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Joshua 18:14 — Word Study

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WLCוְתָאַ֣ר הַגְּבוּל֩ וְנָסַ֨ב לִפְאַת־ יָ֜ם נֶ֗גְבָּה מִן־ הָהָר֙ אֲשֶׁ֨ר עַל־ פְּנֵ֥י בֵית־ חֹרוֹן֮ נֶגְבָּה֒ וְהָי֣וּ תֹֽצְאֹתָ֗יו אֶל־ קִרְיַת־ בַּ֙עַל֙ הִ֚יא קִרְיַ֣ת יְעָרִ֔ים עִ֖יר בְּנֵ֣י יְהוּדָ֑ה זֹ֖את פְּאַת־ יָֽם׃

BSAOn the westyâm [western side, toward the Mediterranean] sidepêʼâh the bordergᵉbûwl [boundary, territorial limit] curvedtâʼar southwardnegeb frommin the hillhar [mountain, elevated land] facingʻal [in front of, opposite] Beth-horonBêyth Chôwrôwn [house of hollowness] on the southnegeb and came outhâyâh atʼêl Kiriath-baalQiryath Baʻal [city of Baal, Kiriath-jearim, city of forests] (that ishûwʼ Kiriath-jearimQiryath Yᵉʻârîym a cityʻîyr [town, urban settlement] of the sonsbên [descendants, people] of JudahYᵉhûwdâh [the tribe of Judah, a region in Palestine] Thiszôʼth was the westernyâm [westward, toward the sea] sidepêʼâh [corner, region]

Word
Listen & take awayJoshua 18
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Joshua 18:14quick helps
In a sentenceThe border of the territory is described as curving southward from a mountain near Beth-horon to the city of Kiriath-baal.
Who is speakingThe narrator of the book of Joshua, detailing the boundaries of the land.
Where we areThis verse is part of the description of the land allocations to the tribes of Israel.
The hard wordתָּאַר
Take awayThe verse outlines the western boundary of a territory.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbתָּאַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Joshua 18:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Borders of the Landgenerated

13From there the border crossed over to the southern slope of Luz (that is, Bethel) and went down to Ataroth-addar on the hill south of Lower Beth-horon.
14On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
15On the south side the border began at the outskirts of Kiriath-jearim and extended westward to the spring at the Waters of Nephtoah.
16Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.

Joshua 18:14 describes the western border of the land allocated to the tribes of Israel. This verse details how the border curves from a mountain near Beth-horon to Kiriath-baal, emphasizing the geographical features that define the territory. The context is significant as it provides insight into the division of land among the tribes, which is a central theme in the book of Joshua.


Cross References

ReferenceText (BSB)
1Joshua 15:9–60From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).
21 Samuel 7:1–2Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.
32 Samuel 6:2And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name— the name of the LORD of Hosts, who is enthroned between the cherubim that are on it.
41 Chronicles 13:5–6So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.

The Treasury of Scripture Knowledge — 4 references, hung on the phrase they belong to


The Key Word תָּאַר, ve.ta.'Argenerated

The verb תָּאַר (ta'ar) means to delineate or draw boundaries. It suggests an action of marking out the limits of a territory, which is crucial in the context of land allocation.

The parsing indicates this is a sequential perfect form, third person masculine singular, showing that the action of delineating the border has been completed in the narrative.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb תָּאַר governs the main clause, indicating the action of the border. The structure includes prepositional phrases that describe the direction and location of the border.

The order of the words emphasizes the geographical features, starting from the mountain and moving towards Kiriath-baal, illustrating the physical landscape of the territory.


Septuagint Backgroundgenerated

The Septuagint translates תָּאַר with διελεύσεται, which suggests a similar action of moving or passing through, but it may imply a more dynamic sense of movement compared to the Hebrew.

This choice of word indicates a broader interpretation of the border's delineation, possibly emphasizing the transition between territories.


In plain words — the whole versegenerated

Joshua 18:14 describes the western border of the land of Judah. It starts at a mountain near Beth-horon and curves southward to the city of Kiriath-baal, which is also known as Kiriath-jearim. This verse helps us understand the geographical boundaries that were established for the tribes of Israel.


Frequently Asked Questionsgenerated

What does the border refer to in this verse?

The border refers to the delineation of the territory assigned to the tribe of Judah, marking its geographical limits.

Why is Kiriath-baal significant?

Kiriath-baal, also known as Kiriath-jearim, is significant as it represents a key city within the territory of Judah, marking an important landmark in the boundary description.

What does the term 'southward' indicate?

The term 'southward' indicates the direction in which the border extends, providing clarity on the geographical orientation of the territory.

How does this verse fit into the overall narrative of Joshua?

This verse fits into the narrative by detailing the specific boundaries of the land allocations, which is a central theme in the book of Joshua as the Israelites settle in their promised land.


Reflection Questionsgenerated

  1. How do geographical boundaries impact our understanding of biblical narratives?
  2. What significance do you think the cities mentioned in this verse hold for the tribe of Judah?
  3. In what ways can we see the importance of land and territory in our own lives today?
  4. How does understanding the borders of Israel enhance our reading of the Old Testament?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Joshua 18:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the border was drawn [thence],.... From Bethhoron: and compassed the corner of the sea southward; it is hard to say what sea is meant, or what by it.

Read John Gill on Joshua 18 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.

Read Robert Jamieson on Joshua 18 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Kirjath-jearim; the Israelites changed the name, to blot out the remembrance of Baal. Compare .

Read Matthew Poole on Joshua 18 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Joshua 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven. Joshua 18:13 And the border went over from thence toward Luz, to the side of Luz, which [is] Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron. Joshua 18:14 And the border was drawn [thence], and compassed the corner of the sea southward, from the hill that [lieth] before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which [is] Kirjathjearim, a city of the…

Read John Trapp on Joshua 18 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

THE OF .(11-28) The lot of the tribe of the children of Benjamin.—It can have been by no accident that their lot came forth “between Judah and Joseph.” No wiser method could have been devised to secure an united Israel than thus to make Benjamin the link between the two most powerful and naturally rival tribes. In the story of Joseph, the brethren are reconciled through the mutual affection of Judah and Joseph for Benjamin as their father’s youngest and best-loved son. The position thus given to Benjamin under Joshua was still further developed by circumstances. The tribe was almost exterminated in the time of the judges; the survivors were united in marriage with women of Ephraim and…

Read Charles John Ellicott on Joshua 18 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. And the border was drawn thence] From the mountain south of Beth-horon the boundary line of Benjamin trended in a southerly direction towards “Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah.” compassed] On “compass,” see above, note on ch. Joshua 15:3. Kirjath-jearim] See above, note on Joshua 9:17. this was the west quarter] The word here rendered quarter, = (i) a mouth, then (ii) a side, which is turned to any quarter of the heavens. The Eastern boundary was formed by the Jordan, see Joshua 18:20.

Read Cambridge on Joshua 18 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.

WEBWorld English Bible2000

The border extended, and turned around on the west quarter southward, from the mountain that lies before Beth Horon southward; and ended at Kiriath Baal (also called Kiriath Jearim), a city of the children of Judah. This was the west quarter.

MSBMajority Standard Bible2022

On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.

NETBNew English Translation2006

It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe of Judah. This is the western border.

Tyndale line

KJVKing James Version1611

And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.

ASVAmerican Standard Version1901

And the border extended thence, and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kiriath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.

RVARevised Version, American1894

And the border was drawn and turned about on the west quarter southward, from the mountain that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal (the same is Kiriath-jearim), a city of the children of Judah: this was the west quarter.

NWBWebster's Bible1833

And the border was drawn thence , and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the limits of it were at Kirjath-baal (which is Kirjath-jearim) a city of the children of Judah. This was the west quarter.

GNVGeneva Bible1599

So the border turneth, and compasseth the corner of the Sea Southward, from the mount that lyeth before Beth-horon Southward: and the endes thereof are at Kiriath-baal (which is Kiriath-iearim) a citie of the children of Iudah: this is the Westquarter.

Strictly literal

DBYDarby Translation1890

— And the border reached along and turned on the west side, southward from the hill that is before Beth-horon southward; and ended at Kirjath-Baal, which is Kirjath-jearim, a city of the children of Judah: this is the west side.

YLTYoung's Literal Translation1862

and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which [is] at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it [is] Kirjath-Jearim), a city of the sons of Judah: this [is] the west quarter.

LSVLiteral Standard Version2020

and the border has been marked out, and has gone around to the corner of the sea southward, from the hill which [is] at the front of Beth-Horon southward, and its outgoings have been to Kirjath-Ba‘al (it [is] Kirjath-Jearim), a city of the sons of Judah: this [is] the west quarter.

ILTInterlinear Literal Translation2000

And the border extended [thence], and fetched a compass to the west side, to the south of the mount that is before Beth-choron at the south; and its terminations were at Kiryath-ba'al, which is Kiryath-ye'arim, a city of the children of Judah: this was the west side.

ULBUnlocked Literal Bible2017

The boundary then went in another direction: On the western side it turned toward the south, heading toward the mountain across from Beth Horon. This boundary ended at Kiriath Baal (that is, Kiriath Jearim), a city that belonged to the tribe of Judah. This formed the border on the western side.

From the Latin

DRADouay-Rheims (Challoner)1899

And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.

Simplified

FBVFree Bible Version2020

Here the boundary turned south along the western side of the mountain facing Beth-horon, finishing at Kiriath-baal (or Kiriath-jearim), a town of the tribe of Judah. This was the western boundary.

BBEBible in Basic English1949

And the limit is marked as coming round to the south on the west side from the mountain which is south of Beth-horon, and ending at Kiriath-baal (which is Kiriath-jearim), a town of the children of Judah: this is the west part.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbתָאַ֣רit.turnsnoun phrase · subjectהַtheגְּבוּל֩borderוְandclauseverbנָסַ֨בit.turnsprepositional phrase · prepositionalלִto.[the]noun phraseפְאַתsideיָ֜םof.[the].westnoun phrase · prepositionalנֶ֗גְבָּsouthwardהtoprepositional phrase · prepositionalמִןfromnoun phraseהָthenoun phraseהָר֙mountainrelpאֲשֶׁ֨רwhichclauseprepositional phrase · predicateעַל[is].onnoun phraseפְּנֵ֥יthe.facenoun phrase · prepositionalנֶגְבָּsouthה֒to.[the]וְandclauseverbהָי֣וּthey.arenoun phrase · subjectתֹֽצְאֹתָ֗יextremitiesוitsprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseclausesubjectהִ֚יאthatnoun phraseעִ֖ירthe.citynoun phraseבְּנֵ֣יof.the.descendantsיְהוּדָ֑הof.Judahclausesubjectזֹ֖אתthisnoun phrase · predicateפְּאַת[is.the].sideיָֽםof.[the].west

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show agreement in the overall meaning of the verse, though the Septuagint's word order and specific vocabulary differ slightly from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְתָאַ֣ר הַגְּבוּל֩ וְנָסַ֨ב לִפְאַת־ יָ֜ם נֶ֗גְבָּה מִן־ הָהָר֙ אֲשֶׁ֨ר עַל־ פְּנֵ֥י בֵית־ חֹרוֹן֮ נֶגְבָּה֒ וְהָי֣וּ תֹֽצְאֹתָ֗יו אֶל־ קִרְיַת־ בַּ֙עַל֙ הִ֚יא קִרְיַ֣ת יְעָרִ֔ים עִ֖יר בְּנֵ֣י יְהוּדָ֑ה זֹ֖את פְּאַת־ יָֽם׃

Septuagintthe Greek the translators chose, word by word
וְתָאַ֣רδιελεύσεταιהַגְּבוּל֩ὅριαוְנָסַ֨בπεριελεύσεταιיָ֜םθάλασσανנֶ֗גְבָּהλιβὸςמִן־ἀπὸהָהָר֙ὄρουςעַל־ἐπὶפְּנֵ֥יπρόσωπονנֶגְבָּה֒λίβαוְהָי֣וּἔσταιתֹֽצְאֹתָ֗יוαὐτοῦאֶל־εἰςהִ֚יאαὕτηעִ֖ירπόλιςבְּנֵ֣יυἱῶνיְהוּדָ֑הιουδαיָֽם׃θάλασσαν

18 of the 28 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Joshua 18:14תָּאַרand it turnand it turnsתָּאַרגְּבוּלthe borderthe borderגְּבוּלסָבַבand it turnand it turnsסָבַבפֵּאָהto [the] sito [the] side oפֵּאָהיָם[the] west[the] westיָםנֶ֫גֶבsouth -wardsouth -wardנֶ֫גֶבמִן־fromfromמִן־הַרthe mountaithe mountainהַראֲשֶׁרwhichwhichאֲשֶׁרעַל[is] on[is] onעַלפָּנֶה[the] face [the] face ofפָּנֶהבֵּיתBethBethבֵּיתבֵּיתHoronHoronבֵּיתנֶ֫גֶב[the] south[the] south towנֶ֫גֶבהָיָהand they arand they areהָיָהתּוֹצָאָהextremitiesextremities itsתּוֹצָאָהאֶלtotoאֶלקִרְיַתKiriathKiriathקִרְיַתקִרְיַתBaalBaalקִרְיַתהוּאthatthatהוּאקִרְיַת[is] Kiriat[is] KiriathקִרְיַתקִרְיַתJearimJearimקִרְיַתעִיר[the] city [the] city ofעִירבֵּן[the] desce[the] descendanבֵּןיְהוּדָהJudahJudahיְהוּדָהזֶהthisthisזֶהפֵּאָה[is the] si[is the] side oפֵּאָהיָם[the] west[the] westיָםקִרְיָהtowntownקִרְיָהבֵּיתplaceplaceבֵּיתגָּבַלto borderto borderגָּבַלפֹּהherehereפֹּהפָּנָהCorner (GaCorner (Gate)פָּנָהיָצָאto come outo come out: coיָצָאעוּרto rouseto rouseעוּרבָּנָהto buildto buildבָּנָהיָדָהto give thto give thanksיָדָהרִמּוֹןRimmonRimmonרִמּוֹןמֵןstringstringמֵןהַרmountainmountainהַרעַלheightheightעַלהָוָאto fallto fallהָוָאשֶׂהשֶׂהפֵּאָהsidesideפֵּאָהקָדִיםeasteastקָדִיםגְּבוּלborder: boborder: boundarגְּבוּל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Joshua 18:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
וְתָאַ֣רve.ta.'Ar and it turns H8388 Verb · Qal · sequential perfect third person masculine singular
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to draw or delineate something, like tracing an outline. It can also mean to extend or mark out boundaries. The KJV translates it as be drawn or mark out.
Tyndale gloss
to border
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּאַר (ta'ar) is a Hebrew verb that generally means to delineate or draw in outline. It can also imply inclining or extending, with some uncertainty regarding its precise meanings. The entries suggest it is used in various forms, including the Piel stem, which emphasizes the act of tracing out or marking. There are no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּאַר vb. appar. incline

base

[תָּאַר] vb. Pi. denom. draw in outline, trace out

base

Brown-Driver-Briggs glosses

H8388a תָּאַר appar. incline H8388b תָּאַר vb. Pi. denom. draw in outline, trace out

Strong's Hebrew Dictionary

8388 ta'ar taw-ar'

a primitive root; to delineate; reflex. to extend:--be

drawn, mark out, (Rimmon-)methoar (by union with 7417).

see HEBREW for 07417

Translators Brief Hebrew Lexicon

תָּאַר (ta.ar) — to border.

1) (Qal) to be drawn, incline, delineate, extend

1a) meaning uncertain

תָּאַר (ta.ar) — to delimit.

(Piel) to draw in outline, trace out

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
הַגְּבוּל֩ha.ge.Vul the border H1366 Particle · noun common masculine singular absolute
240× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a boundary or border, like the borders of the Promised Land in Numbers 34:1-12. It can also mean a region or territory, as in the borders of Israel in 1 Kings 8:65.
Amplified meaning
boundary, territorial limit
Tyndale gloss
border: boundary
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גְּבוּל (gbuwl) refers to a border or boundary, often implying a defined territory. It can denote a physical limit, such as a coast or landmark, and can also have figurative uses, like a region of darkness. The word is derived from a root meaning 'cord' and encompasses various meanings related to boundaries and territories.

Brown-Driver-Briggs Hebrew Lexicon (full)

גְּבוּל 240 n.m. border, boundary, territory

border, boundary

territory (enclosed within boundary)

base

Brown-Driver-Briggs glosses

H1366 גְּבוּל border, boundary, territory

Strong's Hebrew Dictionary

1366 gbuwl gheb-ool'

or (shortened) gbul {gheb-ool'}; from 1379; properly, a cord

(as twisted), i.e. (by implication) a boundary; by extens. the

territory inclosed:--border, bound, coast, X great, landmark,

limit, quarter, space.

see HEBREW for 01379

Translators Brief Hebrew Lexicon

גְּבוּל (ge.vul) — border: boundary.

: boundary

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Also means: ge.vul (גְּבוּל ": area" H1366H)

גְּבוּל (ge.vul) — border: area.

: area

1) border, territory

1a) border

1b) territory (enclosed within boundary)

1c) region, territory (of darkness) (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
וְנָסַ֨בve.na.Sav and it turns H5437 Verb · Niphal · sequential perfect third person masculine singular
161× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.
Tyndale gloss
to turn: turn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word סָבַב (savav) means to turn or go around, encompassing a range of actions such as surrounding, marching, and changing direction. It is built from a primitive root and has various applications, both literal and figurative, including transforming or enclosing. The entries detail its uses in different verbal forms, but do not present any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָבַב vb. turn about, go around, surround

Qal

turn, intrans.

march, or walk, around

go partly round, circle, skirt

make a round, or circuit, go about to

surround, encompass

Niph.

turn oneself against, close round upon

turn round (from a direct course)

esp. of boundary: turn round from, toward

pass. be turned over to, into the power of

Pi. to change, transform, the aspect of the matter

Po‛.

encompass (with protection)

come about, assemble round

march or go about

enclose, envelop

Hiph.

turn (trans.), cause to turn

bring over (i.e. to allegiance)

turn into, of changing name

= bring round, of changing name

cause to go around

surround with (acc.) wall

perh. also encompass (as foe)

Hoph.

be turned, of cart wheel

surrounded, i.e. set, of jewels

base

Brown-Driver-Briggs glosses

H5437 סָבַב turn about, go around, surround .. turn, intrans.

. . march, or walk, around

. go partly round, circle, skirt

. make a round, or circuit, go about to

. surround, encompass

. . . turn oneself against, close round upon

. turn round (from a direct course)

. esp. of boundary: turn round from, toward

. pass. be turned over to, into the power of

. to change, transform, the aspect of the matter

. . encompass (with protection)

. come about, assemble round

. march or go about

. enclose, envelop

. . . turn (trans.), cause to turn

. bring over (i.e. to allegiance)

. turn into, of changing name

. = bring round, of changing name

. . cause to go around

. surround with (acc.) wall

. perh. also encompass (as foe)

. . be turned, of cart wheel

. surrounded, i.e. set, of jewels

Strong's Hebrew Dictionary

5437 cabab saw-bab'

a primitive root; to revolve, surround, or border; used in

various applications, literally and figuratively (as

follows):--bring, cast, fetch, lead, make, walk, X whirl, X

round about, be about on every side, apply, avoid, beset

(about), besiege, bring again, carry (about), change, cause to

come about, X circuit, (fetch a) compass (about, round),

drive, environ, X on every side, beset (close, come, compass,

go, stand) round about, inclose, remove, return, set, sit

down, turn (self) (about, aside, away, back).

Translators Brief Hebrew Lexicon

סָבַב (sa.vav) — to turn: turn.

: turn/bring_around

1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction

1a) (Qal)

1a1) to turn, turn about, be brought round, change

1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass

1b) (Niphal)

1b1) to turn oneself, close round, turn round

1b2) to be turned over to

1c) (Piel) to turn about, change, transform

1d) (Poel)

1d1) to encompass, surround

1d2) to come about, assemble round

1d3) to march, go about

1d4) to enclose, envelop

1e) (Hiphil)

1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round

1e2) to cause to go around, surround, encompass

1f) (Hophal)

1f1) to be turned

1f2) to be surrounded

סָבַב (sa.vav) — to turn: surround.

: surround/go_round

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/VNq3ms — Verb · Niphal · sequential perfect third person masculine singular
Hc/VNq3ms
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
לִפְאַת־lif.'at- to [the] side of H6285 Preposition · noun common feminine singular construct
86× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Tyndale gloss
side
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֵּאָה (pe'ah) refers to a corner or side, indicating a part that is cut off or an extremity. It is a feminine noun derived from another Hebrew word, and its meanings include corner, edge, and quarter. The entries consistently emphasize its use in describing directional or spatial aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֵּאָה 81 n.f. corner, side (part cut off)

base

Brown-Driver-Briggs glosses

H6285 פֵּאָה corner, side (part cut off)

Strong's Hebrew Dictionary

6285 pe'ah pay-aw'

feminine of 6311; properly, mouth in a figurative sense, i.e.

direction, region, extremity:--corner, end, quarter, side.

see HEBREW for 06311

Translators Brief Hebrew Lexicon

פֵּאָה (pe.ah) — side.

1) corner, edge, side, quarter, extremity

1a) corner

1b) side

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
יָ֜םyam [the] west H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
western side, toward the Mediterranean
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Ho 11:10.

(2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (maghrib-ush-shems), or simply (maghrib), "sunset."

(3) (mebho' ha-chemesh), "entrance of the sun," (mabho', bo'), "to come in." (Just as mizrach, is the rising of the sun, or east, so mabho' (or ma'arabh], is the setting of the sun, or west: "From the rising of the sun (mizrach-shemesh) unto the going down (mabho) thereof" (Ps 50:1; compare 113:3; Mal 1:11).)

(4) (dusme, from duo), "to enter," "sink," "set." The Greek usage is parallel to the Hebrew just cited: "Many shall come from the east anatole, "rising") and the…

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
נֶ֗גְבָּהNeg.bah south -ward H5045 Noun common masculine singular absolute · suffix
112× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Tyndale gloss
Negeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫גֶב (negev) refers to the southern region of Judah, often characterized by its dry, parched landscape. The term can mean 'south-country' or simply 'south.' It is derived from an unused root associated with drought. The entries consistently identify it with the Negeb area, without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫גֶב n.[m.] south-country, Negeb, south

base

Brown-Driver-Briggs glosses

H5045 נֶ֫גֶב south-country, Negeb, south

Strong's Hebrew Dictionary

5045 negeb neh'-gheb

from an unused root meaning to be parched; the south (from

its drought); specifically, the Negeb or southern district of

Judah, occasionally, Egypt (as south to Palestine):--south

(country, side, -ward).

Translators Brief Hebrew Lexicon

נֶ֫גֶב (ne.gev) — Negeb.

region of southern Judah

Also named: ne.gev (נֶ֫גֶב "south" H5045H)

This name means south-country

נֶ֫גֶב (ne.gev) — south.

A sub-meaning of ne.gev (נֶ֫גֶב "Negeb" H5045)

§ 1) south-country, Nekeb, south

1a) south-country

1a1) region of southern Judah, boundaries not specific

1b) south

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
מִן־min- from H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
הָהָר֙ha.Har the mountain H2022 Particle · noun common masculine singular absolute
546× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Amplified meaning
mountain, elevated land
Tyndale gloss
mountain: mount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

הַר 568 n.m. mountain, hill, hill-country

mountain, hill

hill-country, mountain-region

base

Brown-Driver-Briggs glosses

H2022 הַר mountain, hill, hill-country

Strong's Hebrew Dictionary

2022 har har

a shortened form of 2042; a mountain or range of hills

(sometimes used figuratively):--hill (country), mount(-ain), X

promotion.

see HEBREW for 02042

Translators Brief Hebrew Lexicon

הַר (har) — mountain: mount.

: mount/hill

hill, mountain, hill country, mount

הַר (har) — mountain: hill country.

: hill_country

hill, mountain, hill country, mount

A sub-meaning of har (הַר ": mount" H2022)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Melted Ps 97:5; De 4:11; 5:23; Jud 5:5; Isa 64:1-3; Mic 1:4; Na 1:5

→ Overturning and removing of Job 9:5; 14:18; 28:9; Eze 38:20

→ Abraham offers Isaac upon Mount Moriah, afterward called Mount Zion, the site of the temple (later in the time of Solomon) Ge 22:2

→ See ZION

→ Mount Horeb appointed as a place for the Israelites to worship Ex 3:12

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
אֲשֶׁ֨ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

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Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
עַל־'al- [is] on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
in front of, opposite
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

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Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

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Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

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Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
פְּנֵ֥יpe.Nei [the] face of H6440 Noun common · masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

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Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

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Morphologythe parsing behind the code
Berean parsing
HNcmpc — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
בֵית־veit- Beth H1032 Noun proper
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Amplified meaning
house of hollowness
Tyndale gloss
(Lower) Beth-horon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּית חוֹרֹן (Beyth Chowrown) means "house of hollowness" and refers to two towns in the Ephraim region of Palestine: Upper Beth-horon and Lower Beth-horon. The Upper town is situated on the mountains, while the Lower town is located 800 feet lower. The name may suggest a geographical feature, possibly a wady between the two towns.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית חוֹרֹן n.pr.loc. two cities in Ephraim, lower & upper B.H. (place of a hole or hollow (?), perh. fr. a wady betw. the two, or near by);—cf. הַחֹרֹנִי adj.gent. only of Sanballat

base

Brown-Driver-Briggs glosses

H1032 בֵּית חוֹרֹן

Strong's Hebrew Dictionary

1032 Beyth Chowrown bayth kho-rone'

from 1004 and 2356; house of hollowness; Beth-Choron, the

name of two adjoining places in Palestine:--Beth- horon.

see HEBREW for 01004

see HEBREW for 02356

Translators Brief Hebrew Lexicon

בֵּית חוֹרֹן (bet cho.ron) — Beth-horon.

§ Beth-horon = "house of hollowness"

two towns in Ephraim

1a) Upper Beth-horon-town on the mountains of Ephraim

1b) Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon

בֵּית חוֹרֹן (bet cho.ron) — (Upper) Beth-horon.

Beth-horon = "house of hollowness"

Upper Beth-horon-town on the mountains of Ephraim

Combined with el.yon (עֶלְיוֹן ", Upper" H5945)

בֵּית חוֹרֹן (bet cho.ron) — (Lower) Beth-horon.

Beth-horon = "house of hollowness"

Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim

Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Beth

Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:

Smith's Bible Dictionary

the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.

American Tract Society Bible Dictionary

House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
חֹרוֹן֮cho.rOn Horon H1032 Noun proper
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Beth-horon means house of hollowness, referring to two places in Palestine. Lower Beth-horon is 800 feet below Upper Beth-horon in the mountains of Ephraim.
Tyndale gloss
(Lower) Beth-horon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּית חוֹרֹן (Beyth Chowrown) means "house of hollowness" and refers to two towns in the Ephraim region of Palestine: Upper Beth-horon and Lower Beth-horon. The Upper town is situated on the mountains, while the Lower town is located 800 feet lower. The name may suggest a geographical feature, possibly a wady between the two towns.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית חוֹרֹן n.pr.loc. two cities in Ephraim, lower & upper B.H. (place of a hole or hollow (?), perh. fr. a wady betw. the two, or near by);—cf. הַחֹרֹנִי adj.gent. only of Sanballat

base

Brown-Driver-Briggs glosses

H1032 בֵּית חוֹרֹן

Strong's Hebrew Dictionary

1032 Beyth Chowrown bayth kho-rone'

from 1004 and 2356; house of hollowness; Beth-Choron, the

name of two adjoining places in Palestine:--Beth- horon.

see HEBREW for 01004

see HEBREW for 02356

Translators Brief Hebrew Lexicon

בֵּית חוֹרֹן (bet cho.ron) — Beth-horon.

§ Beth-horon = "house of hollowness"

two towns in Ephraim

1a) Upper Beth-horon-town on the mountains of Ephraim

1b) Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon

בֵּית חוֹרֹן (bet cho.ron) — (Upper) Beth-horon.

Beth-horon = "house of hollowness"

Upper Beth-horon-town on the mountains of Ephraim

Combined with el.yon (עֶלְיוֹן ", Upper" H5945)

בֵּית חוֹרֹן (bet cho.ron) — (Lower) Beth-horon.

Beth-horon = "house of hollowness"

Lower Beth-horon-town located 800 feet (245 m) lower than Upper Beth-horon on the mountains of Ephraim

Combined with bet cho.ron (בֵּית חוֹרֹן "Beth-horon" H1032)

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
נֶגְבָּה֒neg.Bah [the] south towards H5045 Noun common masculine singular absolute · suffix
112× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Negeb is the southern district of Judah, also known as the south country, and can occasionally refer to Egypt, which is south of Palestine.
Tyndale gloss
Negeb
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶ֫גֶב (negev) refers to the southern region of Judah, often characterized by its dry, parched landscape. The term can mean 'south-country' or simply 'south.' It is derived from an unused root associated with drought. The entries consistently identify it with the Negeb area, without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫גֶב n.[m.] south-country, Negeb, south

base

Brown-Driver-Briggs glosses

H5045 נֶ֫גֶב south-country, Negeb, south

Strong's Hebrew Dictionary

5045 negeb neh'-gheb

from an unused root meaning to be parched; the south (from

its drought); specifically, the Negeb or southern district of

Judah, occasionally, Egypt (as south to Palestine):--south

(country, side, -ward).

Translators Brief Hebrew Lexicon

נֶ֫גֶב (ne.gev) — Negeb.

region of southern Judah

Also named: ne.gev (נֶ֫גֶב "south" H5045H)

This name means south-country

נֶ֫גֶב (ne.gev) — south.

A sub-meaning of ne.gev (נֶ֫גֶב "Negeb" H5045)

§ 1) south-country, Nekeb, south

1a) south-country

1a1) region of southern Judah, boundaries not specific

1b) south

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
וְהָי֣וּve.ha.yah and they are H1961 Verb · Qal · sequential perfect third person common plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

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Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
תֹֽצְאֹתָ֗יוto.tze.'o.Tav extremities its H8444 Noun common feminine plural construct · suffix
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a boundary or border, like the edge of a country. It can also mean a source or a way to escape, as in escaping death. In the Bible, it is often used to describe geographical borders.
Tyndale gloss
outgoing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹצָאָה (towtsa'ah) refers to the concept of an outgoing or exit, often associated with geographical boundaries or figurative meanings like deliverance and source. It can denote extremities, borders, or even an escape from death. The word is derived from a root meaning 'to go out' and appears only in the plural form.

Brown-Driver-Briggs Hebrew Lexicon (full)

[תּוֹצָאָה] n.f. outgoing, extremity, source (?), escape

base

Brown-Driver-Briggs glosses

H8444 תּוֹצָאָה

Strong's Hebrew Dictionary

8444 towtsa'ah to-tsaw-aw'

or totsaah {to-tsaw-aw'}; from 3318; (only in plural

collective) exit, i.e. (geographical) boundary, or

(figuratively) deliverance, (actively) source:--border(-s),

going(-s) forth (out), issues, outgoings.

see HEBREW for 03318

Translators Brief Hebrew Lexicon

תּוֹצָאָה (to.tsa.ah) — outgoing.

1) outgoing, border, a going out, extremity, end, source, escape

1a) outgoing, extremity (of border)

1b) source (of life)

1c) escape (from death)

Morphologythe parsing behind the code
Berean parsing
HNcfpc/Sp3ms — Noun common feminine plural construct · suffix
HNcfpc/Sp3ms
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
קִרְיַת־kir.yat- Kiriath H7154 Noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
city of Baal, Kiriath-jearim, city of forests
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל

base

Brown-Driver-Briggs glosses

H7154 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים

Strong's Hebrew Dictionary

7154 Qiryath Ba`al keer-yath' bah'-al

from 7151 and 1168; city of Baal; Kirjath-Baal, a place in

Palestine:--Kirjath-baal.

see HEBREW for 07151

see HEBREW for 01168

Translators Brief Hebrew Lexicon

קִרְיַת בַּעַל (qir.yat ba.al) — Kiriath-baal.

Kirjath-baal = "city of Baal"

a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin

also 'Kirjath-jearim' and 'Baalah'

Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kir'-i-ath (qiryath, "city"; the King James Version Kirjath): Mentioned (Jos 18:28) as a city of Benjamin; has been identified with Kuriet el `Enab, "town of grapes," a prosperous town on the highroad between Jerusalem and Jaffa; it is sometimes spoken of by the inhabitants as Qurieh. It is, however, generally thought that Kiriath here stands for KIRIATH-JEARIM (which see). See P E F, III, 132, Sh XVII.

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
בַּ֙עַל֙ba.'al Baal H7154 Noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל

base

Brown-Driver-Briggs glosses

H7154 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים

Strong's Hebrew Dictionary

7154 Qiryath Ba`al keer-yath' bah'-al

from 7151 and 1168; city of Baal; Kirjath-Baal, a place in

Palestine:--Kirjath-baal.

see HEBREW for 07151

see HEBREW for 01168

Translators Brief Hebrew Lexicon

קִרְיַת בַּעַל (qir.yat ba.al) — Kiriath-baal.

