Septuagint Backgroundgenerated
The Septuagint translates וַהֲשִׁמּוֹתִי as στυγνάσουσιν, which conveys a sense of deep dread. This choice reflects a similar emotional response but may imply a more intense horror than the Hebrew suggests.
The Greek rendering emphasizes the reaction of the nations, aligning with the overall theme of fear in the face of divine judgment.
In plain words — the whole versegenerated
Ezekiel 32:10 describes how many nations will be shocked and terrified when they see the downfall of Egypt. Their kings will be filled with fear as God shows His power through judgment, symbolized by His sword. This verse highlights the serious consequences of turning away from God.
Frequently Asked Questionsgenerated
It signifies that the nations will experience shock and horror at the destruction of Egypt, reflecting the seriousness of God's judgment.
This verse is part of Ezekiel's prophecies about God's judgment on nations, illustrating the consequences of their actions and the power of God over all peoples.
The sword symbolizes God's judgment and the impending destruction that will come upon Egypt, serving as a warning to others.
The kings will tremble because they recognize the power of God and the reality of their own vulnerability in the face of divine judgment.
Reflection Questionsgenerated
- How do I respond to the idea of God's judgment in my own life?
- What can I learn from the reactions of the nations in this verse?
- In what ways can I help others understand the seriousness of turning away from God?
- How does this prophecy encourage me to reflect on the power of God in my life?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Ezekiel 32:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleYea, I will make many people amazed at thee,.... That so potent a state, and such a flourishing kingdom, should at once be so easily subdued and conquered: and their kings shall be horribly afraid
Read John Gill on Ezekiel 32 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his
Read Robert Jamieson on Ezekiel 32 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleMany people, and mighty people too. Amazed; astonished and puzzled, not knowing what resolutions to take, what advices to follow, or what to do. Their kings, who usually are, and in reason should be, undaunted, and discover no signs of fear, shall discover mighty disorders of fear and doubt, both for Egypt and themselves. Horribly afraid: see . Brandish my sword; or, make my sword pass with such speed, as if it did fly along their borders, or hover near them, and so threaten them. They shall tremble; be greatly afraid, lest Nebuchadnezzar, who here is God’ s sword, should smite them. Every man; every one of the kings, whose kingdoms are near to Egypt, and by whose borders the Babylonish…
Read Matthew Poole on Ezekiel 32 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 32:10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at [every] moment, every man for his own life, in the day of thy fall.Ver. 10. When I shall brandish my sword.] As fetching my blow at them too, and aiming where to hit them. Every man for his own life.] Which he knows he hath forfeited, and hath now great cause to fear, since his neighbour’ s house is on fire. Iam proximus ardet. - Ucalegon.
Read John Trapp on Ezekiel 32 →CambridgeThe Cambridge Bible for Schools and Colleges10. Read peoples, as always. Cf. Ezekiel 26:16, Ezekiel 27:35.
Read Cambridge on Ezekiel 32 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9, 10. Compare Ezekiel 26:16; Ezekiel 27:35.
Read Daniel Denison Whedon on Ezekiel 32 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’
Yes, I will make many peoples amazed at you, and their kings will be horribly afraid for you, when I brandish my sword before them. They will tremble at every moment, every man for his own life, in the day of your fall.”
I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’
I will shock many peoples with you, and their kings will shiver with horror because of you. When I brandish my sword before them, every moment each one will tremble for his life, on the day of your fall.
Tyndale line
Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
Yea, I will make many peoples amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
Yes, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
Yea, I will make many people amased at thee, and their Kings shalbe astonished with feare for thee, when I shall make my sworde to glitter against their faces, and they shall be afraide at euery moment: euery man for his owne life in the day of thy fall.
Strictly literal
And I will make many peoples amazed at thee, and their kings shall be horribly afraid at thee, when I brandish my sword before them; and they shall tremble at every moment, each one for his life, in the day of thy fall.
And I have made many peoples astonished at thee, And their kings are afraid at thee with trembling, In My brandishing My sword before their faces, And they have trembled every moment, Each for his life — in the day of thy fall.
And I have made many peoples astonished at you, || And their kings are afraid because of you with trembling, || In My brandishing My sword before their faces, || And they have trembled every moment, || Each for his life—in the day of your fall.
