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Leviticus 17:3 — Word Study

Depth

WLCאִ֥ישׁ אִישׁ֙ מִבֵּ֣ית יִשְׂרָאֵ֔ל אֲשֶׁ֨ר יִשְׁחַ֜ט שׁ֥וֹר אוֹ־ כֶ֛שֶׂב אוֹ־ עֵ֖ז בַּֽמַּחֲנֶ֑ה א֚וֹ אֲשֶׁ֣ר יִשְׁחַ֔ט מִח֖וּץ לַֽמַּחֲנֶֽה׃

BSAAnyoneʼîysh [a man, individual] from the housebayith [family, dwelling place] of IsraelYisrâʼêl [Jacob's descendants, God's chosen people] whoʼăsher slaughtersshâchaṭ [kills, sacrifices] an oxshôwr [cattle, bull] a lambkeseb [young sheep] orʼôw a goatʻêz [female goat, she-goat] in the campmachăneh [encampment, army] or outsidechûwts [beyond, outdoors] of [it]machăneh

Word
Listen & take awayLeviticus 17
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (La.ma.cha.Neh) — no per-word recordings of the Hebrew exist to link to.
Take it away
Leviticus 17:3quick helps
In a sentenceThe verse outlines the regulations for slaughtering animals for sacrifice among the Israelites.
Who is speakingThe LORD, through Moses, giving instructions to the Israelites.
Where we areIn the context of sacrificial laws, specifically addressing the proper place for offerings.
The hard wordיִשְׁחַ֜ט
Take awayThe act of slaughtering must be done in accordance with God's commandments.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשָׁחַט The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Leviticus 17:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws Concerning Sacrificesgenerated

2“Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded:
3‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
4instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.
5For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.

Leviticus 17:3 provides specific instructions for the Israelites regarding the slaughtering of oxen, lambs, or goats. This is part of a larger set of laws that dictate how sacrifices should be made to the LORD, emphasizing the importance of proper worship and the sanctity of offerings. The following verses elaborate on the consequences of not adhering to these regulations, reinforcing the seriousness of the sacrificial system.


Cross References

ReferenceText (BSB)
1Leviticus 17:8–12Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
2Deuteronomy 12:5–7Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to

that killeth anDeuteronomy 12:5–7

The Key Word יִשְׁחַ֜ט, yish.Chatgenerated

The verb שָׁחַט (shachat) means to slaughter, particularly in the context of sacrifices. It is a Qal imperfect form, indicating an action that will occur, specifically in the third person masculine singular.

This word is commonly used in sacrificial contexts, reflecting the practice of killing animals for food or religious offerings. The emphasis on proper slaughtering practices highlights the significance of adhering to God's laws.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is translated in the Berean Standard Bible as well as in the KJV, ASV, YLT, WEB, and BBE, all agreeing on the essential meaning of the Hebrew terms.


Sentence Structuregenerated

The main verb יִשְׁחַ֜ט governs the entire verse, indicating the action of slaughtering. The structure includes noun phrases for the subject and objects, as well as prepositional phrases that specify the location of the action.

The sentence's arrangement emphasizes the person performing the action, followed by the animals involved and the locations where the slaughtering may occur.


Septuagint Backgroundgenerated

The Septuagint translates יִשְׁחַ֜ט as σφάχῃ (sphachē), which means 'to slaughter' and carries the same sacrificial connotation as the Hebrew. This choice reflects a direct correspondence in meaning, preserving the ritual significance of the act.

The use of σφάχῃ indicates continuity in the understanding of sacrificial practices between the Hebrew and Greek texts.


In plain words — the whole versegenerated

Leviticus 17:3 tells us that anyone from the house of Israel who slaughters an ox, a lamb, or a goat must do so in the camp or outside of it according to God's commandments. This verse emphasizes the importance of following the proper procedures for sacrifices.


Frequently Asked Questionsgenerated

What is the significance of slaughtering animals in the camp?

Slaughtering within the camp signifies adherence to God's laws regarding sacrifices, ensuring that offerings are made in a designated and holy manner.

Why are specific animals mentioned for sacrifice?

The mention of oxen, lambs, and goats reflects the common sacrificial animals in Israelite worship, each having specific meanings and roles in the sacrificial system.

What happens if someone does not follow these rules?

Failing to follow these regulations incurs bloodguilt, meaning the individual has violated God's commandments and must face consequences.

How does this verse connect to the larger sacrificial system?

