Genesis 5:7 — Word Study
WLCוַֽיְחִי־ שֵׁ֗ת אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת־ אֱנ֔וֹשׁ שֶׁ֣בַע שָׁנִ֔ים וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃
BSAAnd afterʼachar [following, subsequent to] he had become the father ofyâlad [begat, gave birth to] EnoshʼĔnôwsh [a man who lived before the Flood] SethShêth [the third son of Adam and Eve] livedchâyâh▸ [had life, was quickened] 807shᵉmôneh yearsshâneh [eight hundred and seven years, a long period of time] and had [other]yâlad▸ [begat, fathered, additional, more] sonsbên [male descendants, children] and daughtersbath [female children, girls]
| Greek | English | Parsing |
|---|---|---|
| וַֽיְחִי־ | and he lived | Verb, Qal, sequential imperfect third person masculine singular |
| שֵׁ֗ת | Seth | Noun proper masculine |
| אַֽחֲרֵי֙ | after | Prep |
| הוֹלִיד֣וֹ | fathered he | Verb hiphil infinitive construct common, suffix |
| אֶת־ | the object marker | Particle |
| אֱנ֔וֹשׁ | Enosh | Noun proper masculine |
| שֶׁ֣בַע | seven | |
| שָׁנִ֔ים | years | Noun common, masculine plural absolute |
| וּשְׁמֹנֶ֥ה | and eight | Conjunction |
| מֵא֖וֹת | hundred | |
| שָׁנָ֑ה | year[s] | Noun common, feminine singular absolute |
| וַיּ֥וֹלֶד | and he fathered | Verb, Hiphil, sequential imperfect third person masculine singular |
| בָּנִ֖ים | sons | Noun common, masculine plural absolute |
| וּבָנֽוֹת׃ | and daughters | Conjunction, noun common feminine plural absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters. |
| KJV | And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: |
| ASV | and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters: |
| YLT | And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters. |
| WEB | Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters. |
| BBE | And he went on living after the birth of Enosh for eight hundred and seven years, and had sons and daughters: |
Where they part company is in the translation of the verb forms, particularly וַיְחִי and וַיּ֥וֹלֶד — see How Translations Differ.
The sentence is structured with a main clause followed by two subordinate phrases, clearly outlining the sequence of events in Seth's life.
3 commentators on this verse
Gill, Jamieson, Trapp & more — read them ›
clause
subjectשֵׁת
verbחָיָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Genesis 5:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Generations of Adamgenerated
Genesis 5:7 records the life of Seth, who lived 807 years after becoming the father of Enosh. This passage highlights the lineage from Adam, showing the continuation of humanity through Seth's descendants. It is part of a larger genealogical framework that spans generations, illustrating the importance of family and heritage in the biblical narrative.
Cross References
The Key Word — חָיָה, vay.chi-generated
The Hebrew verb חָיָה (chayah) means to live or have life, encompassing both literal and figurative senses. It conveys the idea of sustaining life and can also imply revival or restoration.
In this verse, it indicates that Seth continued to live after fathering Enosh, highlighting the longevity attributed to early biblical figures. The Qal form emphasizes the act of living, while the context shows the significance of Seth's life in the genealogical record.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses lived and had for the key actions of Seth.
Sentence Structuregenerated
The finite verb וַיְחִי governs the main clause, with several phrases providing additional information: a prepositional phrase indicating the timing, a noun phrase identifying the object, and a numeral phrase detailing the years lived. This structure emphasizes the sequential nature of Seth's life events.
The sentence's organization reflects a clear lineage, with Seth's actions and life span presented in a straightforward manner, typical of genealogical accounts.
Septuagint Backgroundgenerated
The Septuagint translates וַיְחִי as ἔζησεν (ezēsen), meaning 'he lived.' This choice aligns closely with the Hebrew meaning, maintaining the focus on Seth's life.
The use of ἔζησεν indicates a direct correspondence to the idea of living, which is central to the narrative.
In plain words — the whole versegenerated
Genesis 5:7 tells us that after Seth became the father of Enosh, he lived for 807 years and had other sons and daughters. This verse is part of the genealogy that traces the descendants of Adam, emphasizing the continuation of life through Seth's family.
Frequently Asked Questionsgenerated
Seth was the third son of Adam and Eve, born after Abel's death, and is a significant figure in the genealogical line leading to Noah.
This indicates the long lifespan attributed to early biblical figures, reflecting a time when human lifespans were significantly longer than today.
Genealogies in the Bible serve to establish lineage, inheritance, and God's covenantal promises through specific families.
This highlights the continuation of Seth's lineage and the importance of family in the biblical narrative, showing that his line contributed to the population of the earth.
Reflection Questionsgenerated
- What can we learn from Seth's long life about God's faithfulness through generations?
- How does understanding genealogies enhance our comprehension of biblical history?
- In what ways can we appreciate our own family heritage and its impact on our lives?
- How does the concept of legacy play a role in our understanding of faith and community?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this genealogical account to discuss the significance of lineage and God's promises, as seen in Augustine's writings.
Now notice that when the inspired writer sets forth the length of the lives of the men he mentions, the narrative always ends with the formula "and he begot sons and daughters, and all the time that so and so lived were so many years,Early Church Fathers on Genesis 5 →
Commentators on this verse — 3 expositors, verse by verse
Each of these wrote on Genesis 5:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Seth lived, after he begat Enos, eight hundred and seven years,.... The Septuagint version makes the same mistake in the numbers of Seth as of Adam, giving him two hundred and five years before
Read John Gill on Genesis 5 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: No JFB commentary on these verses.
Read Robert Jamieson on Genesis 5 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsGenesis 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:Ver. 7. Eight hundred and seven years.]
Read John Trapp on Genesis 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
Seth lived after he became the father of Enosh eight hundred seven years, and became the father of other sons and daughters.
And after he had become the father of Enosh, Seth lived 807 years and had other sons and daughters.
Seth lived 807 years after he became the father of Enosh, and he had other sons and daughters.
Tyndale line
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
and Seth lived after he begat Enosh eight hundred and seven years, and begat sons and daughters:
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
And Sheth liued, after he begate Enosh, eight hundreth and seuen yeeres, and begate sonnes and daughters.
Strictly literal
And Seth lived after he had begotten Enosh eight hundred and seven years, and begot sons and daughters.
And Seth liveth after his begetting Enos eight hundred and seven years, and begetteth sons and daughters.
And Seth lives after his begetting Enos eight hundred and seven years [[or seven hundred and seven years]], and begets sons and daughters.
And Sheth lived after he had begotten Enosh eight hundred and seven years; and he begat sons and daughters.
After he became the father of Enosh, he lived 807 years and became the father of more sons and daughters.
From the Latin
And Seth lived after he begot Enos, eight hundred and seven years, and begot sons and daughters.
Simplified
Seth lived another 807 years after Enosh was born, and had other sons and daughters.
And he went on living after the birth of Enosh for eight hundred and seven years, and had sons and daughters:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Samaritan Pentateuch, which differs only in the word יוליד (to bear) but otherwise agrees with the Hebrew text. The Septuagint matches 9 of the 14 words in the verse, showing a close relationship to the original Hebrew.
וַֽיְחִי־ שֵׁ֗ת אַֽחֲרֵי֙ הוֹלִיד֣וֹ אֶת־ אֱנ֔וֹשׁ שֶׁ֣בַע שָׁנִ֔ים וּשְׁמֹנֶ֥ה מֵא֖וֹת שָׁנָ֑ה וַיּ֥וֹלֶד בָּנִ֖ים וּבָנֽוֹת׃
9 of the 14 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ויחי שׁת אחרי הולידו את אנושׁ שׁבע שׁנים ושׁמנה מאות שׁנה ויוליד בנים ובנות
1 word differs from the Masoretic Text: יוליד (bear)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Genesis 5:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
חָיָה (chayah) is a Hebrew verb meaning to live or have life, encompassing both literal and figurative senses. It includes various nuances such as reviving, preserving life, and restoring health. The entries detail its use in different stems, with Qal focusing on living and being quickened, while Piel and Hiphil emphasize giving life and reviving. No specific verse references are provided.
חָיָה 283 vb. live
Qal 203
live
be quickened, revive
Pi.
preserve alive, let live
give life
quicken, revive, refresh
Hiph.
preserve alive, let live
quicken, revive
base
H2421 חָיָה live .. live
. be quickened, revive
. . preserve alive, let live
. give life
. quicken, revive, refresh
. . preserve alive, let live
. quicken, revive
2421 chayah khaw-yaw'
a primitive root (compare 2331, 2421); to live, whether
literally or figuratively; causatively, to revive:--keep
(leave, make) alive, X certainly, give (promise) life, (let,
suffer to) live, nourish up, preserve (alive), quicken,
recover, repair, restore (to life), revive, (X God) save
(alive, life, lives), X surely, be whole.
see HEBREW for 02331
see HEBREW for 02421
חָיָה (cha.yah) — to live.
1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
1a) (Qal)
1a1) to live
1a1a) to have life
1a1b) to continue in life, remain alive
1a1c) to sustain life, to live on or upon
1a1d) to live (prosperously)
1a2) to revive, be quickened
1a2a) from sickness
1a2b) from discouragement
1a2c) from faintness
1a2d) from death
1b) (Piel)
1b1) to preserve alive, let live
1b2) to give life
1b3) to quicken, revive, refresh
1b3a) to restore to life
1b3b) to cause to grow
1b3c) to restore
1b3d) to revive
1c) (Hiphil)
1c1) to preserve alive, let live
1c2) to quicken, revive
1c2a) to restore (to health)
1c2b) to revive
1c2c) to restore to life
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
שֵׁת (Sheth) refers to the third son of Adam and Eve, mentioned in Genesis 4:25. The name is derived from a root meaning 'put' or 'substituted.' It is also noted that שֵׁת can be spelled as 'Sheth' in some contexts, and the name is associated with the meaning 'compensation.'
שֵׁת n.pr.m. third son of Adam
base
H8352 שֵׁת third son of Adam
8352 Sheth shayth
from 7896; put, i.e. substituted; Sheth, third son of
Adam:--Seth, Sheth.
see HEBREW for 07896
שֵׁת (shet) — Seth.
A man living at the time before the Flood, first mentioned at Gen.4.25;
son of: Adam (H0121) and Eve (H2332);
brother of: Cain (H7014B) and Abel (H1893);
father of: Enosh (H0583); also called Sheth (Ketiv: buttock) at Num.24.17;
§ Seth = "compensation"
1) the 3rd son of Adam by Eve
1a) also 'Sheth'
N-proper — Noun proper masculineHNpm
Seth
Appointed; a substitute, the third son of Adam and Eve (Gen. 4:25; 5:3). His mother gave him this name, “for God,” said she, “hath appointed me [i.e., compensated me with] another seed instead of Abel, whom Cain slew.”
(compensation), (Genesis 4:25; 6:3; 1 Chronicles 1:1) the third son of Adam, and father of Enos. (B.C. 3870.) Adam handed down to Seth and his descendants the promise of mercy, faith in which became the distinction of God’s children. (Genesis 4:26)
The first son of Adam after the death of Abel, Ge 4:25,26; 5:3,6,8, and ancestor of the line of godly patriarchs.
put; who puts; fixed
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
Prep — PrepHAcmpc
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
V-Hiphil-Inf-a | Suff — Verb hiphil infinitive construct common · suffixHVhcc/Sp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
The Hebrew word אֱנוֹשׁ (*'Enowsh*) refers to Enosh, the son of Seth, and is noted in Genesis 4:26. It is linked to the meaning 'man' and is also called Enos in the New Testament. The entries consistently identify Enosh as a significant figure in the genealogy from Seth.
אֱנוֹשׁ n.pr.m. son of Seth
base
H583 אֱנוֹשׁ son of Seth
583 'Enowsh en-ohsh'
the same as 582; Enosh, a son of Seth; --Enos.
see HEBREW for 0582
אֱנוֹשׁ (e.nosh) — Enosh.
A man living at the time before the Flood, first mentioned at Gen.4.26;
son of: Seth (H8352);
father of: Kenan (H7018); also called Enos at Luk.3.38;
Also named: Enōs (Ἐνώς "Enos" G1800)
§ Enos = "man"
son of Seth
N-proper — Noun proper masculineHNpm
Same as ENOS. (1 Chronicles 1:1)
שֶׁ֫בַע (sheba`) means 'seven' and is a cardinal number. It can also imply 'seven times' or refer to a week. The term appears in various contexts, including combinations like 17 or 700. Its Aramaic equivalent is שִׁבְעָה (shiv.ah), also meaning 'seven'.
שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven
base
H7651 שֶׁ֫בַע, שִׁבְעָה seven
7651 sheba` sheh'-bah
or (masculine) shibrah {shib-aw'}; from 7650; a primitive
cardinal number; seven (as the sacred full one); also
(adverbially) seven times; by implication, a week; by
extension, an indefinite number:--(+ by) seven(-fold),-s,
(-teen, -teenth), -th, times). Compare 7658.
see HEBREW for 07650
see HEBREW for 07658
שֶׁ֫בַע (she.va) — seven.
1) seven (cardinal number)
1a) as ordinal number
1b) in combination-17, 700 etc
Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
HAcbsa — HAcbsa
sev'-'-n (shebha`; hepta).
See NUMBER.
Seven
This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. “Jacob’s seven years’ service to Laban; Pharaoh’s seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days’ siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number” (see Lev. 25:4;
The frequent recurrence of certain numbers in the sacred literature of the Hebrews is obvious to the most superficial reader, but seven so far surpasses the rest, both in the frequency with which it recurs and in the importance of the objects with which it is associated, that it may fairly be termed the representative symbolic number. The influence of the number seven was not restricted to the Hebrews; it prevailed among the Persians, ancient Indians, Greeks and Romans. The peculiarity of the Hebrew view consists in the special dignity of the seventh, and not simply in that of seen. The Sabbath being the seventh day suggested the adoption of seven as the coefficient, so to say, for their appointment of all sacred periods; and we thus find the 7th month ushered in by the Feast of Trumpets, and signalized by the celebration of the Feast of Tabernacles and the Great Day of Atonement; 7…
As from the beginning this was the number of days in the week, so it often has in Scripture a sort of emphasis attached to it, and is very generally used as a round or perfect number. Clean beasts were taken into the ark by sevens, Ge 7:1-24. The years of plenty and famine in Egypt were marked by sevens, Ge 41:1-57. With the Jews, not only was there a seventh day Sabbath, but every seventh year was a Sabbath, and after every seven times seven years came a jubilee. Their great feasts of unleavened bread and of tabernacles were observed for seven days; the number of animals in many of their sacrifices was limited to seven. The golden candlestick had seven branches. Seven priests with seven trumpets went around the walls of Jericho seven days, and seven times on the seventh day. In…
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
N-fs — Noun common · masculine plural absoluteHNcmpa
שְׁמֹנֶה (shmoneh) means 'eight' and can also denote 'eighth' as an ordinal number. It is derived from the idea of plumpness, suggesting a surplus beyond seven, which is considered a perfect number. The term appears in various contexts, including combinations with other numbers.
שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה 109 n.m. et f. eight
base
H8083 שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה eight
8083 shmoneh shem-o-neh'
or shmowneh {shem-o-neh'}; feminine shmonah {shem-o-naw'}; or
shmownah {shem-o-naw'}; apparently from 8082 through the idea
of plumpness; a cardinal number, eight (as if a surplus above
the "perfect" seven); also (as ordinal)
eighth:--eight((-een, -eenth)), eighth.
see HEBREW for 08082
שְׁמֹנֶה (she.mo.neh) — eight.
1) eight, eighth
1a) eight (as cardinal number)
1b) eighth (as ordinal number)
1c) in combination with other numbers
Conj | Adj — ConjunctionHC/Acbsa
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
HAcfpa — HAcfpa
hun'-dred (me'-ah; hekaton).
See NUMBER.
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.
יָלַד 497 vb. bear, bring forth, beget
Qal
bear, bring forth
less often beget
of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
beget (a father a child)
bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
base
H3205 יָלַד bear, bring forth, beget .. bear, bring forth
. less often beget
. of both parents
. be born
. cause (or help) to bring forth, viz., assist or tend as midwife
. be born
. . beget (a father a child)
. bear
. day of one's being born = birthday
. declared their pedigree
3205 yalad yaw-lad'
a primitive root; to bear young; causatively, to beget;
medically, to act as midwife; specifically, to show
lineage:--bear, beget, birth((-day)), born, (make to) bring
forth (children, young), bring up, calve, child, come, be
delivered (of a child), time of delivery, gender, hatch,
labour, (do the office of a) midwife, declare pedigrees, be
the son of, (woman in, woman that) travail(-eth, -ing woman).
יָלַד (ya.lad) — to beget.
1) to bear, bringforth, beget, gender, travail
1a) (Qal)
1a1) to bear, bring forth
1a1a) of child birth
1a1b) of distress (simile)
1a1c) of wicked (behaviour)
1a2) to beget
1b) (Niphal) to be born
1c) (Piel)
1c1) to cause or help to bring forth
1c2) to assist or tend as a midwife
1c3) midwife (participle)
1d) (Pual) to be born
1e) (Hiphil)
1e1) to beget (a child)
1e2) to bear (fig. -of wicked bringing forth iniquity)
1f) (Hophal) day of birth, birthday (infinitive)
1g) (Hithpael) to declare one's birth (pedigree)
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singularHc/Vhw3ms
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural absoluteHNcmpa
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
Conj | N-fp — Conjunction · noun common feminine plural absoluteHC/Ncfpa