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Jeremiah 16:18 — Word Study

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WLCוְשִׁלַּמְתִּ֣י רִֽאשׁוֹנָ֗ה מִשְׁנֵ֤ה עֲוֹנָם֙ וְחַטָּאתָ֔ם עַ֖ל חַלְּלָ֣ם אֶת־ אַרְצִ֑י בְּנִבְלַ֤ת שִׁקּֽוּצֵיהֶם֙ וְתוֹעֲב֣וֹתֵיהֶ֔ם מָלְא֖וּ אֶת־ נַחֲלָתִֽי׃ ס

BSAAnd I will firstriʼshôwn [at the beginning, initially] repay themshâlam doublemishneh [twice, in full measure] their iniquityʻâvôn [moral evil, sin] and their sinchaṭṭâʼâh [guilt, punishment] becauseʻal they have defiledchâlal [polluted, made unclean] My landʼerets [country, territory] with the carcassesnᵉbêlâh [dead bodies] of their detestable idolsshiqqûwts [abominable, disgusting] and they have filledmâlêʼ [completed, made full] My inheritancenachălâh [possession, heritage] with their abominationstôwʻêbah [disgusting things, filthy idols]

Word
Listen & take awayJeremiah 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (na.cha.la.Ti) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 16:18quick helps
In a sentenceGod declares He will repay the people for their sins, emphasizing the seriousness of their actions.
Who is speakingThe LORD, addressing the people of Israel.
Where we areIn a prophetic declaration about judgment and recompense.
The hard wordשִׁלַּמְתִּ֣י
Take awayThe consequences of sin are severe, and God will respond accordingly.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁלֵם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 16:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Judgment on Israelgenerated

17For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.
18And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”
19O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.
20Can man make gods for himself? Such are not gods!”

Jeremiah 16:18 is part of a larger message where God speaks about the consequences of Israel's actions, particularly their idolatry and moral failings. This verse highlights God's intention to repay the people for their iniquities, emphasizing that their sins have defiled the land and filled His inheritance with abominations. The context serves as a warning and a call to repentance, reflecting God's justice and holiness.


Cross References

ReferenceText (BSB)
1Jeremiah 17:18Let my persecutors be put to shame, but do not let me be put to shame. Let them be terrified, but do not let me be terrified. Bring upon them the day of disaster and shatter them with double destruction.
2Isaiah 40:2“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”
3Isaiah 61:7Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy will be theirs.
4Revelation 18:6Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
5Jeremiah 2:7I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land, and made My inheritance detestable.

The Key Word שִׁלַּמְתִּ֣י, shi.lam.Tigenerated

The verb שִׁלַּם (shalam) means to repay or make amends, derived from a root indicating completeness or peace. This form is a sequential perfect, showing that the action is definitive and will happen in the future.

In this verse, God promises to repay the people double for their iniquity, indicating a full measure of justice. The use of the Piel stem emphasizes the intensity of the action, highlighting that God's response to their sins will be thorough and complete.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb שִׁלַּמְתִּ֣י, I will repay, governs the sentence, with several phrases detailing what is being repaid and the reasons for it. The structure emphasizes the direct relationship between the people's actions and God's response.

The sentence is complex, with multiple noun phrases and prepositional phrases elaborating on the iniquity and the defilement of the land. This arrangement underscores the severity of the people's sins and God's righteous judgment.


Septuagint Backgroundgenerated

The Septuagint translates שִׁלַּמְתִּ֣י as ἀνταποδώσω (antapodōsō), meaning 'I will repay'. This choice aligns closely with the Hebrew meaning of recompense, indicating a direct correspondence in the concept of justice.

The use of ἀνταποδώσω suggests a focus on the reciprocity of actions, where the repayment is directly related to the actions taken by the people, reinforcing the theme of divine justice.


In plain words — the whole versegenerated

Jeremiah 16:18 states that God will repay the people for their sins, specifically because they have polluted the land with their idols. This verse emphasizes the seriousness of their actions and the consequences that follow.


