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Isaiah 23:1 — Word Study

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WLCמַשָּׂ֖א צֹ֑ר הֵילִ֣ילוּ׀ אֳנִיּ֣וֹת תַּרְשִׁ֗ישׁ כִּֽי־ שֻׁדַּ֤ד מִבַּ֙יִת֙ מִבּ֔וֹא מֵאֶ֥רֶץ כִּתִּ֖ים נִגְלָה־ לָֽמוֹ׃

BSA[This is] the burdenmassâʼ [message from God, prophecy] against TyreTsôr [a major Phoenician city] Wailyâlal [to howl, express strong emotions] O shipsʼŏnîyâh [fleet, vessels] of TarshishTarshîysh [a place on the Mediterranean] forkîy [Tyre] is laid wasteshâdad [destroyed, ruined] without housebayith [dwelling place] [or] harborbôwʼ [place of entry] Word has reachedgâlâh from the landʼerets [territory, region] of CyprusKittîy [the island of Cyprus, or its inhabitants, Chittim]

Word
Listen & take awayIsaiah 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 1 opens the chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.mo) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 23:1quick helps
In a sentenceIsaiah delivers a prophecy against Tyre, calling for mourning from the ships of Tarshish due to Tyre's destruction.
Who is speakingThe prophet Isaiah, conveying God's message.
Where we areThis is the opening of a prophecy concerning Tyre, a significant city in ancient times.
The hard wordמַשָּׂ֖א
Take awayTyre has been devastated, and the ships are called to mourn.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיָלַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 23:1

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Prophecy Against Tyregenerated

1This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.
2Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea.
3On the great waters came the grain of Shihor; the harvest of the Nile was the revenue of Tyre; she was the merchant of the nations.
4Be ashamed, O Sidon, the stronghold of the sea, for the sea has spoken: “I have not been in labor or given birth. I have not raised young men or brought up young women.”

Isaiah 23:1 presents a prophecy directed at Tyre, a prominent Phoenician city known for its trade and maritime activities. The verse opens with a declaration of burden against Tyre, signaling impending judgment. The call for mourning from the ships of Tarshish highlights the far-reaching impact of Tyre's fall, as it was a central hub for commerce and maritime trade. This prophecy serves as a warning to the coastal dwellers and merchants, emphasizing the devastation that awaits.


Cross References

ReferenceText (BSB)
1Jeremiah 25:15–22This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it.
2Jeremiah 47:4For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
3Ezekiel 26:1–28In the eleventh month of the twelfth year, on the first day of the month, the word of the LORD came to me, saying,
4Joel 3:4–8Now what do you have against Me, O Tyre, Sidon, and all the regions of Philistia? Are you rendering against Me a recompense? If you retaliate against Me, I will swiftly and speedily return your recompense upon your heads.
5Amos 1:9–10This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.

The Key Word מַשָּׂא, ma.Sa'generated

The word מַשָּׂא (massa') is a noun meaning 'burden' or 'oracle,' indicating a message from God, often linked to prophecy. It is derived from a root that conveys the idea of carrying or lifting, suggesting the weight of the message being delivered.

In this context, it signifies the serious nature of the prophecy against Tyre, emphasizing that it is not merely a statement but a significant divine communication regarding the city's fate.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb of the verse is שֻׁדַּ֤ד, it has been devastated, which governs the entire clause. The structure includes a direct address to the ships of Tarshish, urging them to wail, followed by the reason for their mourning.

The syntax emphasizes the devastation of Tyre by placing the verb prominently, indicating the urgency of the message being conveyed to the ships.


Septuagint Backgroundgenerated

The Septuagint translates צֹר as τύρου, indicating a direct correspondence to Tyre, maintaining the focus on this significant city. This choice reflects the translators' understanding of Tyre's importance in the context of the prophecy.

The Greek word ὀλολύζετε for הֵילִ֣ילוּ suggests a similar emotional tone, capturing the essence of mourning and lamentation.


In plain words — the whole versegenerated

Isaiah 23:1 presents a message from God about Tyre, calling for the ships of Tarshish to wail because Tyre has been destroyed, without a house or harbor. This devastation is reported to them from Cyprus, highlighting the far-reaching consequences of Tyre's downfall.


Frequently Asked Questionsgenerated

What does the burden against Tyre signify?

The burden signifies a prophetic message from God regarding the impending destruction of Tyre, a major city that played a crucial role in trade.

Why are the ships of Tarshish called to wail?

The ships of Tarshish are called to wail because Tyre's destruction impacts their trade and livelihood, as Tyre was a key port for maritime commerce.

What does it mean that Tyre is laid waste?

Being laid waste means that Tyre has been completely destroyed and rendered uninhabitable, losing its significance as a thriving city.

What is the significance of Cyprus in this prophecy?

Cyprus is mentioned as the source of news about Tyre's destruction, indicating that the impact of Tyre's fall is felt beyond its immediate vicinity.


