Menu

Isaiah 58:12 — Word Study

Depth

WLCוּבָנ֤וּ מִמְּךָ֙ חָרְב֣וֹת עוֹלָ֔ם מוֹסְדֵ֥י דוֹר־ וָד֖וֹר תְּקוֹמֵ֑ם וְקֹרָ֤א לְךָ֙ גֹּדֵ֣ר פֶּ֔רֶץ מְשֹׁבֵ֥ב נְתִיב֖וֹת לָשָֽׁבֶת׃

BSAYour peoplemin [those who belong to you, your descendants] will rebuildbânâh [restore, reconstruct] the ancientʻôwlâm [old, long-standing] ruinschorbâh [desolate places, waste areas] you will restoreqûwm [raise up, reestablish] the age-olddôwr [generations-old, long-standing] foundationsdôwr [bases, starting points] you will be calledqârâʼ [named, known as] Repairergâdar [restorer, rebuilder] of the Breachperets [break, gap] Restorershûwb [rebuilder, reviver] of the Streetsnâthîyb [paths, roadways] of Dwellingyâshab [living, residence]

Word
Listen & take awayIsaiah 58
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (la.Sha.vet) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 58:12quick helps
In a sentenceIsaiah speaks of restoration and rebuilding, emphasizing the role of the people in renewing their land.
Who is speakingThe prophet Isaiah, conveying God's message to His people.
Where we areA promise of restoration following a call to true worship and obedience.
The hard wordחָרְב֣וֹת
Take awayThe people are called to be active participants in the restoration of their community.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבָּנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 58:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of Restorationgenerated

11The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
12Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.
13If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words,
14then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken.

Isaiah 58:12 emphasizes God's promise to restore His people and their land. The verse highlights the active role of the community in rebuilding ancient ruins and establishing lasting foundations, which reflects their commitment to God and His ways. This theme of restoration is echoed throughout the prophetic writings, where God calls His people to return to Him and rebuild what has been lost, as seen in Isaiah 61:4 and Nehemiah 2:5-17.


Cross References

ReferenceText (BSB)
1Isaiah 61:4They will rebuild the ancient ruins; they will restore the places long devastated; they will renew the ruined cities, the desolations of many generations.
2Nehemiah 2:5–17and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”
3Nehemiah 4:1–6Now when Sanballat heard that we were rebuilding the wall, he was furious and filled with indignation. He ridiculed the Jews
4Jeremiah 31:38“The days are coming,” declares the LORD, “when this city will be rebuilt for Me, from the tower of Hananel to the Corner Gate.
5Ezekiel 36:4–8therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word בָּנָה, u.va.Nugenerated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles.

In this verse, it indicates a collective effort by the people to restore their land, emphasizing their role in the process of renewal. The parsing as a sequential perfect third person common plural shows that this is a future action that will be accomplished by the community.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וּבָנ֤וּ (u.va.Nu), and they will rebuild, governs the verse, with several phrases detailing what will be rebuilt and the roles assigned to the people. The structure emphasizes the community's active participation in restoration.

The sentence flows from the actions of the people to the outcomes of their efforts, highlighting the relationship between their actions and the resulting restoration of their land.


Septuagint Backgroundgenerated

The Septuagint translates בָּנָה as οἰκοδομηθήσονταί (oikodomēthēsontai), meaning 'they will be built.' This choice reflects a focus on the act of building as a collective effort, aligning with the Hebrew meaning but emphasizing the communal aspect of restoration.

This translation indicates a continuity of the theme of rebuilding, suggesting that the work of restoration is a divine mandate that requires human cooperation.


In plain words — the whole versegenerated

Isaiah 58:12 tells us that God's people will actively rebuild the ruins of their land and restore its foundations. They will be known as those who repair breaches and restore pathways for living. This reflects a call to action for the community to engage in the renewal of their surroundings.


Frequently Asked Questionsgenerated

What does it mean to rebuild ancient ruins?

Rebuilding ancient ruins refers to restoring places that have been destroyed or fallen into disrepair, symbolizing a return to a state of wholeness and community.

Who are the 'people' mentioned in this verse?

The 'people' refers to the descendants of those who belong to God, emphasizing their role in the restoration process.

What is the significance of being called 'Repairer of the Breach'?

