Menu

Isaiah 8:20 — Word Study

Depth

WLCלְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־ לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ ל֖וֹ שָֽׁחַר׃

BSATo the lawtôwrâh [instruction, guiding principles] and to the testimonytᵉʻûwdâh [confirmation of God's precepts] Ifʼim they do notlôʼ speakʼâmar [say, command, or proclaim] according to thiszeh worddâbâr [the divine message, Chronicles] they have noʼayin light of dawnshachar [understanding, spiritual illumination, the beginning of a new day, hope]

Word
Listen & take awayIsaiah 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sha.char) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 8:20quick helps
In a sentenceIsaiah calls the people to adhere to God's law and testimony, warning that without them, they lack understanding.
Who is speakingThe prophet Isaiah, addressing the people of Israel.
Where we areIn a section where Isaiah contrasts divine guidance with human folly.
The hard wordתּוֹרָה
Take awayFollowing God's guidance is essential for true understanding and hope.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשַׁחַר verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 8:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Call to Obey God's Lawgenerated

19When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
20To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.
21They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
22Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.

Isaiah 8:20 emphasizes the importance of adhering to God's law and testimony. Isaiah warns that if the people do not speak according to these divine instructions, they will be left in darkness and without hope. This call to obedience reflects the broader themes in Isaiah, where the prophet frequently urges the people to return to God and follow His ways, as seen in surrounding verses like Isaiah 8:19 and Isaiah 8:21.


Cross References

ReferenceText (BSB)
1Isaiah 8:16Bind up the testimony and seal the law among my disciples.
2Luke 10:26“What is written in the Law?” Jesus replied. “How do you read it?”
3Luke 16:29–31But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
4John 5:39–46You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,
5Acts 17:11Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

The Key Word תּוֹרָה, le.to.Rahgenerated

The word תּוֹרָה (torah) is a noun meaning 'instruction' or 'law', derived from the root that conveys the idea of teaching or directing. It refers to the body of laws given by God, particularly those found in the first five books of the Bible, guiding moral and ethical behavior.

In this verse, it signifies the foundational principles that the people must follow to maintain their relationship with God. The parsing indicates that it is a feminine singular noun in the absolute state, emphasizing its importance as a guiding authority.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the phrase to the law and to the testimony.


Sentence Structuregenerated

The main clause is introduced by the imperative לְתוֹרָ֖ה, to the law, which sets the directive for the people. Following this, there are two prepositional phrases: וְלִתְעוּדָ֑ה, and to the testimony, and a conditional clause beginning with אִם־, if, leading into the consequences of not adhering to these principles.

The structure emphasizes the call to action and the conditional nature of the warning, highlighting the importance of following God's guidance to avoid spiritual darkness.


Septuagint Backgroundgenerated

The Septuagint translates תּוֹרָה as νόμον (nomon), meaning 'law'. This choice aligns with the Hebrew meaning but may imply a broader legal context.

For וְלִתְעוּדָ֑ה, the LXX uses βοήθειαν (boētheian), which suggests a focus on assistance or confirmation, indicating the supportive role of testimony in understanding God's will.


In plain words — the whole versegenerated

Isaiah 8:20 calls the people to follow God's law and testimony. If they do not speak according to these divine instructions, they will lack understanding and hope. This verse highlights the importance of adhering to God's guidance to avoid spiritual darkness.


Frequently Asked Questionsgenerated

What does Isaiah mean by 'the law and the testimony'?

Isaiah refers to the divine instructions and confirmations from God that guide the people in their moral and spiritual lives.

What happens if the people do not follow these instructions?

If they do not adhere to God's law and testimony, they will find themselves in spiritual darkness and without understanding.

How does this verse connect to the overall message of Isaiah?

This verse reflects Isaiah's recurring theme of urging the people to return to God and follow His ways to receive guidance and hope.

What is the significance of the term 'dawn' in this verse?

The term 'dawn' symbolizes new beginnings and hope, indicating that following God's guidance leads to enlightenment and understanding.


Reflection Questionsgenerated

  1. In what ways can I ensure I am following God's law and testimony in my daily life?
  2. How can I seek understanding and hope when I feel spiritually lost?
  3. What practices can help me remain grounded in God's guidance?
  4. How can I share the importance of God's law with others in my community?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 8:20 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

To the law, and to the testimony,.... Kimchi takes this to be an oath, "by the law, and by the testimony", it is so and so; but Aben Ezra observes there is no instance of this kind in Scripture; it

Read John Gill on Isaiah 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

Read Robert Jamieson on Isaiah 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

To the law and to the testimony; let this dispute between you and them be determined by God’ s word, which is here and in many other places called the law, to signify their obligation to believe and obey it; and the testimony, because it is a witness between God and man of God’ s mind and will, and of man’ s duty; and so these two titles contain two arguments against these idolatrous practices. If they; your antagonists, that seek to pervert you, . It is because there is no light in them; this proceeds from the darkness of their minds, because they are blind, and will not see, and God hath shut their eyes that they cannot see. But these words are by divers learned interpreters understood…

Read Matthew Poole on Isaiah 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 8:20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them.Ver. 20. To the law and to the testimonies.] Lo, this is the way, walk in it, for the commandment is a lamp, and the law is light. They have Moses and the prophets; these must be the men of our counsel, even these lively and life giving oracles, not dead idols or damned necromancers. There is no light in them.] Either of truth or of comfort. Good expressions such kind of creatures may use, it may be; but si magicae, Deus non vult tales; si piae non per tales: their false lights serve but to light them into utter darkness. Happy was Oecolampadius, an excellent…

Read John Trapp on Isaiah 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(20) To the law and to the testimony.—The words are only remotely and by analogy an exhortation to the study of Scripture in general, or even to that of the Law of Moses in particular. “The law and the testimony” are obviously here, as in Isaiah 8:16, the “word of Jehovah,” spoken to the prophet himself, the revelation which had come to him with such an intensity of power. If they speak not according to this word . . .—The personal pronoun refers to the people of Isa 8:19 who were hunting after soothsayers. The second clause should be rendered, for them there is no light of morning. The light here is that of hope rather than of knowledge. No morning dawn should shine on those who haunted…

Read Charles John Ellicott on Isaiah 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 20. To the law and to the testimony - "Unto the command, and unto the testimony."] "Is not תעודה teudah here the attested prophecy, Isaiah 8:1-4? and perhaps תורה torah the command, Isaiah 8:11-15? for it means sometimes a particular, and even a human, command; see Proverbs 6:20, and Proverbs 7:1-2, where it is ordered to be hid, that is, secretly kept." - Abp. Secker. So Deschamps, in his translation, or rather paraphrase, understands it: "Tenons nous a l'instrument authentique mis en depot par ordre du Seigneur," "Let us stick to the authentic instrument, laid up by the command of the Lord." If this be right, the sixteenth verse must be understood in the same manner. Because there…

Read AdamClarke on Isaiah 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

20. To the law and to the testimony] See on Isaiah 8:16. Apparently an exclamation of the distracted people (see on next clause). The remainder of the verse, where the construction is very difficult, ought probably to be rendered: surely they shall speak according to this word when there is no dawn (i.e. no hope) for them (lit. him). The meaning is that the people will seek direction from the “sure word of prophecy,” but only when it is too late. But the original is so obscure that no great confidence can be placed in any translation.

Read Cambridge on Isaiah 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

To the law ... - To the revelation which God has given. This is a solemn call of the prophet to try everything by the revealed will of God; see Isaiah 8:16.

Read Albert Barnes on Isaiah 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.

WEBWorld English Bible2000

Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.

MSBMajority Standard Bible2022

To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.

NETBNew English Translation2006

Then you must recall the Lord’s instructions and the prophetic testimony of what would happen. Certainly they say such things because their minds are spiritually darkened.

Tyndale line

KJVKing James Version1611

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

ASVAmerican Standard Version1901

To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.

RVARevised Version, American1894

To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.

NWBWebster's Bible1833

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

GNVGeneva Bible1599

To the Law, and to the testimonie, if they speake not according to this worde: it is because there is no light in them.

Strictly literal

DBYDarby Translation1890

To the law and the testimony! If they speak not according to this word, for them there is no daybreak.

YLTYoung's Literal Translation1862

To the law and to the testimony! If not, let them say after this manner, 'That there is no dawn to it.'

LSVLiteral Standard Version2020

To the Law and to the testimony! If not, let them say after this manner, “That there is no dawn to it.”

ILTInterlinear Literal Translation2000

[Hold] to the law and to the testimony: if they are not to speak according to this word, in which there is no light.

ULBUnlocked Literal Bible2017

To the law and to the testimony! If they do not say such things, it is because they have no light of dawn.

From the Latin

DRADouay-Rheims (Challoner)1899

To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.

Simplified

FBVFree Bible Version2020

Go and examine God's law and his instructions! If what they say doesn't correspond with God's word, there will be no dawn for them.

BBEBible in Basic English1949

Then say to them, Put your faith in the teaching and the witness. ... If they do not say such things. ... For him there is no dawn. ...

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalprepositional phraseלְto.[the]תוֹרָ֖הinstructionוְandprepositional phraseלִto.[the]תְעוּדָ֑הtestimonyclauseclauseאִםifclauseadverbialלֹ֤אnotverbיֹֽאמְרוּ֙they.will.speakprepositional phrase · prepositionalכַּaccordingnoun phrasetonoun phraseדָּבָ֣רthe.manneradjective phraseהַ(the)זֶּ֔הthisclauserelpאֲשֶׁ֥רthatclausepredicateאֵֽיןthere.[is].notprepositional phrase · prepositionalל֖forוֹitsubjectשָֽׁחַרdawn

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Isaiah 8:20 reads: "To the law and to the testimony! If they do not speak according to this word, they have no light of dawn." The Dead Sea Scrolls (1Qisaa) agree closely with the Masoretic Text, preserving the same essential wording and meaning. The Septuagint, however, does not provide a direct translation that matches the Hebrew text word-for-word, indicating a variation in wording and structure. Overall, while the Masoretic Text and the Dead Sea Scrolls align, the Septuagint presents a different formulation, reflecting the complexities of ancient translations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־ לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ ל֖וֹ שָֽׁחַר׃

Septuagintthe Greek the translators chose, word by word
לְתוֹרָ֖הνόμονוְלִתְעוּדָ֑הβοήθειανאִם־ἵναיֹֽאמְרוּ֙εἴπωσινכַּדָּבָ֣רὡςהַזֶּ֔הτοῦτοאֲשֶׁ֥רοὗאֵֽין־οὐκ

8 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

לתורה ולתעודה אמ לוא יואמרו כדבר הזה אשר אין ל׳ו שחר

11 words on the leather.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 8:20תּוֹרָהto [the] into [the] instruתּוֹרָהתְּעוּדָהand to [theand to [the] teתְּעוּדָהאִםififאִםלֹאnotnotלֹאאָמַרthey will sthey will speakאָמַרדָּבָרaccording taccording to thדָּבָרזֶהthisthisזֶהאֲשֶׁרthatthatאֲשֶׁראַ֫יִןnotnotאַ֫יִןוֹ[belongs] t[belongs] to itוֹשַׁ֫חַרdawndawnשַׁ֫חַריָרָאto shootto shootיָרָאעוּדto upholdto upholdעוּדדָבַרto speak: to speak: speakדָבַרשָׁחַרto seekto seekשָׁחַרזֶהthisthisזֶהזֹהthisthisזֹהאַ֫יִןwhere?where?אַ֫יִןסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרכָּתַבto writeto writeכָּתַבתּוֹרָהinstructioinstructionתּוֹרָהחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁיָכֹלbe ablebe ableיָכֹלעוֹדstillstillעוֹדכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהיֶ֫תֶרremainderremainderיֶ֫תֶראַיwhere?where?אַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 8:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
לְתוֹרָ֖הle.to.Rah to [the] instruction H8451 Preposition · noun common feminine singular absolute
219× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Amplified meaning
instruction, guiding principles
Tyndale gloss
instruction
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹרָה (towrah) encompasses concepts of direction, instruction, and law, particularly relating to divine or human guidance. It refers to legal directives, customs, and teachings, including the Decalogue and the Pentateuch. The entries highlight its use in various contexts, such as prophetic and priestly instruction, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹרָה n.f. direction, instruction, law

instruction

law (prop. direction)

custom, manner

base

Brown-Driver-Briggs glosses

H8451 תּוֹרָה direction, instruction, law . instruction

. law (prop. direction)

. custom, manner

Strong's Hebrew Dictionary

8451 towrah to-raw'

or torah {to-raw'}; from 3384; a precept or statute,

especially the Decalogue or Pentateuch:--law.

see HEBREW for 03384

Translators Brief Hebrew Lexicon

תּוֹרָה (to.rah) — instruction.

1) law, direction, instruction

1a) instruction, direction (human or divine)

1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law

1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HR/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

in-struk'-shun.

See CATECHIST; EDUCATION; SCHOOL.

Nave's Topical Bible

→ From nature Pr 24:30-34; Ec 1:13-18; 3; 4:1; Mt 6:25-30

→ See PARABLES

→ From the study of human nature Ec 3; 4; 5; 6; 7; 8; 9; 10; 11; 12

→ By Object Lessons

The pot of manna Ex 16:32

→ The pillar of twelve stones at the fords of the Jordan River Jos 4:19-24

→ Fringes on the borders of garments Nu 15:38,39

→ Symbolically wearing sackcloth and going barefoot Isa 20:2,3

→ The linen sash Jer 13:1-11

Thompson Chain Reference topics

(1) The Value of

Pr 1:8; 6:23; 12:1; Ec 12:11

--SEE Knowledge (3), KNOWLEDGE

Wisdom (5), WISDOM

(2) Examples of Spiritual

1Sa 9:27; 2Ki 17:28; 2Ch 17:7; Ezr 7:10; Ne 8:7

Mt 5:2; Lu 24:27; Ac 8:35; 18:26; 28:23

--SEE Christ Teacher, TEACHER, DIVINE

Christian Teachers, TEACHERS, CHRISTIAN

"Word" Read, BIBLE, THE; THE WORD OF GOD

to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
וְלִתְעוּדָ֑הve.lit.'u.Dah and to [the] testimony H8584 Conjunction · preposition · noun common feminine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a testimony or confirmation of something, like a precept or instruction from God. It appears in various books, including the prophets and wisdom literature. This concept is key to understanding God's relationship with his people.
Amplified meaning
confirmation of God's precepts
Tyndale gloss
testimony
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּעוּדָה (t`uwdah) means 'testimony' or 'attestation.' It is derived from the root word for 'to bear witness' and encompasses meanings related to confirmation and prophetic injunctions. The entries consistently emphasize its use in contexts of testimony and attestation.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּעוּדָה n.f. testimony, attestation

base

Brown-Driver-Briggs glosses

H8584 תְּעוּדָה testimony, attestation

Strong's Hebrew Dictionary

8584 t`uwdah teh-oo-daw'

from 5749; attestation, i.e. a precept, usage:--testimony.

see HEBREW for 05749

Translators Brief Hebrew Lexicon

תְּעוּדָה (te.u.dah) — testimony.

1) testimony, attestation, confirmation

1a) testimony, (prophetic) injunction

1b) attestation

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular absolute
HC/R/Ncfsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Testimony

(1.) Witness or evidence (2 Thess. 1:10).

(2.) The Scriptures, as the revelation of God’s will (2 Kings 11:12; Ps. 19:7; 119:88; Isa. 8:16, 20).

(3.) The altar raised by the Gadites and Reubenites (Josh. 22:10).

American Tract Society Bible Dictionary

The whole revelation of God, testifying to man what he is to believe, do, and hope, Ps 19:7 119:88,99 1Co 1:6 Re 1:2. The two stone tables of the law were a visible "testimony" or witness of God’s covenant with his people; and hence the ark of the covenant was called sometimes the testimony, or the ark of the testimony, Ex 25:22 34:29. See ARK.

Nave's Topical Bible

→ LEGAL

See EVIDENCE

See WITNESSES

Ark of

See ARK

→ RELIGIOUS 1Ch 16:8,9; Ps 9:11; 18:49; 26:6,7; 119:27,172; 145:11,12; Isa 12:4-6; 32:4; 43:10; 44:8; 45:24; Jer 51:10; Mt 5:15; 10:32; Mr 4:21; 5:16,19,20; Lu 8:16,38,39; 12:8,9; 24:48; Joh 4:28-30,39,41,42; 15:27; Ac 1:8,22; Ro 10:9,10; 1Co 1:5,6; 12:3…

The company it keepswords that stand beside it more often than chance
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
אִם־'im- if H518 Particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
לֹ֤אlo' not H3808 Particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTn
The company it keepswords that stand beside it more often than chance
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
יֹֽאמְרוּ֙yo.me.Ru they will speak H559 Verb · Qal · imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Amplified meaning
say, command, or proclaim
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
The company it keepswords that stand beside it more often than chance
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
כַּדָּבָ֣רka.da.Var according to the manner H1697 Preposition · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
the divine message, Chronicles
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
הַזֶּ֔הha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
אֲשֶׁ֥ר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
אֵֽין־'ein- not H369 Noun common · masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Part — Noun common · masculine singular construct
HNcmsc
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
ל֖וֹlo [belongs] to it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
to [the] instruction and to [the] testimony if not they will speak according to the manner this that not [belongs] to it dawn
שָֽׁחַר׃Sha.char dawn H7837 Noun common · masculine singular absolute
24× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Dawn, or the beginning of a new day, is described in the Bible as a time of new light and hope. It first appears in Genesis 1:5, describing the first day of creation. This concept is also used figuratively to describe a new beginning.
Amplified meaning
understanding, spiritual illumination, the beginning of a new day, hope
Tyndale gloss
dawn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁ֫חַר (shachar) means 'dawn' and can refer to both the literal time of day and figuratively or adverbially to concepts of early light or morning. It is derived from a related root, שָׁחַר (H7836), and is used in various contexts to denote the beginning of light.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁ֫חַר n.m. dawn

base

Brown-Driver-Briggs glosses

H7837 שַׁ֫חַר dawn

Strong's Hebrew Dictionary

7837 shachar shakh'-ar

from 7836; dawn (literal, figurative or

adverbial):--day(-spring), early, light, morning, whence

riseth.

see HEBREW for 07836

Translators Brief Hebrew Lexicon

שַׁ֫חַר (sha.char) — dawn.

1) dawn

1a) dawn

1b) at dawn (as adverb)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate