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Isaiah 66:4 — Word Study

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WLCגַּם־ אֲנִ֞י אֶבְחַ֣ר בְּתַעֲלֻלֵיהֶ֗ם וּמְגֽוּרֹתָם֙ אָבִ֣יא לָהֶ֔ם יַ֤עַן קָרָ֙אתִי֙ וְאֵ֣ין עוֹנֶ֔ה דִּבַּ֖רְתִּי וְלֹ֣א שָׁמֵ֑עוּ וַיַּעֲשׂ֤וּ הָרַע֙ בְּעֵינַ֔י וּבַאֲשֶׁ֥ר לֹֽא־ חָפַ֖צְתִּי בָּחָֽרוּ׃ ס

BSASogam Iʼănîy [also, even] will choosebâchar their punishmenttaʻălûwl [delusions, caprice] and I will bringbôwʼ terrormᵉgûwrâh [fear, dread] becauseyaʻan I calledqârâʼ [summoned, invited] and noʼayin one answeredʻânâh [responded, gave heed] I spokedâbar [communicated, declared] and no onelôʼ listenedshâmaʻ [heard, obeyed] But they didʻâsâh evilraʻ [wickedness, bad] in My sightʻayin [presence, observation] and chosebâchar [selected, preferred] that in whichʼăsher I did notlôʼ delightchâphêts [take pleasure, desire]

Word
Listen & take awayIsaiah 66
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ba.Cha.ru) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 66:4quick helps
In a sentenceGod declares His choice of punishment for those who have ignored His calls and chosen evil.
Who is speakingThe LORD, addressing the people of Israel.
Where we areA concluding statement in a passage that critiques Israel's disobedience and rejection of God's ways.
The hard wordבָּחַר, bachar
Take awayGod's choice of punishment reflects His response to human choices.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectעָנָה verbבָּחַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 66:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Rejectiongenerated

3Whoever slaughters an ox is like one who slays a man; whoever sacrifices a lamb is like one who breaks a dog’s neck; whoever presents a grain offering is like one who offers pig’s blood; whoever offers frankincense is like one who blesses an idol. Indeed, they have chosen their own ways and delighted in their abominations.
4So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.”
5You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.”
6Hear the uproar from the city; listen to the voice from the temple! It is the voice of the LORD, repaying His enemies what they deserve!

Isaiah 66:4 reveals God's response to His people, who have turned away from Him. Despite His calls and messages, they chose to ignore Him and pursued their own ways, leading to their punishment. This verse serves as a reminder of the consequences of rejecting divine guidance and the importance of heeding God's voice.


Cross References

ReferenceText (BSB)
11 Kings 22:19–23Micaiah continued, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
2Psalm 81:12So I gave them up to their stubborn hearts to follow their own devices.
3Proverbs 1:31–32So they will eat the fruit of their own way, and be filled with their own devices.
4Matthew 24:24For false Christs and false prophets will appear and perform great signs and wonders that would deceive even the elect, if that were possible.
52 Thessalonians 2:10–12and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to

will bringProverbs 10:24

The Key Word בָּחַר, 'ev.Chargenerated

The verb בָּחַר (bachar) means 'to choose' or 'select.' It indicates an active decision-making process, often in contexts where choices have significant implications. The parsing as imperfect first person common singular shows that God Himself is the one making this choice, emphasizing His authority and intention.

In this verse, God declares His choice of punishment for those who have rejected Him. The word carries weight, as it reflects not only a selection but also the consequences that follow from the people's actions.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the phrase choose their punishment.


Sentence Structuregenerated

The finite verb אֶבְחַ֣ר, I will choose, governs the entire verse, with multiple clauses describing the actions that follow. The structure emphasizes God's active role in deciding the punishment for His people.

The sentence is composed of several clauses, detailing God's calls, the people's responses, and the resulting consequences. This layered structure highlights the relationship between divine communication and human action.


Septuagint Backgroundgenerated

In the Septuagint, בָּחַר is rendered as ἐκλέχομαι, which also means 'to choose.' This choice reflects a similar understanding of God's sovereign decision-making.

The choice of the Greek term suggests a continuity in the concept of divine selection, reinforcing the seriousness of God's judgment on those who reject His call.


In plain words — the whole versegenerated

Isaiah 66:4 shows that God will choose punishment for those who ignore His calls and do evil. He called out to them, but they did not respond. Instead, they chose actions that displeased Him. This verse highlights the consequences of rejecting God's guidance.


Frequently Asked Questionsgenerated

What does it mean that God will choose their punishment?

It means that God is actively deciding how to respond to the people's rejection of Him, indicating that their choices have serious consequences.

Why did the people not answer God's call?

The people chose to ignore God's call because they preferred their own ways and desires over His guidance.

What does the term 'evil' refer to in this context?

In this context, 'evil' refers to actions that are contrary to God's will and moral order, which the people chose despite knowing better.

How does this verse relate to God's character?

This verse reflects God's justice and holiness, showing that He cannot overlook disobedience and must respond to it appropriately.


Reflection Questionsgenerated

  1. In what ways have I ignored God's calls in my life?
  2. How can I be more responsive to God's guidance?
  3. What choices in my life reflect my values and priorities?
  4. How do I understand the consequences of my actions in light of God's character?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, emphasizing that the people's choices lead to their punishment, reflecting God's justice.

JeromeVerse 4. c. 347–420
They have chosen all these things in their ways, and their soul delighted in their abominations. Therefore I will also choose their delusions, and I will bring upon them what they feared.
Early Church Fathers on Isaiah 66 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 66:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I also will choose their delusions,.... Suffer them to approve and make choice of such persons that should delude and deceive them; as the Scribes and Pharisees, who were wolves in sheep's clothing,

Read John Gill on Isaiah 66 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

Read Robert Jamieson on Isaiah 66 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

They had made their choice, they chose not the ways of God, but their own ways, that which God delighted not in, as in the latter part of this verse; therefore (saith God) I will also choose their delusions, or illusions, or devices. Montanus translates it, ad inventionibus; it is a noun derived from a word which signifies to speak childishly or corruptly; the word in this form is only used in this text, and in ; it signifies studies, or works, . It is an ordinary thing for God thus generally to declare his justice against men, that he will deal with sinners as they deal with him; so ,26 Leviticus 26:27,28 Jeremiah 34:17 ,28. The meaning is, I will be no kinder to them than they have been…

Read Matthew Poole on Isaiah 66 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose [that] in which I delighted not.Ver. 4. I also will choose their delusions.] As they have had their will, so will I have mine another while. I will make them to perish by their mockeries, idque ex lege talionis. See Isaiah 65:11-12. They thought to dupe me by an outside service; but it shall appear that they have duped themselves when I bring upon them mercedem multiplicis petulantiae eorum, as Piscator rendereth it, the reward of their manifold petulancies and illusions. And will bring…

Read John Trapp on Isaiah 66 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) I also will choose their delusions . . .—The Hebrew noun conveys the thought of the turnings and windings of fortune—what has been called the irony of history. These are the instruments with which God, as it were, mocks and has in derision those who mock Him by their hypocrisy. Their choice did not delight Him; what He chooses will be far other than delightful for them. (Comp. Psalms 2:4; Proverbs 1:24-26.)

Read Charles John Ellicott on Isaiah 66 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. delusions] Perhaps insults; see on ch. Isaiah 3:4. Cheyne renders expressively “freaks of fortune,” remarking, “the word is very peculiar: it represents calamity under the figure of a petulant child.” their fears] i.e. “that which they fear,” and strive to avert by their magical rites. because when I called &c.] Repeated from ch. Isaiah 65:12.

Read Cambridge on Isaiah 66 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I also will choose their delusions - Margin, ‘Devices.’ The Hebrew word rendered here ‘delusions’ and ‘devices’ (תעלוּלים ta‛ălûlı̂ym) properly denotes petulance, sauciness; and then vexation,

Read Albert Barnes on Isaiah 66 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. Choose their delusions — “Delusions” — rather, devices — consists of still offering ritual worship now that its original intent is all removed from it.

Read Daniel Denison Whedon on Isaiah 66 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.”

WEBWorld English Bible2000

I also will choose their delusions, and will bring their fears on them, because when I called, no one answered; when I spoke, they didn’t listen, but they did that which was evil in my eyes, and chose that in which I didn’t delight.”

MSBMajority Standard Bible2022

So I will choose their punishment and I will bring terror upon them, because I called and no one answered, I spoke and no one listened. But they did evil in My sight and chose that in which I did not delight.”

NETBNew English Translation2006

So I will choose severe punishment for them; I will bring on them what they dread, because I called, and no one responded, I spoke and they did not listen. They did evil before me; they chose to do what displeases me.”

Tyndale line

KJVKing James Version1611

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

ASVAmerican Standard Version1901

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.

RVARevised Version, American1894

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did that which was evil in mine eyes, and chose that wherein I delighted not.

NWBWebster's Bible1833

I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose that in which I delighted not.

GNVGeneva Bible1599

Therefore will I chuse out their delusions, and I will bring their feare vpon them, because I called, and none woulde answere: I spake and they woulde not heare: but they did euill in my sight, and chose the things which I would not.

Strictly literal

DBYDarby Translation1890

I also will choose their calamities, and will bring their fears upon them; because I called, and none answered, I spoke, and they did not hear, but did that which was evil in mine eyes, and chose that wherein I delight not.

YLTYoung's Literal Translation1862

I also — I fix on their vexations, And their fears I bring in to them, Because I have called, and there is none answering, I spake, and they have not hearkened, And they do the evil things in Mine eyes, And on that which I desired not — fixed.

LSVLiteral Standard Version2020

I also—I fix on their distress, || And I bring in their fears to them, || Because I have called, and there is none answering, || I spoke, and they have not listened, || And they do evil in My eyes, || And on that which I did not desire—fixed.”

ILTInterlinear Literal Translation2000

So will I also make choice of their misfortune, and what they dread will I bring upon them; because I called, and none did answer; I spoke, and they did not hear; and they did what is evil in my eyes, and that in which I delighted not did they choose.

ULBUnlocked Literal Bible2017

In the same way I will choose their own punishment; I will bring on them what they fear, because when I called, no one answered; when I spoke, no one listened. They did what was evil in my sight, and chose to do what displeases me.”

From the Latin

DRADouay-Rheims (Challoner)1899

Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.

Simplified

FBVFree Bible Version2020

I will also choose to punish them severely and to terrify them, because I called out to them but no one answered; I spoke to them, but no one listened. Instead they did what's evil in my sight, choosing to do what I hate.

BBEBible in Basic English1949

So I will go after trouble for them, and will send on them what they are fearing: because no one made answer to my voice, or gave ear to my word; but they did what was evil in my eyes, going after that in which I took no pleasure.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclausenoun phrase · subjectגַּםalsoאֲנִ֞יIverbאֶבְחַ֣רI.will.chooseprepositional phrase · prepositionalבְּ(in)noun phraseתַעֲלֻלֵיpunishmentsהֶ֗םtheirוּandclausenoun phrase · objectמְגֽוּרֹתָfearsם֙theirverbאָבִ֣יאI.will.bringprepositional phrase · prepositionalלָtoהֶ֔םthemclauseיַ֤עַןbecauseclauseclauseclauseverbקָרָ֨אתִי֙I.calledוְandclausepredicateאֵ֣יןthere.[was].notsubjectעוֹנֶ֔ה[one.who].answeredclauseclauseverbדִּבַּ֖רְתִּיI.spokeוְandclauseadverbialלֹ֣אnotverbשָׁמֵ֑עוּthey.listenedוַandclauseclauseverbיַּעֲשׂ֤וּthey.didnoun phrase · objectהָthenoun phraseרַע֙evilprepositional phraseבְּinnoun phraseעֵינַ֔eyesיmyוּand.(in)clauseprepositional phrase · prepositionalבַ[that]noun phraserelpאֲשֶׁ֥רwhichclauseadverbialלֹֽאnotverbחָפַ֖צְתִּיI.desiredverbבָּחָֽרוּthey.chose

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, the Septuagint, and the Dead Sea Scrolls all agree on the core message of this verse. While there are minor variations in wording, the essential meaning of God's choice of punishment remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

גַּם־ אֲנִ֞י אֶבְחַ֣ר בְּתַעֲלֻלֵיהֶ֗ם וּמְגֽוּרֹתָם֙ אָבִ֣יא לָהֶ֔ם יַ֤עַן קָרָ֙אתִי֙ וְאֵ֣ין עוֹנֶ֔ה דִּבַּ֖רְתִּי וְלֹ֣א שָׁמֵ֑עוּ וַיַּעֲשׂ֤וּ הָרַע֙ בְּעֵינַ֔י וּבַאֲשֶׁ֥ר לֹֽא־ חָפַ֖צְתִּי בָּחָֽרוּ׃ ס

Septuagintthe Greek the translators chose, word by word
אֲנִ֞יκἀγὼאֶבְחַ֣רἐκλέχομαιבְּתַעֲלֻלֵיהֶ֗םαὐτῶνוּמְגֽוּרֹתָם֙ἁμαρτίαςאָבִ֣יאἀνταποδώσωלָהֶ֔םαὐτοῖςיַ֤עַןὅτιקָרָ֙אתִי֙ἐκάλεσαוְאֵ֣יןοὐξעוֹנֶ֔הὑπήκουσάνדִּבַּ֖רְתִּיἐλάλησαוְלֹ֣אοὐκשָׁמֵ֑עוּἤκουσανוַיַּעֲשׂ֤וּἐποίησανהָרַע֙πονηρὸνבְּעֵינַ֔יμουוּבַאֲשֶׁ֥רלֹֽא־οὐκחָפַ֖צְתִּיἐβουλόμηνבָּחָֽרוּ׃ סἐχελέχαντο

20 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

גמ אני אבחר בתעלולי׳המה ובמגורותי׳הםה אביא ל׳המה יען קראתי ואין עונה דברתי ולוא שמעו ויעשו את הרע בעינ׳י ובאשר לוא חפצתי בחרו

22 words on the leather.

Dead Sea Scrolls — 1Q8a copy a thousand years older than the Leningrad Codex

גם אני אבחר בתעללי׳הם [ובמגרת׳ם] אביא ל׳הם יען קראתי ואין עונה דברתי ולא שמעו ויעשו הרע בעינ׳י ובאשר לא חפצתי בחרו

19 words on the leather — 1 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 66:4גַּםalsoalsoגַּםאֲנִיIIאֲנִיבָּחַרI will chooI will chooseבָּחַרתַּעֲלוּלִיםpunishmentspunishments theתַּעֲלוּלִיםמְגוּרָהand fears tand fears theirמְגוּרָהבּוֹאI will brinI will bringבּוֹאהֶםto themto themהֶםיַעַןbecausebecauseיַעַןקָרָאI calledI calledקָרָאאַ֫יִןand there nand there notאַ֫יִןעוּן[was one wh[was one who] aעוּןדָבַרI spokeI spokeדָבַרלֹאand notand notלֹאשָׁמַעthey listenthey listenedשָׁמַעעָשָׂהand they diand they didעָשָׂהרַעthe evilthe evilרַעעַ֫יִןin view myin view myעַ֫יִןאֲשֶׁרand [that] and [that] whicאֲשֶׁרלֹאnotnotלֹאחָפֵץI desiredI desiredחָפֵץבָּחַרthey chosethey choseבָּחַראָֽנֹכִ֫יIIאָֽנֹכִ֫יעָלַלto abuseto abuseעָלַלעָנָהbe occupiebe occupiedעָנָהרָעַעbe evilbe evilרָעַעמָגוֹרterrorterrorמָגוֹרמָגוֹרsojourningsojourningמָגוֹרקָרָאto encountto encounter: mקָרָאאַ֫יִןwhere?where?אַ֫יִןמָאַסto rejectto rejectמָאַסמָקוֹםplaceplaceמָקוֹםיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדתְּמוֹלyesterdayyesterdayתְּמוֹלשִׁלְשֹׁםthree daysthree days agoשִׁלְשֹׁםנְאֻםutteranceutteranceנְאֻםיָדַעto knowto knowיָדַעשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁכָּנַעbe humblebe humbleכָּנַע
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 66:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
גַּם־gam- also H1571 Adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
DirObjM — Adverb
HD
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
אֲנִ֞י'a.Ni I H589 Pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Amplified meaning
also, even
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bs
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
אֶבְחַ֣ר'ev.Char I will choose H977 Verb · Qal · imperfect first person common singular
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Tyndale gloss
to choose
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּחַר (bachar) is a Hebrew verb meaning to choose or select. It encompasses actions like examining and trying, indicating both divine and human choices. The word can appear in various forms, such as being chosen or selected. It is used in contexts of making decisions, often with specific prepositions indicating the nature of the choice.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּחַר vb. choose

Qal

with בְּ,

divine choice

man’s choice

with אֲשֶׁר:

divine choice

man’s choice

with acc. & לְ, choose some one or something for

with acc. and מִן, choose, select from

acc.

divine choice

man’s choice

with עַל, for this hast thou chosen rather than affliction

with לְ of acc. chosen

test, try

Niph. to be chosen

Pu. chosen, selected

base

Brown-Driver-Briggs glosses

H977 בָּחַר examine, try .. examine, scrutinize, try

. prove, test, try

. to be tried, proved

. the trial has been made

Strong's Hebrew Dictionary

977 bachar baw-khar'

a primitive root; properly, to try, i.e. (by implication)

select:--acceptable, appoint, choose (choice), excellent,

join, be rather, require.

Translators Brief Hebrew Lexicon

בָּחַר (ba.char) — to choose.

1) to choose, elect, decide for

1a) (Qal) to choose

1b) (Niphal) to be chosen

1c) (Pual) to be chosen, selected

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
בְּתַעֲלֻלֵיהֶ֗םbe.ta.'a.lu.lei.Hem punishments their H8586 Preposition · noun common masculine plural construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes a fit of anger or a tyrannical leader, conveying a sense of capriciousness or unpredictability. It appears in books like Job and the Psalms, where it is used to describe the actions of wicked people. The concept is often associated with evil or foolish behavior.
Amplified meaning
delusions, caprice
Tyndale gloss
caprice
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּעֲלוּלִים (ta`aluwl) refers to concepts of wantonness and caprice, indicating a sense of vexation or whimsy. It is derived from a root meaning to be vexed or to experience a fit. The term can also concretely refer to a tyrant or delusion, suggesting a range of meanings related to erratic behavior.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּעֲלוּלִים n.m.pl.abstr. wantonness, caprice

base

Brown-Driver-Briggs glosses

H8586 תַּעֲלוּלִים wantonness, caprice

Strong's Hebrew Dictionary

8586 ta`aluwl tah-al-ool'

from 5953; caprice (as a fit coming on), i.e. vexation;

concretely a tyrant:--babe, delusion.

see HEBREW for 05953

Translators Brief Hebrew Lexicon

תַּעֲלוּלִים (ta.a.lul) — caprice.

wantonness, caprice, vexation

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3mp
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
וּמְגֽוּרֹתָם֙u.me.gu.ro.Tam and fears their H4035 Conjunction · noun common feminine plural construct · suffix
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean fear or terror, but also a storehouse for grain. It appears in the Bible when talking about emotions or a physical place to store food. The KJV translates it as barn or fear.
Amplified meaning
fear, dread
Tyndale gloss
fear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְגוּרָה (megūrāh) primarily refers to a storehouse or granary, but it can also denote fear or terror. The word is feminine and is derived from related roots that convey both concepts. It appears in the context of granaries, as noted in the entry from Brown-Driver-Briggs, specifically in Hg 2:19.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְגוּרָה n.f. store-house, granary Hg 2:19.

done

Brown-Driver-Briggs glosses

H4035 מְגוּרָה store-house, granary

Strong's Hebrew Dictionary

4035 mguwrah meg-oo-raw'

feminine of 4032 or of 4033; a fright; also a

granary:--barn, fear.

see HEBREW for 04032

see HEBREW for 04033

Translators Brief Hebrew Lexicon

מְגוּרָה (me.gu.rah) — fear.

1) fear, terror

2) storehouse, granary

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3mp
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
אָבִ֣יא'a.Vi' I will bring H935 Verb · Hiphil · imperfect first person common singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Imperf-1cs — Verb · Hiphil · imperfect first person common singular
HVhi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dasha' = "to sprout," "spring" (Ge 1:11 the King James Version); sharats = "to wriggle," "swarm" (Ge 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Ge 3:16; 2Ki 19:3; Job 15:35; 39:1,2; "what a day may bring forth," Pr 27:1; "before the decree bring forth," Ze 2:2); `anan = "to cloud over," "to darken" (Ge 9:14); shalach = "to send on," "to escort" (Ge 18:16); shubh = "to turn back," "bring" (again, back…

The company it keepswords that stand beside it more often than chance
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
לָהֶ֔םla.Hem to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
יַ֤עַןYa.'an because H3282 Conjunction
99× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Tyndale gloss
because
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַעַן (ya`an) is primarily a conjunction or preposition meaning 'because' or 'on account of.' It conveys purpose or intention, indicating reasons or causes in sentences. The entries consistently emphasize its use in this context, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

יַעַן 95 prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

base

Brown-Driver-Briggs glosses

H3282 יַעַן prop. subst. purpose, intention, but always used as prep. or conj. on account of, because

Strong's Hebrew Dictionary

3282 ya`an yah'-an

from an unused root meaning to pay attention; properly, heed;

by implication, purpose (sake or account); used adverbially to

indicate the reason or cause:--because (that), forasmuch (+

as), seeing then, + that, + wheras, + why.

Translators Brief Hebrew Lexicon

יַעַן (ya.an) — because.

conj

1) because, therefore, because that, on account of

prep

2) because of, on account of

3) why (with interrogative pron)

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
קָרָ֙אתִי֙ka.Ra.ti I called H7121 Verb · Qal · perfect first person common singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
summoned, invited
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
וְאֵ֣יןve.'Ein and there not H369 Conjunction · noun common masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · noun common masculine singular construct
HC/Ncmsc
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
עוֹנֶ֔הo.Neh [was one who] answered H6030 Verb · Qal · participle (active) masculine singular
332× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Amplified meaning
responded, gave heed
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָנָה (*anah*) is built from a primitive root meaning to heed or pay attention, covering a range of meanings including to answer, respond, testify, and sing. It appears in contexts where one responds to speech or circumstances, and can also refer to singing. The lexicons indicate that it can imply both verbal responses and musical expression.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עוּן] vb. dwell

base

עָנָה 316 vb. answer, respond

Qal

answer, respond to sthg. said, actual or implied

respond to an occasion, speak in view of circumstances

money meets all demands

specif. respond as a witness, testify

less oft. make response as one accused (respondent)

Niph.

make answer

be answered

Hiph. wholly dub.; causes all things to respond in the joy of his heart

base

עָנָה vb. sing

Qal sing, utter tunefully

Pi. sing sweetly of it

base

Brown-Driver-Briggs glosses

H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied

. . respond to an occasion, speak in view of circumstances

. money meets all demands

. . specif. respond as a witness, testify

. less oft. make response as one accused (respondent)

. . make answer

. be answered

. wholly dub.; causes all things to respond in the joy of his heart

H6030c עָנָה sing

Strong's Hebrew Dictionary

6030 `anah aw-naw'

a primitive root; properly, to eye or (generally) to heed,

i.e. pay attention; by implication, to respond; by extens. to

begin to speak; specifically to sing, shout, testify,

announce:--give account, afflict (by mistake for 6031),

(cause to, give) answer, bring low (by mistake for 6031), cry,

hear, Leannoth, lift up, say, X scholar, (give a) shout, sing

(together by course), speak, testify, utter, (bear) witness.

See also 1042, 1043.

see HEBREW for 06031

see HEBREW for 06031

see HEBREW for 01042

see HEBREW for 01043

Translators Brief Hebrew Lexicon

עוּן (un) — to dwell.

(Qal) to dwell

עָנָה (a.nah) — to answer.

1) to answer, respond, testify, speak, shout

1a) (Qal)

1a1) to answer, respond to

1a2) to testify, respond as a witness

1b) (Niphal)

1b1) to make answer

1b2) to be answered, receive answer

Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)

עָנָה (a.nah) — to sing.

(Qal) to sing, utter tunefully

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
דִּבַּ֖רְתִּיdi.Bar.ti I spoke H1696 Verb · Piel · perfect first person common singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
communicated, declared
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs — Verb · Piel · perfect first person common singular
HVpp1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

spok (1Ki 7:33).

See SEA, THE MOLTEN.

also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
וְלֹ֣אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
שָׁמֵ֑עוּsha.Me.'u they listened H8085 Verb · Qal · perfect third person common plural
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Amplified meaning
heard, obeyed
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
וַיַּעֲשׂ֤וּvai.ya.'a.Su and they did H6213 Verb · Qal · sequential imperfect third person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
הָרַע֙ha.Ra' the evil H7451 Particle
662× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Amplified meaning
wickedness, bad
Tyndale gloss
bad: harmful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רַע (ra) is a Hebrew word meaning bad or evil, encompassing a range of negative qualities such as distress, misery, and ethical wrongdoing. It can describe unpleasantness, harm, or low value, and is used in various contexts, including emotional states and moral judgments. The entries also note its comparative form, indicating worse than or worst. The word has feminine forms, such as רָעָה (ra.ah), which similarly convey concepts of evil and distress.

Brown-Driver-Briggs Hebrew Lexicon (full)

רַע 228 adj. bad, evil

bad, disagreeable, malignant

bad, unpleasant, giving pain, unhappiness, misery

evil, displeasing

bad of its kind

bad, , i.e. of low value

מִן comp., worse than

sad, unhappy

devise evil (hurtful) device

bad, unkind, vicious in disposition or temper

ethically bad, evil, wicked

base

רַע 126 n.m. evil, distress, misery, injury, calamity

evil, distress, adversity

evil, injury, wrong

ethical evil

base

רָעָה 310 n.f. evil, misery, distress, injury

evil, misery, distress

evil, injury, wrong

ethical evil

base

Brown-Driver-Briggs glosses

H7451a רַע bad, evil . bad, disagreeable, malignant

. bad, unpleasant, giving pain, unhappiness, misery

. evil, displeasing

. bad of its kind

. bad, , i.e. of low value

. + מִן comp., worse than

. sad, unhappy

. devise evil (hurtful) device

. bad, unkind, vicious in disposition or temper

. ethically bad, evil, wicked

H7451b רַע evil, distress, misery, injury, calamity . evil, distress, adversity

. evil, injury, wrong

. ethical evil

H7451c רָעָה evil, misery, distress, injury . evil, misery, distress

. evil, injury, wrong

. ethical evil

Strong's Hebrew Dictionary

7451 ra` rah

from 7489; bad or (as noun) evil (natural or moral):--

adversity, affliction, bad, calamity, + displease(-ure),

distress, evil((- favouredness), man, thing), + exceedingly, X

great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),

+ mark, mischief(-vous), misery, naught(-ty), noisome, + not

please, sad(-ly), sore, sorrow, trouble, vex,

wicked(-ly, -ness, one), worse(-st), wretchedness, wrong.

(Incl. feminine raaah; as adjective or noun.).

see HEBREW for 07489

Translators Brief Hebrew Lexicon

רַע (ra) — bad: harmful.

: harmful

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

1d) bad (of its kind-land, water, etc)

1e) bad (of value)

1f) worse than, worst (comparison)

1g) sad, unhappy

1h) evil (hurtful)

1i) bad, unkind (vicious in disposition)

1j) bad, evil, wicked (ethically)

1j1) in general, of persons, of thoughts

1j2) deeds, actions

רַע (ra) — bad: evil.

1) evil, distress, misery, injury, calamity

1a) evil, distress, adversity

1b) evil, injury, wrong

1c) evil (ethical)

רָעָה (ra.ah) — distress: harm.

: harm

1) evil, misery, distress, injury

1a) evil, misery, distress

1b) evil, injury, wrong

1c) evil (ethical)

רַע (ra) — bad: evil.

: evil

adj

1) bad, evil

1a) bad, disagreeable, malignant

1b) bad, unpleasant, evil (giving pain, unhappiness, misery)

1c) evil, displeasing

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon:

In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by those who suffer for them. Disease, individual and national calamity, drought, scarcity of food, may not always be charged to the account of intentional wrong. Many times the innocent suffer with, and even for, the guilty. In such cases, only physical evil is apparent. Even when the suffering has been occasioned by sin or dereliction of duty, whether the wrong is active or passive, many, perhaps the majority of those who are injured, are not accountable in any way for the ills which come upon them. Neither is God the author of moral evil. "God cannot be tempted with evil, and he himself tempteth no man" (Jas 1:13).

Nave's Topical Bible

→ APPEARANCE OF, TO BE AVOIDED Ro 14:1-23; 1Co 8:7-13; 10:28-33; 1Th 4:11,12; 5:22

→ INSTANCES OF

Paul, in refusing to eat what had been offered to idols 1Co 8:13

In supporting himself 1Co 9:7-23

also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
בְּעֵינַ֔יbe.'ei.Nai in view my H5869 Preposition · noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
presence, observation
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cd | Suff — Preposition · noun common feminine dual construct · suffix
HR/Ncfdc/Sp1bs
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
וּבַאֲשֶׁ֥רu.va.'a.Sher and [that] which H834 Conjunction · preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

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Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Rel — Conjunction · preposition · particle
HC/R/Tr
The company it keepswords that stand beside it more often than chance
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
לֹֽא־lo'- not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
חָפַ֖צְתִּיcha.Fatz.ti I desired H2654 Verb · Qal · perfect first person common singular
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be pleased with something or someone. In the Bible, it describes God's delight in his people and their desire to follow him, like in Psalm 51.
Amplified meaning
take pleasure, desire
Tyndale gloss
to delight in
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָפֵץ (chaphets) is a Hebrew verb meaning to delight in or take pleasure in something. It can refer to both human desire and divine pleasure, indicating a sense of inclination or favor. The word is also noted to mean to bend down, though this usage is rare. The entries suggest a range of meanings focused on desire and pleasure.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָפֵץ vb. delight in

base

[חָפַץ] vb. bend down—only Qal Jb 40:17

ref

Brown-Driver-Briggs glosses

H2654a חָפֵץ delight in H2654b חָפֵץ bend down

Strong's Hebrew Dictionary

2654 chaphets khaw-fates'

a primitive root; properly, to incline to; by implication

(literally but rarely) to bend; figuratively, to be pleased

with, desire:--X any at all, (have, take) delight, desire,

favour, like, move, be (well) pleased, have pleasure, will,

would.

Translators Brief Hebrew Lexicon

חָפֵץ (cha.phets) — to delight in.

1) to delight in, take pleasure in, desire, be pleased with

1a) (Qal)

1a1) of men

1a1a) to take pleasure in, delight in

1a1b) to delight, desire, be pleased to do

1a2) of God

1a2a) to delight in, have pleasure in

1a2b) to be pleased to do

חָפַץ (ch.ph) — to sway.

1) to move, bend down

1a) (Qal) to bend down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
also I I will choose punishments their and fears their I will bring to them because I called and there not [was one who] answered I spoke and not they listened and they did the evil in view my and [that] which not I desired they chose
בָּחָֽרוּ׃ סba.Cha.ru they chose H977 Verb · Qal · perfect third person common plural
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Amplified meaning
selected, preferred
Tyndale gloss
to choose
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּחַר (bachar) is a Hebrew verb meaning to choose or select. It encompasses actions like examining and trying, indicating both divine and human choices. The word can appear in various forms, such as being chosen or selected. It is used in contexts of making decisions, often with specific prepositions indicating the nature of the choice.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּחַר vb. choose

Qal

with בְּ,

divine choice

man’s choice

with אֲשֶׁר:

divine choice

man’s choice

with acc. & לְ, choose some one or something for

with acc. and מִן, choose, select from

acc.

divine choice

man’s choice

with עַל, for this hast thou chosen rather than affliction

with לְ of acc. chosen

test, try

Niph. to be chosen

Pu. chosen, selected

base

Brown-Driver-Briggs glosses

H977 בָּחַר examine, try .. examine, scrutinize, try

. prove, test, try

. to be tried, proved

. the trial has been made

Strong's Hebrew Dictionary

977 bachar baw-khar'

a primitive root; properly, to try, i.e. (by implication)

select:--acceptable, appoint, choose (choice), excellent,

join, be rather, require.

Translators Brief Hebrew Lexicon

בָּחַר (ba.char) — to choose.

1) to choose, elect, decide for

1a) (Qal) to choose

1b) (Niphal) to be chosen

1c) (Pual) to be chosen, selected

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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