Being called 'Repairer of the Breach' signifies a role of responsibility in restoring what has been broken, both physically and spiritually within the community.

How can we apply this verse today?

This verse encourages us to actively participate in the restoration of our communities, whether through physical actions or by fostering relationships and healing.


Reflection Questionsgenerated

  1. In what ways can I contribute to the restoration of my community?
  2. How does the idea of rebuilding resonate with my personal experiences?
  3. What are some 'ruins' in my life that need rebuilding?
  4. How can I embody the role of a 'Repairer of the Breach' in my relationships?

The early church on this verse — how the Fathers read it

Early Church Fathers like Jerome and Cyril of Alexandria reference this verse to discuss themes of restoration and community renewal.

JeromeVerse 12. c. 347–420
And the deserts of the ages will be built in you: you will raise the foundations of generation after generation: and you will be called the builder of walls, turning paths into peace.
Early Church Fathers on Isaiah 58 →
Cyril of AlexandriaCOMMENTARY ON Isaiah 5:4.58:12 c. 376–444
The prophetic word comes to us through two further metaphors, and the beautiful form of hidden ideas is displayed. For it is about a deserted town and its defenseless state that a form of words is molded.
Early Church Fathers on Isaiah 58 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 58:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they that shall be of thee shall build the old waste places,.... As the cities in Israel and Judea, which had been long laid waste by the Assyrians and Chaldeans, were rebuilt by those of the

Read John Gill on Isaiah 58 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

Read Robert Jamieson on Isaiah 58 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

They that shall be of thee, i.e. either, 1. A remnant of thee among the captivity, that shall be as persons raised from the dead; or, 2. Thy posterity, expressed thus, because they sprang or proceeded from them. The old waste places, Heb. wastes of eternity, i.e. which have lain long waste; for holam doth not always signify what is bounded by no time, but what respects a long time, looking either forward, as , or backward, as here, viz. the space of seventy years, and so may truly be rendered the wastes of an age. By waste places he means the city and temple, with cities and places adjacent, turned as it were all into a waste, or wilderness, void and untilled, and which was done not only by…

Read Matthew Poole on Isaiah 58 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 58:12 And [they that shall be] of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.Ver. 12. And they that shall be of thee.] Thy posterity, that have taken their being and beginning from thee. Shall build the old waste places.] Heb., The wastes of antiquity, i.e., the ruinous places of Jerusalem. The apostles, also, as master builders, and others as builders together with them, have a happy hand in rearing the fair fabric of the new man, that "hidden man of the heart." See Ephesians 2:20-22. And thou shalt be called, The repairer of the breach.] The…

Read John Trapp on Isaiah 58 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) Shall build the old waste places.—The prophet contemplates primarily the restoration of the public and private buildings of Jerusalem, but the words have obviously a wider spiritual application. The foundations of many generations—i.e., those that had been lying in ruins, with no superstructure, for even a longer period than the seventy years of exile. Thou shalt be called . . .—This was to be the special work, and was to constitute the enduring fame, of the new Israel. Paths to dwell in—i.e., the streets of the city shall be once more flanked with houses on either side, and not merely roads from one point to another.

Read Charles John Ellicott on Isaiah 58 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. The restorer of paths to dwell in - "The restorer of paths to be frequented by inhabitants."] To this purpose it is rendered by the Syriac, Symmachus, and Theodotion.

Read AdamClarke on Isaiah 58 →
CambridgeThe Cambridge Bible for Schools and Colleges

12. Comp. ch. Isaiah 61:4, Isaiah 49:8. The importance attached to the restoration of the ruined places shews that what the prophet has in view is chiefly the recovery of temporal and political prosperity. It may also throw some light on the date of the prophecy. The description of the ruins as “ancient” suggests a period considerably later than the Exile (which only lasted half a century), although the argument is not one that can be rigorously pressed. they that shall be of thee] Strictly “some of thee.” Weir and Cheyne emend the text and read “thy children” (απικ for ξξκ). Kφnig on the other hand (Syntax, p. 37) suggests a change of the verb (reading επαπε): “and the wastes shall be…

Read Cambridge on Isaiah 58 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And they that shall be of thee - They that spring from thee; or thy people. Shall build the old waste places - Shall repair the old ruins, and restore the desolate cities and fields to their former beauty.

Read Albert Barnes on Isaiah 58 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.

WEBWorld English Bible2000

Those who will be of you will build the old waste places. You will raise up the foundations of many generations. You will be called Repairer of the Breach, Restorer of Paths with Dwellings.

MSBMajority Standard Bible2022

Your people will rebuild the ancient ruins; you will restore the age-old foundations; you will be called Repairer of the Breach, Restorer of the Streets of Dwelling.

NETBNew English Translation2006

Your perpetual ruins will be rebuilt; you will reestablish the ancient foundations. You will be called, ‘The one who repairs broken walls, the one who makes the streets inhabitable again.’

Tyndale line

KJVKing James Version1611

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

ASVAmerican Standard Version1901

And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.

RVARevised Version, American1894

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called The repairer of the breach, The restorer of paths to dwell in.

NWBWebster's Bible1833

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

GNVGeneva Bible1599

And they shalbe of thee, that shall builde the olde waste places: thou shalt rayse vp the foundations for many generations, and thou shalt be called the repairer of the breach and the restorer of the pathes to dwell in.

Strictly literal

DBYDarby Translation1890

And they [that come] of thee shall build the old waste places: thou shalt raise up the foundations [that have remained] from generation to generation; and thou shalt be called, Repairer of the breaches, restorer of frequented paths.

YLTYoung's Literal Translation1862

And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, 'Repairer of the breach, Restorer of paths to rest in.'

LSVLiteral Standard Version2020

And they have built the ancient ruins from you, || You raise up the foundations of many generations, || And one calls you, Repairer of the breach, || Restorer of paths to rest in.

ILTInterlinear Literal Translation2000

And they that spring from thee shall build up the ancient ruins; the foundations of many generations shalt thou raise up again: and thou shalt be called, The repairer of the breaches, The restorer of paths to the dwelling-place.

ULBUnlocked Literal Bible2017

Some of you will rebuild the ancient ruins; you will raise up the ruins of many generations; you will be called “The repairer of the wall,” “The restorer of streets to live on.”

From the Latin

DRADouay-Rheims (Challoner)1899

And the places that have been desolate for ages shall be built in thee: thou shalt raise up the foundations of generation and generation: and thou shalt be called the repairer of the fences, turning the paths into rest.

Simplified

FBVFree Bible Version2020

Some among you will rebuild the ancient ruins; you will restore generations-old foundations. You will be called the Repairer of the Break in the Wall, the Restorer of Life's Pathways.

BBEBible in Basic English1949

And your sons will be building again the old waste places: you will make strong the bases of old generations: and you will be named, He who puts up the broken walls, and, He who makes ready the ways for use.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclauseverbבָנ֤וּthey.will.rebuildprepositional phrase · prepositionalמִמְּsomeךָ֙of.younoun phrase · objectחָרְב֣וֹת[the].ruinsעוֹלָ֔םof.antiquityclausenoun phrase · objectמוֹסְדֵ֥י[the].foundationsnoun phraseדוֹרof.a.generationוָandד֖וֹרa.generationverbתְּקוֹמֵ֑םyou.will.raise.upוְandclauseverbקֹרָ֤אit.will.be.calledprepositional phrase · prepositionalלְtoךָ֙younoun phrase · subjectnoun phraseclauseverbגֹּדֵ֣ר[one.who].walls.upobjectפֶּ֔רֶץa.breachnoun phraseclauseverbמְשֹׁבֵ֥ב[one.who].restoresobjectנְתִיב֖וֹתpathsprepositional phrase · prepositionalלָtoclauseverbשָֽׁבֶתdwell.in

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text aligns with the Dead Sea Scrolls, confirming the wording and meaning of the verse. Both the 1Qisaa and 1Q8 scrolls show agreement with the MT, indicating that the message of restoration has been preserved across these ancient texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּבָנ֤וּ מִמְּךָ֙ חָרְב֣וֹת עוֹלָ֔ם מוֹסְדֵ֥י דוֹר־ וָד֖וֹר תְּקוֹמֵ֑ם וְקֹרָ֤א לְךָ֙ גֹּדֵ֣ר פֶּ֔רֶץ מְשֹׁבֵ֥ב נְתִיב֖וֹת לָשָֽׁבֶת׃