Yea, I will make many people amazed at thee, and on their kings the hair shall stand on end because of thee, when I brandish my sword before their faces: and they shall tremble at every moment, every man for his own life, on the day of thy downfall.
I will shock many peoples concerning you; their kings will shudder in horror concerning you when I swing my sword before them. Every moment each one will tremble because of you, on the day of your downfall.
From the Latin
And I will make many people to be amazed at thee, and their kings shell be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.
Simplified
Many will be shocked at what I do to you, and their kings will be horrified at what has happened to you, trembling when I wave my sword in front of them. On the day that you fall all of them will shake in fear for their lives.
And I will make a number of peoples overcome with wonder at you, and their kings will be full of fear because of you, when my sword is waved before them: they will be shaking every minute, every man fearing for his life, in the day of your fall.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in content, with the Septuagint providing a different word order and some variations in expression. Both texts convey the theme of terror and judgment, though the Septuagint's phrasing may reflect a more interpretative approach.
וַהֲשִׁמּוֹתִ֨י עָלֶ֜יךָ עַמִּ֣ים רַבִּ֗ים וּמַלְכֵיהֶם֙ יִשְׂעֲר֤וּ עָלֶ֙יךָ֙ שַׂ֔עַר בְּעוֹפְפִ֥י חַרְבִּ֖י עַל־ פְּנֵיהֶ֑ם וְחָרְד֤וּ לִרְגָעִים֙ אִ֣ישׁ לְנַפְשׁ֔וֹ בְּי֖וֹם מַפַּלְתֶּֽךָ׃ ס
14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 32:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׁמֵם (shamem) is a Hebrew verb meaning to be desolated or appalled. It is built from a primitive root and encompasses a range of meanings including to stun, devastate, and cause horror. The verb appears in various forms, such as Qal, Niphal, and Hiphil, indicating different nuances like being made desolate or causing desolation.
[שָׁמֵם] vb. be desolated, appalled
Qal
be desolated
be appalled, awestruck
Niph.
be desolated
be appalled
Pō‛.
I sat appalled
transit. appalling, causing horror
Hiph.
devastate, ravage
appal
inwardly trans., shewing horror
Hoph. all the days of (its) being desolate
Hithpō‛.
be appalled, astounded
cause oneself desolation, ruin
base
H8074 [שָׁמֵם] be desolated, appalled
8074 shamem shaw-mame'
a primitive root; to stun (or intransitively, grow numb),
i.e. devastate or (figuratively) stupefy (both usually in a
passive sense):--make amazed, be astonied, (be an)
astonish(-ment), (be, bring into, unto, lay, lie, make)
desolate(-ion, places), be destitute, destroy (self), (lay,
lie, make) waste, wonder.
שָׁמֵם (sha.mem) — be desolate: destroyed.
: destroyed/deserted
1) to be desolate, be appalled, stun, stupefy
1a) (Qal)
1a1) to be desolated, be deflowered, be deserted, be appalled
1a2) to be appalled, be awestruck
1b) (Niphal)
1b1) to be desolated, be made desolate
1b2) to be appalled
1c) (Polel)
1c1) to be stunned
1c2) appalling, causing horror (participle)
1c2a) horror-causer, appaller (subst)
1d) (Hiphil)
1d1) to devastate, ravage, make desolated
1d2) to appal, show horror
1e) (Hophal) to lay desolate, be desolated
1f) (Hithpolel)
1f1) to cause to be desolate
1f2) to be appalled, be astounded
1f3) to cause oneself desolation, cause oneself ruin
שָׁמֵם (sha.mem) — be desolate: appalled.
: appalled
1) to be desolate, be appalled, stun, stupefy
1a) (Qal)
1a1) to be desolated, be deflowered, be deserted, be appalled
1a2) to be appalled, be awestruck
1b) (Niphal)
Conj | V-Hiphil-1cs — Verb · Hiphil · sequential perfect first person common singularHc/Vhq1cs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHRd/Sp2ms
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
N-mp — Noun common · masculine plural absoluteHNcmpa
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAampa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.
The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.