Reflection Questionsgenerated

  1. How does the prophecy against Tyre reflect God's judgment on nations?
  2. What can we learn from the mourning of the ships of Tarshish about the consequences of a city's downfall?
  3. In what ways does Tyre's destruction serve as a warning to other cities or nations?
  4. How does the mention of Cyprus enhance our understanding of Tyre's significance in trade?

The early church on this verse — how the Fathers read it

Early interpretations of this verse, notably by Jerome, explore the significance of the burden against Tyre and its implications for the city and its merchants.

JeromeChapter 23, Verse 1 c. 347–420
The burden of Tyre. Howl, ye ships of the sea; for the house is laid waste, from whence they come: from the land of Chittim it is revealed to them.
Early Church Fathers on Isaiah 23 →
JeromeChapter 23, Verse 1 c. 347–420
The Word of Tyre. As for our view on the burden or word and assumption of Tyre according to the Hebrews, we have already explained it in the book of ten Historical Visions.
Early Church Fathers on Isaiah 23 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 23:1 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

The burden of Tyre,.... Or a prophecy concerning the destruction of it.

Read John Gill on Isaiah 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Read Robert Jamieson on Isaiah 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

ISAIAH CHAPTER 23 The destruction of Tyre, from God, for their pride, . The time of her rising again, , and conversion to God, . The burden of Tyre; the prophecy of the heavy calamity and destruction of Tyre; which now stood in its strength and glory, being seated in an island, upon a rock, abounding in riches, mighty in naval power, having lately conquered that navy which the Assyrians brought against them. Yet this city was, according to this prophecy, destroyed; and that twice, first by Nebuchadnezzar, and long afterward by Alexander the Great. And although this prophecy seem directly and properly to respect the former destruction, yet it seems to have some reference to the latter also…

Read Matthew Poole on Isaiah 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.Ver. 1. The burden of Tyre.] Heb., Tsor, whence came Tyre. It was the chief city of Phoenicia, the chief market of the East, a very microcosm or epitome of the whole world, for its wealth and wickedness. It was not far from Judea - our Saviour went from Galilee into the coasts of Tyre and Sidon - in whose misery she made herself merry, and is therefore here threatened with utter destruction. Howl, ye ships of Tarshish,] i.e., Of Tartessus, in Spain, or of Tarsus, in Cilicia, St Paul’ s country, or of the main ocean. For…

Read John Trapp on Isaiah 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

XXIII. (1) The burden of Tyre . . .—The chapter calls us to enquire into the political relations of Tyre at the time of Isaiah. These we learn, partly from Scripture itself, partly from Assyrian inscriptions. In the days of David and Solomon there had been an intimate alliance between Israel and Hiram, King of Tyre. Psalms 45:12 indicates at least the interchange of kingly gifts, if not the acknowledgment of sovereignty by payment of tribute. Psalms 83:7, which we have some reason to connect with the reign of Uzziah, shows that this alliance had passed into hostility. The position of Tyre naturally threw it into more intimate relations with the northern kingdom; “its country was nourished…

Read Charles John Ellicott on Isaiah 23 →
AdamClarkeAdam Clarke's Commentary on the Bible

CHAPTER XXIII Prophecy denouncing the destruction of Tyre by Nebuchadnezzar, delivered upwards of one hundred and twenty years before its accomplishment, at a period when the Tyrians were in great prosperity, and the Babylonians in abject subjection to the Assyrian empire; and, consequently, when an event of so great magnitude was improbable in the highest degree, 1-14. Tyre shall recover its splendour at the termination of seventy years, the days of ONE king, or kingdom, by which must be meant the time allotted for the duration of the Babylonish empire, as otherwise the prophecy cannot be accommodated to the event, 15-17. Supposed reference to the early conversion of Tyre to Christianity…

Read AdamClarke on Isaiah 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

1. The returning ships are apprised, at the last stage of their voyage, of the disaster that has overtaken their mother-country. Ships of Tarshish may mean here, literally, “ships trading with Tarshish” (Tartessus) at the mouth of the Guadalquivir in Spain. See on Isaiah 2:16. it is laid waste] The unexpressed subject is best left indefinite,—“a destruction has been wrought.” no house, no entering in] i.e. “no house (harbour) to enter in.” Cf. ch. Isaiah 24:10 “every house is shut up so that none can enter.” The last word, however, might be joined with the following clause, which would then run: since leaving the land of Chittim, &c. The vessels learn of the fall of Tyre, not at Cyprus, but…

Read Cambridge on Isaiah 23 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The burden of Tyre - (see the note at Isaiah 13:1) Howl - This is a highly poetic description of the destruction that was coming on Tyre.

Read Albert Barnes on Isaiah 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.

WEBWorld English Bible2000

The burden of Tyre. Howl, you ships of Tarshish! For it is laid waste, so that there is no house, no entering in. From the land of Kittim it is revealed to them.

MSBMajority Standard Bible2022

This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.

NETBNew English Translation2006

Here is a message about Tyre: Wail, you large ships, for the port is too devastated to enter! From the land of Cyprus this news is announced to them.

Tyndale line

KJVKing James Version1611

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

ASVAmerican Standard Version1901

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.

RVARevised Version, American1894

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Kittim it is revealed to them.

NWBWebster's Bible1833

The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

GNVGeneva Bible1599

The burden of Tyrus. Howle, yee shippes of Tarshish: for it is destroied, so that there is none house: none shall come from the lande of Chittim: it is reueiled vnto them.

Strictly literal

DBYDarby Translation1890

The burden of Tyre. Howl, ye ships of Tarshish! for it is laid waste, so that there is no house, none entering in. From the land of Chittim it is revealed to them.

YLTYoung's Literal Translation1862

The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.

LSVLiteral Standard Version2020

The Burden of Tyre. Howl, you ships of Tarshish, || For it has been destroyed, || Without house, without entrance, || From the land of Chittim it was revealed to them.

ILTInterlinear Literal Translation2000

The doom of Tyre. Wail, ye ships of Tharshish; for it is laid waste, without house, without entrance: from the land of Kittim hath it been revealed to them.

ULBUnlocked Literal Bible2017

A declaration about Tyre: Howl, you ships of Tarshish; for there is neither home nor harbor; from the land of Cyprus it has been revealed to them.

From the Latin

DRADouay-Rheims (Challoner)1899

The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.

Simplified

FBVFree Bible Version2020

A message about Tyre. Howl, people on the ships of Tarshish! Tyre has been destroyed—nothing is left of the houses and the harbor. They heard the news from the people of Cyprus.

BBEBible in Basic English1949

The word about Tyre. Let a cry of sorrow go up, O ships of Tarshish, because your strong place is made waste; on the way back from the land of Kittim the news is given to them.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateמַשָּׂ֖אthe.oracleצֹ֑רof.Tyreclauseclauseverbהֵילִ֣ילוּwailclausenoun phraseאֳנִיּ֣וֹתO.shipsתַּרְשִׁ֗ישׁof.Tarshishכִּֽי(dm)clauseverbשֻׁדַּ֤דit.has.been.devastatedprepositional phrase · prepositionalמִfromבַּ֨יִת֙houseprepositional phrase · prepositionalמִfromclauseverbבּ֔וֹאcomingclauseprepositional phrase · prepositionalמֵfromnoun phraseאֶ֥רֶץthe.landכִּתִּ֖יםof.Cyprusverbנִגְלָהit.has.been.revealedprepositional phrase · prepositionalלָֽtoמוֹthem

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Septuagint and the Dead Sea Scrolls, confirming the wording of the prophecy. The scrolls contain fragments that match closely with the MT, indicating consistency in the transmission of this text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

מַשָּׂ֖א צֹ֑ר הֵילִ֣ילוּ׀ אֳנִיּ֣וֹת תַּרְשִׁ֗ישׁ כִּֽי־ שֻׁדַּ֤ד מִבַּ֙יִת֙ מִבּ֔וֹא מֵאֶ֥רֶץ כִּתִּ֖ים נִגְלָה־ לָֽמוֹ׃

Septuagintthe Greek the translators chose, word by word
צֹ֑רτύρουהֵילִ֣ילוּ׀ὀλολύζετεאֳנִיּ֣וֹתπλοῖαתַּרְשִׁ֗ישׁκαρξηδόνοςכִּֽי־ὅτιשֻׁדַּ֤דἀπώλετοמִבּ֔וֹאἔρξονταιמֵאֶ֥רֶץγῆςכִּתִּ֖יםκιτιαίωνלָֽמוֹ׃τίνι

10 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

משא צר אילילו אניות תרשיש כי שודד מבית מבוא מארץ כתיים נגלה ל׳מו

13 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

[משא] [צר] [הילילו] [אניות] תרשיש כי שדד מבית [מבוא] [מארץ] [כתים] [נגלה] [ל׳מו]

3 words on the leather — 1 partly restored, 9 supplied entire by an editor.

Dead Sea Scrolls — 4Q55a copy a thousand years older than the Leningrad Codex

משא צר הילילו אניות תרשיש כי שדד מבית מבוא [מארץ] כתים נגלה

12 words of the verse are on this fragment — 1 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 23:1מַשָּׂא[the] oracl[the] oracle ofמַשָּׂאצֹרTyreTyreצֹריָלַלwailwailיָלַלאֳנִיָּהO ships ofO ships ofאֳנִיָּהתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁכִּיforforכִּישָׁדַדit has beenit has been devשָׁדַדבֵּיתfrom housefrom houseבֵּיתבּוֹאfrom comingfrom comingבּוֹאאֶ֫רֶץfrom [the] from [the] landאֶ֫רֶץכִּתִּיCyprusCyprusכִּתִּיגָּלָהit has beenit has been revגָּלָההֶםto themto themהֶםבָּנָהto buildto buildבָּנָהנָשָׂאto lift: rto lift: raiseנָשָׂאצֹרflintflintצֹראֳנִיfleetfleetאֳנִיתַּרְשִׁישׁjasperjasperתַּרְשִׁישׁתַּרְשִׁישׁTarshishTarshishתַּרְשִׁישׁיָסַרto disciplto disciplineיָסַרדַּמֶּשֶׂקDamascusDamascusדַּמֶּשֶׂקחִירָםHiramHiramחִירָםחִירָםHiramHiramחִירָםסָפַדto mournto mournסָפַדעֶצְיוֹןEzion-gebeEzion-geberעֶצְיוֹןאֳנִיָּהfleetfleetאֳנִיָּהאִיcoastlandcoastlandאִייָדַעto knowto knowיָדַעדָּמָהto ceaseto ceaseדָּמָהבָּגַדto act treto act treacherבָּגַדאוֹצָרtreasuretreasureאוֹצָר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 23:1

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
מַשָּׂ֖אma.Sa' [the] oracle of H4853 Noun common · masculine singular construct
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to a message from God, like a prophecy or oracle, often given through a prophet. It can also mean a burden or a song. It appears in books like Isaiah and Ezekiel, where God speaks through prophets to His people.
Amplified meaning
message from God, prophecy
Tyndale gloss
burden
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַשָּׂא (massa') refers to a load or burden, encompassing meanings like tribute and lifting. It can also signify an utterance or oracle, often linked to prophecy or song. The word is built from the root meaning to carry or lift, and it appears in contexts related to both physical and figurative burdens.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַשָּׂא n.m. load, burden, lifting, bearing, tribute

base

מַשָּׂא n.m. utterance, oracle

base

Brown-Driver-Briggs glosses

H4853a מַשָּׂא load, burden, lifting, bearing, tribute H4853b מַשָּׂא utterance, oracle

Strong's Hebrew Dictionary

4853 massa' mas-saw'

from 5375; a burden; specifically, tribute, or (abstractly)

porterage; figuratively, an utterance, chiefly a doom,

especially singing; mental, desire:--burden, carry away,

prophecy, X they set, song, tribute.

see HEBREW for 05375

Translators Brief Hebrew Lexicon

מַשָּׂא (mas.sa) — burden.

1) load, bearing, tribute, burden, lifting

1a) load, burden

1b) lifting, uplifting, that to which the soul lifts itself up

1c) bearing, carrying

1d) tribute, that which is carried or brought or borne

מַשָּׂא (mas.sa) — oracle.

utterance, oracle, burden

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
צֹ֑רTzor Tyre H6865 Noun proper
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Amplified meaning
a major Phoenician city
Tyndale gloss
Tyre
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צֹר (tsor) refers to Tyre, a well-known Phoenician city located on the Mediterranean coast. The word is associated with the meaning of 'rock' and is linked to the Hebrew word for rock, צור (tsur). The entries consistently identify it as a proper noun and a significant location in ancient Palestine.

Brown-Driver-Briggs Hebrew Lexicon (full)

צֹר, צוֹר n.pr.loc. Tyre, famous Phoenician city

base

Brown-Driver-Briggs glosses

H6865 צֹר, צוֹר Tyre, famous Phoenician city

Strong's Hebrew Dictionary

6865 Tsor tsore

or Tsowr {tsore}; the same as 6864; a rock; Tsor, a place in

Palestine:--Tyre, Tyrus.

see HEBREW for 06864

Translators Brief Hebrew Lexicon

צֹר (tsor) — Tyre.

§ Tyre or Tyrus = "a rock"

the Phoenician city on the Mediterranean coast

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tir (tsowr. tsor, "rock"' Turos, "Tyrus"; modern Sur):

1. Physical Features:

The most noted of the Phoenician cities situated on the coast, lat. 33ø 17 minutes, about 20 miles South of Sidon and about 35 North of Carmel. The date of its foundation is uncertain, but it was later than that of Sidon. It is mentioned in the travels of the Egyptian Mohar, dating probably from the 14th century BC, and in the Tell el-Amarna Letters of about the same period. Herodotus describes the temple of Hercules at Tyre and says it was built 2,300 years before his time, which would carry back the beginning of the city to more than 2700 BC. It was a double city, one part on an island, a short distance from the shore, and the other on the mainland opposite. The island city had two harbors, connected by a canal, one looking North and the other South. The island was rocky and the city was fortitled on the land…

Easton's Bible Dictionary

Tyre

A rock, now es-Sur; an ancient Phoenician city, about 23 miles, in a direct line, north of Acre, and 20 south of Sidon. Sidon was the oldest Phoenician city, but Tyre had a longer and more illustrious history. The commerce of the whole world was gathered into the warehouses of Tyre. “Tyrian merchants were the first who ventured to navigate the Mediterranean waters; and they founded their colonies on the coasts and neighbouring islands of the AEgean Sea, in Greece, on the northern coast of Africa, at Carthage and other places, in Sicily and Corsica, in Spain at Tartessus, and even beyond the pillars of Hercules at Gadeira (Cadiz)” (Driver’s Isaiah). In the time of David a friendly alliance was entered into between the Hebrews and the Tyrians, who were long ruled over by their native kings (2 Sam. 5:11;

Hitchcock's Bible Names Dictionary

Tyrus, strength; rock; sharp

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
הֵילִ֣ילוּ׀hei.Li.lu wail H3213 Verb · Hiphil · imperative second person masculine plural
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to wail or howl, expressing strong emotions like sadness or pain, used to describe a loud, mournful cry.
Amplified meaning
to howl, express strong emotions
Tyndale gloss
to wail
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָלַל (yalal) is a Hebrew verb meaning to howl or wail, often with a wailing tone. It is classified as a primitive root and appears in the Hiphil form, indicating an action of making a howling sound. The entries consistently emphasize its onomatopoeic nature, reflecting the sound associated with the action.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָלַל] vb. Hiph. howl, make a howling (onomatop.)

base

Brown-Driver-Briggs glosses

H3213 [יָלַל] Hiph. howl, make a howling (onomatop.)

Strong's Hebrew Dictionary

3213 yalal yaw-lal'

a primitive root; to howl (with a wailing tone) or yell (with

a boisterous one):--(make to) howl, be howling.

Translators Brief Hebrew Lexicon

יָלַל (ya.lal) — to wail.

(Hiphil) to howl, wail, make a howling

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2mp — Verb · Hiphil · imperative second person masculine plural
HVhv2mp
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
אֳנִיּ֣וֹת'o.ni.Yot O ships of H591 Noun common · feminine plural construct
31× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for ship or fleet is used in the Bible to describe a vessel that sails on the water. It appears in Numbers 24:24 and Proverbs 30:19, often referring to the men who sail on these ships, known as seamen.
Amplified meaning
fleet, vessels
Tyndale gloss
fleet
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֳנִיָּה (oniyah) is a feminine noun meaning 'a ship.' It is derived from the root word for 'ship' and can refer to both the vessel itself and its crew, including seamen. The term appears in contexts related to maritime activities.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֳנִיָּה n.f. unit. a ship

base

Brown-Driver-Briggs glosses

H591 אֳנִיָּה a ship

Strong's Hebrew Dictionary

591 'oniyah on-ee-yaw'

feminine of 590; a ship:--ship((-men)).

see HEBREW for 0590

Translators Brief Hebrew Lexicon

אֳנִיָּה (o.niy.yah) — fleet.

1) ship

1a) men of ships, seamen

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
תַּרְשִׁ֗ישׁtar.Shish Tarshish H8659 Noun proper
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tarshish was a place on the Mediterranean, also the name of a Persian and an Israelite, and a term for a merchant vessel, as mentioned in 1 Chronicles 7:10.
Amplified meaning
a place on the Mediterranean
Tyndale gloss
Tarshish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּרְשִׁישׁ (Tarshish) refers to a distant port, possibly linked to the Mediterranean, and is associated with trade and merchant vessels. It also denotes a man from the tribe of Benjamin and a Persian noble. The word is connected to yellow jasper and appears in various contexts, including a city mentioned in relation to Jonah's flight.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּרְשִׁישׁ n.pr.

loc. a distant port, site not certainly known

m.

in Benjamin

Persian noble

base

Brown-Driver-Briggs glosses

H8659 תַּרְשִׁישׁ . a distant port, site not certainly known

. . in Benjamin

. Persian noble

Strong's Hebrew Dictionary

8659 Tarshiysh tar-sheesh'

probably the same as 8658 (as the region of the stone, or the

reverse); Tarshish, a place on the Mediterranean, hence, the

ephithet of a merchant vessel (as if for or from that port);

also the name of a Persian and of an Israelite:--Tarshish,

Tharshish.

see HEBREW for 08658

Translators Brief Hebrew Lexicon

תַּרְשִׁישׁ (tar.shish) — Tarshish.

A man of the Greeks living at the time of the Patriarchs, first mentioned at Gen.10.4;

son of: Javan (H3120);

brother of: Elishah (H0473), Kittim (H3794) and Dodanim (H1721)

§ Tarshish or Tharshish = "yellow jasper"

son of Javan

תַּרְשִׁישׁ (tar.shish) — Tarshish.

§ Tarshish or Tharshish = "yellow jasper"

1) a city of the Phoenicians in a distant part of the Mediterranean Sea to which the prophet Jonah was trying to flee

perhaps in Cyprus or Spain

2) a city somewhere near and accessible to the Red Sea to which ships constructed at Ezion-geber on the Elanitic Gulf on the Red Sea were to sail

תַּרְשִׁישׁ (tar.shish) — Tarshish.

A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;

son of: Bilhan (H1092H);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tar'-shish (tarshish):

(1) Eponym of a Benjamite family (1Ch 7:10); Rhamessai, A and Lucian, Tharseis

(2) One of the "seven princes" at the court of Ahasuerus (Es 1:14 Massoretic Text).

(3) The Hebrew name of a precious stone (Eze 10:9 margin, English Versions of the Bible "beryl"; Ex 28:20; 39:13; Eze 1:16; 28:13; So 5:14; Da 10:6).

See STONES, PRECIOUS.

Easton's Bible Dictionary

Tarshish

A Sanscrit or Aryan word, meaning “the sea coast.” (1.) One of the “sons” of Javan (Gen. 10:4; 1 Chr. 1:7).

(2.) The name of a place which first comes into notice in the days of Solomon. The question as to the locality of Tarshish has given rise to not a little discussion. Some think there was a Tarshish in the East, on the Indian coast, seeing that “ships of Tarshish” sailed from Eziongeber, on the Red Sea (1 Kings 9:26; 22:48; 2 Chr. 9:21). Some, again, argue that Carthage was the place so named. There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by…

Smith's Bible Dictionary

(established). Probably Tartessus, a city and emporium of the Phoenicians in the south of Spain, represented as one of the sons of Javan. (Genesis 10:4; 1 Kings 10:22; 1 Chronicles 1:7; Psalms 48:7; Isaiah 2:16; Jeremiah 10:9; Ezekiel 27:12,25; Jonah 1:3; 4:2) The identity of the two places is rendered highly probable by the following circumstances: 1st. There is a very close similarity of name between them, Tartessus being merely Tarshish in the Aramaic form. 2nd. There seems to have been a special relation between…

American Tract Society Bible Dictionary

1. The second son of Javan, Ge 10:4.

2. Tartessus, an ancient city between two mouths of the Guadalquiver, in the south of Spain. It was a Phoenician colony, and was the most celebrated emporium in the west to which the Hebrews and Phoenicians traded. That Tarshish was situated in the west is evident from Ge 10:4, where it is joined with Elisha, Kittim, and Dodanim. See also Ps 72:10. According to Eze 38:13, it was an important place of trade; according to Jer 10:9, it exported silver, and according to Eze 27:12,25, silver, iron, tin, and lead to the Tyrian markets.…

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
כִּֽי־ki- for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
שֻׁדַּ֤דshu.Dad it has been devastated H7703 Verb · Pual · perfect third person masculine singular
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ruin or devastate is the meaning of this word, often used to describe the powerful and destructive actions of God or human enemies, as seen in the conquest of Canaan. It can also mean to be powerful or impregnable, as in the case of the strongholds of David. This concept is explored in the book of Psalms.
Amplified meaning
destroyed, ruined
Tyndale gloss
to ruin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁדַד (shadad) is a Hebrew verb that conveys the idea of dealing violently with something, including meanings like despoil, devastate, and ruin. It has various forms, indicating actions such as violently destroying, being utterly ruined, or assaulting. The entries suggest a strong connotation of destruction and oppression, with the word appearing in contexts related to devastation.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁדַד] 56 vb. deal violently with, despoil, devastate, ruin

Qal violently destroy, pers. = slay

Niph. we are utterly ruined.

Pi. assault not his dwelling-place

Pu. be devastated

Pō‛el violently destroy

Hoph. be devastated

base

Brown-Driver-Briggs glosses

H7703 [שָׁדַד] deal violently with, despoil, devastate, ruin

Strong's Hebrew Dictionary

7703 shadad shaw-dad'

a primitive root; properly, to be burly, i.e. (figuratively)

powerful (passively, impregnable); by implication, to

ravage:--dead, destroy(-er), oppress, robber, spoil(-er), X

utterly, (lay) waste.

Translators Brief Hebrew Lexicon

שָׁדַד (sha.dad) — to ruin.

1) to deal violently with, despoil, devastate, ruin, destroy, spoil

1a) (Qal)

1a1) to violently destroy, devastate, despoil, assail

1a2) devastator, despoiler (participle) (subst)

1b) (Niphal) to be utterly ruined

1c) (Piel)

1c1) to assault

1c2) to devastate

1d) (Pual) to be devastated

1e) (Poel) to violently destroy

1f) (Hophal) to be devastated

Also means: shud (שׁוּד "to waste" H7736)

Morphologythe parsing behind the code
Berean parsing
V-Pual-Perf-3ms — Verb · Pual · perfect third person masculine singular
HVPp3ms
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
מִבַּ֙יִת֙mi.Ba.yit from house H1004 Preposition · noun common masculine singular absolute
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Ac 12:1, "prison"):

I. CAVE DWELLINGS

II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES

1. Details of Plan and Construction

(1) Corner-Stone

(2) Floor

(3) Gutter

(4) Door

(5) Hinge

(6) Lock and Key

(7) Threshold

(8) Hearth

(9) Window

(10) Roof

2. Houses of More than One Story

(1) Upper Chambers and Stairs

(2) Palaces and Castles

3. Internal Appearance

III. OTHER MEANINGS

LITERATURE

I. Cave Dwellings.

The earliest permanent habitations of the prehistoric inhabitants of Palestine were the natural caves which abound throughout the country. As the people increased and grouped themselves into communities, these abodes were supplemented by systems of artificial caves which, in some cases, developed into extensive burrowings of many adjoining compartments, having…

Easton's Bible Dictionary

House

Till their sojourn in Egypt the Hebrews dwelt in tents. They then for the first time inhabited cities (Gen. 47:3; Ex. 12:7; Heb. 11:9). From the earliest times the Assyrians and the Canaanites were builders of cities. The Hebrews after the Conquest took possession of the captured cities, and seem to have followed the methods of building that had been pursued by the Canaanites. Reference is made to the stone (1 Kings 7:9; Isa. 9:10) and marble (1 Chr. 29:2) used in building, and to the internal wood-work of the houses (

The houses of the rural poor in Egypt, as well as in most parts of Syria, Arabia and Persia, are generally mere huts of mud or sunburnt bricks. In some parts of Palestine and Arabia stone is used, and in certain districts caves in the rocks are used as dwellings. (Amos 5:11) The houses are usually of one story only, viz., the ground floor, and often contain only one apartment. Sometimes a small court for the cattle is attached; and in some cases the cattle are housed in the same building, or the live in a raised platform, and, the cattle round them on the ground. (1 Samuel 28:24) The windows are small apertures high up in the walls, sometimes grated with wood. The roofs are commonly but not always flat, and are usually formed of plaster of mud and straw laid upon boughs or…

American Tract Society Bible Dictionary

Is often put for dwelling, residence; and hence the temple, and even the tabernacle, are called the house of God.

The universal mode of building houses in the East, is in the form of a hollow square, with an open court or yard in the center; which is thus entirely shut in by the walls of the house around it. Into this court all the windows open, there being usually no windows towards the street. Some houses of large size require several courts, and these usually communicate with each other. These courts are commonly paved; and in many large houses parts of them are planted with shrubs and trees, Ps 84:3 128:3; they have also, when possible, a fountain in them, often with a jet d’ eau, 2Sa 17:18. It is customary in many houses to extend an awning over the whole court in hot…

The company it keepswords that stand beside it more often than chance
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
מִבּ֔וֹאmi.Bo' from coming H935 Preposition · verb qal infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
place of entry
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
מֵאֶ֥רֶץme.'E.retz from [the] land of H776 Preposition · noun common feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
territory, region
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
כִּתִּ֖יםki.Tim Cyprus H3794 Noun proper
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the island of Cyprus or its inhabitants. In the Bible, it is also used to describe other islanders in the Mediterranean, including the Greeks and Romans. The KJV translates it as 'Chittim' or 'Kittim'.
Amplified meaning
the island of Cyprus, or its inhabitants, Chittim
Tyndale gloss
Cyprus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּתִּי (Kittiy) refers to Cypriotes or islanders, particularly those from Cyprus. It is derived from a name associated with the descendants of Javan, a figure in Genesis 10:4. The term encompasses a broader category of Mediterranean islanders, including Greeks and Romans, and is sometimes translated as 'bruisers.'

Brown-Driver-Briggs Hebrew Lexicon (full)

[כִּתִּי] adj.gent. alw. pl.; usu. as n.gent. = Cypriotes

base

Brown-Driver-Briggs glosses

H3794 כִּתִּי = Cypriotes

Strong's Hebrew Dictionary

3794 Kittiy kit-tee'

or Kittiyiy {kit-tee-ee'}; patrial from an unused name

denoting Cyprus (only in the plural); a Kittite or Cypriote;

hence, an islander in general, i.e. the Greeks or Romans on

the shores opposite Palestine:--Chittim, Kittim.

Translators Brief Hebrew Lexicon

כִּתִּי (kit.ti) — Kittim.

Someone descended from Kittim of the Greeks, first mentioned at Gen.10.4; descended from Javan (H3120); along with Elishah (H0473), Tarshish (H8659) and Dodanim (H1721)

§ Chittim or Kittim = "bruisers"

1) a general term for all islanders of the Mediterranean Sea

2) the descendants of Javan, the son of Japheth and grandson of Noah

כִּתִּי (kit.ti) — Cyprus.

§ Chittim or Kittim = "bruisers"

a general term for all islanders of the Mediterranean Sea

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

si'-prus (Kupros):

1. Name:

An island situated near the Northeast corner of the Levant, in an angle formed by the coasts of Cilicia and Syria. In the Old Testament it is called Kittim, after the name of its Phoenician capital Kition. The identification is expressly made by Josephus (Ant., I, vi, 1) and by the Cyprian bishop Epiphanius (Haer., xxx.25). In the tablets from Tell el- Amarna it is referred to as Alashia (E. Meyer, Gesch. des Alterthums, 12, section 499), in Egyptian records as Asi, while in the Assyrian cuneiform inscriptions it is named Yavnan.

2. Geography:

The island is the largest in the Mediterranean with the exception of Sardinia and Sicily, its area being about 3,584 square miles. It lies in 34 degrees 30'-35 degrees 41' North latitude and 32 degrees 15'-34 degrees 36' East longitude, only 46 miles distant from the nearest point of the Cilician coast and 60 miles from the…

Easton's Bible Dictionary

Cyprus

One of the largest islands of the Mediterranean, about 148 miles long and 40 broad. It is distant about 60 miles from the Syrian coast. It was the “Chittim” of the Old Testament (Num. 24:24). The Greek colonists gave it the name of Kypros, from the cyprus, i.e., the henna (see CAMPHIRE), which grew on this island. It was originally inhabited by Phoenicians. In B.C. 477 it fell under the dominion of the Greeks; and became a Roman province B.C. 58. In ancient times it was a centre of great commercial activity. Corn and wine and oil were produced here in the greatest perfection. It was rich also in timber and in mineral wealth.

It is first mentioned in the New Testament (Acts 4:36) as the native place of Barnabas. It was the scene of Paul’s first missionary labours…

Smith's Bible Dictionary

an island of Asia in the Mediterranean. It is about 140 miles long and 50 miles wide at the widest part. Its two chief cities were Salamis, at the east end of the island, and Paphos, at the west end. "Cyprus occupies a distinguished place in both sacred and profane history. It early belonged to the Phoenicians of the neighboring coast; was afterwards colonized by Greeks’ passed successively under the power of the Pharaohs, Persians, Ptolemies and Romans, excepting a short period of independence in the fourth century B.C. It was one of the chief seats of the worship of Venus, hence called Cypria. Recently the discoveries in Cyprus by Cesnola have excited new interest. --Appleton’s Am. Encyc. It was the native place of Barnabas, (Acts 4:36) and was visited by Paul. (Acts 13:4-13

American Tract Society Bible Dictionary

A large island in the Mediterranean, situated in the northeast part of that sea between Cilicia and Syria. It is about one hundred and forty miles long, and varies from five to fifty miles in breadth. Its inhabitants were plunged in all manner of luxury and debauchery. Their principal deity was Venus, who had a celebrated temple at Paphos. The island was extremely fertile, and abounded in wine, oil, honey, wool, copper, agate, and a beautiful species of rock crystal. There were also large forests of cypress-trees. Of the cities in the island, Paphos on the western coast, and Salmis at the opposite end, are mentioned in the New Testament. The gospel was preached there at an early day, Ac 11:19. Barnabas and Mnason, and other eminent Christians, were natives of this island, Ac…

[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
נִגְלָה־nig.lah- it has been revealed H1540 Verb · Niphal · perfect third person masculine singular
186× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Tyndale gloss
to reveal: reveal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word גָּלָה (galah) is a primitive root meaning to uncover or remove, with implications of revealing, disclosing, or going into exile. It encompasses various forms, including reflexive and passive uses, and can refer to both physical uncovering and metaphorical revelation. The word is notably associated with disgraceful exposure and the act of exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּלָה 189 vb. uncover, remove

Qal

uncover the ear of one, i.e. reveal to him

intr. remove, depart

go into exile

Niph.

refl.

uncover oneself (one’s nakedness)

discover or shew oneself

pass.

be uncovered (one’s nakedness)

be disclosed, discovered

be removed

Pi.

uncover

disclose, discover, lay bare

make known, shew, reveal

Pu. be uncovered

Hiph. carry away into exile, take into exile

Hoph. carried into exile

Hithp.

was uncovered (naked)

that his heart may reveal itself

base

Brown-Driver-Briggs glosses

H1540 גָּלָה uncover, remove .. uncover the ear of one, i.e. reveal to him

. intr. remove, depart

. go into exile

. . refl. . uncover oneself (one’s nakedness)

. discover or shew oneself

. pass. . be uncovered (one’s nakedness)

. be disclosed, discovered

. be removed

. . uncover

. disclose, discover, lay bare

. make known, shew, reveal

. be uncovered

. carry away into exile, take into exile

. carried into exile

. . was uncovered (naked)

. that his heart may reveal itself

Strong's Hebrew Dictionary

1540 galah gaw-law'

a primitive root; to denude (especially in a disgraceful

sense); by implication, to exile (captives being usually

stripped); figuratively, to reveal:--+ advertise, appear,

bewray, bring, (carry, lead, go) captive (into captivity),

depart, disclose, discover, exile, be gone, open, X plainly,

publish, remove, reveal, X shamelessly, shew, X surely, tell,

uncover.

Translators Brief Hebrew Lexicon

הֶגְלָם (ga.lah) — Heglam.

A man of the tribe of Benjamin living before Israel's Monarchy, only mentioned at 1Ch.8.7;

son of: Ehud (H0164);

brother of: Naaman (H5283J), Ahijah (H0281K), Uzza (H5798H) and Ahihud (H0284); also called Heglam (KJV: "removed"; NIV: "deported") at 1Ch.8.7;

Another name of ge.ra (גֵּרָא "Gera" H1617J)

to reveal oneself

גָּלָה (ga.lah) — to reveal: reveal.

: reveal[information]

1) to uncover, remove

1a) (Qal)

1a1) to uncover

1a2) to remove, depart

1a3) to go into exile

1b) (Niphal)

1b1) (reflexive)

1b1a) to uncover oneself

1b1b) to discover or show oneself

1b1c) to reveal himself (of God)

1b2) (passive)

1b2a) to be uncovered

1b2b) to be disclosed, be discovered

1b2c) to be revealed

1b3) to be removed

1c) (Piel)

1c1) to uncover (nakedness)

1c1a) nakedness

1c1b) general

1c2) to disclose, discover, lay bare

1c3) to make known, show, reveal

1d) (Pual) to be uncovered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3ms — Verb · Niphal · perfect third person masculine singular
HVNp3ms
[the] oracle of Tyre wail O ships of Tarshish for it has been devastated from house from coming from [the] land of Cyprus it has been revealed to them
לָֽמוֹ׃la.mo to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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