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Hosea 11:10 — Word Study

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WLCאַחֲרֵ֧י יְהוָ֛ה יֵלְכ֖וּ כְּאַרְיֵ֣ה יִשְׁאָ֑ג כִּֽי־ ה֣וּא יִשְׁאַ֔ג וְיֶחֶרְד֥וּ בָנִ֖ים מִיָּֽם׃

BSAThey will walk afterʼachar [follow, obey] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] He will roarshâʼag [let out a mighty cry] like a lionʼărîy Whenkîy Hehûwʼ roarsshâʼag [utters a powerful voice] His childrenbên [sons, descendants] will come tremblingchârad [shaking with fear, anxious] from the westyâm [the direction of the Mediterranean Sea, the seacoast]

Word
Listen & take awayHosea 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Yam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Hosea 11:10quick helps
In a sentenceGod calls His people to follow Him, and when He roars like a lion, they will respond with fear.
Who is speakingThe LORD, addressing His people through the prophet Hosea.
Where we areIn a prophecy about Israel's return to God, following a declaration of His mercy.
The hard wordיִשְׁאָ֑ג
Take awayGod's powerful call brings a response of trembling from His children.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהוּא verbהלך The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Hosea 11:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Call to His Peoplegenerated

9I will not execute the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man— the Holy One among you— and I will not come in wrath.
10They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west.
11They will come trembling like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes, declares the LORD.
12Ephraim surrounds Me with lies, the house of Israel with deceit; but Judah still walks with God and is faithful to the Holy One.

Hosea 11:10 describes God's desire for His people to follow Him. He likens His voice to that of a roaring lion, signifying His power and authority. The imagery of trembling children coming from the west illustrates both fear and obedience in response to God's call. This passage emphasizes the relationship between God and His people, highlighting their need to return to Him amidst their struggles.


Cross References

ReferenceText (BSB)
1Isaiah 2:5Come, O house of Jacob, let us walk in the light of the LORD.
2Isaiah 49:10They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.
3Jeremiah 2:2“Go and proclaim in the hearing of Jerusalem that this is what the LORD says: ‘I remember the devotion of your youth, your love as a bride, how you followed Me in the wilderness, in a land not sown.
4Jeremiah 7:6–9if you no longer oppress the foreigner and the fatherless and the widow, and if you no longer shed innocent blood in this place or follow other gods to your own harm,
5Jeremiah 31:9They will come with weeping, and by their supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not stumble. For I am Israel’s Father, and Ephraim is My firstborn.”

The Key Word יִשְׁאָ֑ג, yish.'Aggenerated

The verb שָׁאַג (*sha'ag*) means 'to roar' and conveys a sense of power and authority. In this context, it describes God's mighty voice, which calls His people to action. The parsing as a third-person masculine singular verb indicates that it is God who roars, emphasizing His role as the one who commands.

The imagery of roaring is significant; it suggests not only a call but also a warning. Just as a lion's roar commands attention, God's voice demands a response from His people, illustrating His sovereignty and the urgency of their return to Him.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verbs in this verse are יֵלְכ֖וּ and יִשְׁאָ֑ג, which govern the actions of the subjects: the people who will walk and God who will roar. The structure emphasizes the sequence of actions: first, the people will follow, and then God will call out.

The order of the clauses places emphasis on God's action first, followed by the people's response, highlighting the divine initiative in the relationship.


Septuagint Backgroundgenerated

The Septuagint translates יִשְׁאָ֑ג as ἐρεύχεται, which suggests a powerful utterance. This choice reflects the translators' understanding of God's voice as not just a call, but a commanding presence that evokes a response.

This rendering maintains the imagery of authority found in the Hebrew, indicating that God's roar is not merely a sound but a call to action.


In plain words — the whole versegenerated

Hosea 11:10 tells us that God desires His people to follow Him. He will roar like a lion, and when He does, His children will come trembling from the west. This imagery shows both the power of God's call and the fear it instills in those who hear it, illustrating the relationship between God and His people.


Frequently Asked Questionsgenerated

What does it mean to walk after the LORD?

To walk after the LORD means to follow Him in obedience and faith, aligning one's life with His will and commands.

Why does God roar like a lion?

God roars like a lion to signify His power and authority, calling His people to attention and action.

What does it mean that His children come trembling?

His children coming trembling indicates their fear and reverence in response to God's powerful call, recognizing His authority.

What is the significance of coming from the west?

Coming from the west symbolizes a return from afar, suggesting that God's people are being called back to Him from distant places.


Reflection Questionsgenerated

  1. In what ways can I follow God more closely in my daily life?
  2. How do I respond to God's call when I feel His presence in my life?
  3. What does it mean to me that God speaks with such power and authority?
  4. How can I encourage others to respond to God's call in their lives?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Hosea 11:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

They shall walk after the Lord,.... That is, after the Messiah, who is Jehovah our righteousness; that Jehovah the Jews pierced, and now shall mourn at the sight of, being converted to him; for these

Read John Gill on Hosea 11 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

Read Robert Jamieson on Hosea 11 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

They, whom infinite mercy spareth, the choice remnant, shall walk after the Lord; shall hear and obey, worship and depend on the Lord, on the Messiah, of whom these and the words of the next verse do certainly speak. They refer also to the return out of captivity, in both history and type, of our deliverance out of spiritual and eternal captivity. He shall roar like a lion; Christ, the Lion of the tribe of Judah, shall send out his gospel: this is meant by the lion’ s roaring, , of whom it is observed, that he doth by roaring gather his whelps and others of his kind to the prey: by the mighty voice of the Lord in the gospel, the elect shall be gathered to partake of eternal life. Then the…

Read Matthew Poole on Hosea 11 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Hosea 11:10 They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.Ver. 10. They shall walk after the Lord] Powerfully calling them by his Word and Spirit, going before them, and bringing up the rear, Isaiah 3:12; their king shall pass before them, and the Lord on the head of them, Micah 2:13. There was a time when they fled from God, Hosea 7:13, and said, "I will go after my lovers," &c. Hosea 2:5-7. Now they are of another mind and other manners; they shall walk after the Lord, non pedibus sed affectibus; they shall be carried after him with strength of desire and delight, which he shall work in them; they shall follow…

Read John Trapp on Hosea 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) Render, They shall go up after Jehovah, who roars as a lion; yea, he shall roar so that the children, &c. Lions accompanied Egyptian monarchs to the battle-field. Read the picturesque description of Rameses II. in his battle with the Kheta, by George Ebers in Uarda. “West” means the coast and islands of the Levant. Tremble—i.e., come with an awe-stricken joy to the voice of the Divine summons.

Read Charles John Ellicott on Hosea 11 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. They shall walk after the Lord] They shall discern the operations of his providence, when, He shall roar like a lion] When he shall utter his majestic voice, Cyrus shall make his decree. The people shall tremble - be in a state of commotion; every one hurrying to avail himself of the opportunity to return to his own land.

Read AdamClarke on Hosea 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

8–11. The prophet cannot believe in a final rejection of Israel (comp. Hosea 13:14). He speaks as if Jehovah had at first contemplated this. Evidently there was a conflict in his own mind between the ideas of justice and love. Justice seemed to demand that all relations between Jehovah and Israel should be broken off; love remonstrated with the assurance of its undecayed healing faculty (Hosea 14:4). Both justice and love were divine; hence it seemed that there must be a conflict even in the mind of Jehovah. Let us not however presume to deduce a ‘doctrine’ from Hosea’s description of his mental mood. His final intuition alone is his legacy to the Church; not the inward struggle out of…

Read Cambridge on Hosea 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

They shall walk after the Lord - Not only would God not destroy them all, but a remnant of them should “walk after the Lord,” i. e., they shall believe in Christ. The Jews of old understood this of Christ.

Read Albert Barnes on Hosea 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west.

WEBWorld English Bible2000

They will walk after Yahweh, who will roar like a lion; for he will roar, and the children will come trembling from the west.

MSBMajority Standard Bible2022

They will walk after the LORD; He will roar like a lion. When He roars, His children will come trembling from the west.

NETBNew English Translation2006

He will roar like a lion, and they will follow the Lord; when he roars, his children will come trembling from the west.

Tyndale line

KJVKing James Version1611

They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

ASVAmerican Standard Version1901

They shall walk after Jehovah, who will roar like a lion; for he will roar, and the children shall come trembling from the west.

RVARevised Version, American1894

They shall walk after the LORD, who shall roar like a lion: for he shall roar, and the children shall come trembling from the west.

NWBWebster's Bible1833

They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

GNVGeneva Bible1599

They shall walke after the Lord: he shall roare like a lyon: when hee shall roare, then the children of the West shall feare.

Strictly literal

DBYDarby Translation1890

They shall walk after Jehovah; he shall roar like a lion; when he shall roar, then the children shall hasten from the west:

YLTYoung's Literal Translation1862

After Jehovah they go — as a lion He roareth, When He doth roar, then tremble do the sons from the west.

LSVLiteral Standard Version2020

They go after YHWH—He roars as a lion, || When He roars, then the sons from the west tremble.

ILTInterlinear Literal Translation2000

They shall follow after the Lord, when he will roar like a lion; for he will roar, and the children shall hasten together from the west;

ULBUnlocked Literal Bible2017

They will follow Yahweh; and he will roar like a lion. When he roars, his children will come trembling from the west.

From the Latin

DRADouay-Rheims (Challoner)1899

They shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear.

Simplified

FBVFree Bible Version2020

The people will follow me, the Lord. He will roar like a lion. When he roars like a lion then his children will come trembling from the west.

BBEBible in Basic English1949

They will go after the Lord; his cry will be like that of a lion; his cry will be loud, and the children will come from the west, shaking with fear;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseprepositional phrase · prepositionalאַחֲרֵ֧יafterיְהוָ֛הYahwehverbיֵלְכ֖וּthey.will.walkclauseprepositional phrase · prepositionalכְּlikeאַרְיֵ֣הa.lionverbיִשְׁאָ֑גhe.will.roarכִּֽי(dm)clausesubjectה֣וּאheverbיִשְׁאַ֔גhe.will.roarוְandclauseverbיֶחֶרְד֥וּthey.will.tremblesubjectבָנִ֖יםchildrenprepositional phrase · prepositionalמִfrom.[the]יָּֽםwest

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely in this verse, with all words matched except for variations in word order. The Dead Sea Scrolls show some restoration but align with the Masoretic Text in the main elements, confirming the consistency of this passage across traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אַחֲרֵ֧י יְהוָ֛ה יֵלְכ֖וּ כְּאַרְיֵ֣ה יִשְׁאָ֑ג כִּֽי־ ה֣וּא יִשְׁאַ֔ג וְיֶחֶרְד֥וּ בָנִ֖ים מִיָּֽם׃

Septuagintthe Greek the translators chose, word by word
אַחֲרֵ֧יὀπίσωיְהוָ֛הκυρίουיֵלְכ֖וּπορεύσομαιכְּאַרְיֵ֣הλέωνיִשְׁאָ֑גἐρεύχεταιכִּֽי־ὅτιה֣וּאαὐτὸςיִשְׁאַ֔גὠρύσεταιוְיֶחֶרְד֥וּἐκστήσονταιבָנִ֖יםτέκναמִיָּֽם׃ὑδάτων

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

אחרי׳ו יהוה ילך וכאריה [ישאג] [כי] [הוא] [ישאג] [ויחרדו] [בנים] [מים]

1 word on the leather — 3 partly restored, 7 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Hosea 11:10אַחַרafterafterאַחַריהוהYahwehYahwehיהוההָלַךְthey will wthey will walkהָלַךְאֲרִיlike a lionlike a lionאֲרִישָׁאַגhe will roahe will roarשָׁאַגכִּיififכִּיהוּאheheהוּאשָׁאַגhe will roahe will roarשָׁאַגחָרַדand they maand they may trחָרַדבֵּןchildrenchildrenבֵּןיָםfrom [the] from [the] westיָםאָחַרto delayto delayאָחַרהָיָהto beto beהָיָהאָרָהto pluckto pluckאָרָהבָּנָהto buildto buildבָּנָההָלַךְto walkto walkהָלַךְכְּפִירlionlionכְּפִיררָדַףto pursueto pursueרָדַףזָנָהto fornicato fornicateזָנָהנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאדֶּ֫רֶךְway: roadway: roadדֶּ֫רֶךְחֻקָּהstatutestatuteחֻקָּהלְבִיlionlionלְבִידֹּבbearbearדֹּביָדַעto knowto knowיָדַעטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתשָׁאַןto restto restשָׁאַן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Hosea 11:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
אַחֲרֵ֧י'a.cha.Rei after H310 Prep
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Amplified meaning
follow, obey
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
Prep — Prep
HAcmpc
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
יְהוָ֛הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
יֵלְכ֖וּye.le.Khu they will walk H1980 Verb · Qal · imperfect third person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wok (peripatein): Aside from its frequent occurrence in the usual sense, the word "walk" is used figuratively of conduct and of spiritual states. (1) Observance of laws or customs: "Thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs" (Ac 21:21). (2) Of the spiritual life: "If we walk in the light, as he is in the light" (1Joh 1:7); "That like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life" (Ro 6:4); "Walk by the Spirit, and ye shall not fulfill the lust of the flesh" (Ga 5:16); "For we walk by faith, not by sight"…

American Tract Society Bible Dictionary

Is often figuratively used to denote a man’s mode of life, or his spiritual character, course, and relations, Eze 11:20. He may walk as a carnal or as a spiritual man, Ro 8:1; with God, or in ignorance and sin, Ge 5:24 1Jo 5:21; in the fire of affliction, Isa 43:2, or in the light, purity, and joy of Christ’s favor here and in heaven, Ps 89:15 Re 3:4.

after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
כְּאַרְיֵ֣הke.'ar.Yeh like a lion H738 Preposition · noun common masculine singular absolute
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In biblical times, a lion was a symbol of strength and power, and is often mentioned in stories like Daniel in the lions' den. The word for lion appears in various forms, including pictures or images of lions, and is used in books like 1 Kings and 2 Kings.
Tyndale gloss
lion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲרִי (ariy) and אַרְיֵה (aryeh) both mean 'lion' in Hebrew, referring to the animal itself or images of it. The word is derived from a root associated with violence. The entries do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲרִי n.m. lion

base

אַרְיֵה n.m. lion

base

Brown-Driver-Briggs glosses

H738a אֲרִי lion H738b אַרְיֵה lion

Strong's Hebrew Dictionary

738 'ariy ar-ee'

or (prolonged) earyeh {ar-yay'}; from 717 (in the sense of

violence); a lion:--(young) lion, + pierce (from the margin).

see HEBREW for 0717

Translators Brief Hebrew Lexicon

אֲרִי (a.ri) — lion.

1) lion

1a) pictures or images of lions

אַרְיֵה (ar.yeh) — lion.

1) lion

1a) pictures or images of lions

Aramaic equivalent: ar.yeh (אַרְיֵה "lion" H0744)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

li'-un:

(1) Occurring most often in the Old Testament is 'aryeh, plural 'ardyoth. Another form, 'ari, plural 'arayim, is found less often.

1. Names:

Compare 'ari'el, "Ariel" (Ezr 8:16; Isa 29:1,2,7); char'el, "upper altar," and 'ari'el, "altar hearth" (Eze 43:15); 'aryeh, "Arieh" (2Ki 15:25); 'ar'eli, "Areli" and "Arelites" (Ge 46:16; Nu 26:17).

(2) kephir, "young lion," often translated "lion" (Ps 35:17; Pr 19:12; 23:1, etc.).

Smith's Bible Dictionary

"The most powerful, daring and impressive of all carnivorous animals, the most magnificent in aspect and awful in voice." At present lions do not exist in Palestine; but they must in ancient times have been numerous. The lion of Palestine was in all probability the Asiatic variety, described by Aristotle and Pliny as distinguished by its short and curly mane, and by being shorter and rounder in shape, like the sculptured lion found at Arban. It was less daring than the longer named species, but when driven by hunger it not only ventured to attack the flocks in the desert in presence of the shepherd, (1 Samuel 17:34; Isaiah 31:4) but laid waste towns and villages, (2 Kings 17:25,26; Proverbs 22:13; 26:13) and devoured men.…

American Tract Society Bible Dictionary

The well-known and noble king of beasts, frequently spoken of in Scripture. He often exceeds eight feet in length and four feet in height; and his majestic and dauntless aspect, his prodigious strength and agility, and his peculiar roar, make him the terror of the forests. Lions were common in Palestine, (See JORDAN,) and the Hebrews had seven different names for them, to distinguish the different ages, etc. Five of these occur together in Job 4:10,11. See also Na 2:11,12. The psalmist alludes to the stealthy creeping of the lion till he can spring upon his prey, when he says of the crafty wicked man, "He lieth in wait secretly as a lion in his den; .... he croucheth, and humbleth himself, that the poor may fall by his strong ones." The Bible reader will remember the exploits of…

Nave's Topical Bible

→ King of beasts Mic 5:8

→ Fierceness of Job 4:10; 28:8; Ps 7:2; Pr 22:13; Jer 2:15; 49:19; 50:44; Ho 13:8

→ The roaring of Ps 22:13; Pr 20:2

→ Strength of Pr 30:30; Isa 38:13; Joe 1:6

after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
יִשְׁאָ֑גyish.'Ag he will roar H7580 Verb · Qal · imperfect third person masculine singular
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to roar, like a lion or a conqueror, and is also used to describe God's powerful voice. It appears in the Bible to convey a sense of intense power or distress. In Psalm 104:21, it describes the roar of a lion.
Amplified meaning
let out a mighty cry
Tyndale gloss
to roar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁאַג (sha'ag) means 'to roar' and is derived from a primitive root. It covers the action of roaring, particularly in contexts involving a lion, a conqueror, or a cry of distress. The entries consistently emphasize the powerful nature of the sound, but do not provide specific verse references.

Brown-Driver-Briggs glosses

H7580 שָׁאַג roar

Strong's Hebrew Dictionary

7580 sha'ag shaw-ag'

a primitive root; to rumble or moan:--X mightily, roar.

Translators Brief Hebrew Lexicon

שָׁאַג (sha.ag) — to roar.

1) (Qal) to roar

1a) of lion, conqueror, Jehovah, cry of distress

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
כִּֽי־ki- if H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
ה֣וּאhu' he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
יִשְׁאַ֔גyish.'Ag he will roar H7580 Verb · Qal · imperfect third person masculine singular
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to roar, like a lion or a conqueror, and is also used to describe God's powerful voice. It appears in the Bible to convey a sense of intense power or distress. In Psalm 104:21, it describes the roar of a lion.
Amplified meaning
utters a powerful voice
Tyndale gloss
to roar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁאַג (sha'ag) means 'to roar' and is derived from a primitive root. It covers the action of roaring, particularly in contexts involving a lion, a conqueror, or a cry of distress. The entries consistently emphasize the powerful nature of the sound, but do not provide specific verse references.

Brown-Driver-Briggs glosses

H7580 שָׁאַג roar

Strong's Hebrew Dictionary

7580 sha'ag shaw-ag'

a primitive root; to rumble or moan:--X mightily, roar.

Translators Brief Hebrew Lexicon

שָׁאַג (sha.ag) — to roar.

1) (Qal) to roar

1a) of lion, conqueror, Jehovah, cry of distress

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
וְיֶחֶרְד֥וּve.ye.cher.Du and they may tremble H2729 Conjunction · verb qal third person masculine plural
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Amplified meaning
shaking with fear, anxious
Tyndale gloss
to tremble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרַד (charad) is a Hebrew verb meaning to tremble or be terrified. It encompasses a range of meanings, including trembling of both people and mountains, being anxiously careful, and causing others to tremble, particularly in the context of driving an army in terror. The entries suggest a strong emphasis on fear and anxiety.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרַד vb. tremble, be terrified

Qal

tremble, quake

tremble, of persons

be anxiously careful

with preps. pregn. = go or come trembling

Hiph. drive in terror, rout as army

base

Brown-Driver-Briggs glosses

H2729 חָרַד tremble, be terrified .. tremble, quake

. tremble, of persons

. be anxiously careful

. with preps. pregn. = go or come trembling

. drive in terror, rout as army

Strong's Hebrew Dictionary

2729 charad khaw-rad'

a primitive root; to shudder with terror; hence, to fear;

also to hasten (with anxiety):--be (make) afraid, be careful,

discomfit, fray (away), quake, tremble.

Translators Brief Hebrew Lexicon

חָרַד (cha.rad) — to tremble.

1) to tremble, quake, move about, be afraid, be startled, be terrified

1a) (Qal)

1a1) to tremble, quake (of a mountain)

1a2) to tremble (of people)

1a3) to be anxiously careful

1a4) to go or come trembling (with prep)

1b) (Hiphil)

1b1) to cause to tremble

1b2) to drive in terror, rout (an army)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Imperf-3mp — Conjunction · verb qal third person masculine plural
HC/Vqu3mp
after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
בָנִ֖יםva.Nim children H1121 Noun common · masculine plural absolute
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
sons, descendants
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments. (Genesis 16:2; 7:14; 1 Samuel 1:6; 2 Samuel 6:23; 2 Kings 4:14; Isaiah 47:9; Jeremiah 20:15; Psalms 127:3,5) As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes. (Ezekiel 16:4; Job 38:9; Luke…

A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.

Nave's Topical Bible

→ In answer to prayer

To Abraham Ge 15:2-5; with 21:1,2

Isaac Ge 25:21

Leah Ge 30:17-22

Rachel Ge 30:22-24

Hannah 1Sa 1:9-20

Zacharias Lu 1:13

→ Treatment of, at birth Eze 16:4-6; Lu 2:7,12

→ Circumcision of

→ See CIRCUMCISION

→ Dedicated to God in infancy

Samson Jud 13:5,7

Samuel 1Sa 1:24-28

Torrey's New Topical Textbook

- Christ was an example to

Lu 2:51; Joh 19:26,27

- Are a gift from God

Ge 33:5; Ps 127:3

- Are capable of glorifying God

Ps 8:2; 148:12,13; Mt 21:15,16

- SHOULD BE

. Brought to Christ

Mr 10:13-16

. Brought early to the house of God

1Sa 1:24

. Instructed in the ways of God

De 31:12,13; Pr 22:6

. Judiciously trained

after Yahweh they will walk like a lion he will roar if he he will roar and they may tremble children from [the] west
מִיָּֽם׃mi.Yam from [the] west H3220 Preposition · noun common masculine singular absolute
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Amplified meaning
the direction of the Mediterranean Sea, the seacoast
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HR/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) Usually (yam), "sea" because the Mediterranean lies to the West of Palestine; not usually in figurative expressions; but compare Ho 11:10.

(2) Often (ma`arabh); compare Arabic (gharb), and (maghrib), "west" (maghrib-ush-shems), or simply (maghrib), "sunset."

(3) (mebho' ha-chemesh), "entrance of the sun," (mabho', bo'), "to come in." (Just as mizrach, is the rising of the sun, or east, so mabho' (or ma'arabh], is the setting of the sun, or west: "From the rising of the sun (mizrach-shemesh) unto the going down (mabho) thereof" (Ps 50:1; compare 113:3; Mal 1:11).)

(4) (dusme, from duo), "to enter," "sink," "set." The Greek usage is parallel to the Hebrew just cited: "Many shall come from the east anatole, "rising") and the…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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