מֶ֫לֶךְ 2513 n.m. king
base
H4428 מֶ֫לֶךְ king
4428 melek meh'-lek
from 4427; a king:--king, royal.
see HEBREW for 04427
מֶ֫לֶךְ (me.lekh) — king.
1) king
Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
הַמֶּלֶךְ (me.lekh) — `the king`.
'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
מֶ֫לֶךְ (me.lekh) — King's.
King's (Highway) (Num.20.17)
מֶ֫לֶךְ (me.lekh) — King's.
Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
מֶ֫לֶךְ (me.lekh) — Milcom.
Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
מֶ֫לֶךְ (me.lekh) — King's.
King's (Valley) (Gen.14.17)
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3mp
שָׂעַר (sa'ar) is a Hebrew verb with meanings related to fear and storms. It can denote bristling with horror, shuddering, or being very afraid, as well as actions like sweeping or whirling away, often in a tempestuous manner. Some sources suggest it may also imply being acquainted with something. The word appears in contexts involving God's actions against the wicked.
[שָׂעַר] vb. denom. bristle, with horror
base
[שָׂעַר] vb. sweep or whirl away (of storm wind)
Qal fig. he (י׳) shall sweep it away.
Niph. round about him it is tempestuous exceedingly.
Pi. and it [an E. wind] shall whirl him away fr. his place.
H8175a שָׂעַר vb. denom. bristle, with horror H8175b שָׂעַר sweep or whirl away (of storm wind) H8175c שָׂעַר perh. be acquainted with
8175 sa`ar saw-ar'
a primitive root; to storm; by implication, to shiver, i.e.
fear:--be (horribly) afraid, fear, hurl as a storm, be
tempestuous, come like (take away as with) a whirlwind.
שָׂעַר (sa.ar) — to shudder.
1) to shudder, shiver, dread, bristle (with horror), be very afraid
1a) (Qal)
1a1) to bristle (with horror)
1a2) to dread
שָׂעַר (sa.ar) — to storm.
1) to storm away, sweep away, whirl away
1a) (Qal)
1a1) to sweep away
1a2) to storm away (of God's action against the wicked) (fig)
1b) (Niphal) to be stormy, be tempestuous (exceedingly)
1c) (Piel) to whirl away, be stormed away
1d) (Hithpael) to storm against, come as a storm
שָׂעַר (sa.ar) — to know.
perhaps to be acquainted with
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine pluralHVqi3mp
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep | Suff — Preposition · suffixHR/Sp2ms
שַׂ֫עַר (sa'ar) refers to both 'horror' and 'storm' or 'tempest.' It is derived from a root meaning to shudder. The term appears in contexts related to fear and violent weather, with a specific mention in Isaiah 28:2. The lexicons consistently define it in these two ways without significant disagreement.
ref
H8178a שַׂ֫עַר horror H8178b שַׂ֫עַר storm
8178 sa`ar sah'-ar
from 8175; a tempest; also a terror:--affrighted, X
horribly, X sore, storm. See 8181.
see HEBREW for 08175
see HEBREW for 08181
שַׂ֫עַר (sa.ar) — shuddering.
terror, horror
שַׂ֫עַר (sa.ar) — storm.
storm, tempest,
HNcmsa — Noun common · masculine singular absoluteHNcmsa
עוּף (uwph) is a Hebrew verb primarily meaning 'to fly,' with various nuances including hovering and fleeing. It can also imply covering or dimness, as seen in the related noun תְּעֻפָה (teʾuphah), which refers to gloom. The word appears in different forms, such as Qal and Hiphil, indicating various actions related to flight.