Kirjath-baal = "city of Baal"

a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin

also 'Kirjath-jearim' and 'Baalah'

Another name of qir.yat ye.a.rim (קִרְיַת יְעָרִים "Kiriath-jearim" H7157)

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Baal

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (

Lord,

1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,

Hitchcock's Bible Names Dictionary

master; lord

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
הִ֚יאhi' that H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
קִרְיַ֣תkir.Yat [is] Kiriath H7157 Noun proper
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Tyndale gloss
Kiriath-jearim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִרְיַת יְעָרִים (Qiryath Y`ariym) means 'city of forests' and refers to a location in Palestine, specifically a city associated with the Gibeonites, situated on the borders of Judah and Benjamin. It is also known as קִרְיַת בַּעַל (Kirjath-baal). The name is derived from Hebrew roots meaning 'city' and 'forests' or 'towns.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל

base

Brown-Driver-Briggs glosses

H7157 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים

Strong's Hebrew Dictionary

7157 Qiryath Y`ariym keer-yath' yeh-aw-reem'

or (Jer. 26:20) with the article interposed; or (Josh. 18:28)

simply the former part of the word; or Qiryath tAriym

{keer-yath' aw-reem'}; from 7151 and the plural of 3293 or

5892; city of forests, or city of towns; Kirjath-Jearim or

Kirjath-Arim, a place in Palestine:--Kirjath, Kirjath-jearim,

Kirjath-arim.

see HEBREW for 07151

see HEBREW for 03293

see HEBREW for 05892

Translators Brief Hebrew Lexicon

קִרְיַת יְעָרִים (qir.yat ye.a.rim) — Kiriath-jearim.

§ Kirjath-jearim = "city of forests"

a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin

also 'Kirjath-baal' and 'Baalah'

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kir'-i-ath (qiryath, "city"; the King James Version Kirjath): Mentioned (Jos 18:28) as a city of Benjamin; has been identified with Kuriet el `Enab, "town of grapes," a prosperous town on the highroad between Jerusalem and Jaffa; it is sometimes spoken of by the inhabitants as Qurieh. It is, however, generally thought that Kiriath here stands for KIRIATH-JEARIM (which see). See P E F, III, 132, Sh XVII.

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
יְעָרִ֔יםye.'a.Rim Jearim H7157 Noun proper
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kirjath-jearim means city of forests, a place in Palestine on the borders of Judah and Benjamin. It appears in the Bible as a significant location. The city was also known as Kirjath-baal and Baalah.
Tyndale gloss
Kiriath-jearim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קִרְיַת יְעָרִים (Qiryath Y`ariym) means 'city of forests' and refers to a location in Palestine, specifically a city associated with the Gibeonites, situated on the borders of Judah and Benjamin. It is also known as קִרְיַת בַּעַל (Kirjath-baal). The name is derived from Hebrew roots meaning 'city' and 'forests' or 'towns.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל

base

Brown-Driver-Briggs glosses

H7157 קִרְיַת יְעָרִים, קִרְיַת בַּעַל, קרית ערים

Strong's Hebrew Dictionary

7157 Qiryath Y`ariym keer-yath' yeh-aw-reem'

or (Jer. 26:20) with the article interposed; or (Josh. 18:28)

simply the former part of the word; or Qiryath tAriym

{keer-yath' aw-reem'}; from 7151 and the plural of 3293 or

5892; city of forests, or city of towns; Kirjath-Jearim or

Kirjath-Arim, a place in Palestine:--Kirjath, Kirjath-jearim,

Kirjath-arim.

see HEBREW for 07151

see HEBREW for 03293

see HEBREW for 05892

Translators Brief Hebrew Lexicon

קִרְיַת יְעָרִים (qir.yat ye.a.rim) — Kiriath-jearim.

§ Kirjath-jearim = "city of forests"

a city on the northern boundary of Judah and on the western and southern boundaries of Benjamin

also 'Kirjath-baal' and 'Baalah'

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jearim

Forests, a mountain on the border of Judah (Josh. 15:10).

Smith's Bible Dictionary

(forests), Mount, a place named in specifying the northern boundary of Judah. (Joshua 15:10) The boundary ran from Mount Seir to "the shoulder of Mount Jearim, which is Cesalon" --that is, Cesalon was the landmark on the mountain. Kesla , seven miles due west of Jerusalem, stands on a high point on the north slope of a lofty ridge, which is probably Mount Jearim.

Hitchcock's Bible Names Dictionary

a leap; woods

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
עִ֖יר'ir [the] city of H5892 Noun common · feminine singular construct
1,090× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to a city or town, often a place with a wall or a watchman. It is used to describe a settlement or encampment, like the city of Ai, which is mentioned in the book of Joshua. The word is used to identify specific locations in the Bible.
Amplified meaning
town, urban settlement
Tyndale gloss
excitement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עִיר (*'iyr*) has meanings related to both excitement and city. It can denote excitement, particularly of terror or rage, as well as refer to a city or town, indicating a place that is guarded or inhabited. The entries suggest a broad application, from fortified cities to simple encampments. There is a specific mention of a man named Ir in 1 Chronicles 4:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִיר n.[m.] excitement;—of terror; of rage

base

עִיר 1092 n.f. city, town

city, town, abode of men

of fortress in a city

appar. fortified place, of any size

base

Brown-Driver-Briggs glosses

H5892a עִיר excitement;—of terror; of rage H5892b עִיר city, town . city, town, abode of men

. of fortress in a city

. appar. fortified place, of any size

Strong's Hebrew Dictionary

5892 `iyr eer

or (in the plural) par {awr}; or ayar (Judges 10:4)

{aw-yar'}; from 5782 a city (a place guarded by waking or a

watch) in the widest sense (even of a mere encampment or

post):--Ai (from margin), city, court (from margin), town.

see HEBREW for 05782

Translators Brief Hebrew Lexicon

עִיר (ir) — excitement.

1) excitement, anguish

1a) of terror

עִיר (ir) — city.

1) city, town (a place of waking, guarded)

1a) city, town (a place of waking, guarded)

1a) city, town

עִיר (ir) — City (of On).

Combined with on (אֹן "On" H0204)

This name means city, town

Another name of on (אֹן "On" H0204)

עִיר (ir) — Ir-.

#A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.12;

son of: Tehinnah (H8468)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
בְּנֵ֣יbe.Nei [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendants, people
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
יְהוּדָ֑הye.hu.Dah Judah H3063 Noun proper
820× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Amplified meaning
the tribe of Judah, a region in Palestine
Tyndale gloss
(Baalah of)Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהוּדָה (yehudah) means 'Judah' and is derived from a root meaning 'praised.' It refers to the son of Jacob and Leah, the tribe descended from him, and the territory they occupied. The term also encompasses the southern kingdom of Judah, which included the tribes of Judah and Benjamin. Additionally, it identifies various individuals, including Levites and overseers during the time of Ezra and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדָה 820 n.pr.m. et terr. Judah

n.pr.m.

son of Jacob and Leah

tribe descended from Judah

nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel

Levite, Ezra’s time

an overseer of Jerus.

Levite musician

priest

n.pr.terr. land of Judah

base

Brown-Driver-Briggs glosses

H3063 יְהוּדָה Judah

Strong's Hebrew Dictionary

3063 Yhuwdah yeh-hoo-daw'

from 3034; celebrated; Jehudah (or Judah), the name of five

Israelites; also of the tribe descended from the first, and of

its territory:--Judah.

see HEBREW for 03034

Translators Brief Hebrew Lexicon

יְהוּדָה (ye.hu.dah) — Judah.

A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

§ Judah = "praised"

1) the son of Jacob by Leah

2) the tribe descended from Judah the son of Jacob

3) the territory occupied by the tribe of Judah

4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon

5) a Levite in Ezra's time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Judah

Praise, the fourth son of Jacob by Leah. The name originated in Leah’s words of praise to the Lord on account of his birth: “Now will I praise [Heb. odeh] Jehovah, and she called his name Yehudah” (Gen. 29:35).

It was Judah that interposed in behalf of Joseph, so that his life was spared (Gen. 37:26, 27). He took a lead in the affairs of the family, and “prevailed above his brethren” (Gen. 43:3-10; 44:14, 16-34; 46:28; 1 Chr. 5:2).

Soon after the sale of Joseph to the Ishmaelites, Judah went to reside at Adullam, where he married a woman of Canaan. (See ONAN; TAMAR.) After the death of his wife Shuah, he returned to his father’s house, and there exercised much…

Smith's Bible Dictionary

(praised, celebrated), the fourth son of Jacob and the fourth of Leah. (B.C. after 1753.) Of Judah’s personal character more traits are preserved than of any other of the patriarchs, with the exception of Joseph, whose life he in conjunction with Reuben saved. (Genesis 37:26-28) During the second visit to Egypt for corn it was Judah who understood to be responsible for the safety of Benjamin, ch. (Genesis 43:3-10) and when, through Joseph’s artifice, the brothers were brought back to the palace, he is again the leader and spokesman of the band. So too it is Judah who is sent before Jacob to smooth the way for him in the land of Goshen. ch. (Genesis 46:28) This ascendancy over his brethren is reflected in the last words…

American Tract Society Bible Dictionary

The fourth son of Jacob and Leah, born in Mesopotamia, B. C. 1755, Ge 29:35. His name appears honorably in the history of Joseph, Ge 37:26,27 44:16-34; but disgracefully in that of Tamar his daughter-in-law, Ge 38:1-30. The dying benediction of Jacob foretells the superior power and prosperity of the family of Judah, and their continuance as chief of the Jewish race until the time of Christ, Ge 49:8-12. Though not the firstborn, Judah soon came to be considered as the chief of Jacob’s children, and his tribe was the most powerful and numerous. The southeastern part of Palestine fell to their lot. See JUDEA. On the border of their territory was Jerusalem, the seat of the…

Hitchcock's Bible Names Dictionary

the praise of the Lord; confession

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
זֹ֖אתzot this H2063 Particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Pron — Particle
HTm
and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
פְּאַת־pe.'at- [is the] side of H6285 Noun common · feminine singular construct
86× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the side or corner of something, like the edge of a room or a region. It is used in the Bible to describe geography or location. In the KJV, it is translated as 'corner' or 'side'.
Amplified meaning
corner, region
Tyndale gloss
side
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֵּאָה (pe'ah) refers to a corner or side, indicating a part that is cut off or an extremity. It is a feminine noun derived from another Hebrew word, and its meanings include corner, edge, and quarter. The entries consistently emphasize its use in describing directional or spatial aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֵּאָה 81 n.f. corner, side (part cut off)

base

Brown-Driver-Briggs glosses

H6285 פֵּאָה corner, side (part cut off)

Strong's Hebrew Dictionary

6285 pe'ah pay-aw'

feminine of 6311; properly, mouth in a figurative sense, i.e.

direction, region, extremity:--corner, end, quarter, side.

see HEBREW for 06311

Translators Brief Hebrew Lexicon

פֵּאָה (pe.ah) — side.

1) corner, edge, side, quarter, extremity

1a) corner

1b) side

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it turns the border and it turns to [the] side of [the] west south -ward from the mountain which [is] on [the] face of Beth Horon [the] south towards and they are extremities its to Kiriath Baal that [is] Kiriath Jearim [the] city of [the] descendants of Judah this [is the] side of [the] west
יָֽם׃Yam [the] west H3220 Noun common · masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
westward, toward the sea
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Ho 11:10.

(2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (maghrib-ush-shems), or simply (maghrib), "sunset."

(3) (mebho' ha-chemesh), "entrance of the sun," (mabho', bo'), "to come in." (Just as mizrach, is the rising of the sun, or east, so mabho' (or ma'arabh], is the setting of the sun, or west: "From the rising of the sun (mizrach-shemesh) unto the going down (mabho) thereof" (Ps 50:1; compare 113:3; Mal 1:11).)

(4) (dusme, from duo), "to enter," "sink," "set." The Greek usage is parallel to the Hebrew just cited: "Many shall come from the east anatole, "rising") and the…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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