Septuagintthe Greek the translators chose, word by word
וּבָנ֤וּοἰκοδομηθήσονταίמִמְּךָ֙σουמוֹסְדֵ֥יθεμέλιαדוֹר־γενεῶνוָד֖וֹרγενεαῖςוְקֹרָ֤אκληθήσῃגֹּדֵ֣רοἰκοδόμοςפֶּ֔רֶץφραγμῶνנְתִיב֖וֹתτρίβουςלָשָֽׁבֶת׃παύσεις

10 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

ובנו ממ׳כה חרבות עולם מוסדי דור ודור תקוםם וקראו ל׳ך גודר פרץ משובב נתיבות לשבת

15 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

ובנו ממ׳ך חרבות עולם מוסדי דור ודור תקומם וקרא ל׳ך גודר פרץ משיב נתיבות לשבת

15 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 58:12בָּנָהand they wiand they will rבָּנָהמִן־some of yousome of youמִן־חָרְבָּה[the] ruins[the] ruins ofחָרְבָּהעוֹלָםantiquityantiquityעוֹלָםמוֹסָד[the] found[the] foundatioמוֹסָדדּוֹרa generatioa generationדּוֹרדּוֹרand a generand a generatioדּוֹרלֵבyou will rayou will raise לֵבקָרָאand it willand it will be קָרָאךָּto youto youךָּגָּדַר[one who] w[one who] wallsגָּדַרפֶּ֫רֶץa breacha breachפֶּ֫רֶץשׁוּב[one who] r[one who] restoשׁוּבנָתִיבpathspathsנָתִיביָשַׁבto dwell into dwell inיָשַׁבדּוּרדּוּרפָּרַץto break tto break througפָּרַץעָלַםto concealto concealעָלַםיָסַדto foundto foundיָסַדמֵןstringstringמֵןחֹ֫רֶבdroughtdroughtחֹ֫רֶבקָרָאto encountto encounter: mקָרָאזֵ֫כֶרmemorialmemorialזֵ֫כֶרגָּדַרto wall upto wall up/offגָּדַרחוֹמָהwallwallחוֹמָהמִזְבֵּחַaltaraltarמִזְבֵּחַרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַרשַׁמָּהhorror: dehorror: destroyשַׁמָּהשְׁמָמָהDesolateDesolateשְׁמָמָהעַדperpetuityperpetuityעַדדּוֹרgenerationgenerationדּוֹרגָּעַשׁto shaketo shakeגָּעַשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 58:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
וּבָנ֤וּu.va.Nu and they will rebuild H1129 Verb · Qal · sequential perfect third person common plural
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Amplified meaning
restore, reconstruct
Tyndale gloss
to build
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בָּנָה (banah) means "to build" and encompasses various forms such as rebuilding, establishing, and making permanent. It can refer to physical construction, like building a house or family, as well as metaphorical uses, such as the establishment of restored exiles. The entries indicate that it can also imply being built up, particularly in the context of a childless wife becoming a mother.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּנָה 373 vb. build

Qal build

Niph.

be built

be rebuilt

(fig.) of restored exiles, = established

established, made permanent

base

Brown-Driver-Briggs glosses

H1129 בָּנָה build .build

.. . be built

. be rebuilt

. . (fig.) of restored exiles, = established

. established, made permanent

Strong's Hebrew Dictionary

1129 banah baw-naw'

a primitive root; to build (literally and

figuratively):--(begin to) build(-er), obtain children, make,

repair, set (up), X surely.

Translators Brief Hebrew Lexicon

בָּנָה (ba.nah) — to build.

1) to build, rebuild, establish, cause to continue

1a) (Qal)

1a1) to build, rebuild

1a2) to build a house (ie, establish a family)

1b) (Niphal)

1b1) to be built

1b2) to be rebuilt

1b3) established (of restored exiles) (fig.)