This verse is part of a broader set of laws that establish the framework for worship and sacrifices, ensuring that offerings are made correctly to maintain a right relationship with God.


Reflection Questionsgenerated

  1. What does this verse teach us about the importance of following God's commands in worship?
  2. How can we apply the principles of proper sacrifice to our lives today?
  3. In what ways do we see the significance of community in the practice of worship as outlined in this verse?
  4. What are some modern parallels to the sacrificial system described in Leviticus?

The early church on this verse — how the Fathers read it

Richard Challoner comments on the sacrificial laws in this verse, emphasizing the importance of following God's commands regarding where sacrifices are to be made.

Richard Challoner 1691–1781
If he kill: That is, in order to sacrifice. The law of God forbids sacrifices to be offered in any other place but at the tabernacle or temple of the Lord;
Early Church Fathers on Leviticus 17 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Leviticus 17:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

What man soever [there be] of the house of Israel,.... Whether high or low, rich or poor: that killeth an ox, or lamb, or goat in the camp; which are particularly mentioned, as Gersom observes,

Read John Gill on Leviticus 17 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, What man ... killeth an ox.

Read Robert Jamieson on Leviticus 17 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

That killeth, not for common use or eating, for such beasts might be killed by any person or in any place, but for sacrifice, as manifestly appears both from , where that is expressed, and from the reason of this law, which is peculiar to sacrifices, , and from ,15,21. in the camp, or out of the camp: in Canaan, the city answered to the camp, and so it forbids any man doing this either in the city or in the country.

Read Matthew Poole on Leviticus 17 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Leviticus 17:3 What man soever [there be] of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth [it] out of the camp,Ver. 3. What man soever.] Whether Israelite or proselyte, unless by special dispensation from the lawgiver, as 1 Samuel 7:9; 1 Samuel 11:15 2 Samuel 24:18 1 Kings 18:22; and then they were to offer upon altars of earth, or rough stone, that might be soon and easily thrown down.

Read John Trapp on Leviticus 17 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) That killeth an ox, or lamb, or goat.—The law which is thus solemnly laid down is that when one of the three kinds of the sacrificial quadrupeds (see Leviticus 7:23) are intended for private use, they must not be slaughtered within or outside the camp. That the injunction here refers to the domestic animals in question, and not to the ordinary sacrifices, is not only evident from the expression “killeth,” instead of “sacrificeth,” but more especially from a comparison of Lev 17:3-4 with Leviticus 17:8-9.

Read Charles John Ellicott on Leviticus 17 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. killeth an ox, or lamb, or goat] The animals mentioned are those which are suitable for sacrifice, ‘of which men offer an offering made by fire unto the Lord’ (Leviticus 7:25), and the verb, though used of sacrificial slaughter (Leviticus 1:5, Leviticus 9:8, etc.), also has the sense of ordinary killing for food. This is its meaning here. The act of killing a beast included in the category of those admissible for sacrifice must be accompanied by certain other religious rites, viz. (1) bringing it before the Lord, (2) bringing it to one special place.

Read Cambridge on Leviticus 17 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Every domesticated animal that was slain for food was a sort of peace-offering Leviticus 17:5. This law could only be kept as long as the children of Israel dwelt in their camp in the wilderness.

Read Albert Barnes on Leviticus 17 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

THE PLACE OF SLAYING ANIMALS FOR FOOD, Leviticus 17:1-6. 3. In the camp — In addition to the ceremonial, there were doubtless sanitary grounds for the requirement that all slaughter in the camp be in

Read Daniel Denison Whedon on Leviticus 17 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

WEBWorld English Bible2000

Whatever man there is of the house of Israel who kills a bull, or lamb, or goat in the camp, or who kills it outside the camp,

MSBMajority Standard Bible2022

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

NETBNew English Translation2006

“Blood guilt will be accounted to any man from the house of Israel who slaughters an ox or a lamb or a goat inside the camp or outside the camp,

Tyndale line

KJVKing James Version1611

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

ASVAmerican Standard Version1901

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,

RVARevised Version, American1894

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp,

NWBWebster's Bible1833

Whatever man there may be of the house of Israel, that killeth an ox, or lamb, or goat in the camp, or that killeth it out of the camp,

GNVGeneva Bible1599

Whosoeuer he be of the house of Israel that killeth a bullocke, or lambe, or goate in the hoste, or that killeth it out of the hoste,

Strictly literal

DBYDarby Translation1890

Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp,

YLTYoung's Literal Translation1862

Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,

LSVLiteral Standard Version2020

Any man of the house of Israel who slaughters ox, or lamb, or goat in the camp, or who slaughters [it] at the outside of the camp,

ILTInterlinear Literal Translation2000

Any man whatsoever of the house of Israel, that killeth an ox, or a sheep, or a goat, in the camp, or that killeth it out of the camp,

ULBUnlocked Literal Bible2017

'Any man from Israel who kills an ox, lamb, or goat in the camp, or who kills it outside the camp, in order to sacrifice it—

From the Latin

DRADouay-Rheims (Challoner)1899

Any man whosoever of the house of Israel if he kill an ox, or a sheep, or a goat in the camp, or without the camp,

Simplified

FBVFree Bible Version2020

Any Israelite who kills a bull, a lamb, or a goat, whether inside the camp or outside of it,

BBEBible in Basic English1949

If any man of Israel puts to death an ox or a lamb or a goat, in or outside the tent-circle;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrasenoun phraseאִ֥ישׁa.personnoun phraseאִישׁ֙a.personprepositional phraseמִofnoun phraseבֵּ֣יתthe.houseיִשְׂרָאֵ֔לof.Israelrelprelpאֲשֶׁ֨רwhoclauseverbיִשְׁחַ֜טhe.will.cut.the.throat.ofnoun phrase · objectשׁ֥וֹרan.oxאוֹorכֶ֛שֶׂבa.young.ramאוֹorעֵ֖זa.goatprepositional phrase · prepositionalבַּֽinnoun phrasetheמַּחֲנֶ֑הcampא֚וֹorrelpאֲשֶׁ֣רwhoclauseverbיִשְׁחַ֔טhe.will.cut.the.throat.of.[it]prepositional phrase · prepositionalמִfrom.[the]noun phraseח֖וּץoutsideprepositional phraseלַֽofnoun phrasetheמַּחֲנֶֽהcamp

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, Samaritan Pentateuch, and the Septuagint all agree on the wording of this verse, indicating a consistent tradition regarding the sacrificial laws. The Dead Sea Scrolls show some variations due to restoration, but the core message remains intact.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אִ֥ישׁ אִישׁ֙ מִבֵּ֣ית יִשְׂרָאֵ֔ל אֲשֶׁ֨ר יִשְׁחַ֜ט שׁ֥וֹר אוֹ־ כֶ֛שֶׂב אוֹ־ עֵ֖ז בַּֽמַּחֲנֶ֑ה א֚וֹ אֲשֶׁ֣ר יִשְׁחַ֔ט מִח֖וּץ לַֽמַּחֲנֶֽה׃

Septuagintthe Greek the translators chose, word by word
אִ֥ישׁἄνθρωποςאִישׁ֙ἄνθρωποςמִבֵּ֣יתυἱῶνיִשְׂרָאֵ֔לισραηλאֲשֶׁ֨רὃςיִשְׁחַ֜טσφάχῃשׁ֥וֹרμόσξονאוֹ־כֶ֛שֶׂבπρόβατονאוֹ־עֵ֖זαἶγαבַּֽמַּחֲנֶ֑הἐνא֚וֹκαὶאֲשֶׁ֣רὃςיִשְׁחַ֔טσφάχῃמִח֖וּץἔχωלַֽמַּחֲנֶֽה׃παρεμβολῆς

17 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

אישׁ אישׁ מבית ישׂראל אשׁר ישׁחט שׁור או כשׂב או עז במחנה או אשׁר ישׁחט מחוץ למחנה

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q26a copy a thousand years older than the Leningrad Codex

[איש] [איש] [מבית] [ישראל] [והגר] [הגר] בישראל אשר ישחט [שור] [או] [כשב] [או] [עז] [במחנה] [או] [אשר] ישחט מחוצ׳ה למחנה

4 words on the leather — 2 partly restored, 14 supplied entire by an editor.

