Ezekiel 41:26 — Word Study
WLCוְחַלּוֹנִ֨ים אֲטֻמ֤וֹת וְתִֽמֹרִים֙ מִפּ֣וֹ וּמִפּ֔וֹ אֶל־ כִּתְפ֖וֹת הָֽאוּלָ֑ם וְצַלְע֥וֹת הַבַּ֖יִת וְהָעֻבִּֽים׃
BSAThere were beveledʼâṭam [narrow, closed] windowschallôwn and palm treestimmôr [decorative columns shaped like palms] onʼêl the sidewallskâthêph [sides, ribs] of the porticoʼûwlâm [covered area, porch] The side roomstsêlâʻ [chambers, inner rooms] of the templebayith also had canopiesʻâb [roofs, thick planks]
| Greek | English | Parsing |
|---|---|---|
| וְחַלּוֹנִ֨ים | and windows | Conjunction, noun common masculine plural absolute |
| אֲטֻמ֤וֹת | closed | Verb, Qal, participle (passive) feminine plural |
| וְתִֽמֹרִים֙ | and palm trees | Conjunction, noun common masculine plural absolute |
| מִפּ֣וֹ | from here | Preposition, adverb |
| וּמִפּ֔וֹ | and from here | Conjunction, preposition, adverb |
| אֶל־ | to | Preposition |
| כִּתְפ֖וֹת | [the] sides of | Noun common, feminine plural construct |
| הָֽאוּלָ֑ם | the porch | Particle, noun common masculine singular absolute |
| וְצַלְע֥וֹת | and [the] side-chambers of | Conjunction, noun common feminine plural construct |
| הַבַּ֖יִת | the house | Particle, noun common masculine singular absolute |
| וְהָעֻבִּֽים׃ | and the thresholds | Conjunction, particle, noun common masculine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies. |
| KJV | And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks. |
| ASV | And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds. |
| YLT | And narrow windows and palm-trees [are] on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places. |
| WEB | There were closed windows and palm trees on the one side and on the other side, on the sides of the porch. This is how the side rooms of the temple and the thresholds were arranged. |
| BBE | And there were sloping windows and palm-trees on one side and on the other, on the sides of the covered way: and the side-rooms of the house and the ... |
Where they part company is אט֤ם — see How Translations Differ.
The structure of the verse presents a main clause followed by descriptive phrases, emphasizing the features of the temple.
5 commentators on this verse
Gill, Trapp, Ellicott, Cambridge & more — read them ›
clause
verbאָטַם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 41:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Vision of the Templegenerated
Ezekiel 41:26 describes the intricate details of the temple's architecture, emphasizing both its beauty and functionality. The mention of beveled windows and palm trees illustrates the care taken in its design, which is part of a larger vision that Ezekiel received regarding the future temple. This vision serves to inspire hope and reverence for the sacred space intended for worship.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 41:16 | as well as the thresholds and the beveled windows and the galleries all around with their three levels opposite the threshold, were overlaid with wood on all sides. They were paneled from the ground to the windows, and the windows were covered. |
| 2 | Ezekiel 40:16 | The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — אֲטֻמ֤וֹת, 'a.tu.Motgenerated
The word אטַם (atam) is a passive participle meaning 'closed' or 'shuttered'. It describes windows that are not merely openings but are intentionally designed to limit visibility and light, suggesting a sense of privacy or protection.
In this context, the use of אטֻמ֤וֹת emphasizes the architectural choice to create a more intimate atmosphere within the temple, contrasting with the openness typically associated with windows.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb is absent, making this a descriptive passage with multiple noun phrases detailing the features of the temple. The structure presents a series of elements that contribute to the overall imagery of the portico.
The arrangement emphasizes the decorative aspects of the temple, with the noun phrases stacked to highlight the various architectural features, such as windows, palm trees, and side chambers.
Septuagint Backgroundgenerated
The Septuagint uses the term θυρίδες for חַלּוֹן, indicating a focus on the functional aspect of windows as doors or openings. This choice reflects a broader interpretation of the temple's design, emphasizing accessibility.
The Greek term κρυπταί for אט֤ם suggests a sense of concealment, which aligns with the idea of closed windows, but it also introduces a nuance of mystery or hiddenness in the temple's architecture.
In plain words — the whole versegenerated
Ezekiel 41:26 describes the temple with beveled windows and palm trees on the sidewalls of the portico. It also mentions that the side rooms of the temple had canopies. This highlights both the beauty and function of the temple's design.
Frequently Asked Questionsgenerated
The beveled windows suggest a design that balances light and privacy, contributing to the sacred atmosphere of the temple.
Palm trees symbolize peace and victory, enhancing the aesthetic appeal of the temple and connecting it to themes of divine favor.
The side rooms, or chambers, provide additional functional space, indicating the temple's role as a center for worship and community.
This verse is part of a detailed description of the temple's architecture, which serves to inspire reverence and hope for the future worship space.
Reflection Questionsgenerated
- What architectural elements in my own life reflect beauty and function, similar to the temple's design?
- How can I create spaces that foster peace and a sense of the sacred in my environment?
- What do the symbols of palm trees and windows teach us about the nature of worship?
- In what ways can I incorporate the principles of beauty and functionality into my daily life?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Ezekiel 41:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd there were narrow windows,.... See Ezekiel 41:16: and palm trees on the one side and on the other side, on the sides of the porch; upon the posts that were on each side the porch, north and
Read John Gill on Ezekiel 41 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 41:26 And [there were] narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and [upon] the side chambers of the house, and thick planks.Ver. 26. And thick planks,] i.e., The heads or ends of thick beams or joists, supporting the rafters. We see what use there is of architecture, among other arts, in expounding Scripture. Vilalpandus saith he bestowed two and twenty years’ study upon this fabric of the temple here described.
Read John Trapp on Ezekiel 41 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(26) Windows and palm trees.—These have already been mentioned in connection with the gateways (Ezekiel 40:16), and are now further described as in the “side chambers of the temple.” The last word, translated “thick planks,” is very obscure. If it be the plural of the word used in Ezekiel 41:25, it would mean that the mouldings in front of the porches were also carved with palm trees. It is to be observed that in these outer parts of the Temple only palm trees were used in the ornamentation, the cherubim being reserved for the Holy Place and the Holy of Holies. The description of the Temple proper is now finished, and it is noticeable how very little is said of its interior furniture and…
Read Charles John Ellicott on Ezekiel 41 →CambridgeThe Cambridge Bible for Schools and Colleges26. For narrow windows, closed. The “sides” (lit. shoulders) are the side walls of the porch, but whether the walls on both sides of the entrance be meant, or the end-walls (N. and S.), cannot be decided. There should be a full stop at porch. The next statement is incomplete: and the side-chambers of the house and the landings.…
Read Cambridge on Ezekiel 41 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible23-26. The temple and inner sanctuary had folding doors (1 Kings 6:31) carved with cherubs and palms (see Ezekiel 41:18; Ezekiel 41:20), and “there was a wooden ab (an unknown construction) in front
Read Daniel Denison Whedon on Ezekiel 41 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies.
There were closed windows and palm trees on the one side and on the other side, on the sides of the porch. This is how the side rooms of the temple and the thresholds were arranged.
There were beveled windows and palm trees on the sidewalls of the portico. The side rooms of the temple also had canopies.
There were narrow windows and decorative palm trees on either side of the side walls of the porch; this is what the side chambers of the temple and the canopies were like.
Tyndale line
And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
And there were closed windows and palm-trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thresholds.
And there were closed windows and palm trees on the one side and on the other side, on the sides of the porch: thus were the side-chambers of the house, and the thick beams.
And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch, and upon the side-chambers of the house, and thick planks.
And there were narow windowes and palme trees on the one side, and on the other side, by the sides of the porch, and vpon ye sides of the house, and thicke plankes.
Strictly literal
and closed windows and palm-trees on the one side and on the other side, on the sides of the porch and the side chambers of the house and the portals.
And narrow windows and palm-trees [are] on this side, and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.
And narrow windows and palm-trees [are] on this side and on that side, at the sides of the porch, and the side-chambers of the house, and the thick places.
And there were narrow windows and palm-trees on the one side and on the other side, on the sides of the porch, and on the side-chambers of the house, and the [covering of] thick planks.
There were narrow windows and palm trees on either side of the portico. These were the side rooms of the house, and they also had overhanging roofs.
From the Latin
Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.
Simplified
There were narrow windows and palm tree designs on the walls of the porch. The side rooms of the Temple also had roofs.
And there were sloping windows and palm-trees on one side and on the other, on the sides of the covered way: and the side-rooms of the house and the ...
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text describes beveled windows and palm trees on the sidewalls of the portico, along with details about the side rooms of the temple having canopies. The Septuagint, while it has a significant correspondence with the Masoretic Text, does not provide a complete translation for this verse, which means it lacks the specific details present in the Masoretic Text. Therefore, the Septuagint does not fully agree with the Masoretic Text in this instance, as it does not capture the entirety of the imagery and elements described.
וְחַלּוֹנִ֨ים אֲטֻמ֤וֹת וְתִֽמֹרִים֙ מִפּ֣וֹ וּמִפּ֔וֹ אֶל־ כִּתְפ֖וֹת הָֽאוּלָ֑ם וְצַלְע֥וֹת הַבַּ֖יִת וְהָעֻבִּֽים׃
9 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 41:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חַלּוֹן (challown) means 'window' in Hebrew, referring to an opening or perforation in a wall. The term is noted as both masculine and feminine in gender. It emphasizes the concept of a window as a means of light and air entering a space.
חַלּוֹן n.m. and f. window
base
H2474 חַלּוֹן window
2474 challown khal-lone'
a window (as perforated):--window.
חַלּוֹן (chal.lon) — window.
window (piercing of the wall)
Conj | N-cp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
אטם (atam) is a Hebrew verb meaning to shut or close. It can refer to shutting lips or ears, and in a figurative sense, it describes the wicked stopping their ears. The root conveys a sense of narrowing or stopping, with various usages in the Old Testament.
[אטם] vb. shut, shut up
Qal shut, stop
Hiph. of adder, stopping ears, sim. of wicked.
base
H331 אטם shut, shut up
331 'atam aw-tam'
a primitive root; to close (the lips or ears); by analology
to contract (a window by bevelled jambs):--narrow, shut,
stop.
אָטַם (a.tam) — to shutter.
1) to shut, shut up, close
1a) (Qal) to shut, stop (of lips)
1b) (Hiphil) of the wicked stopping their ears (fig.)
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine pluralHVqsfpa
תִּמֹרָה (timmorah) refers to a palm-like pilaster or ornament, specifically a palm tree figure. It is a feminine noun and appears in plural form as תִּמֹּר (timmor). The term is derived from a root related to palm trees, and its usage is primarily architectural.
תִּמֹרָה 19 n.f. palm(-tree) figure, as ornament
base
H8561 תִּמֹרָה, תִּמֹּר, תִּמֹּרָה
8561 timmor tim-more'
(plural o or (feminine) timmorah (singular and plural)
{tim-mo-raw'}; from the same root as 8558; (arch.) a palm-like
pilaster (i.e. umbellate):--palm tree.
see HEBREW for 08558
תִּמֹרָה (tim.rah) — palm.
palm tree figure (as ornament)
Conj | N-fp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
Were frequently used as types of kings, or men of wealth and power, Ps 37:35 Isa 2:13 Da 4:10-26 Zec 11:1,2. The "tree of knowledge of good and evil" bore the forbidden fruit, by eating of which Adam fatally increased his knowledge—of good by its loss, of sin and woe by actual experience, Ge 2:9,17. The "tree of life" may have been both an assurance and a means of imparting life, a seal of eternal holiness and bliss, if man had not sinned. Compare Re 22:2.
פֹּה (poh) means 'here' or 'hither' in Hebrew. It is derived from a primitive particle indicating location. The word is used to denote a specific place, as seen in Job 38:11. Various lexicons confirm its meaning, with no significant disagreement among them.
פֹּה 58, and פּוֹ, also פֹּא, adv.loc. here, hither
base
H6311 פֹּה, and פּוֹ, also פֹּא here, hither
6311 poh po
or po6 (Job 38:11) {po}; or pow {po}; probably from a
primitive inseparable particle "p" (of demonstrative force)
and 1931; this place (French ici), i.e. here or hence:--here,
hither, the one (other, this, that) side.
see HEBREW for 0po6
see HEBREW for 01931
פֹּה (poh) — here.
1) here, from here, hither
1a) here
1b) hither
HR/D — Preposition · adverbHR/D
her, in composition:
פֹּה (poh) means 'here' or 'hither' in Hebrew. It is derived from a primitive particle indicating location. The word is used to denote a specific place, as seen in Job 38:11. Various lexicons confirm its meaning, with no significant disagreement among them.
פֹּה 58, and פּוֹ, also פֹּא, adv.loc. here, hither
base
H6311 פֹּה, and פּוֹ, also פֹּא here, hither
6311 poh po
or po6 (Job 38:11) {po}; or pow {po}; probably from a
primitive inseparable particle "p" (of demonstrative force)
and 1931; this place (French ici), i.e. here or hence:--here,
hither, the one (other, this, that) side.
see HEBREW for 0po6
see HEBREW for 01931
פֹּה (poh) — here.
1) here, from here, hither
1a) here
1b) hither
HC/R/D — Conjunction · preposition · adverbHC/R/D
her, in composition:
The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.
אֶל (nearly always followed by Makkeph),
prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place
Where the limit is actually entered, into
Of direction towards anything
Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
Unto sometimes acquires from the context the sense of in addition to
Metaph. in regard to, concerning, on account of
Of rule or standard according to (rare)
Expressing presence at a spot, against, at, by, not merely after verbs implying motion
Prefixed to other preps. it combines with them the idea of motion or direction to
base
H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place
. Where the limit is actually entered, into
. Of direction towards anything
. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against
. Unto sometimes acquires from the context the sense of in addition to
. Metaph. in regard to, concerning, on account of
. Of rule or standard according to (rare)
. Expressing presence at a spot, against, at, by, not merely after verbs implying motion
. Prefixed to other preps. it combines with them the idea of motion or direction to
413 'el ale
(but only used in the shortened constructive form sel {el});
a primitive particle; properly, denoting motion towards, but
occasionally used of a quiescent position, i.e. near, with or
among; often in general, to:--about, according to ,after,
against, among, as for, at, because(-fore, -side), both...and,
by, concerning, for, from, X hath, in(- to), near, (out) of,
over, through, to(-ward), under, unto, upon, whether,
with(-in).
אֶל (el) — to(wards).
1) to, toward, unto (of motion)
2) into (limit is actually entered)
2a) in among
3) toward (of direction, not necessarily physical motion)
4) against (motion or direction of a hostile character)
5) in addition to, to
6) concerning, in regard to, in reference to, on account of
7) according to (rule or standard)
8) at, by, against (of one's presence)
9) in between, in within, to within, unto (idea of motion to)
Prep — PrepositionHR
כָּתֵף (katheph) means 'shoulder' and can refer to the shoulder-blade, side, or slope of a mountain. It is derived from a root meaning to clothe, indicating the shoulder as the place where garments hang. The term can also describe shoulder-pieces of animals and supports, as well as lateral projections.
כָּתֵף n.f. shoulder, shoulder-blade, side
base
H3802 כָּתֵף shoulder, shoulder-blade, side
3802 katheph kaw-thafe'
from an unused root meaning to clothe; the shoulder (proper,
i.e. upper end of the arm; as being the spot where the
garments hang); figuratively, side-piece or lateral projection
of anything:--arm, corner, shoulder(-piece), side,
undersetter.
כָּתֵף (ka.teph) — shoulder.
1) shoulder, shoulder-blade, side, slope
1a) shoulder, shoulder-blade (of man)
1b) shoulder, shoulder-pieces (of animals)
1c) side, slope (of mountain)
1d) supports (of laver)
N-fp — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אוּלָם (uwlam) refers to a structure like a porch or hall, particularly in the context of Solomon's palace and temple. It is derived from a root meaning to tie, indicating a connection to the building. The term covers various types of halls, including those for justice and the throne, as mentioned in 1 Kings 7:8.
אוּלָם n.m. 1 K 7:8 porch
in Solomon’s temple
in Sol.’s palace
in temple of Ezek.’s vision
base
H197 אוּלָם
197 'uwlam oo-lawm'
or (shortened) ,ulam {oo-lawm'}; from 481 (in the sense of
tying); a vestibule (as bound to the building):--porch.
see HEBREW for 0481
אוּלָם (u.lam) — Hall (of pillars).
A hall or porch in Solomon's palace
אוּלָם (u.lam) — Hall (of Justice).
A hall in Solomon's palace
אוּלָם (u.lam) — Hall (of the Throne).
A hall or porch in Solomon's temple
אוּלָם (u.lam) — Portico.
A hall or porch of the temple
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
porch: Chiefly in the Old Testament 'alam, used of the temples of Solomon and Ezekiel (see TEMPLE); once micderon, a "vestibule," in Jud 3:23. In the New Testament, the word occurs in connection with the high priest's palace (Mt 26:71, pulon; Mr 14:68, proaulion), and as the rendering of stoa, a "portico," in Joh 5:2 (pool of Bethesda); and Joh 10:23; Ac 3:11; 5:12.
See PORCH, PORTICO, SOLOMON'S.
Ulam , or ulam . (1 Chronicles 28:11) Misderon ulam , (Judges 3:23) strictly a vestibule, was probably a sort of veranda chamber in the works of Solomon, open in front and at the sides, but capable of being enclosed with awnings or curtains. The porch, (Matthew 26:71) may have been the passage from the street into the first court of the house, in which, in eastern houses, is the mastabah or stone bench, for the porter or persons waiting, and where also the master of the house often receives visitors and transacts business.
See HOUSE and TEMPLE.
→ See TEMPLE
צֵלָע (tsela`) primarily means 'rib' or 'side.' It can refer to a rib of a person, a structural beam, or a side of an object, including architectural elements like planks and chambers. The word encompasses both literal and figurative uses, appearing in various contexts such as anatomy and construction.
צֵלָע 41 n.f. rib, side
base
H6763 צֵלָע rib, side
6763 tsela` tsay-law'
or (feminine) tsalTah {tsal-aw'}; from 6760; a rib (as
curved), literally (of the body) or figuratively (of a door,
i.e. leaf); hence, a side, literally (of a person) or
figuratively (of an object or the sky, i.e. quarter);
architecturally, a (especially floor or ceiling) timber or
plank (single or collective, i.e. a flooring):--beam, board,
chamber, corner, leaf, plank, rib, side (chamber).
see HEBREW for 06760
צֵלָע (tse.la) — side.
1) side, rib, beam
1a) rib (of man)
1b) rib (of hill, ridge, etc)
1c) side-chambers or cells (of temple structure)
1d) rib, plank, board (of cedar or fir)
1e) leaves (of door)
1f) side (of ark)
Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Conj | N-cp — Conjunction · noun common feminine plural constructHC/Ncfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.
בֵּית fem. of בַּיִן, בֵּין prep. between
base
בַּ֫יִת 2034 n.m. house
house
place
receptacle
of house as containing a family
household, family (592 t.)
house, including household affairs
lit. housewards, hence metaph. inwards
מִבַּיִת
adv. on the inside
prep. within
base
H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house
1004 bayith bah'-yith
probably from 1129 abbreviated; a house (in the greatest
variation of applications, especially family, etc.):--court,
daughter, door, + dungeon, family, + forth of, X great as
would contain, hangings, home(born), (winter)house(-hold),
inside(-ward), palace, place, + prison, + steward, + tablet,
temple, web, + within(-out).
see HEBREW for 01129
בֵּית (bet) — place.
nm
place, origin, between
בַּ֫יִת (ba.yit) — house: home.
: home/temple/building
nm
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (fig.)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
4) home, house as containing a family
5) household, family
5a) those belonging to the same household
5b) family of descendants, descendants as organized body
6) household affairs
7) inwards (metaph.)
8) (TWOT) temple
adv
9) on the inside
prep
10) within
בַּ֫יִת (ba.yit) — Beth-(ashbea).
nm
This name is used for a house, habitation
Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)
בַּ֫יִת (ba.yit) — Beth (Haggan).
nm
This name is used for a house, habitation
Combined with hag (גַּן "Haggan" H1588)
בַּ֫יִת (ba.yit) — Beth-(togarmah).
nm
This name is used for a house, habitation
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):
I. CAVE DWELLINGS
II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES
1. Details of Plan and Construction
(1) Corner-Stone
(2) Floor
(3) Gutter
(4) Door
(5) Hinge
(6) Lock and Key
(7) Threshold
(8) Hearth
(9) Window
(10) Roof
2. Houses of More than One Story
(1) Upper Chambers and Stairs
(2) Palaces and Castles
3. Internal Appearance
III. OTHER MEANINGS
LITERATURE
I. Cave Dwellings.
The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…
House
Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (
The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…
Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.
The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…
עָב (av) is an architectural term with an uncertain meaning, possibly referring to a projecting roof, thick beam, or threshold. It is derived from a root meaning to cover and is primarily used in contexts related to construction. The entries suggest it may also imply a thick beam or plank.
עָב, [עֹב] n.m. archit. term, meaning unknown; projecting roof is conjectured
base
H5646 עָב, עֹב
5646 `ab awb
or sob {obe}; from an unused root meaning to cover; properly,
equivalent to 5645; but used only as an architectural term, an
architrave (as shading the pillars):--thick (beam, plant).
see HEBREW for 05645
עָב (av) — threshold.
1) an architectural term
1a) meaning uncertain; perhaps projecting roof, landing, thick beam, plank, threshold
Conj | Art | N-mp — Conjunction · particle · noun common masculine plural absoluteHC/Td/Ncmpa