1b4) established (made permanent)

1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine)

Aramaic equivalent: be.nah (בְּנָה "to build" H1124)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
מִמְּךָ֙mi.me.Kha some of you H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Amplified meaning
those who belong to you, your descendants
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
חָרְב֣וֹתcha.re.Vot [the] ruins of H2723 Noun common · feminine plural construct
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a place that has been laid waste or destroyed, often due to war or disaster. In the Bible, it is used to describe the consequences of sin and disobedience. The prophet Ezekiel used this word to describe a desolate city.
Amplified meaning
desolate places, waste areas
Tyndale gloss
desolation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרְבָּה (chorbah) refers to waste, desolation, or ruin. It is derived from the root meaning drought and implies a place that has been laid waste or destroyed. The entries consistently emphasize its association with desolation and ruin.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרְבָּה n.f. waste, desolation, ruin

base

Brown-Driver-Briggs glosses

H2723 חָרְבָּה waste, desolation, ruin

Strong's Hebrew Dictionary

2723 chorbah khor-baw'

feminine of 2721; properly, drought, i.e. (by implication) a

desolation:--decayed place, desolate (place, -tion),

destruction, (laid) waste (place).

see HEBREW for 02721

Translators Brief Hebrew Lexicon

חׇרְבָּה (chor.bah) — desolation.

a place laid waste, ruin, waste, desolation

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural construct
HNcfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
עוֹלָ֔םo.Lam antiquity H5769 Noun common · masculine singular absolute
438× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Amplified meaning
old, long-standing
Tyndale gloss
forever: antiquity
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.

Brown-Driver-Briggs Hebrew Lexicon (full)

עוֹלָם 439 n.m. long duration, antiquity, futurity

base

Brown-Driver-Briggs glosses

H5769 עוֹלָם long duration, antiquity, futurity

Strong's Hebrew Dictionary

5769 `owlam o-lawm'

or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the

vanishing point; generally, time out of mind (past or future),

i.e. (practically) eternity; frequentatively, adverbial

(especially with prepositional prefix) always:--alway(-s),

ancient (time), any more, continuance, eternal, (for,

(n-))ever(-lasting, -more, of old), lasting, long (time), (of)

old (time), perpetual, at any time, (beginning of the) world

(+ without end). Compare 5331, 5703.

see HEBREW for 05956

see HEBREW for 05331

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עוֹלָם (o.lam) — forever: enduring.

: enduring/eternal

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — Everlasting.

This name means long duration, everlasting, perpetual

Another name of ye.ho.vah (יהוה "LORD" H3068G)

עוֹלָם (o.lam) — forever: any time.

: any_time

1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past)

1b) (of future)

1b1) for ever, always

1b2) continuous existence, perpetual

1b3) everlasting, indefinite or unending future, eternity

עוֹלָם (o.lam) — forever: antiquity.

: old/ancient

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
מוֹסְדֵ֥יmos.Dei [the] foundations of H4144 Noun common · masculine plural construct
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word describes a foundation or base, often translated as 'foundation'. It appears in descriptions of buildings, mountains, and other structures, emphasizing the idea of a solid starting point. The word is similar to H4143.
Tyndale gloss
foundation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מוֹסָד (mowcad) means 'foundation' and is derived from the root word represented by Strong's H3245. The entries consistently define it as a base or foundation, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מוֹסָד] n.m. foundation

base

Brown-Driver-Briggs glosses

H4144 [מוֹסָד] foundation

Strong's Hebrew Dictionary

4144 mowcad mo-sawd'

from 3245; a foundation:--foundation.

see HEBREW for 03245

Translators Brief Hebrew Lexicon

מוֹסָד (mo.sad) — foundation.

foundation

Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
דוֹר־dor- a generation H1755 Noun common · masculine singular absolute
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Amplified meaning
generations-old, long-standing
Tyndale gloss
generation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word דּוֹר (dor) encompasses meanings related to a period or generation, often emphasizing the transitory nature of life. It can refer to a specific age, a class of people living at a certain time, or a dwelling place. The entries suggest a focus on both the temporal and spatial aspects of existence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דּוֹר, דֹּר n.m. period, generation, dwelling

period, age, generation, mostly poet.

of men living at a particular time (period, age), generation, as transitory

generation characterized by quality or condition, class of men

dwelling-place, habitation

base

Brown-Driver-Briggs glosses

H1755 דּוֹר, דֹּר period, generation, dwelling . period, age, generation, mostly poet.

. of men living at a particular time (period, age), generation, as transitory

. generation characterized by quality or condition, class of men

. dwelling-place, habitation

Strong's Hebrew Dictionary

1755 dowr dore

or (shortened) dor {dore}; from 1752; properly, a revolution

of time, i.e. an age or generation; also a dwelling:--age, X

evermore, generation, (n-)ever, posterity.

see HEBREW for 01752

Translators Brief Hebrew Lexicon

דּוֹר (dor) — generation.

1) period, generation, habitation, dwelling

1a) period, age, generation (period of time)

1b) generation (those living during a period)

1c) generation (characterised by quality, condition, class of men)

1d) dwelling-place, habitation

Aramaic equivalent: dar (דָּר "generation" H1859)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jen-er-a'-shun (Latin generatio, from genero, "beget"):

(1) The translation

(a) of dor, "circle," "generation," hence, "age," "period," "cycle": "many generations" (De 32:7);

(b) the people of any particular period or those born about the same time: "Righteous before me in this generation" (Ge 7:1); "four generations" (Job 42:16);

(c) the people of a particular class or sort, with some implied reference to hereditary quality; the wicked (De 32:5; Pr 30:11); the righteous (Ps 14:5; 112:2).

(2) toledhoth, "births," hence

Easton's Bible Dictionary

Generation

Gen. 2:4, “These are the generations,” means the “history.” 5:1, “The book of the generations,” means a family register, or history of Adam. 37:2, “The generations of Jacob” = the history of Jacob and his descendants. 7:1, “In this generation” = in this age. Ps. 49:19, “The generation of his fathers” = the dwelling of his fathers, i.e., the grave. Ps. 73:15, “The generation of thy children” = the contemporary race. Isa. 53:8, “Who shall declare his generation?” = His manner of life who shall declare? or rather = His race, posterity, shall be so numerous that no one shall be able to declare it.

Smith's Bible Dictionary

In the long-lived patriarchal age a generation seems to have been computed at 100 years, (Genesis 15:16) comp. Genesis15:13 and Eccl 12:40 But subsequently the reckoning was the same which has been adopted by modern civilized nations, viz. from thirty to forty years (Job 42:16) (Generation is also used to signify the men of an age or time, as contemporaries, (Genesis 6:9; Isaiah 53:8) posterity , especially in legal formulae, (Leviticus 3:17) etc.; fathers, or ancestors. (Psalms 49:19)

American Tract Society Bible Dictionary

Besides the common acceptation of this word, as signifying race, descent, lineage, it is used for the history and genealogy of a person, as in Ge 5:1, "the book of the generations of Adam," that is, the history of Adam’s creation and of his posterity. So in Ge 2:4, "The generations of the heavens and of the earth," that is, their genealogy, so to speak, the history of the creation of heaven and earth; also in Mt 1:1, "The book of the generation of Jesus Christ," that is, the genealogy of Jesus Christ," that is, the genealogy of Jesus Christ, the history of his descent and life. "The present generation" comprises all those who are now alive; "This generation shall not pass till all be fulfilled," some now living shall witness the…

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
וָד֖וֹרva.Dor and a generation H1755 Conjunction · noun common masculine singular absolute
167× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Amplified meaning
bases, starting points
Tyndale gloss
generation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word דּוֹר (dor) encompasses meanings related to a period or generation, often emphasizing the transitory nature of life. It can refer to a specific age, a class of people living at a certain time, or a dwelling place. The entries suggest a focus on both the temporal and spatial aspects of existence.

Brown-Driver-Briggs Hebrew Lexicon (full)

דּוֹר, דֹּר n.m. period, generation, dwelling

period, age, generation, mostly poet.

of men living at a particular time (period, age), generation, as transitory

generation characterized by quality or condition, class of men

dwelling-place, habitation

base

Brown-Driver-Briggs glosses

H1755 דּוֹר, דֹּר period, generation, dwelling . period, age, generation, mostly poet.

. of men living at a particular time (period, age), generation, as transitory

. generation characterized by quality or condition, class of men

. dwelling-place, habitation

Strong's Hebrew Dictionary

1755 dowr dore

or (shortened) dor {dore}; from 1752; properly, a revolution

of time, i.e. an age or generation; also a dwelling:--age, X

evermore, generation, (n-)ever, posterity.

see HEBREW for 01752

Translators Brief Hebrew Lexicon

דּוֹר (dor) — generation.

1) period, generation, habitation, dwelling

1a) period, age, generation (period of time)

1b) generation (those living during a period)

1c) generation (characterised by quality, condition, class of men)

1d) dwelling-place, habitation

Aramaic equivalent: dar (דָּר "generation" H1859)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jen-er-a'-shun (Latin generatio, from genero, "beget"):

(1) The translation

(a) of dor, "circle," "generation," hence, "age," "period," "cycle": "many generations" (De 32:7);

(b) the people of any particular period or those born about the same time: "Righteous before me in this generation" (Ge 7:1); "four generations" (Job 42:16);

(c) the people of a particular class or sort, with some implied reference to hereditary quality; the wicked (De 32:5; Pr 30:11); the righteous (Ps 14:5; 112:2).

(2) toledhoth, "births," hence

Easton's Bible Dictionary

Generation

Gen. 2:4, “These are the generations,” means the “history.” 5:1, “The book of the generations,” means a family register, or history of Adam. 37:2, “The generations of Jacob” = the history of Jacob and his descendants. 7:1, “In this generation” = in this age. Ps. 49:19, “The generation of his fathers” = the dwelling of his fathers, i.e., the grave. Ps. 73:15, “The generation of thy children” = the contemporary race. Isa. 53:8, “Who shall declare his generation?” = His manner of life who shall declare? or rather = His race, posterity, shall be so numerous that no one shall be able to declare it.

Smith's Bible Dictionary

In the long-lived patriarchal age a generation seems to have been computed at 100 years, (Genesis 15:16) comp. Genesis15:13 and Eccl 12:40 But subsequently the reckoning was the same which has been adopted by modern civilized nations, viz. from thirty to forty years (Job 42:16) (Generation is also used to signify the men of an age or time, as contemporaries, (Genesis 6:9; Isaiah 53:8) posterity , especially in legal formulae, (Leviticus 3:17) etc.; fathers, or ancestors. (Psalms 49:19)

American Tract Society Bible Dictionary

Besides the common acceptation of this word, as signifying race, descent, lineage, it is used for the history and genealogy of a person, as in Ge 5:1, "the book of the generations of Adam," that is, the history of Adam’s creation and of his posterity. So in Ge 2:4, "The generations of the heavens and of the earth," that is, their genealogy, so to speak, the history of the creation of heaven and earth; also in Mt 1:1, "The book of the generation of Jesus Christ," that is, the genealogy of Jesus Christ," that is, the genealogy of Jesus Christ, the history of his descent and life. "The present generation" comprises all those who are now alive; "This generation shall not pass till all be fulfilled," some now living shall witness the…

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
תְּקוֹמֵ֑םte.ko.Mem you will raise up H6965 Verb · Piel · imperfect second person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
raise up, reestablish
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-o-Imperf-2ms — Verb · Piel · imperfect second person masculine singular
HVpi2ms
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
וְקֹרָ֤אve.ko.Ra' and it will be called H7121 Verb · Pual · sequential perfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
named, known as
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Pual-3ms — Verb · Pual · sequential perfect third person masculine singular
Hc/VPq3ms
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
לְךָ֙le.Kha to you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp2ms — Preposition · suffix
HR/Sp2ms
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
גֹּדֵ֣רgo.Der [one who] walls up H1443 Verb · Qal · participle (active) masculine singular
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To wall up or off means to build a barrier around something. This word is used in the Bible to describe the work of masons and the act of closing off or shutting in a place. It is often translated as 'to fence up' or 'to repair'.
Amplified meaning
restorer, rebuilder
Tyndale gloss
to wall up/off
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדַר (gadar) is a Hebrew verb meaning to wall up or wall off, indicating actions like closing in, fencing, or building a wall. It is described as a primitive root and includes meanings related to masons and repairers. The entries consistently emphasize its use in constructing barriers or enclosures.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדַר vb. wall up or wall off, build a wall

base

Brown-Driver-Briggs glosses

H1443 גָּדַר wall up or wall off, build a wall

Strong's Hebrew Dictionary

1443 gadar gaw-dar'

a primitive root; to wall in or around:--close up, fence up,

hedge, inclose, make up (a wall), mason, repairer.

Translators Brief Hebrew Lexicon

גָּדַר (ga.dar) — to wall up/off.

1) to wall up, wall off, close off, build a wall

1a) (Qal)

1a1) to wall up, shut off

1a2) masons (participle)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
פֶּ֔רֶץPe.retz a breach H6556 Noun common · masculine singular absolute
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A breach is a break or gap, like a hole in a wall or a sudden outburst of emotion. This word can also mean a burst of God's anger or wrath.
Amplified meaning
break, gap
Tyndale gloss
breach
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫רֶץ (perets) refers to a breach or bursting forth, encompassing both literal and figurative meanings. It can denote a gap, an outburst, or even a broken wall, and is associated with concepts like God's wrath. The word is built from the root of H6555, which also relates to breaking.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫רֶץ n.m. bursting forth, breach

base

Brown-Driver-Briggs glosses

H6556 פֶּ֫רֶץ bursting forth, breach

Strong's Hebrew Dictionary

6556 perets peh'-rets

from 6555; a break (literally or figuratively):--breach,

breaking forth (in), X forth, gap.

see HEBREW for 06555

Translators Brief Hebrew Lexicon

פֶּ֫רֶץ (pe.rets) — breach.

1) breach, gap, bursting forth

1a) bursting forth, outburst

1b) breach

1c) broken wall

1d) outburst (fig. of God's wrath)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

brech: Represented by

(1) perets = "a tear," "a rending asunder," "a break," hence, figuratively "enmity," "disruption," "strife" (Ge 38:29; Jud 21:15; 2Sa 5:20; 1Ch 15:13; Ne 6:1; Job 16:14; Ps 106:23; Isa 30:13; 58:12);

(2) shebher = "fracture," "affliction," "bruise," "destruction" (Le 24:20; Jer 14:17;

Breach

An opening in a wall (1 Kings 11:27; 2 Kings 12:5); the fracture of a limb (Lev. 24:20), and hence the expression, “Heal, etc.” (Ps. 60:2). Judg. 5:17, a bay or harbour; R.V., “by his creeks.”

and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
מְשֹׁבֵ֥בme.sho.Vev [one who] restores H7725 Verb · Piel · participle (active) masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Amplified meaning
rebuilder, reviver
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-o — Verb · Piel · participle (active) masculine singular
HVprmsa
The company it keepswords that stand beside it more often than chance
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
נְתִיב֖וֹתne.ti.Vot paths H5410 Noun common · feminine plural absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a path or road that people walk on, like a beaten track. It appears in books like Isaiah and Jeremiah, referring to a traveler's journey. The word is used to describe a way or pathway.
Amplified meaning
paths, roadways
Tyndale gloss
path
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָתִיב (nathiyb) refers to a path or pathway, emphasizing a trodden track. It can denote both a physical path and the concept of travel or a traveler. The feminine form נְתִיבָה (nethiybah) shares the same meaning. The word is derived from an unused root meaning to tramp.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתִיב n.m. path, pathway

base

נְתִיבָה n.f. id. [n.gd.ab];—path

base

Brown-Driver-Briggs glosses

H5410a נָתִיב path, pathway H5410b נְתִיבָה id. [5410a]

Strong's Hebrew Dictionary

5410 nathiyb naw-theeb'

or (feminine) nthiybah {neth-ee-baw'}; or nthibah (Jeremiah

6:16) {neth-ee-baw'}; from an unused root meaning to tramp; a

(beaten) track:--path((-way)), X travel(-ler), way.

Translators Brief Hebrew Lexicon

נָתִיב (na.tiv) — path.

1) trodden with the feet, path, pathway

2) path, pathway, traveller

נְתִיבָה (ne.ti.vah) — path.

1) trodden with the feet, path, pathway

2) path, pathway, traveller

Also means: na.tiv (נָתִיב "path" H5410A)

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
and they will rebuild some of you [the] ruins of antiquity [the] foundations of a generation and a generation you will raise up and it will be called to you [one who] walls up a breach [one who] restores paths to dwell in
לָשָֽׁבֶת׃la.Sha.vet to dwell in H3427 Preposition · verb qal infinitive construct common
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
living, residence
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

A principal thing to notice about this preposition, which in the King James Version represents about 16 Hebrew and as many Greek words and prepositions, is that, in hundreds of cases (especially in the Old Testament, but frequently also in the New Testament) in the Revised Version (British and American) the rendering is changed to more exact forms ("to," "unto," "by," "upon," "at," "with," "among," "for," "throughout," etc.; compare e.g. Ge 6:16; 13:8; 17:7,9,12; 18:1; Ex 8:17; Le 1:9, etc.); while, nearly as often, "in" is substituted for divergent forms of the King James Version (e.g. Ge 2:14; 17:11; 31:54; 40:7; 49:17; Ex…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate