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Genesis 15:14 — Word Study

Depth

WLCוְגַ֧ם אֶת־ הַגּ֛וֹי אֲשֶׁ֥ר יַעֲבֹ֖דוּ דָּ֣ן אָנֹ֑כִי וְאַחֲרֵי־ כֵ֥ן יֵצְא֖וּ בִּרְכֻ֥שׁ גָּדֽוֹל׃

BSAButgam Iʼânôkîy [the Lord, the supreme Judge] will judgedîyn [condemn, punish, or vindicate] the nationgôwy [Gentiles, non-Hebrew people] they serve as slavesʻâbad [are enslaved, or work for, in bondage, or captivity] and afterwardʼachar [following this, or in the future] they will departyâtsâʼ [come out, or leave] with manygâdôwl [great, or abundant] possessionsrᵉkûwsh [property, or riches, including livestock and goods]

Word
Listen & take awayGenesis 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ga.Dol) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 15:14quick helps
In a sentenceGod promises to judge the nation that enslaves His people and assures that they will leave with great wealth.
Who is speakingThe Lord, declaring His intention to judge.
Where we areIn a conversation with Abram about the future of his descendants.
The hard wordדָּ֣ן
Take awayGod's judgment leads to liberation and abundance.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאָנֹכִי verbעָבַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 15:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise to Abramgenerated

13Then the LORD said to Abram, “Know for certain that your descendants will be strangers in a land that is not their own, and they will be enslaved and mistreated four hundred years.
14But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
15You, however, will go to your fathers in peace and be buried at a ripe old age.
16In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”

Genesis 15:14 is part of God's covenant with Abram, where He reveals the future enslavement of Abram's descendants and assures their eventual liberation and prosperity. This promise highlights God's sovereignty and justice, affirming that He will intervene on behalf of His people.


Cross References

ReferenceText (BSB)
1Genesis 46:1–34So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.
2Exodus 6:5–6Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.
3Exodus 7:1–14The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.
4Deuteronomy 4:20Yet the LORD has taken you and brought you out of the iron furnace, out of Egypt, to be the people of His inheritance, as you are today.
5Deuteronomy 6:22Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.

The Key Word דָּ֣ן, dangenerated

The word דָּן (dan) is a participle meaning 'to judge' and is derived from the root דִּין (diyn), which encompasses the act of judging or governing. In this context, it indicates God's role as the supreme judge who will condemn or vindicate.

The active participle form emphasizes that God's judgment is an ongoing action. It conveys the assurance that God will take decisive action against the nation oppressing His people, reinforcing His authority and commitment to justice.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is דָּ֣ן, dan, meaning 'I will judge', which governs the entire clause. The structure includes a subject, an object, and additional phrases that elaborate on the action and its consequences.

The sentence begins with a conjunction and follows with a clause that details God's judgment, leading to the subsequent clauses that describe the nation and the outcome of their servitude, creating a clear progression of thought.


Septuagint Backgroundgenerated

The Septuagint translates דָּ֣ן as κρινῶ (krinō), meaning 'I will judge'. This choice reflects a direct interpretation of God's authoritative role in administering justice.

This translation aligns closely with the Hebrew meaning, emphasizing God's active involvement in judgment and reinforcing the seriousness of His promise to Abram.


In plain words — the whole versegenerated

Genesis 15:14 tells us that God will judge the nation that enslaves His people, and afterward, they will leave with many possessions. This promise assures Abram that his descendants will be liberated and will prosper.


Frequently Asked Questionsgenerated

What does it mean that God will judge the nation?

It means that God will hold accountable the nation that oppresses His people, ensuring justice is served.

What does 'depart with many possessions' signify?

It signifies that the Israelites will leave their bondage not empty-handed, but with wealth, indicating God's blessing upon their deliverance.

How does this verse relate to the broader narrative of Exodus?

This verse foreshadows the Exodus, where the Israelites leave Egypt with riches, fulfilling God's promise to Abram.

Why is God's judgment important in this context?

God's judgment is crucial as it establishes His authority and commitment to protect and vindicate His people against their oppressors.


Reflection Questionsgenerated

  1. How can I see God's justice in my own life?
  2. What does it mean to trust in God's promises during difficult times?
  3. In what ways can I prepare for the blessings that come after hardship?
  4. How does understanding God's judgment shape my view of justice in the world?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Genesis 15:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And also that nation whom they shall serve will I judge,.... It is not said "the land" in which they were strangers, though God did judge, condemn, and punish the inhabitants of the land of Canaan,

Read John Gill on Genesis 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. And also that nation, whom they shall serve, will I judge.

Read Robert Jamieson on Genesis 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

That nation whom they shall serve, i.e. Egypt, the principal seat of their servitude, and the instrument of their sorest bondage, will I judge, i.e. punish, as that word is used, , and elsewhere. With great substance; the accomplishment of this, see 11:2 12:35,37.

Read Matthew Poole on Genesis 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.Ver. 14. Afterward shall they come out, &c.] All the saints’ abasements are but in order to their advancement. As God brought forth his Israel with jewels, and other wealth; so the "afflicted" Church, and "tossed with tempest," shall build her walls and "lay her foundations with sapphires and agates". See Isaiah 62:3-4.

Read John Trapp on Genesis 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) That nation.—Had it been expressly revealed that the country that would afflict them was Egypt, the patriarchs might have been unwilling to go thither; but the reference to the plagues in the denunciation of judgment, and to the spoiling of the Egyptians in the promise that they should “come out with great substance” (Exodus 12:36), gave detail sufficient for future guidance, and for their assurance in time to come that the promise had been fulfilled.

Read Charles John Ellicott on Genesis 15 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. And also that nation, &c.] How remarkably was this promise fulfilled, in the redemption of Israel from its bondage, in the plagues and destruction of the Egyptians, and in the immense wealth which the Israelites brought out of Egypt! Not a more circumstantial or literally fulfilled promise is to be found in the sacred writings.

Read AdamClarke on Genesis 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. will I judge] Referring to the plagues of Egypt. with great substance] See Exodus 12:35-36; Psalms 105:37.

Read Cambridge on Genesis 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

14. That nation… will I judge — As seen in the history of the plagues of Egypt. Come out with great substance — See Exodus 12:31-36.

Read Daniel Denison Whedon on Genesis 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.

WEBWorld English Bible2000

I will also judge that nation, whom they will serve. Afterward they will come out with great wealth;

MSBMajority Standard Bible2022

But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.

NETBNew English Translation2006

But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions.

Tyndale line

KJVKing James Version1611

And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

ASVAmerican Standard Version1901

and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

RVARevised Version, American1894

and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

NWBWebster's Bible1833

And also that nation which they shall serve, will I judge: and afterward shall they come out with great substance.

GNVGeneva Bible1599

Notwithstanding the nation, whom they shall serue, will I iudge: and afterward shall they come out with great substance.

Strictly literal

DBYDarby Translation1890

But also that nation which they shall serve I will judge; and afterwards they shall come out with great property.

YLTYoung's Literal Translation1862

and the nation also whom they serve I judge, and after this they go out with great substance;

LSVLiteral Standard Version2020

and the nation also whom they serve I judge, and after this they go out with great substance;

ILTInterlinear Literal Translation2000

And also that nation whom they shall serve, will I judge; and afterward shall they go out with great substance.

ULBUnlocked Literal Bible2017

I will judge that nation that they will serve, and afterward they will come out with abundant possessions.

From the Latin

DRADouay-Rheims (Challoner)1899

But I will judge the nation which they shall serve, and after this they shall come out with great substance.

Simplified

FBVFree Bible Version2020

However, I will punish the nation that makes them slaves, and later on they will leave, taking many valuable possessions with them.

BBEBible in Basic English1949

But I will be the judge of that nation whose servants they are, and they will come out from among them with great wealth.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseוְandגַ֧םalsoclausenoun phrase · objectאֶת(et)noun phraseהַthenoun phraseגּ֛וֹיnationrelpאֲשֶׁ֥רwhichclauseverbיַעֲבֹ֖דוּthey.will.serveverbדָּ֣ן[will.be].judgingsubjectאָנֹ֑כִיIוְandclauseprepositional phrase · prepositionalאַחֲרֵיafterכֵ֥ןthusverbיֵצְא֖וּthey.will.come.outprepositional phrase · prepositionalבִּwithnoun phraseרְכֻ֥שׁpossession[s]גָּדֽוֹלgreat

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch largely agree, with the exception of the word רְכוּשׁ (property), which appears as רכושׁ in the Samaritan text. This difference does not alter the overall meaning of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְגַ֧ם אֶת־ הַגּ֛וֹי אֲשֶׁ֥ר יַעֲבֹ֖דוּ דָּ֣ן אָנֹ֑כִי וְאַחֲרֵי־ כֵ֥ן יֵצְא֖וּ בִּרְכֻ֥שׁ גָּדֽוֹל׃

Septuagintthe Greek the translators chose, word by word
וְגַ֧םδὲהַגּ֛וֹיἔθνοςאֲשֶׁ֥ריַעֲבֹ֖דוּδουλεύσωσινדָּ֣ןκρινῶאָנֹ֑כִיἐγώוְאַחֲרֵי־μετὰכֵ֥ןταῦταיֵצְא֖וּἐχελεύσονταιבִּרְכֻ֥שׁἀποσκευῆςגָּדֽוֹל׃πολλῆς

11 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

וגם את הגוי אשׁר יעבדו דן אנכי ואחרי כן יצאו ברכושׁ גדול

1 word differs from the Masoretic Text: רכושׁ (property)

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 15:14גַּםand alsoand alsoגַּםאֵתthe object the object markאֵתגּוֹיthe nationthe nationגּוֹיאֲשֶׁרwhichwhichאֲשֶׁרעָבַדthey will sthey will serveעָבַדדִּין[will be] j[will be] judgiדִּיןאָֽנֹכִ֫יIIאָֽנֹכִ֫יאַחַרand afterand afterאַחַרכֵּןthusthusכֵּןיָצָאthey will cthey will come יָצָארְכוּשׁwith posseswith possessionרְכוּשׁגָּדוֹלgreatgreatגָּדוֹלאוֹתsign: mirasign: miraculouאוֹתאָחַרto delayto delayאָחַרכּוּןto establito establish: pכּוּןרָכַשׁto gatherto gatherרָכַשׁגָּדַלto magnifyto magnifyגָּדַלגֵּוָהbackbackגֵּוָהצָוָהto commandto commandצָוָהתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםמִגְרָשׁpasturepastureמִגְרָשׁעָצוּםmightymightyעָצוּםמַמְלָכָהkingdomkingdomמַמְלָכָהבַּ֫עַלBaalBaalבַּ֫עַלעֲבֹדָהserviceserviceעֲבֹדָהדִּיןjudgmentjudgmentדִּיןעָנִיafflictedafflictedעָנִימִצְוָהcommandmencommandmentמִצְוָהרָדַףto pursueto pursueרָדַף
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 15:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
וְגַ֧םve.Gam and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
Conj | DirObjM — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
הַגּ֛וֹיha.Goy the nation H1471 Particle · noun common masculine singular absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
Gentiles, non-Hebrew people
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Sins of Isa 30:1,2

→ Chastised Isa 14:26,27; Jer 5:29; 18:6-10; 25:12-33; Eze 2:3-5; 39:23,24; Da 7:9-12; 9:3-16; Ho 7:12; Joe 1:1-20; Am 9:9; Zep 3:6,8

→ Perish Ps 9:17; Isa 60:12

and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
יַעֲבֹ֖דוּya.'a.Vo.du they will serve H5647 Verb · Qal · imperfect third person masculine plural
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Amplified meaning
are enslaved, or work for, in bondage, or captivity
Tyndale gloss
to serve
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָבַד (abad) is a Hebrew verb meaning to work or serve, encompassing a range of activities from laboring for others to serving God, including Levitical service. It can also refer to the cultivation of land or the act of enslaving. The word appears in various forms, indicating different nuances of service and labor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָבַד 290 vb. work, serve

Qal

labour, work, do work

work for another, serve him by labour

serve as subjects

serve God

serve י׳ with Levitical service

Niph.

be tilled, of land

dub. cultivated field

Pu. worked

Hiph.

compel to labour as slaves

make to serve as subjects

cause to serve God

Hoph. be led or enticed to serve

base

Brown-Driver-Briggs glosses

H5647 עָבַד work, serve .. labour, work, do work

. work for another, serve him by labour

. serve as subjects

. serve God

. serve י׳ with Levitical service

. . be tilled, of land

. dub. cultivated field

. worked

. . compel to labour as slaves

. make to serve as subjects

. cause to serve God

. be led or enticed to serve

Strong's Hebrew Dictionary

5647 `abad aw-bad'

a primitive root; to work (in any sense); by implication, to

serve, till, (causatively) enslave, etc.:--X be, keep in

bondage, be bondmen, bond-service, compel, do, dress, ear,

execute, + husbandman, keep, labour(-ing man, bring to pass,

(cause to, make to) serve(-ing, self), (be, become)

servant(-s), do (use) service, till(-er), transgress (from

margin), (set a) work, be wrought, worshipper,

Translators Brief Hebrew Lexicon

עָבַד (a.vad) — to serve.

: serve[someone]

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

1d1) to compel to labour or work, cause to labour, cause to serve

1d2) to cause to serve as subjects

1e) (Hophal) to be led or enticed to serve

עָבַד (a.vad) — to serve: minister.

: minister/serve[God/tabernacle/temple]/worship

1) to work, serve

1a) (Qal)

1a1) to labour, work, do work

1a2) to work for another, serve another by labour

1a3) to serve as subjects

1a4) to serve (God)

1a5) to serve (with Levitical service)

1b) (Niphal)

1b1) to be worked, be tilled (of land)

1b2) to make oneself a servant

1c) (Pual) to be worked

1d) (Hiphil)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
דָּ֣ןdan [will be] judging H1777 Verb · Qal · participle (active) masculine singular
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To judge or plead a cause is the meaning of this Hebrew word, used to describe acting as a judge or governing.
Amplified meaning
condemn, punish, or vindicate
Tyndale gloss
to judge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דִּין (diyn) means to judge or govern, encompassing actions like executing judgment, pleading a cause, and contending. The verb appears in various forms, including Qal and Niphal, indicating both active and passive roles in judgment and strife. Strong's entry also notes a connection to a straight course, particularly in Genesis 6:3.

Brown-Driver-Briggs Hebrew Lexicon (full)

דִּין vb. judge

Qal

act as judge, minister judgment

plead the cause

execute judgment, vindicate

execute judgment, requite

govern

he cannot contend with one mightier than he

Niph. and all the people were at strife throughout all the tribes of Israel

base

Brown-Driver-Briggs glosses

H1777 דִּין judge .. act as judge, minister judgment

. plead the cause

. execute judgment, vindicate

. execute judgment, requite

. govern

. he cannot contend with one mightier than he

. and all the people were at strife throughout all the tribes of Israel

Strong's Hebrew Dictionary

1777 diyn deen

or (Gen. 6:3) duwn {doon}; a primitive roy a straight course,

i.e. sail direct:--(come) with a straight course.

Translators Brief Hebrew Lexicon

דִּין (din) — to judge.

1) to judge, contend, plead

1a) (Qal)

1a1) to act as judge, minister judgment

1a2) to plead a cause

1a3) to execute judgment, requite, vindicate

1a4) to govern

1a5) to contend, strive

1b) (Niphal) to be at strife, quarrel

Aramaic equivalent: din (דִּין "to judge" H1778)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See UNCHARITABLENESS

and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
אָנֹ֑כִי'a.No.khi I H595 Pronoun
359× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Amplified meaning
the Lord, the supreme Judge
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָֽנֹכִ֫י (*anokiy*) is a first-person singular pronoun meaning 'I' or 'me.' It is a variant spelling of אֲנִי (*ani*), which also means 'I.' The entries confirm its use as a personal pronoun without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָֽנֹכִ֫י, אָנֹ֑כִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H595 אָֽנֹכִ֫י, אָנֹ֑כִי I

Strong's Hebrew Dictionary

595 'anokiy aw-no-kee'

sometimes {aw-no'-kee}; a primitive pro.; I:--I, me, X

which.

Translators Brief Hebrew Lexicon

אָֽנֹכִ֫י (a.no.khi) — I.

I (first pers. sing.)

Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
וְאַחֲרֵי־ve.'a.cha.rei- and after H310 Conjunction
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Amplified meaning
following this, or in the future
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction
HC/Acmpc
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
כֵ֥ןkhen thus H3651 Adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
יֵצְא֖וּye.tze.'U they will come out H3318 Verb · Qal · imperfect third person masculine plural
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Amplified meaning
come out, or leave
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
בִּרְכֻ֥שׁbir.Khush with possession[s] H7399 Preposition · noun common masculine singular absolute
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
It refers to property or possessions, such as livestock or goods, like the riches of King Solomon in 1 Kings.
Amplified meaning
property, or riches, including livestock and goods
Tyndale gloss
property
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רְכוּשׁ (rkuwsh) refers to property or goods, encompassing a general term for movable possessions, including livestock and various items like stores and utensils. The word is derived from a passive participle of another Hebrew root (H7408), indicating its connection to gathered wealth or substance.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְכוּשׁ, רְכֻשׁ n.m. property, goods

base

Brown-Driver-Briggs glosses

H7399 רְכוּשׁ, רְכֻשׁ property, goods

Strong's Hebrew Dictionary

7399 rkuwsh rek-oosh'

or rkush {rek-oosh'}; from passive participle of 7408;

property (as gathered):--good, riches, substance.

see HEBREW for 07408

Translators Brief Hebrew Lexicon

רְכוּשׁ (re.khush) — property.

1) property, goods, possessions

1a) property, goods

1a1) general term for all movable goods

1a2) of livestock

1a3) of stores, utensils, etc

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
and also the object marker the nation which they will serve [will be] judging I and after thus they will come out with possession[s] great
גָּדֽוֹל׃ga.Dol great H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
great, or abundant
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

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Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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