Frequently Asked Questionsgenerated

What does it mean that God will repay double?

The phrase indicates that God's judgment will be thorough and complete, reflecting the seriousness of the people's sins against Him.

Why does God mention their idols?

The idols represent the people's rejection of God and their commitment to practices that defile the land, which is a central theme in the prophetic messages.

How does this verse relate to God's justice?

This verse illustrates God's commitment to justice, showing that He will not overlook sin but will respond appropriately to the actions of His people.

What is the significance of 'My inheritance'?

God refers to Israel as His inheritance, highlighting the special relationship and the expectations He has for them as His chosen people.


Reflection Questionsgenerated

  1. How can I recognize areas in my life where I may be defiling my relationship with God?
  2. What does it mean to me that God is just and will repay for iniquities?
  3. In what ways can I ensure that I honor God's inheritance in my life?
  4. How can I reflect on the seriousness of sin and its impact on my relationship with God?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Jeremiah 16:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And first I will recompense their iniquity and their sin double,.... Or, "but first I will recompense", c.

Read John Gill on Jeremiah 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

Read Robert Jamieson on Jeremiah 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Before I will restore them, and return in my wonted favour to them, I will punish them for their ways which 1 have seen, which are ways of iniquity, and will plentifully punish them; (for so double here signifies, not the double of what their sins deserve;) because by their idolatry, blood, and cruelty, and other sins, they have defiled the land which I own, and which I have given them; and have filled that country which I have chosen for and named my inheritance with their abominable things, that is, practices, or unclean beasts offered to their idols in sacrifices, or innocent persons slain by them.

Read Matthew Poole on Jeremiah 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.Ver. 18. And first,] i.e., Before I restore them. I will recompense their iniquity and their sin double,] i.e., Abundantly. I will have my full pennyworths of them; not double to their deserts, With the careases,] i.e., With their idolatries, more odious and loathsome than any stinking carcases can be. Poenarum abunde. - Jun.

Read John Trapp on Jeremiah 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) I will recompense their iniquity and their sin double.—A restitution, or fine, to double the amount of the wrong done was almost the normal standard of punishment under the Law of Moses (Exodus 22:4; Exodus 22:7). The words threaten accordingly a full punishment according to the utmost rigour. In Isaiah 40:2 the same thought is presented in its brighter aspect. Israel has received “double for all her sins,” and therefore, having paid, as it were, “the uttermost farthing” (Matthew 5:26), she may now hope for mercy. The carcases . . .—The word may be used in scorn of the lifeless form of the dumb idols which the people worshipped, to touch which was to be polluted, as by contact with a…

Read Charles John Ellicott on Jeremiah 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. The carcasses of their detestable - things.] Either meaning the idols themselves, which were only carcasses without life; or the sacrifices which were made to them.

Read AdamClarke on Jeremiah 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. first] The word (rî’shônah) is not found in LXX, and was probably inserted after Jeremiah 16:14 f. had been introduced into the text. Co. however thinks it is a corruption of the frequent expression (e.g. Judges 9:57) ‘al ro’shâm, upon their head. double] Cp. Isaiah 40:2. because they have polluted] The mg. is more strictly in accordance with the Hebrew. the carcases, etc.] the idols themselves, called carcases as being in their nature polluting to the touch like a dead body. The whole of Jer 16:18 is unmetrical, and Co. rejects the second part (from “because”), as containing language belonging to later times, e.g. “carcases” in connexion with idols, as in Ezekiel 6 (specially in…

Read Cambridge on Jeremiah 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

First - Before the return from exile. I will recompense their iniquity ... double - The ordinary rule of the Law (Isaiah 40:2 note). Sin is twofold; there is the leaving of God’s will undone, and the actual wrongdoing.

Read Albert Barnes on Jeremiah 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”

WEBWorld English Bible2000

First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.”

MSBMajority Standard Bible2022

And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”

NETBNew English Translation2006

Before I restore them I will punish them in full for their sins and the wrongs they have done. For they have polluted my land with the lifeless statues of their disgusting idols. They have filled the land I have claimed as my own with their detestable idols.”

Tyndale line

KJVKing James Version1611

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.

ASVAmerican Standard Version1901

And first I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.

RVARevised Version, American1894

And first I will recompense their iniquity and their sin double; because they have polluted my land with the carcases of their detestable things, and have filled mine inheritance with their abominations.

NWBWebster's Bible1833

And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled my inheritance with the carcasses of their detestable and abominable things.

GNVGeneva Bible1599

And first I will recompense their iniquitie and their sinne double, because they haue defiled my lande, and haue filled mine inheritance with their filthie carions and their abominations.

Strictly literal

DBYDarby Translation1890

But first I will recompense their iniquity and their sin double, because they have profaned my land with the carcases of their detestable things, and with their abominations have they filled mine inheritance.

YLTYoung's Literal Translation1862

And I have recompensed a first — A second time — their iniquity and their sin, Because of their polluting My land, With the carcase of their detestable things, Yea, their abominable things have filled Mine inheritance.

LSVLiteral Standard Version2020

And I have repaid a first—A second time—their iniquity and their sin, || Because of their defiling My land, || With the carcass of their detestable things, || Indeed, their abominations have filled My inheritance.”

ILTInterlinear Literal Translation2000

And [thus] will I pay them at the first their two-fold iniquity and their sin; because they have defiled my land, filling my heritage with the carcasses of their detestable and abominable idols.

ULBUnlocked Literal Bible2017

I will first pay back double for their iniquity and sin for their polluting of my land with their disgusting idol figures, and for their filling my inheritance with their disgusting idols.”

From the Latin

DRADouay-Rheims (Challoner)1899

And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.

Simplified

FBVFree Bible Version2020

First I'm going to pay them back double for their wickedness and sin, because they have made my land unclean with the lifeless bodies of their disgusting idols, filling my special country with their offensive pagan images.

BBEBible in Basic English1949

And I will give them the reward of their evil-doing and their sin twice over; because they have made my land unclean, and have made my heritage full of the bodies of their unholy and disgusting things.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbשִׁלַּמְתִּ֣יI.will.repayadverbialרִֽאשׁוֹנָ֗הfirstnoun phrase · objectמִשְׁנֵ֤הthe.doublenoun phrasenoun phraseעֲוֺנָtheir.iniquityם֙theirוְandnoun phraseחַטָּאתָ֔sinםtheirprepositional phrase · prepositionalעַ֖לbecauseclauseverbחַלְּלָ֣theysubjectםhave.profanednoun phrase · objectאֶת(et)noun phraseאַרְצִ֑landיmyclauseprepositional phrase · prepositionalבְּwithnoun phrasenoun phraseנִבְלַ֤תthe.corpse[s]noun phraseשִׁקּֽוּצֵיtheir.detestable.thingsהֶם֙theirוְandnoun phraseתוֹעֲב֣וֹתֵיabominationsהֶ֔םtheirverbמָלְא֖וּthey.have.fillednoun phrase · objectאֶת(et)noun phraseנַחֲלָתִֽinheritanceיmy

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 12 of the 15 words matching. This indicates a strong consistency in the transmission of this verse across different textual traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְשִׁלַּמְתִּ֣י רִֽאשׁוֹנָ֗ה מִשְׁנֵ֤ה עֲוֹנָם֙ וְחַטָּאתָ֔ם עַ֖ל חַלְּלָ֣ם אֶת־ אַרְצִ֑י בְּנִבְלַ֤ת שִׁקּֽוּצֵיהֶם֙ וְתוֹעֲב֣וֹתֵיהֶ֔ם מָלְא֖וּ אֶת־ נַחֲלָתִֽי׃ ס

Septuagintthe Greek the translators chose, word by word
וְשִׁלַּמְתִּ֣יἀνταποδώσωמִשְׁנֵ֤הδιπλᾶςעֲוֹנָם֙ἀδικίαςוְחַטָּאתָ֔םἁμαρτίαςעַ֖לἐφ’חַלְּלָ֣םἐβεβήλωσανאַרְצִ֑יμουבְּנִבְלַ֤תθνησιμαίοιςשִׁקּֽוּצֵיהֶם֙βδελυγμάτωνוְתוֹעֲב֣וֹתֵיהֶ֔םκαὶמָלְא֖וּἐπλημμέλησανנַחֲלָתִֽי׃ סμου

12 of the 15 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 16:18שָׁלֵםand I will and I will repaשָׁלֵםרִאשׁוֹןfirstfirstרִאשׁוֹןמִשְׁנֶה[the] doubl[the] double ofמִשְׁנֶהעָוֹןiniquity thiniquity theirעָוֹןחַטָּאָהand sin theand sin theirחַטָּאָהעַלbecausebecauseעַלחָלַלhave profanhave profaned tחָלַלאֵתthe object the object markאֵתאֶ֫רֶץland myland myאֶ֫רֶץנְבֵלָהwith [the] with [the] corpנְבֵלָהשִׁקּוּץdetestable detestable thinשִׁקּוּץתּוֹעֵבַהand abominaand abominationתּוֹעֵבַהמָלֵאthey have fthey have filleמָלֵאאֵתthe object the object markאֵתנַחֲלָהinheritanceinheritance myנַחֲלָהאוֹתsign: mirasign: miraculouאוֹתרִאשָׁהbeginningbeginningרִאשָׁהשָׁנָהto changeto changeשָׁנָהחָטָאto sinto sinחָטָאנָבֵלbe senselebe senselessנָבֵלשִׁקֵּץto detestto detestשִׁקֵּץנָחַלto inheritto inheritנָחַלעָוָהto twistto twistעָוָהאֲבַדto destroyto destroyאֲבַדעַלheightheightעַלחָלִילflutefluteחָלִילחָלָהbe weak: wbe weak: weakחָלָהתַּעָבto abhorto abhorתַּעָבמִגְרָשׁpasturepastureמִגְרָשׁנֶ֫דֶרvowvowנֶ֫דֶראַחֲרוֹןlastlastאַחֲרוֹןלוּחַtablettabletלוּחַרָכַבto rideto rideרָכַב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 16:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
וְשִׁלַּמְתִּ֣יve.shi.lam.Ti and I will repay H7999 Verb · Piel · sequential perfect first person common singular
116× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Tyndale gloss
to complete
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁלֵם (shalam) is a Hebrew root meaning to be complete or sound, covering a range of meanings from finishing or restoring to making peace. It can refer to being uninjured, completing a task, or making recompense. The verb also has a denominative form indicating a covenant of peace, suggesting relationships of harmony and safety.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁלֵם] 103 vb. be complete, sound

Qal

be complete, finished, ended

be sound, uninjured

Pi.

complete, finish, temple

make safe

make whole or good, restore

make good, i.e. pay, vows

requite, recompense, reward

Pu.

be performed, of vow

be repaid, requited

Hiph.

complete, perform

make an end of

base

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

make peace with

cause to be at peace

Hoph. live at peace with

base

Brown-Driver-Briggs glosses

H7999a שָׁלֵם be complete, sound .. be complete, finished, ended

. be sound, uninjured

. . complete, finish, temple

. make safe

. make whole or good, restore

. make good, i.e. pay, vows

. requite, recompense, reward

. . be performed, of vow

. be repaid, requited

. . complete, perform

. make an end of

H7999b [שָׁלַם] vb. denom. be in covenant of peace .be at peace

. Pt. one in covt. of peace

. . make peace with

. cause to be at peace

. live at peace with

Strong's Hebrew Dictionary

7999 shalam shaw-lam'

a primitive root; to be safe (in mind, body or estate);

figuratively, to be (causatively, make) completed; by

implication, to be friendly; by extension, to reciprocate (in

various applications):--make amends, (make an) end, finish,

full, give again, make good, (re-)pay (again), (make) (to) (be

at) peace(-able), that is perfect, perform, (make)

prosper(-ous), recompense, render, requite, make restitution,

restore, reward, X surely.

Translators Brief Hebrew Lexicon

שָׁלֵם (sa.lem) — to complete.

1) to be complete, be sound

1a) (Qal)

1a1) to be complete, be finished, be ended

1a2) to be sound, be uninjured

1b) (Piel)

1b1) to complete, finish

1b2) to make safe

1b3) to make whole or good, restore, make compensation

1b4) to make good, pay

1b5) to requite, recompense, reward

1c) (Pual)

1c1) to be performed

1c2) to be repaid, be requited

1d) (Hiphil)

1d1) to complete, perform

1d2) to make an end of

Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)

שָׁלַם (sha.lam) — to ally.

1) to be in a covenant of peace, be at peace

1a) (Qal)

1a1) to be at peace

1a2) peaceful one (participle)

1b) (Pual) one in covenant of peace (participle)

1c) (Hiphil)

1c1) to make peace with

1c2) to cause to be at peace

1d) (Hophal) to live in peace

Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-1cs — Verb · Piel · sequential perfect first person common singular
Hc/Vpq1cs
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
רִֽאשׁוֹנָ֗הri.sho.Nah first H7223 Adj
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Amplified meaning
at the beginning, initially
Tyndale gloss
first
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רִאשׁוֹן (*ri'shown*) means 'first' and can refer to something that is primary, former, or chief. It encompasses meanings related to time, rank, and location, indicating ancestors or previous things. The entries consistently emphasize its use as an adjective and adverb, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִאשׁוֹן 182 adj. former, first, chief

base

Brown-Driver-Briggs glosses

H7223 רִאשׁוֹן former, first, chief

Strong's Hebrew Dictionary

7223 ri'shown ree-shone'

or riishon {ree-shone'}; from 7221; first, in place, time or

rank (as adjective or noun):--ancestor, (that were)

before(-time), beginning, eldest, first, fore(-father)

(-most), former (thing), of old time, past.

see HEBREW for 07221

Translators Brief Hebrew Lexicon

רִאשׁוֹן (ri.shon) — first.

: first

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: previous.

: previous

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: chief.

: chief

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAofsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

furst ('echadh, ri'shon; proton, to proton, protos):

Of these words, which are those most frequently used for "first," ri'shon is from rosh, "the head, and is used for the highest, chief, etc.; also of time, the beginning, e.g. Ge 8:13, in the first month"; in Isa 44:6; 48:12, it is used of Yahweh as Eternal and solely Supreme--the First and the Last (compare Isa 41:4). Special usages are in connection with "firstborn," "first- fruit," etc.; proton is used of that which is first in order; but also of that which is first or chief in importance, etc. (Mt 6:33; Jas 3:17). In

and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
מִשְׁנֵ֤הmish.Neh [the] double of H4932 Noun common · masculine singular construct
35× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishneh means a second or duplicate, like a copy of a document, or something that is double in amount, also referring to a second in order or rank, like a secondary position or a copy of a law.
Amplified meaning
twice, in full measure
Tyndale gloss
second
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִשְׁנֶה (mishneh) means double, copy, or second, and can refer to a duplicate document or something that is second in order or rank. It can also denote a second quarter or district in a town. The word is derived from a root meaning repetition and encompasses various contexts, including quantity and location.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִשְׁנֶה n.[m.] double, copy, second

base

Brown-Driver-Briggs glosses

H4932 מִשְׁנֶה double, copy, second

Strong's Hebrew Dictionary

4932 mishneh mish-neh'

from 8138; properly, a repetition, i.e. a duplicate (copy of

a document), or a double (in amount); by implication, a second

(in order, rank, age, quality or location):--college, copy,

double, fatlings, next, second (order), twice as much.

see HEBREW for 08138

Translators Brief Hebrew Lexicon

מִשְׁנֶה (mish.neh) — Second [Quarter].

This name means second, referring to the second quarter or district in a town

מִשְׁנֶה (mish.neh) — second.

1) double, copy, second, repetition

1a) double

1b) copy (of law)

1c) second (in order)

1c1) second rank

1c2) second in age

1d) second quarter or district

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
עֲוֹנָם֙'a.vo.Nam iniquity their H5771 Noun common masculine singular construct · suffix
233× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Amplified meaning
moral evil, sin
Tyndale gloss
iniquity: crime
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָוֹן (avon) refers to iniquity, guilt, or the punishment associated with iniquity. It encompasses concepts of moral evil, such as perversity and depravity, and includes the consequences or punishment for these actions. The term appears in contexts like 2 Kings 7:9 and Psalm 51:5, highlighting its significance in discussions of sin and guilt.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָוֹן n.m. iniquity, guilt, or punishment of iniquity

base

Brown-Driver-Briggs glosses

H5771 עָוֹן iniquity, guilt, or punishment of iniquity

Strong's Hebrew Dictionary

5771 `avon aw-vone'

or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from

5753; perversity, i.e. (moral) evil:--fault, iniquity,

mischeif, punishment (of iniquity), sin.

see HEBREW for 07

see HEBREW for 05753

Translators Brief Hebrew Lexicon

עָוֺן (a.van) — iniquity: crime.

: crime

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: guilt.

: guilt

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

עָוֺן (a.van) — iniquity: punishment.

: punishment

1) perversity, depravity, iniquity, guilt or punishment of iniquity

1a) iniquity

1b) guilt of iniquity, guilt (as great), guilt (of condition)

1c) consequence of or punishment for iniquity

Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
וְחַטָּאתָ֔םve.cha.ta.Tam and sin their H2403 Conjunction · noun common feminine singular construct · suffix
295× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Amplified meaning
guilt, punishment
Tyndale gloss
sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַטָּאָה (chatta'ah) refers to sin and encompasses various aspects such as the condition of sin, guilt, punishment, and sin-offering. It can denote both the act of sinning and the consequences, including purification from ceremonial uncleanness. The term is built from the root word for offense and is used in contexts relating to sin and its expiation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חַטָּאָה n.f. sinful thing, sin, Ex 34:7 (J E) Is 5:18.

done

חַטָּאת n.f. sin, sin-offering

sin

condition of sin, guilt of sin

punishment for sin

sin-offering

purification from sins of ceremonial uncleanness

base

Brown-Driver-Briggs glosses

H2403a חַטָּאָה sin, sin-offering(?) . sin

. sin-offering

H2403b חַטָּאת sin, sin-offering . sin

. condition of sin, guilt of sin

. punishment for sin

. sin-offering

. purification from sins of ceremonial uncleanness

Strong's Hebrew Dictionary

2403 chatta'ah khat-taw-aw'

or chattacth {khat-tawth'}; from 2398; an offence (sometimes

habitual sinfulness), and its penalty, occasion, sacrifice, or

expiation; also (concretely) an offender:--punishment (of

sin), purifying(-fication for sin), sin(-ner, offering).

see HEBREW for 02398

Translators Brief Hebrew Lexicon

חַטָּאָה (chat.ta.ah) — sin.

sin, sinful thing

חַטָּאת (chat.tat) — sin.

: sin

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: sin offering.

: sin_offering

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

חַטָּאת (chat.tat) — sin: punishment.

: punishment/purification

1) sin, sin offering

1a) sin

1b) condition of sin, guilt of sin

1c) punishment for sin

1d) sin-offering

1e) purification from sins of ceremonial uncleanness

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp3mp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
עַ֖ל'al because H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kos' (hina, "in order that"): "The multitude rebuked them, because (AV; the Revised Version (British and American) "that") they should hold their peace" (Mt 20:31).

The company it keepswords that stand beside it more often than chance
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
חַלְּלָ֣םcha.le.Lam have profaned they H2490 Verb piel infinitive construct common · suffix
143× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to profane or begin, like starting something new or breaking a rule. It appears in the Bible when someone disrespects God or a person, like in Ezekiel 22:26. It can also mean to play music or start a project.
Amplified meaning
polluted, made unclean
Tyndale gloss
to bore
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָלַל (*chalal*) is built from a primitive root meaning to bore or pierce, and it encompasses a range of meanings including to wound, to play the flute, and to profane or defile. It can refer to both physical actions, like piercing, and moral or ritual violations, such as polluting oneself or breaking a covenant. The lexicons note various grammatical forms and uses, but do not indicate significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָלַל vb. bore, pierce

Qal my heart is pierced (wounded) within me

Pi. in the hand of the ones wounding thee

Pu. pierced by the sword

Po‛el his hand pierced the fleeing serpent

Po‛al pierced, wounded because of our transgressions

base

[חלל] vb. denom. play the pipe, pipe

Qal as well the singers as the pipe-players

Polel dancers

Pi. and the people piped with pipes

base

[חָלַל] vb. pollute, defile, profane

Niph.

reflex. pollute, defile oneself

Pass., be polluted, defiled

Pi.

defile, pollute

violate the honour of, dishonour

violate  a covenant

treat a vineyard as common

Pu. my great name which is profaned among the nations

Hiph.

I will not let my holy name be profaned any more.

he shall not violate his word

begin

Hoph. then it was begun (= men began) to call on the name of י׳

base

Brown-Driver-Briggs glosses

H2490a חָלַל bore, pierce H2490b חלל vb. denom. play the pipe, pipe H2490c חָלַל pollute, defile, profane

Strong's Hebrew Dictionary

2490 chalal khaw-lal'

a primitive root (compare 2470); properly, to bore, i.e. (by

implication) to wound, to dissolve; figuratively, to profane

(a person, place or thing), to break (one's word), to begin

(as if by an "opening wedge"); denom. (from 2485) to play (the

flute):--begin (X men began), defile, X break, defile, X eat

(as common things), X first, X gather the grape thereof, X

take inheritance, pipe, player on instruments, pollute, (cast

as) profane (self), prostitute, slay (slain), sorrow, stain,

wound.

see HEBREW for 02470

see HEBREW for 02485

Translators Brief Hebrew Lexicon

חָלַל (cha.lal) — to bore.

1) to wound (fatally), bore through, pierce, bore

1a) (Qal) to pierce

1b) (Pual) to be slain

1c) (Poel) to wound, pierce

1d) (Poal) to be wounded

חָלַל (cha.lal) — to play flute.

(Piel) to play the flute or pipe

חָלַל (cha.lal) — to profane/begin: begin.

: begin

1) to profane, defile, pollute, desecrate, begin

1a) (Niphal)

1a1) to profane oneself, defile oneself, pollute oneself

1a1a) ritually

1a1b) sexually

1a2) to be polluted, be defiled

1b) (Piel)

1b1) to profane, make common, defile, pollute

1b2) to violate the honour of, dishonour

1b3) to violate (a covenant)

1b4) to treat as common

1c) (Pual) to be profaned (of name of God)

1d) (Hiphil)

1d1) to let be profaned

1d2) to begin

1e) (Hophal) to be begun

חָלַל (cha.lal) — to profane/begin: profane.

: profane

1) to profane, defile, pollute, desecrate, begin

1a) (Niphal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Inf-a | Suff — Verb piel infinitive construct common · suffix
HVpcc/Sp3mp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
אַרְצִ֑י'ar.Tzi land my H776 Noun common both singular construct · suffix
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
country, territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp1fs
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
בְּנִבְלַ֤תbe.niv.Lat with [the] corpse[s] of H5038 Preposition · noun common feminine singular construct
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Amplified meaning
dead bodies
Tyndale gloss
carcass
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְבֵלָה (nevelah) refers to a carcass or corpse, applicable to both humans and animals. It can also denote carrion and, in a figurative sense, an idol. The word is derived from a root meaning 'to be flabby' and encompasses the idea of a dead body, whether it died naturally or otherwise.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְבֵלָה n.f. carcass, corpse

base

Brown-Driver-Briggs glosses

H5038 נְבֵלָה carcass, corpse

Strong's Hebrew Dictionary

5038 nbelah neb-ay-law'

from 5034; a flabby thing, i.e. a carcase or carrion (human

or bestial, often collectively); figuratively, an idol:--

(dead) body, (dead) carcase, dead of itself, which died,

(beast) that (which) dieth of itself.

see HEBREW for 05034

Translators Brief Hebrew Lexicon

נְבֵלָה (ne.ve.lah) — carcass.

1) carcass, corpse

1a) of humans, idols, animals

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
שִׁקּֽוּצֵיהֶם֙shi.ku.tzei.Hem detestable things their H8251 Noun common masculine plural construct · suffix
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something disgusting or filthy, often referring to idol worship, as seen in Deuteronomy's warnings against false gods.
Amplified meaning
abominable, disgusting
Tyndale gloss
abomination
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שִׁקּוּץ (shiqquwts) refers to a detested or abominable thing, particularly in the context of idolatry. It is derived from a root meaning 'disgusting' or 'filthy.' The term is used to describe both idols and things that are considered detestable, highlighting its strong negative connotation.

Brown-Driver-Briggs Hebrew Lexicon (full)

שִׁקּוּץ, שִׁקֻּץ n.m. detested thing

base

Brown-Driver-Briggs glosses

H8251 שִׁקּוּץ, שִׁקֻּץ detested thing

Strong's Hebrew Dictionary

8251 shiqquwts shik-koots'

or shiqquts {shik-koots'}; from 8262; disgusting, i.e.

filthy; especially idolatrous or (concretely) an idol:--

abominable filth (idol, -ation), detestable (thing).

see HEBREW for 08262

Translators Brief Hebrew Lexicon

שִׁקּוּץ (shiq.quts) — abomination.

detestable thing or idol, abominable thing, abomination, idol, detested thing

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
וְתוֹעֲב֣וֹתֵיהֶ֔םve.to.'a.Vo.tei.Hem and abominations their H8441 Conjunction · noun common feminine plural construct · suffix
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.
Amplified meaning
disgusting things, filthy idols
Tyndale gloss
abomination
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹעֵבַה (tow`ebah) means 'abomination' and refers to something morally disgusting. It can denote idolatry, unclean food, or ethical wickedness. The word is built from a feminine active participle of another root, and its usage encompasses both ritual and ethical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹעֵבַה 117 n.f. abomination

base

Brown-Driver-Briggs glosses

H8441 תּוֹעֵבַה abomination

Strong's Hebrew Dictionary

8441 tow`ebah to-ay-baw'

or tonebah {to-ay-baw'}; feminine active participle of 8581;

properly, something disgusting (morally), i.e. (as noun) an

abhorrence; especially idolatry or (concretely) an idol:--

abominable (custom, thing), abomination.

see HEBREW for 08581

Translators Brief Hebrew Lexicon

תּוֹעֵבַה (to.e.vah) — abomination.

1) a disgusting thing, abomination, abominable

1a) in ritual sense (of unclean food, idols, mixed marriages)

1b) in ethical sense (of wickedness etc)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fp | Suff — Conjunction · noun common feminine plural construct · suffix
HC/Ncfpc/Sp3mp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
מָלְא֖וּmal.'U they have filled H4390 Verb · Qal · perfect third person common plural
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Amplified meaning
completed, made full
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I will repay first [the] double of iniquity their and sin their because have profaned they the object marker land my with [the] corpse[s] of detestable things their and abominations their they have filled the object marker inheritance my
נַחֲלָתִֽי׃ סna.cha.la.Ti inheritance my H5159 Noun common feminine singular construct · suffix
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Amplified meaning
possession, heritage
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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