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Ezekiel 6:6 — Word Study

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WLCבְּכֹל֙ מוֹשְׁב֣וֹתֵיכֶ֔ם הֶעָרִ֣ים תֶּחֱרַ֔בְנָה וְהַבָּמ֖וֹת תִּישָׁ֑מְנָה לְמַעַן֩ יֶחֶרְב֨וּ וְיֶאְשְׁמ֜וּ מִזְבְּחֽוֹתֵיכֶ֗ם וְנִשְׁבְּר֤וּ וְנִשְׁבְּתוּ֙ גִּלּ֣וּלֵיכֶ֔ם וְנִגְדְּעוּ֙ חַמָּ֣נֵיכֶ֔ם וְנִמְח֖וּ מַעֲשֵׂיכֶֽם׃

BSAWhereverkôl you livemôwshâb [in all your dwellingplaces] the citiesʻîyr [towns, populated areas] will be laid wastechârab [desolate, destroyed] and the high placesbâmâh [elevations, cultic platforms] will be demolishedyâsham [torn down, thrown down] so thatmaʻan your altarsmizbêach [places of sacrifice, worship] will be laid wastechârab [desecrated, made unclean] and desecratedʼâsham [made profane, defiled] your idolsgillûwl [false gods, images] smashedshâbar [broken, shattered] and obliteratedshâbath [completely destroyed, cut off] your incense altarschammân [places of fragrant offering] cut downgâdaʻ [hewn down, knocked down] and your worksmaʻăseh [deeds, actions] blotted outmâchâh [erased, abolished]

Word
Listen & take awayEzekiel 6
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ma.'a.sei.Khem) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 6:6quick helps
In a sentenceEzekiel warns that the cities will be destroyed and places of worship will be desecrated.
Who is speakingThe Lord, speaking through the prophet Ezekiel.
Where we areIn a prophecy of judgment against Israel, specifically addressing their idolatry.
The hard wordתֶּחֱרַ֔בְנָה
Take awayThe destruction is total; nothing will remain of their places of worship or their works.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbחָרֵב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 6:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy of Destructiongenerated

5I will lay the corpses of the Israelites before their idols and scatter your bones around your altars.
6Wherever you live, the cities will be laid waste and the high places will be demolished, so that your altars will be laid waste and desecrated, your idols smashed and obliterated, your incense altars cut down, and your works blotted out.
7The slain will fall among you, and you will know that I am the LORD.
8Yet I will leave a remnant, for some of you will escape the sword when you are scattered among the nations and throughout the lands.

Ezekiel 6:6 depicts a dire warning from God regarding the fate of Israel's cities and places of worship. The Lord declares that wherever the Israelites dwell, their cities will be laid waste, and their high places will be demolished as a consequence of their idolatry. This serves as a reminder of the seriousness of turning away from God and the dire consequences that follow, as seen in other prophetic texts such as Jeremiah 9:19 and Isaiah 6:11.


Cross References

ReferenceText (BSB)
1Isaiah 6:11Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged,
2Jeremiah 9:19For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”
3Zephaniah 3:7I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.
4Ezekiel 5:14I will make you a ruin and a disgrace among the nations around you, in the sight of all who pass by.
5Isaiah 24:1–12Behold, the LORD lays waste the earth and leaves it in ruins. He will twist its surface and scatter its inhabitants—

The Key Word תֶּחֱרַ֔בְנָה, te.che.Rav.nahgenerated

The verb חָרֵב (charab) means 'to lay waste' or 'to destroy.' It can refer to both physical desolation and metaphorical destruction, indicating a complete ruin. In this context, it emphasizes the totality of the destruction that will come upon the cities and places of worship.

The parsing as an imperfect third person feminine plural indicates that the action is ongoing and affects multiple subjects, reinforcing the idea that the destruction will be widespread and thorough.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb תֶּחֱרַ֔בְנָה governs the verse, indicating the action of destruction. The sentence structure includes several phrases that detail what will be destroyed and the reasons behind it, creating a complex but cohesive statement.

The Hebrew word order emphasizes the cities and high places first, highlighting the focal point of the destruction before elaborating on the consequences for the altars and idols.


Septuagint Backgroundgenerated

The Septuagint translates תֶּחֱרַ֔בְנָה with ἐχερημωθήσονται, which suggests a similar meaning of being laid waste but may carry a nuance of abandonment. This choice reflects the translators' interpretation of the severity of the destruction.

The use of ὑψηλὰ for בָּמָה indicates a focus on the high places, aligning with the original Hebrew meaning but also emphasizing their elevated status as places of worship.


In plain words — the whole versegenerated

Ezekiel 6:6 warns that wherever the Israelites live, their cities will be destroyed, and their places of worship will be desecrated. This prophecy emphasizes the consequences of their idolatry, showing that their altars and idols will be obliterated.


Frequently Asked Questionsgenerated

What does it mean that the cities will be laid waste?

It means that the cities will be completely destroyed and left desolate, with no inhabitants or signs of life.

Why are the high places specifically mentioned?

The high places were sites of idol worship, and their destruction signifies God's judgment against the idolatry of the Israelites.

What will happen to the altars and idols?

They will be desecrated and destroyed, indicating that the worship practices associated with them will come to an end.

What is the significance of this prophecy?

This prophecy serves as a warning about the consequences of turning away from God and the seriousness of idolatry.


Reflection Questionsgenerated

  1. In what ways can I identify areas in my life where I may be placing something above God?
  2. How does understanding the consequences of idolatry help me in my daily decisions?
  3. What steps can I take to ensure that my worship is directed solely to God?
  4. How can I support others in recognizing and removing idols from their lives?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, emphasizing the destruction of cities and high places as a warning against idolatry.

JeromeVerse 6, 7. c. 347–420
The cities shall be deserted, and the lofty places shall be demolished; and your altars shall be scattered and your idols shall cease, and your temples shall be broken down and your works shall be destroyed.
Early Church Fathers on Ezekiel 6 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Ezekiel 6:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In all your dwelling places your cities shall be laid waste,.... Which denotes that the desolation should be general, wherever they had cities and places to dwell in; the idolatry being universal, as

Read John Gill on Ezekiel 6 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and

Read Robert Jamieson on Ezekiel 6 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Mountains and hills with their altars were doomed, now the cities that were of less note than Jerusalem seem particularly to be threatened, because they were idolatrous; according to the number of cities were there gods, . High places and altars set up to the honour of those idols shall be laid waste, and the idols of those lesser cities shall be utterly destroyed. The images or statues that were usually fastened on some pedestal, somewhat high, shall be cut down; and all your costly works for idols, and your pompous preparation for them, shall, with your cities, be abolished for ever, as your sins and abominations deserve.

Read Matthew Poole on Ezekiel 6 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 6:6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.Ver. 6. In all your dwelling places.] Omnia everram et evertam funditus. I will turn all topsy-turvy. Your works shall be abolished.] Those toilsome toys, your idols and monuments of idolatry. This the prophet telleth them again and again, that he might waken them, and work them to repentance.

Read John Trapp on Ezekiel 6 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) May be abolished.—The word abolished is a strong one, meaning utterly obliterated, wiped out. This was what Israel should have done to the nations who inhabited Canaan before them; they and their works should have been so utterly blotted out that no temptations from them should have remained. But Israel had failed to observe the Divine command, and now in turn their works, done in imitation of the guilty nations they had supplanted, must be blotted out.

Read Charles John Ellicott on Ezekiel 6 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. your works] the works of your hands, the idols. All the cumulative phrases in the verse are wanting in LXX. viz. “and made desolate,” “and cease,” “and your works may be abolished.” The term “abolished” is lit. “blotted out.” The rendering “made desolate” is probably right, though as spelled the word might mean “suffer” or “be punished,” R.V. marg., “bear their guilt.” The apparatus of worship in the prophet’s time comprehended (1) the high place, the general name for the sanctuary, which might be a building of various degrees of simplicity or splendour, or perhaps a mere tent; (2) the altar, an essential of course of every high place; (3) the obelisk or sun-pillar, and (4) the idol…

Read Cambridge on Ezekiel 6 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. Your works may be abolished — Literally, blotted out. These heathen high places, altars, obelisks, and idols are all described as the works of their own hands (Isaiah 2:8; Isaiah 44:17; Hosea 8:6).

Read Daniel Denison Whedon on Ezekiel 6 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Wherever you live, the cities will be laid waste and the high places will be demolished, so that your altars will be laid waste and desecrated, your idols smashed and obliterated, your incense altars cut down, and your works blotted out.

WEBWorld English Bible2000

In all your dwelling places, the cities will be laid waste and the high places will be desolate, so that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your incense altars may be cut down, and your works may be abolished.

MSBMajority Standard Bible2022

Wherever you live, the cities will be laid waste and the high places will be demolished, so that your altars will be laid waste and desecrated, your idols smashed and obliterated, your incense altars cut down, and your works blotted out.

NETBNew English Translation2006

In all your dwellings, the cities will be laid waste and the high places ruined so that your altars will be laid waste and ruined, your idols will be shattered and demolished, your incense altars will be broken down, and your works wiped out.

Tyndale line

KJVKing James Version1611

In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

ASVAmerican Standard Version1901

In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished.

RVARevised Version, American1894

In all your dwelling places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be hewn down, and your works may be abolished.

NWBWebster's Bible1833

In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.

GNVGeneva Bible1599

In all your dwelling places the cities shalbe desolate, and the hie places shalbe laide waste, so that your altars shalbe made waste and desolate, and your idoles shalbe broken, and cease, and your images of the sunne shalbe cut in pieces, and your workes shalbe abolished.

Strictly literal

DBYDarby Translation1890

In all your dwelling-places the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your sun-images may be cut down, and your works may be abolished.

YLTYoung's Literal Translation1862

In all your dwellings the cities are laid waste, And the high places are desolate, So that waste and desolate are your altars, And broken and ceased have your idols, And cut down have been your images, And blotted out have been your works.

LSVLiteral Standard Version2020

In all your dwellings the cities are laid waste, || And the high places are desolate, || So that your altars are dry and desolate, || Your idols have broken and ceased, || And your images have been cut down, || And your works have been blotted out.

ILTInterlinear Literal Translation2000

In all your dwelling-places the cities shall be laid in ruins, and the high-places shall be made desolate; in order that your altars may be laid in ruins and made desolate, and your idols may be broken and annihilated, and your sun-images may be cut down, and your works may be blotted out.

ULBUnlocked Literal Bible2017

Everywhere you live, cities will be laid waste and the high places ruined, so that your altars will be laid waste and made desolate. Then they will be broken and disappear, your pillars will be cut down and your works will be wiped away.

From the Latin

DRADouay-Rheims (Challoner)1899

In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.

Simplified

FBVFree Bible Version2020

Everywhere you live, the towns will be turned into rubble and the high places torn down. Your altars will be demolished and defiled. Your idols will be smashed and completely destroyed. Your incense altars will be knocked down, and all that you made will be ruined.

BBEBible in Basic English1949

In all your living-places the towns will become broken walls, and the high places made waste; so that your altars may be broken down and made waste, and your images broken and ended, and so that your sun-images may be cut down and your works rubbed out.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclauseprepositional phrase · prepositionalבְּinnoun phraseכֹל֙allnoun phraseמוֹשְׁב֣וֹתֵיplacesכֶ֔םyour.dwellingnoun phrase · subjectהֶtheעָרִ֣יםcitiesverbתֶּחֱרַ֔בְנָהthey.will.be.wasteוְandclausenoun phrase · subjectהַthe.highבָּמ֖וֹתplacesverbתִּישָׁ֑מְנָהthey.will.be.desolateclauseלְמַעַן֩so.thatclauseclauseverb phrase · verbיֶחֶרְב֨וּthey.may.be.wasteוְandיֶאְשְׁמ֜וּthey.may.be.held.guiltynoun phrase · subjectמִזְבְּחֽוֹתֵיaltarsכֶ֗םyourוְandclauseverb phrase · verbנִשְׁבְּר֤וּthey.will.be.shatteredוְandנִשְׁבְּתוּ֙they.will.ceasenoun phrase · subjectגִּלּ֣וּלֵיidolsכֶ֔םyourוְandclauseverbנִגְדְּעוּ֙they.will.be.cut.downnoun phrase · subjectחַמָּ֣נֵיaltarsכֶ֔םyour.incenseוְandclauseverbנִמְח֖וּthey.will.be.wiped.outnoun phrase · subjectמַעֲשֵׂיproductsכֶֽםyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the overall message of destruction, with 13 of the 17 words matched. This consistency highlights the core prophetic warning against idolatry and its consequences.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

בְּכֹל֙ מוֹשְׁב֣וֹתֵיכֶ֔ם הֶעָרִ֣ים תֶּחֱרַ֔בְנָה וְהַבָּמ֖וֹת תִּישָׁ֑מְנָה לְמַעַן֩ יֶחֶרְב֨וּ וְיֶאְשְׁמ֜וּ מִזְבְּחֽוֹתֵיכֶ֗ם וְנִשְׁבְּר֤וּ וְנִשְׁבְּתוּ֙ גִּלּ֣וּלֵיכֶ֔ם וְנִגְדְּעוּ֙ חַמָּ֣נֵיכֶ֔ם וְנִמְח֖וּ מַעֲשֵׂיכֶֽם׃

Septuagintthe Greek the translators chose, word by word
בְּכֹל֙πάσῃמוֹשְׁב֣וֹתֵיכֶ֔םὑμῶνהֶעָרִ֣יםπόλειςתֶּחֱרַ֔בְנָהἐχερημωθήσονταιוְהַבָּמ֖וֹתὑψηλὰתִּישָׁ֑מְנָהἀφανισθήσεταιלְמַעַן֩ὅπωςיֶחֶרְב֨וּἐχολεθρευθῇמִזְבְּחֽוֹתֵיכֶ֗םὑμῶνוְנִשְׁבְּר֤וּσυντριβήσονταιגִּלּ֣וּלֵיכֶ֔םὑμῶνוְנִגְדְּעוּ֙ἐχαρθήσεταιחַמָּ֣נֵיכֶ֔םὑμῶν

13 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 6:6כֹּלin allin allכֹּלמוֹשָׁבdwelling pldwelling placesמוֹשָׁבעִירthe citiesthe citiesעִירחָרֵבthey will bthey will be waחָרֵבבָּמָהand the higand the high plבָּמָהיָשַׁםthey will bthey will be deיָשַׁםמַ֫עַןso thatso thatמַ֫עַןחָרֵבthey may bethey may be wasחָרֵבאָשַׁםand they maand they may beאָשַׁםמִזְבֵּחַaltars youraltars yourמִזְבֵּחַשָׁבַרand they wiand they will bשָׁבַרשָׁבַתand they wiand they will cשָׁבַתגִּלּוּלidols youridols yourגִּלּוּלגָּדַעand they wiand they will bגָּדַעחַמָּןincense altincense altars חַמָּןמָחָהand they wiand they will bמָחָהמַעֲשֶׂהproducts yoproducts yourמַעֲשֶׂהכָּלַלto perfectto perfectכָּלַליָשַׁבto dwellto dwellיָשַׁבעוּרto rouseto rouseעוּרעוּןto dwellto dwellעוּןגָּלַלto rollto rollגָּלַלחַמָּהheatheatחַמָּהעָשָׂהto maketo makeעָשָׂהשָׂבַרto inspectto inspectשָׂבַרזָבַחto sacrifito sacrificeזָבַחיָשַׁםbe desolatbe desolateיָשַׁםיָבֵשׁto witherto witherיָבֵשׁקָטַרto offer: to offer: burnקָטַרגָּדַעto cut dowto cut down/offגָּדַעעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהמַאֲכָלfoodfoodמַאֲכָלפַּ֫עַםbeatbeatפַּ֫עַםמִגְרָשׁpasturepastureמִגְרָשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 6:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
בְּכֹל֙be.Khol in all H3605 Preposition · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
מוֹשְׁב֣וֹתֵיכֶ֔םmo.she.Vo.tei.Khem dwelling places your H4186 Noun common feminine plural construct · suffix
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A seat can refer to a physical place of sitting or a gathering of people, like an assembly. It can also mean a dwelling place or location, and is sometimes used to describe a group of people living together.
Amplified meaning
in all your dwellingplaces
Tyndale gloss
seat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹשָׁב (mowshab) refers to a seat or dwelling-place, encompassing meanings such as assembly, location, and the act of dwelling. It can denote both a physical site and an abstract concept of a session or time of dwelling. The word suggests a community of dwellers or those who sit together.

Brown-Driver-Briggs Hebrew Lexicon (full)

מוֹשָׁב n.m. seat, assembly, dwelling-place, dwelling, dwellers

seat

sitting = those sitting, sitting company or assembly

dwelling-place of people, tribe, etc.

alm. = abstr. dwelling

= house

situation of city; location of image

time of dwelling

coll. = those dwelling

base

Brown-Driver-Briggs glosses

H4186 מוֹשָׁב seat, assembly, dwelling-place, dwelling, dwellers . . seat

. sitting = those sitting, sitting company or assembly

. . dwelling-place of people, tribe, etc.

. alm. = abstr. dwelling

. = house

. situation of city; location of image

. time of dwelling

. coll. = those dwelling

Strong's Hebrew Dictionary

4186 mowshab mo-shawb'

or moshab {mo-shawb'}; from 3427; a seat; figuratively, a

site; abstractly, a session; by extension an abode (the place

or the time); by implication, population:--assembly, dwell

in, dwelling(-place), wherein (that) dwelt (in), inhabited

place, seat, sitting, situation, sojourning.

see HEBREW for 03427

Translators Brief Hebrew Lexicon

מוֹשָׁב (mo.shav) — seat.

1) seat, assembly, dwelling-place, dwelling, dwellers

1a) seat, sitting, those sitting, sitting company or assembly

1b) dwelling place, dwelling

1c) situation, location

1d) time of dwelling

1e) those dwelling, dweller

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
הֶעָרִ֣יםhe.'a.Rim the cities H5892 Particle · noun common masculine plural absolute
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
towns, populated areas
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The earliest notice in Scripture of city-building is of Enoch by Cain, in the land of his exile. (Genesis 4:17) After the confusion of tongues the descendants of Nimrod founded Babel, Erech, Accad and Calneh, in the land of Shinar, and Asshur, a branch from the same stock, built Nineveh, Rehoboth-by-the-river, Calah and Resen, the last being "a great city." The earliest description of a city, properly so called, is that of Sodom, (Genesis 19:1-22) Even before the time of Abraham there were cities in Egypt, (Genesis 12:14,15; Numbers 13:22) and the Israelites, during their sojourn there, were employed in building or fortifying the "treasure cities" of Pithom and Raamses.…

Nave's Topical Bible

→ Ancient Ge 4:17; 10:10-12

→ Fortified Nu 32:36; De 9:1; Jos 10:20; 14:12; 2Ch 8:5; 11:10-12; 17:2,19; 21:3; Isa 23:11

→ Gates of

See GATES

→ Designated as

Royal Jos 10:2; 1Sa 27:5; 2Sa 12:26; 1Ch 11:7

Treasure Ge 41:48; Ex 1:11;

- First mention of

Ge 4:17

- Designed for habitations

Ps 107:7,36

- Often built to perpetuate a name

Ge 11:4

- Often founded and enlarged by blood and rapine

Mic 3:10; Hab 2:12

- BUILT

. Of brick and slime

Ge 11:3

. Of stone and wood

Ps 102:14; Eze 26:12

. Of brick and mortar

Ex 1:11,14

. On solid foundations

Thompson Chain Reference topics

(1) General References to

Ge 11:4; 18:24; 41:48; Nu 13:28; De 6:10; 2Ki 13:25

Ps 55:9; Mic 5:14

(2) Fenced

Nu 32:17; De 3:5; Jos 10:20; 2Ki 18:13; 2Ch 14:6; 17:2

2Ch 19:5; 21:3; 33:14; Jer 5:17

in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
תֶּחֱרַ֔בְנָהte.che.Rav.nah they will be waste H2717 Verb · Qal · imperfect third person feminine plural
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Amplified meaning
desolate, destroyed
Tyndale gloss
to dry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרֵב (charab) is a Hebrew verb with meanings related to dryness and destruction. It can refer to being dry or dried up, as well as to making something waste or desolate. Additionally, it can mean to attack or slay. The entries indicate a range of uses, from physical desiccation to metaphorical desolation, but do not present any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָרֵב] vb. be dry, dried up

Qal be dry, dried up

Pu. of fresh bow-strings

Hiph. of י׳ drying up rivers

base

[חָרֵב] be waste, desolate

Qal be waste, desolate

Niph. as adj., desolate city

Hiph. lay waste, make desolate

Hoph. she is laid waste

base

[חָרַב] vb. (Aram. and rare) attack, smite down

Qal attack

Niph. the kings have attacked one another, fought together

Hoph. 2 K 3:23

base

Brown-Driver-Briggs glosses

H2717a חָרֵב be dry, dried up H2717b חָרֵב be waste, desolate H2717c חָרַב attack, smite down

Strong's Hebrew Dictionary

2717 charab khaw-rab'

or chareb {khaw-rabe'}; a primitive root; to parch (through

drought) i.e. (by analogy,) to desolate, destroy, kill:--

decay, (be) desolate, destroy(-er), (be) dry (up), slay, X

surely, (lay, lie, make) waste.

Translators Brief Hebrew Lexicon

חָרֵב (cha.rev) — to dry.

1) to be dry, be dried up

1a) (Qal) to be dried, be dried up

1b) (Pual) to be dried

1c) (Hiphil) to dry up

1d) (Hophal) to be dried up

חָרֵב (cha.rev) — to destroy.

1) to be waste, lay waste, make desolate, be desolate, be in ruins

1a) (Qal) to be waste, be desolate

1b) (Niphal)

1b1) to be made desolate

1b2) desolate (participle)

1c) (Hiphil) to lay waste, make desolate

1d) (Hophal) to be laid waste

Aramaic equivalent: cha.rav (חֲרַב "be wasted" H2718)

חָרַב (cha.rav) — to slay.

to attack, smite down, slay, fight

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fp — Verb · Qal · imperfect third person feminine plural
HVqi3fp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְהַבָּמ֖וֹתve.ha.ba.Mot and the high places H1116 Conjunction · particle · noun common feminine plural absolute
102× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A high place or elevation, often referring to a cultic platform or mountain. In the Bible, it can also refer to battlefields or funeral mounds, as seen in various passages.
Amplified meaning
elevations, cultic platforms
Tyndale gloss
high place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּמָה (bamah) refers to a 'high place' or elevation, often associated with cultic worship sites. It can denote various heights, including mountains and battlefields, and may also imply a funeral mound. The term is derived from an unused root meaning 'to be high,' indicating its connection to elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּמָה 104 n.f. high place

high place, mountain

high places, battle-fields

high places, as places of worship

funereal mound (?)

base

Brown-Driver-Briggs glosses

H1116 בָּמָה high place

Strong's Hebrew Dictionary

1116 bamah bam-maw'

from an unused root (meaning to be high); an

elevation:--height, high place, wave.

Translators Brief Hebrew Lexicon

בָּמָה (ba.mah) — high place.

1) high place, ridge, height, bamah (technical name for cultic platform)

1a) high place, mountain

1b) high places, battlefields

1c) high places (as places of worship)

1d) funeral mound?

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-fp — Conjunction · particle · noun common feminine plural absolute
HC/Td/Ncfpa
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
תִּישָׁ֑מְנָהti.Sha.me.nah they will be desolate H3456 Verb · Qal · imperfect second person feminine plural
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to be desolate or lie waste, describing a place or situation that is empty and unused, like a ruined city in Isaiah 61:4. It emphasizes a sense of abandonment and neglect. The term is used to describe desolate landscapes.
Amplified meaning
torn down, thrown down
Tyndale gloss
be desolate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁם (yasham) is a primitive root meaning to be desolate or to lie waste. The entries consistently describe it as a verb in the Qal form, indicating a state of ruin or desolation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָשַׁם] vb. be desolate

base

Brown-Driver-Briggs glosses

H3456 [יָשַׁם] be desolate

Strong's Hebrew Dictionary

3456 yasham yaw-sham'

a primitive root; to lie waste:--be desolate.

Translators Brief Hebrew Lexicon

יָשַׁם (ya.sham) — be desolate.

(Qal) to ruin, be desolate

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fp — Verb · Qal · imperfect second person feminine plural
HVqi2fp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

des'-o-lat (very frequently in the Old Testament for shamem, and its derivatives; less frequently, charebh, and its derivatives, and other words. In the New Testament it stands for eremos (Mt 23:38; Ac 1:20; Ga 4:27) eremoo (Re 17:16), and monoo (1Ti 5:5)): From Latin de, intens., solus, alone. Several shades of meaning can be distinguished:

(1) Its primary sense is "left lonely," "forlorn," e. g. Ps 25:16, "Have mercy upon me; for I am desolate" (Hebrew yachidh, "alone"); 1Ti 5:5, "she that is a widow indeed, and…

The company it keepswords that stand beside it more often than chance
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
לְמַעַן֩le.ma.'An so that H4616 Particle
272× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַ֫עַן (ma`an) is a preposition and conjunction meaning 'for the sake of' or 'on account of.' It conveys purpose or intent, indicating a motive or aim, and is used adverbially. The word is derived from a root meaning 'heed' or 'purpose' and appears in contexts that express reasons or intentions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן 271 prep. and conj. for the sake of, on account of, to the intent or in order that

base

Brown-Driver-Briggs glosses

H4616 מַ֫עַן prep. and conj. for the sake of, on account of, to the intent or in order that

Strong's Hebrew Dictionary

4616 ma`an mah'-an

from 6030; properly, heed, i.e. purpose; used only

adverbially, on account of (as a motive or an aim),

teleologically, in order that:--because of, to the end

(intent) that, for (to,... 's sake), + lest, that, to.

see HEBREW for 06030

Translators Brief Hebrew Lexicon

מַ֫עַן (ma.an) — because.

1) purpose, intent prep

1a) for the sake of

1b) in view of, on account of

1c) for the purpose of, to the intent that, in order to conj

1d) to the end that

Morphologythe parsing behind the code
Berean parsing
Prep — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

so (co', although the Hebrew might be pointed cewe'; Assyrian Sib'u; Septuagint Segor, Soa; Manetho, Seuechos; Latin Sevechus; Herodotus (ii. 137 ff), Sabakon): In all probability the "Sabaeo" of Herodotus, the Shabaka, who founded the Ethiopian dynasty, the XXVth of Egyptian kings. His date is given as 715-707 BC (Flinders Petrie, History of Egypt, III, 281 ff), but we may suppose that before his accession to the throne he was entitled to be designated king, as being actually regent. To this So, Hoshea, king of Israel, made an appeal for assistance to enable him to throw off the yoke of the Assyrian Shalmaneser IV (2Ki 17:3). But Hoshea's submission to So brought him no advantage, for Shalmaneser came up throughout all the land and laid siege to Samaria. Not long after the fall of Samaria, So ventured upon an eastern campaign, and…

Easton's Bible Dictionary

So

(Nubian, Sabako), an Ethiopian king who brought Egypt under his sway. He was bribed by Hoshea to help him against the Assyrian monarch Shalmaneser (2 Kings 17:4). This was a return to the policy that had been successful in the reign of Jeroboam I.

Smith's Bible Dictionary

"So, king of Egypt," is once mentioned in the Bible -- (2 Kings 17:4) So has been identified by different writers with the first and second kings of the Ethiopian twenty-fifth dynasty, called by Manetho, Sabakon (Shebek) and Sebichos (Shebetek).

American Tract Society Bible Dictionary

King of Egypt, made an alliance with Hoshea king of Israel, and promised him assistance; but was unable to prevent Shalmaneser king of Assyria from taking Samaria and subverting the kingdom, B. C. 721, 2Ki 17:4. See PHARAOH.

So is believed to have been the Servetus or Sabaco II of secular history, the second king of the Ethiopian or twenty-fifth dynasty, and the predecessor of Trihakah. A singular fact has been brought to light by the recent explorations at Nineveh, corroborating the Scripture record the more forcibly, because unexpected and direct. The Bible shows that Egypt and Assyria, though remote, were often in conflict during the height of the Assyrian ruins power, and that So was at war with Shalmaneser. After war comes the treaty of peace; and as the Bible prepares us to suppose such treaties were made, the Assyrian ruins…

in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
יֶחֶרְב֨וּye.cher.Vu they may be waste H2717 Verb · Qal · jussive third person masculine plural
40× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To slay or destroy is the meaning of this Hebrew word, which can also mean to dry up or desolate something. It is used to describe fighting, attacking, or laying waste.
Amplified meaning
desecrated, made unclean
Tyndale gloss
to dry
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרֵב (charab) is a Hebrew verb with meanings related to dryness and destruction. It can refer to being dry or dried up, as well as to making something waste or desolate. Additionally, it can mean to attack or slay. The entries indicate a range of uses, from physical desiccation to metaphorical desolation, but do not present any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָרֵב] vb. be dry, dried up

Qal be dry, dried up

Pu. of fresh bow-strings

Hiph. of י׳ drying up rivers

base

[חָרֵב] be waste, desolate

Qal be waste, desolate

Niph. as adj., desolate city

Hiph. lay waste, make desolate

Hoph. she is laid waste

base

[חָרַב] vb. (Aram. and rare) attack, smite down

Qal attack

Niph. the kings have attacked one another, fought together

Hoph. 2 K 3:23

base

Brown-Driver-Briggs glosses

H2717a חָרֵב be dry, dried up H2717b חָרֵב be waste, desolate H2717c חָרַב attack, smite down

Strong's Hebrew Dictionary

2717 charab khaw-rab'

or chareb {khaw-rabe'}; a primitive root; to parch (through

drought) i.e. (by analogy,) to desolate, destroy, kill:--

decay, (be) desolate, destroy(-er), (be) dry (up), slay, X

surely, (lay, lie, make) waste.

Translators Brief Hebrew Lexicon

חָרֵב (cha.rev) — to dry.

1) to be dry, be dried up

1a) (Qal) to be dried, be dried up

1b) (Pual) to be dried

1c) (Hiphil) to dry up

1d) (Hophal) to be dried up

חָרֵב (cha.rev) — to destroy.

1) to be waste, lay waste, make desolate, be desolate, be in ruins

1a) (Qal) to be waste, be desolate

1b) (Niphal)

1b1) to be made desolate

1b2) desolate (participle)

1c) (Hiphil) to lay waste, make desolate

1d) (Hophal) to be laid waste

Aramaic equivalent: cha.rav (חֲרַב "be wasted" H2718)

חָרַב (cha.rav) — to slay.

to attack, smite down, slay, fight

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · jussive third person masculine plural
HVqj3mp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְיֶאְשְׁמ֜וּve.ye'.she.Mu and they may be held guilty H816 Conjunction · verb qal third person masculine plural
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be guilty means to have done something wrong and deserve punishment, as seen in the story of Adam and Eve in Genesis 3:8-10.
Amplified meaning
made profane, defiled
Tyndale gloss
be guilty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָשַׁם (asham) means to offend or be guilty, covering actions like committing an offense or trespass. It can also imply suffering punishment or being declared guilty. The entries indicate that it can denote both personal guilt and the consequences of wrongdoing, with some nuances in how it is used in different grammatical forms.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָשַׁם, אָשֵׁם vb. offend, be guilty

commit an offence, a trespass, do a wrong, or an injury

be or become guilty

be held guilty, bear punishment

Niph. suffer punishment

Hiph. declare them guilty

base

Brown-Driver-Briggs glosses

H816 אָשַׁם, אָשֵׁם offend, be guilty

Strong's Hebrew Dictionary

816 'asham aw-sham'

or mashem {aw-shame'}; a primitive root; to be guilty; by

implication to be punished or perish:--X certainly, be(-come,

made) desolate, destroy, X greatly, be(-come, found, hold)

guilty, offend (acknowledge offence), trespass.

Translators Brief Hebrew Lexicon

אָשַׁם (a.sham) — be guilty.

1) to offend, be guilty, trespass

1a) (Qal)

1a1) to do wrong, offend, trespass, commit an offense, do injury

1a2) to be or become guilty

1a3) to be held guilty

1a4) to be incriminated

1b) (Niphal) to suffer punishment

1c) (Hiphil) to declare guilty

2) (TWOT) to be desolate, acknowledge offense

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gil'-ti: In addition to the general discussion under GUILT (which see), several New Testament passages demand special notice because the word "guilty" is not used in the principal sense of blameworthy, but with one of the two lesser meanings noted above which go to make up the complete idea. In 3 of these passages the King James Version renders "guilty" and the Revised Version (British and American) gives another rendering. In Mt 26:66 the King James Version, Jesus' foes declare he is "guilty of death" (enochos, "liable to"). Here "guilty" simply means the one who is legally held, and the reference is not to the blame but to the consequence. This is a true use of the word in the lower and legal sense. It does not correspond with our higher usage, and so we have it in the Revised Version (British and American) "worthy of death." So…

in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
מִזְבְּחֽוֹתֵיכֶ֗םmiz.be.cho.tei.Khem altars your H4196 Noun common feminine plural construct · suffix
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Amplified meaning
places of sacrifice, worship
Tyndale gloss
altar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp2mp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְנִשְׁבְּר֤וּve.nish.be.Ru and they will be shattered H7665 Verb · Niphal · sequential perfect third person common plural
147× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to break or shatter something, either physically or emotionally. It can also mean to burst or rupture, and is often used to describe intense violence or destruction. In the Bible, it's translated as break or crush.
Amplified meaning
broken, shattered
Tyndale gloss
to break
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַר (shabar) means to break or shatter, with various nuances including breaking in pieces, causing to break out (like bringing to birth), and being broken or crushed. It appears in different forms, such as Qal, Niphal, Piel, Hiphil, and Hophal, indicating active and passive meanings. The lexicons do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַר 148 vb. break, break in pieces

Qal 53 break, lit.

Niph. 57 be broken

Pi. 26 shatter, break

Hiph. cause to break out, i.e. bring to the birth

Hoph. be broken, shattered (in heart)

base

Brown-Driver-Briggs glosses

H7665 שָׁבַר break, break in pieces .break, lit.

. be broken

. shatter, break

. cause to break out, i.e. bring to the birth

. be broken, shattered (in heart)

Strong's Hebrew Dictionary

7665 shabar shaw-bar'

a primitive root; to burst (literally or

figuratively):--break (down, off, in pieces, up),

broken((-hearted)), bring to the birth, crush, destroy, hurt,

quench, X quite, tear, view (by mistake for 7663).

see HEBREW for 07663

Translators Brief Hebrew Lexicon

שָׁבַר (sha.var) — to break.

1) to break, break in pieces

1a) (Qal)

1a1) break, break in or down, rend violently, wreck, crush, quench

1a2) to break, rupture (fig)

1b) (Niphal)

1b1) to be broken, be maimed, be crippled, be wrecked

1b2) to be broken, be crushed (fig)

1c) (Piel) to shatter, break

1d) (Hiphil) to cause to break out, bring to the birth

1e) (Hophal) to be broken, be shattered

Aramaic equivalent: te.var (תְּבַר "to break" H8406)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְנִשְׁבְּתוּ֙ve.nish.be.Tu and they will cease H7673 Verb · Niphal · sequential perfect third person common plural
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Amplified meaning
completely destroyed, cut off
Tyndale gloss
to cease
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁבַת (shabath) is a Hebrew verb meaning to cease or rest, often in the context of stopping work. It can also imply causing something to cease or fail, and is associated with observing the Sabbath. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, covering a range of meanings from simple cessation to destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁבַת 71 vb. cease, desist, rest

Qal 27

cease

desist from labour, rest

Niph. cease

Hiph.

40 cause to cease, put an end to

= exterminate, destroy

cause to desist from

remove

cause to fail, let be lacking

base

[שָׁבַת] vb. denom. keep, observe (sabbath)

base

Brown-Driver-Briggs glosses

H7673a שָׁבַת cease, desist, rest .. cease

. desist from labour, rest

. cease

. . cause to cease, put an end to

. = exterminate, destroy

. cause to desist from

. remove

. cause to fail, let be lacking

H7673b שָׁבַת vb. denom. keep, observe (sabbath)

Strong's Hebrew Dictionary

7673 shabath shaw-bath'

a primitive root; to repose, i.e. desist from exertion; used

in many implied relations (causative, figurative or

specific):--(cause to, let, make to) cease, celebrate, cause

(make) to fail, keep (sabbath), suffer to be lacking, leave,

put away (down), (make to) rest, rid, still, take away.

Translators Brief Hebrew Lexicon

שָׁבַת (sha.vat) — to cease.

1) to cease, desist, rest

1a) (Qal)

1a1) to cease

1a2) to rest, desist (from labour)

1b) (Niphal) to cease

1c) (Hiphil)

1c1) to cause to cease, put an end to

1c2) to exterminate, destroy

1c3) to cause to desist from

1c4) to remove

1c5) to cause to fail

שָׁבַת (sha.vat) — to keep.

(Qal) to keep or observe the sabbath

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ses: A remarkable array of 20 Hebrew and 6 Greek words is so translated. In the King James Version 15 of the former and 3 of the latter are used only once with this rendering. The originals most frequently in use are chadhal, "to leave off"; shabhath "to rest from" (labor); pauomai, "to make to cease." Few words illustrate better the fertility of the Hebrew in expressing limitless shades of meaning, impoverished by the use of one English word. This extensive variety is, however, well expressed by "cease": i.e. stop, come to an end, e.g. ceasing of tears (Jer 14:17); work (Ezr 4:24); grinders (Ec 12:3); thunder (Ex 9:29); the wicked (

in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
גִּלּ֣וּלֵיכֶ֔םgi.Lu.lei.Khem idols your H1544 Noun common masculine plural construct · suffix
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to an idol, which is an object worshipped as a god. It literally means a log or a round piece of wood, but it's used to describe false gods and idols in the Bible. It's often used in a negative sense to criticize idol worship.
Amplified meaning
false gods, images
Tyndale gloss
idol
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּלּוּל (gilluwl) refers to idols, specifically in the plural form, and implies shapeless objects like logs or blocks. The term is derived from a root meaning 'log' and is used in contexts related to idolatry.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גִּלּוּל] n.m. only pl. idols (= logs, blocks, shapeless things)

base

Brown-Driver-Briggs glosses

H1544 [גִּלּוּל] only pl. idols (= logs, blocks, shapeless things)

Strong's Hebrew Dictionary

1544 gilluwl ghil-lool'

or (shortened) gillul {ghil-lool'}; from 1556; properly, a

log (as round); by implication, an idol:--idol.

see HEBREW for 01556

Translators Brief Hebrew Lexicon

גִּלּוּל (gil.lul) — idol.

idols

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְנִגְדְּעוּ֙ve.nig.de.'U and they will be cut down H1438 Verb · Niphal · sequential perfect third person common plural
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to cut down or destroy something, like a tree. It is used in various forms throughout the Bible.
Amplified meaning
hewn down, knocked down
Tyndale gloss
to cut down/off
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדַע (gada`) is a Hebrew verb meaning to cut down or hew off. It encompasses various forms of cutting, including chopping and felling trees, and can imply destruction. The word appears in different grammatical forms, such as Qal (to hew), Niphal (to be hewn off), and Piel (to cut off).

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדַע vb. hew, hew down or off

Qal hew, cut in two

Niph. be hewn off

Pi. hew off, down, in two

Pu. hew down

base

Brown-Driver-Briggs glosses

H1438 גָּדַע hew, hew down or off

Strong's Hebrew Dictionary

1438 gada` gaw-dah'

a primitive root; to fell a tree; generally, to destroy

anything:--cut (asunder, in sunder, down, off), hew down.

Translators Brief Hebrew Lexicon

גָּדַע (ga.da) — to cut down/off.

1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two, shave off

1a) (Qal) to hew, chop in two

1b) (Niphal) to be chopped off, be hewn off

1c) (Piel) to cut off or down in two, hew off or down in two

1d) (Pual) to chop down, hew down

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
חַמָּ֣נֵיכֶ֔םcha.Ma.nei.Khem incense altars your H2553 Noun common masculine plural construct · suffix
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to an idol or image used in worship, often associated with sun pillars. It appears in books like Ezekiel and Amos, condemning idolatrous practices. The prophets denounced such idols as false gods.
Amplified meaning
places of fragrant offering
Tyndale gloss
pillar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַמָּן (chamman) refers to a 'sun-pillar' and is associated with idolatrous worship. The term is derived from a root meaning 'to be warm' or 'to be hot.' It encompasses meanings related to idols and images, particularly in the context of worship practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חַמָּן] n.m. sun-pillar, used in idolatrous worship

base

Brown-Driver-Briggs glosses

H2553 [חַמָּן] sun-pillar, used in idolatrous worship

Strong's Hebrew Dictionary

2553 chamman kham-mawn'

from 2535; a sun-pillar:--idol, image.

see HEBREW for 02535

Translators Brief Hebrew Lexicon

חַמָּן (cham.man) — pillar.

1) incense altar, sun-pillar, idol, image

1a) used in idolatrous worship

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
וְנִמְח֖וּve.nim.Chu and they will be wiped out H4229 Verb · Niphal · sequential perfect third person common plural
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to erase or wipe something away. In Psalm 51:1, David asks God to blot out his sins. It can also mean to reach out or touch something.
Amplified meaning
erased, abolished
Tyndale gloss
to wipe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מָחָה (machah) primarily means to wipe or erase, with implications of obliteration or destruction. It can denote actions like striking or smoothing, and has various grammatical forms indicating different nuances, such as being wiped out or blotted from memory. Notably, it appears in Numbers 34:11 and Isaiah 25:6.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָחָה vb. wipe, wipe out

Qal

wipe

blot out = obliterate from the memory

blot out = exterminate

Niph.

be wiped out

be blotted out

be exterminated

Hiph. blot out, from the memory

base

מָחָה vb. strike;—Nu 34:11 (P)

ref

מָחָה vb. denom. only Pu. Pt. in Is 25:6 fat pieces full of marrow

ref

Brown-Driver-Briggs glosses

H4229a מָחָה wipe, wipe out H4229b מָחָה strike H4229c מָחָה vb. denom. only Pu. Pt. fat pieces full of marrow

Strong's Hebrew Dictionary

4229 machah maw-khaw'

a primitive root; properly, to stroke or rub; by implication,

to erase; also to smooth (as if with oil), i.e. grease or make

fat; also to touch, i.e. reach to:--abolish, blot out,

destroy, full of marrow, put out, reach unto, X utterly, wipe

(away, out).

Translators Brief Hebrew Lexicon

מָחָה (ma.chah) — to wipe.

1) to wipe, wipe out

1a) (Qal)

1a1) to wipe

1a2) to blot out, obliterate

1a3) to blot out, exterminate

1b) (Niphal)

1b1) to be wiped out

1b2) to be blotted out

1b3) to be exterminated

1c) (Hiphil) to blot out (from memory)

מָחָה (ma.chah) — to strike.

(Qal) to strike

מָחָה (ma.chah) — be marrow.

(Pual) full of marrow (participle)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp
in all dwelling places your the cities they will be waste and the high places they will be desolate so that they may be waste and they may be held guilty altars your and they will be shattered and they will cease idols your and they will be cut down incense altars your and they will be wiped out products your
מַעֲשֵׂיכֶֽם׃ma.'a.sei.Khem products your H4639 Noun common masculine plural construct · suffix
236× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Amplified meaning
deeds, actions
Tyndale gloss
deed: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֶׂה 233 n.m. deed, work

base

Brown-Driver-Briggs glosses

H4639 מַעֲשֶׂה deed, work

Strong's Hebrew Dictionary

4639 ma`aseh mah-as-eh'

from 6213; an action (good or bad); generally, a transaction;

abstractly, activity; by implication, a product (specifically,

a poem) or (generally) property:--act, art, + bakemeat,

business, deed, do(-ing), labor, thing made, ware of making,

occupation, thing offered, operation, possession, X well,

((handy-, needle-, net-))work(ing, - manship), wrought.

see HEBREW for 06213

Translators Brief Hebrew Lexicon

מַעֲשֶׂה (ma.a.seh) — deed: work.

: work/product

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: justice.

: justice/right/righteousness

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: judgement.

: judgement/punishment

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: custom.

: custom/manner

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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