עוּף vb. fly
Qal
fly, of birds
hover (protectingly)
fly away
Hiph. dost thou cause thine eyes to fly
Pō‛l.
fly about, to and fro
cause to fly to and fro, brandish
Hithpō‛l. like a bird their glory shall fly away
H5774a עוּף fly H5774b תְּעֻפָה n. f. id. [מוּעָף]
5774 `uwph oof
a primitive root; to cover (with wings or obscurity); hence
(as denominative from 5775) to fly; also (by implication of
dimness) to faint (from the darkness of swooning):--brandish,
be (wax) faint, flee away, fly (away), X set, shine forth,
weary.
see HEBREW for 05775
עוּף (uph) — to fly.
v
1) to fly, fly about, fly away
1a)(Qal)
1a1) to fly, hover
1a2) to fly away
1b) (Hiphil) to cause to fly, light upon
1c) (Polel)
1c1) to fly about or to and fro
1c2) to cause to fly to and fro, brandish
1d) (Hithpolel) to fly away
2) (Qal) to cover, be dark
תְּעֻפָה (te.u.phah) — gloom.
gloom
Prep | V-o-Inf-a | Suff — Preposition · verb piel infinitive construct common · suffixHR/Vpcc/Sp1bs
חֶ֫רֶב (chereb) means 'sword' and can also refer to other cutting instruments like knives and tools. It is derived from a root meaning 'drought,' highlighting its destructive nature. The term is used in various contexts in the Old Testament, primarily to denote weapons.
חֶ֫רֶב 411 n.f. sword (as weapon)
base
H2719 חֶ֫רֶב sword (as weapon)
2719 chereb kheh'-reb
from 2717; drought; also a cutting instrument (from its
destructive effect), as a knife, sword, or other sharp
implement:--axe, dagger, knife, mattock, sword, tool.
see HEBREW for 02717
חֶ֫רֶב (che.rev) — sword.
1) sword, knife
1a) sword
1b) knife
1c) tools for cutting stone
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.
[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces
face, faces
presence, person
technically, see one's face, i.e. appear before one, in one's presence
face of seraphim
face of animals
face (= surface) of ground
as adv.loc. before
for other phrases
with prepositions
base
H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces
. . presence, person
. technically, see one's face, i.e. appear before one, in one's presence
. face of seraphim
. face of animals
. face (= surface) of ground
. as adv. loc. before
. for other phrases
. with prepositions
6440 paniym paw-neem'
plural (but always as singular) of an unused noun (paneh
{paw-neh'}; from 6437); the face (as the part that turns);
used in a great variety of applications (literally and
figuratively); also (with prepositional prefix) as a
preposition (before, etc.):--+ accept, a-(be- )fore(-time),
against, anger, X as (long as), at, + battle, + because (of),
+ beseech, countenance, edge, + employ, endure, + enquire,
face, favour, fear of, for, forefront(-part), form(-er
time, -ward), from, front, heaviness, X him(-self), +
honourable, + impudent, + in, it, look(-eth) (- s), X me, +
meet, X more than, mouth, of, off, (of) old (time), X on,
open, + out of, over against, the partial, person, + please,
presence, propect, was purposed, by reason of, + regard, right
forth, + serve, X shewbread, sight, state, straight, + street,
X thee, X them(-selves), through (+ - out), till, time(-s)
פָּנֶה (pa.neh) — face: before.
: before/to/front
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
פָּנֶה (pa.neh) — face.
: face
1) face
1a) face, faces
1b) presence, person
1c) face (of seraphim or cherubim)
1d) face (of animals)
1e) face, surface (of ground)
1f) as adv of loc/temp
1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before
1g) with prep
1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…
N-cp | Suff — Noun common masculine plural construct · suffixHNcmpc/Sp3mp
חָרַד (charad) is a Hebrew verb meaning to tremble or be terrified. It encompasses a range of meanings, including trembling of both people and mountains, being anxiously careful, and causing others to tremble, particularly in the context of driving an army in terror. The entries suggest a strong emphasis on fear and anxiety.
חָרַד vb. tremble, be terrified
Qal
tremble, quake
tremble, of persons
be anxiously careful
with preps. pregn. = go or come trembling
Hiph. drive in terror, rout as army
base
H2729 חָרַד tremble, be terrified .. tremble, quake
. tremble, of persons
. be anxiously careful
. with preps. pregn. = go or come trembling
. drive in terror, rout as army
2729 charad khaw-rad'
a primitive root; to shudder with terror; hence, to fear;
also to hasten (with anxiety):--be (make) afraid, be careful,
discomfit, fray (away), quake, tremble.
חָרַד (cha.rad) — to tremble.
1) to tremble, quake, move about, be afraid, be startled, be terrified
1a) (Qal)
1a1) to tremble, quake (of a mountain)
1a2) to tremble (of people)
1a3) to be anxiously careful
1a4) to go or come trembling (with prep)
1b) (Hiphil)
1b1) to cause to tremble
1b2) to drive in terror, rout (an army)
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
רֶ֫גַע (rega) refers to a very brief period of time, translated as 'moment' or 'instant.' It can denote a short space of time, such as 'for a moment' or 'in a moment.' The word is derived from a root meaning 'to wink,' emphasizing its fleeting nature.
רֶ֫גַע n.m. a moment
base
H7281 רֶ֫גַע a moment
7281 rega` reh'-gah
from 7280. a wink (of the eyes), i.e. a very short space of
time:--instant, moment, space, suddenly.
see HEBREW for 07280
רֶ֫גַע (re.ga) — moment.
1) a moment
adv
2) for a moment, at one moment...at another moment
with prep
3) in a moment
Prep | N-mp — Preposition · noun common masculine plural absoluteHR/Ncmpa
The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.
אִישׁ 2166 n.m. man (= vir)
base
H376 אִישׁ man (= vir)
376 'iysh eesh
contracted for 582 (or perhaps rather from an unused root
meaning to be extant); a man as an individual or a male
person; often used as an adjunct to a more definite term (and
in such cases frequently not expressed in
translation):--also, another, any (man), a certain, +
champion, consent, each, every (one), fellow, (foot-,
husband-)man, (good-, great, mighty) man, he, high (degree),
him (that is), husband, man(-kind), + none, one, people,
person, + steward, what (man) soever, whoso(-ever), worthy.
Compare 802.
see HEBREW for 0582
see HEBREW for 0802
אִישׁ (ish) — man.
: man
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: husband.
: husband
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: anyone.
: anyone/someone
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
Prep | N-cs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp3ms
יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.
יוֹם 2285 n.m. day
day, opp. night
Day as division of time
יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
Pl. days of anyone
Days
יוֹם = time
Phrases
base
H3117 יוֹם day . day, opp. night
. Day as division of time
. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous
. Pl. days of anyone
. Days
. יוֹם = time
. Phrases
3117 yowm yome
from an unused root meaning to be hot; a day (as the warm
hours), whether literal (from sunrise to sunset, or from one
sunset to the next), or figurative (a space of time defined by
an associated term), (often used adverb):--age, + always, +
chronicals, continually(-ance), daily, ((birth-), each, to)
day, (now a, two) days (agone), + elder, X end, + evening, +
(for) ever(-lasting, -more), X full, life, as (so) long as
(... live), (even) now, + old, + outlived, + perpetually,
presently, + remaineth, X required, season, X since, space,
then, (process of) time, + as at other times, + in trouble,
weather, (as) when, (a, the, within a) while (that), X whole
(+ age), (full) year(-ly), + younger.
יוֹם (yom) — day.
: day/when/time/period
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: old.
: old/(full/many)[days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
1b2a) a working day, a day's journey
1c) days, lifetime (pl.)
1d) time, period (general)
1e) year
1f) temporal references
1f1) today
1f2) yesterday
1f3) tomorrow
יוֹם (yom) — day: year.
: year[of_days]
1) day, time, year
1a) day (as opposed to night)
1b) day (24 hour period)
1b1) as defined by evening and morning in Genesis 1
1b2) as a division of time
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מַפֶּ֫לֶת (mappeleth) refers to a carcass, ruin, or overthrow, indicating a state of decay or destruction. It is derived from the root meaning 'to fall' and can specifically denote a dead body, such as that of a lion. The entries consistently emphasize its association with decay and ruin.
מַפֶּ֫לֶת n.f. carcass, ruin, overthrow;—
carcass, of lion
elsewh. sf.
a ruin
overthrow
base
H4658 מַפֶּ֫לֶת
4658 mappeleth map-peh'-leth
from 5307; fall, i.e. decadence; concretely, a ruin;
specifically a carcase:--carcase, fall, ruin.
see HEBREW for 05307
מַפֶּ֫לֶת (map.pe.let) — carcass.
1) carcass, ruin, overthrow
1a) carcass
1b) ruin, overthrow
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp2ms