Dead Sea Scrolls — 11Q1a copy a thousand years older than the Leningrad Codex

איש איש מבית ישראל ואשר ישחט שור או כשב [או] [עז] [במחנה] או אשר ישחט מחוצ [למחנה]

12 words on the leather — 1 partly restored, 4 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Leviticus 17:3אִישׁa persona personאִישׁאִישׁa persona personאִישׁבֵּיתfrom [the] from [the] housבֵּיתיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלאֲשֶׁרwhowhoאֲשֶׁרשָׁחַטhe will cuthe will cut [thשָׁחַטשׁוֹרan oxan oxשׁוֹראוֹororאוֹכֶּ֫שֶׂבa young rama young ramכֶּ֫שֶׂבאוֹororאוֹעֵזa goata goatעֵזמַחֲנֶהin the campin the campמַחֲנֶהאוֹororאוֹאֲשֶׁרwhowhoאֲשֶׁרשָׁחַטhe will cuthe will cut [thשָׁחַטחוּץfrom [the] from [the] outsחוּץמַחֲנֶהof the campof the campמַחֲנֶהחָנָהto campto campחָנָהבָּנָהto buildto buildבָּנָהאַוָּהdesiredesireאַוָּהאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהשָׂרָהto striveto striveשָׂרָהשׁוּרto travelto travelשׁוּרעָזַזbe strongbe strongעָזַזכֶּ֫בֶשׂlamblambכֶּ֫בֶשׂשְׁתִיwarpwarpשְׁתִיעֵ֫רֶבracial-mixracial-mixעֵ֫רֶברֵעַneighborneighborרֵעַצָוָהto commandto commandצָוָהזָרַקto scatterto scatterזָרַקפֶּ֫סַחPassoverPassoverפֶּ֫סַחדֶּ֫גֶלstandardstandardדֶּ֫גֶלחוּץoutsideoutsideחוּץאוֹצָרtreasuretreasureאוֹצָר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Leviticus 17:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אִ֥ישׁ'ish a person H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Amplified meaning
a man, individual
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אִישׁ֙'ish a person H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
מִבֵּ֣יתmi.Beit from [the] house of H1004 Preposition · noun common masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
family, dwelling place
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
יִשְׂרָאֵ֔לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
Jacob's descendants, God's chosen people
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אֲשֶׁ֨ר'a.Sher who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
יִשְׁחַ֜טyish.Chat he will cut [the] throat of H7819 Verb · Qal · imperfect third person masculine singular
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to slaughter, often used in the context of sacrifice or massacre, as seen in the KJV translations of kill, offer, or slay.
Amplified meaning
kills, sacrifices
Tyndale gloss
to slaughter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁחַט (shachat) is a Hebrew verb meaning to slaughter or kill, often in the context of sacrifice. It can refer to the slaughtering of animals for food or ritual purposes, as well as the killing of people in a sacrificial context. The noun form שַׁחֲטָה (shachat) is noted as a doubtful term, with a reference in Hosea 5:2.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁחַט 84 vb. slaughter, beat

Qal slaughter

Niph. be slaughtered for food

base

שַׁחֲטָה n.f. doubtful word;—Ho 5:2 RV (cf. AV) the revolters are gone deep in slaughtering

ref

Brown-Driver-Briggs glosses

H7819a שָׁחַט slaughter, beat H7819b שַׁחֲטָה doubtful word

Strong's Hebrew Dictionary

7819 shachat shaw-khat'

a primitive root; to slaughter (in sacrifice or

massacre):--kill, offer, shoot out, slay, slaughter.

Translators Brief Hebrew Lexicon

שָׁחַט (sha.chat) — to slaughter.

v

1) to kill, slaughter, beat

1a) (Qal)

1a1) to slaughter

1a1a) beast for food

1a1b) sacrifice

1a1c) person in human sacrifice

1a1d) beaten, hammered (of shekels)

1b) (Niphal) to be slaughtered, be slain (of food or sacrifice)

Also means: sha.chat (שָׁחוּט "beaten" H7820)

שַׁחֲטָה (sha.cha.tah) — slaughtering.

1) (BDB) slaughtering

1a) word doubtful

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
שׁ֥וֹרShor an ox H7794 Noun common · masculine singular absolute
79× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to cattle, like oxen or bulls, used for work, food, or sacrifices, as seen in Genesis and Leviticus.
Amplified meaning
cattle, bull
Tyndale gloss
cattle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שׁוֹר (shor) refers to a head of cattle, specifically a bullock or ox, and is associated with agricultural and sacrificial contexts. It is derived from the root meaning to travel, indicating its role in farming and food. The term appears in various forms and usages, including in Aramaic.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוֹר 78 n.m. a head of cattle, bullock, ox, etc.

base

Brown-Driver-Briggs glosses

H7794 שׁוֹר a head of cattle, bullock, ox, etc.

Strong's Hebrew Dictionary

7794 showr shore

from 7788; a bullock (as a traveller):--bull(-ock), cow, ox,

wall (by mistake for 7791).

see HEBREW for 07788

see HEBREW for 07791

Translators Brief Hebrew Lexicon

שׁוֹר (shor) — cattle.

1) ox, bull, a head of cattle

1a) for plowing, for food, as sacrifice

Aramaic equivalent: tor (תּוֹר "bullock" H8450)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ox

Heb. bakar, “cattle;” “neat cattle”, (Gen. 12:16; 34:28; Job 1:3, 14; 42:12, etc.); not to be muzzled when treading the corn (Deut. 25:4). Referred to by our Lord in his reproof to the Pharisees (Luke 13:15; 14:5).

Smith's Bible Dictionary

There was no animal in the rural economy of the Israelites, or indeed in that of the ancient Orientals generally, that was held in higher esteem than the ox and deservedly so, for the ox was the animal upon whose patient labors depended all the ordinary operations of farming. Oxen were used for ploughing, (22:10; 1 Samuel 14:14) etc.; for treading out corn, (25:4; Hosea 10:11) etc.; for draught purposes, when they were generally yoked in pairs, (Numbers 7:3; 1 Samuel 6:7) etc.; as beasts of burden, (1 Chronicles 12:40) their flesh was eaten, (14:4; 1 Kings 1:9) etc.…

American Tract Society Bible Dictionary

The male of the beeve kind when grown, synonymous in the Bible with BULL; a clean animal, by the Levitical law; much used for food, 1Ki 19:21, and constituting no small part of the wealth of the Hebrews in their pastoral life, Ge 24:35 Job 1:14 42:12. Oxen were used in agriculture for ploughing, 1Ki 19:19; and for treading out the grain, during which they were not to be muzzled, 1Co 9:9, but well fed, Isa 30:24. The testing of a new yoke of oxen is still a business of great importance in the East, as of old, Lu…

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אוֹ־'ov- or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
Conj — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
כֶ֛שֶׂבKhe.sev a young ram H3775 Noun common · masculine singular absolute
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A keseb is a young sheep, like a lamb or a young ram. It is often translated as lamb in the KJV Bible.
Amplified meaning
young sheep
Tyndale gloss
sheep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֶּ֫שֶׂב (keseb) refers to a lamb or young sheep. The entries indicate it is a masculine noun and suggest a close relationship to another word, כֶּבֶשׂ (keves), which is not detailed here. The term appears in contexts related to sheep, but no specific verses are cited.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֶּ֫שֶׂב n.[m.] lamb

base

Brown-Driver-Briggs glosses

H3775 כֶּ֫שֶׂב lamb

Strong's Hebrew Dictionary

3775 keseb keh'-seb

apparently by transposition for 3532; a young sheep:--lamb.

see HEBREW for 03532

Translators Brief Hebrew Lexicon

כֶּ֫שֶׂב (ke.sev) — sheep.

lamb, young ram, sheep

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ram

Exalted. (1.) The son of Hezron, and one of the ancestors of the royal line (Ruth 4:19). The margin of 1 Chr. 2:9, also Matt. 1:3, 4 and Luke 3:33, have “Aram.”

(2.) One of the sons of Jerahmeel (1 Chr. 2:25, 27).

(3.) A person mentioned in Job 32:2 as founder of a clan to which Elihu belonged. The same as Aram of Gen. 22:21.

Smith's Bible Dictionary

(high, exalted). A son of Hezron and the father of Ammin-adab, born in Egypt after Jacob’s migration there. (Ruth 4:19) (B.C. 1706.) In (Matthew 1:3,4) and Luke 3:33 He is called ARAM in the Authorized Version, but RAM in the Revised Version of (Matthew 1:3,4) and ARNI in the Revised Version of (Luke 3:33) The first-born of Jerahmeel, and therefore nephew of the preceding. (1 Chronicles 3:25,27) (B.C. after 1706.) One of the kindred of Elihu. (Job 32:2) Ewald identified this Ram with ARAM in (

1. Son of Hezron and an ancestor of Jesus Ru 4:19; 1Ch 2:9,10

Called ARAM Mt 1:3,4; Lu 3:33

2. Son of Jerahmeel 1Ch 2:25,27

3. An ancestor, probably of Elihu, mentioned in Job 32:2

4. A sheep

Skins of, used for the roof of the tabernacle Ex 26:14; 39:34

Seen in Daniel' s vision Da 8:3,20

Used in sacrifice

See OFFERINGS

Trumpets made of the horns of

See TRUMPETS

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אוֹ־'ov- or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
HC — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
עֵ֖ז'ez a goat H5795 Noun common · feminine singular absolute
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a female goat, often translated as she-goat or kid, and is also related to goat's hair in the Bible.
Amplified meaning
female goat, she-goat
Tyndale gloss
goat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵז (ez) refers to a she-goat or female goat, and can also denote a kid. It is derived from a root meaning strength, and in the plural form, it can refer to goats in general or goat's hair. The word appears in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵז 74 n.f. she-goat

base

Brown-Driver-Briggs glosses

H5795 עֵז she-goat

Strong's Hebrew Dictionary

5795 `ez aze

from 5810; a she-goat (as strong), but masculine in plural

(which also is used ellipt. for goat's hair):--(she) goat,

kid.

see HEBREW for 05810

Translators Brief Hebrew Lexicon

עֵז (ez) — goat.

female goat, she-goat, goat, kid

Aramaic equivalent: ez (עֵז "goat" H5796)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

got:

1. Names:

The common generic word for "goat" is `ez (compare Arabic `anz, "she-goat"; aix), used often for "she-goat" (Ge 15:9; Nu 15:27), also with gedhi, "kid," as gedhi `izzim, "kid of the goats" (Ge 38:17), also with sa`ir, "he-goat," as se`ir `izzim, "kid of the goats" or "he-goat," or translated simply "kids," as in 1Ki 20:27, "The children of Israel encamped before them like two little flocks of kids." Next, frequently used is sa`ir, literally, "hairy" (compare Arabic sha`r, "hair"; cher, "hedgehog"; Latin hircus, "goat"; hirtus, "hairy"; also German Haar; English "hair"), like `ez and `attudh used of goats for offerings. The goat which is sent into the…

Easton's Bible Dictionary

Goat

(1.) Heb. ‘ez, the she-goat (Gen. 15:9; 30:35; 31:38). This Hebrew word is also used for the he-goat (Ex. 12:5; Lev. 4:23; Num. 28:15), and to denote a kid (Gen. 38:17, 20). Hence it may be regarded as the generic name of the animal as domesticated. It literally means “strength,” and points to the superior strength of the goat as compared with the sheep.

(2.) Heb. ‘attud, only in plural; rendered “rams” (Gen. 31:10,12); he-goats (Num. 7:17-88; Isa.…

American Tract Society Bible Dictionary

A well-known animal, resembling the sheep, but covered with hair instead of wool. Large flocks of them were kept by the Jews, Ge 27:9 1Sa 25:2 2Ch 17:11. They were regarded as clean for sacrifice, Ex 12:5 Le 3:12 Nu 15:27; and their milk and the young kids were much used for food, De 14:4 Jud 6:19 Pr 27:27 Lu 15:29. The common leather bottles were made…

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
בַּֽמַּחֲנֶ֑הba.ma.cha.Neh in the camp H4264 Preposition · noun common feminine singular absolute
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Amplified meaning
encampment, army
Tyndale gloss
camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנֶה (machaneh) refers to an encampment or camp, encompassing both literal and figurative meanings. It can denote a place where people or troops gather, an army, or a body of individuals. The term is used in various contexts, including military, social, and even celestial gatherings.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

Brown-Driver-Briggs glosses

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

Strong's Hebrew Dictionary

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Easton's Bible Dictionary

Camp

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

Smith's Bible Dictionary

[ENCAMPMENT]

Nave's Topical Bible

→ Of the Israelites around the tabernacle Nu 2; 3

→ See ITINERARY

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
א֚וֹ'o or H176 Conjunction
321× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Tyndale gloss
or
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אוֹ (*'ow*) primarily functions as a conjunction meaning 'or,' often indicating a preference or choice between options. It can also introduce examples, express conditions, or imply alternatives. Additionally, it is associated with the noun meaning 'desire' in Proverbs 31:4. The entries reflect a range of uses, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוֹ 320 conj. or

sometimes implying a preference, nearly or rather

introducing a sentence, esp. a particular case under a general principle, or = or if

if perchance

once, with the juss. = except

base

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

done

Brown-Driver-Briggs glosses

H176 אוֹ or . sometimes implying a preference, nearly or rather

. introducing a sentence, esp. a particular case under a general principle, or = or if

. if perchance

. once, with the juss. = except

Strong's Hebrew Dictionary

176 'ow o

presumed to be the "constructive" or genitival form of -av

{av}; short for 185; desire (and so probably in Prov. 31:4);

hence (by way of alternative) or, also if:--also, and,

either, if, at the least, X nor, or, otherwise, then, whether.

see HEBREW for 0185

Translators Brief Hebrew Lexicon

אוֹ (o) — or.

1) or, rather

1a) implying that the latter choice is preferred

1b) or if, introducing an example to be seen under a particular principle

1c) (in series) either...or, whether...or

1d) if perchance

1e) except, or else

2) whether, not the least, if, otherwise, also, and, then

אוֹ (o) — desire.

desire

Morphologythe parsing behind the code
Berean parsing
HC — Conjunction
HC
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

or: The word is used once for either (1Sa 26:10), and is still in poetic use in this sense; as in, "Without or wave or wind" (Coleridge); "Or the bakke or some bone he breketh in his dzouthe" (Piers Plowman (B), VII, 93; compare Merchant of Venice, III, ii, 65). It is also used with "ever" for before (Ps 90:2; Ecclesiasticus 18:19), which the American Standard Revised Version substitutes in Ec 12:6 (compare 12:1,2); So 6:12; Da 6:24.

a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
אֲשֶׁ֣ר'a.Sher who H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
יִשְׁחַ֔טyish.Chat he will cut [the] throat of [it] H7819 Verb · Qal · imperfect third person masculine singular
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to slaughter, often used in the context of sacrifice or massacre, as seen in the KJV translations of kill, offer, or slay.
Tyndale gloss
to slaughter
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁחַט (shachat) is a Hebrew verb meaning to slaughter or kill, often in the context of sacrifice. It can refer to the slaughtering of animals for food or ritual purposes, as well as the killing of people in a sacrificial context. The noun form שַׁחֲטָה (shachat) is noted as a doubtful term, with a reference in Hosea 5:2.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁחַט 84 vb. slaughter, beat

Qal slaughter

Niph. be slaughtered for food

base

שַׁחֲטָה n.f. doubtful word;—Ho 5:2 RV (cf. AV) the revolters are gone deep in slaughtering

ref

Brown-Driver-Briggs glosses

H7819a שָׁחַט slaughter, beat H7819b שַׁחֲטָה doubtful word

Strong's Hebrew Dictionary

7819 shachat shaw-khat'

a primitive root; to slaughter (in sacrifice or

massacre):--kill, offer, shoot out, slay, slaughter.

Translators Brief Hebrew Lexicon

שָׁחַט (sha.chat) — to slaughter.

v

1) to kill, slaughter, beat

1a) (Qal)

1a1) to slaughter

1a1a) beast for food

1a1b) sacrifice

1a1c) person in human sacrifice

1a1d) beaten, hammered (of shekels)

1b) (Niphal) to be slaughtered, be slain (of food or sacrifice)

Also means: sha.chat (שָׁחוּט "beaten" H7820)

שַׁחֲטָה (sha.cha.tah) — slaughtering.

1) (BDB) slaughtering

1a) word doubtful

Morphologythe parsing behind the code
Berean parsing
HVqi3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
מִח֖וּץmi.Chutz from [the] outside H2351 Preposition · noun common masculine singular construct
164× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Amplified meaning
beyond, outdoors
Tyndale gloss
outside
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוּץ (chuwts) refers to the concept of being outside or outward, often associated with streets or highways. It is derived from a root meaning to sever, indicating separation by a wall. The term covers various contexts, including outdoors and fields.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוּץ n.[m.] the outside, sts., esp. in pl., spec. a street

base

Brown-Driver-Briggs glosses

H2351 חוּץ

Strong's Hebrew Dictionary

2351 chuwts khoots

or (shortened) chuts {khoots}; (both forms feminine in the

plural) from an unused root meaning to sever; properly,

separate by a wall, i.e. outside, outdoors:--abroad, field,

forth, highway, more, out(-side, -ward), street, without.

Translators Brief Hebrew Lexicon

חוּץ (chuts) — outside.

outside, outward, street, the outside

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
a person a person from [the] house of Israel who he will cut [the] throat of an ox or a young ram or a goat in the camp or who he will cut [the] throat of [it] from [the] outside of the camp
לַֽמַּחֲנֶֽה׃La.ma.cha.Neh of the camp H4264 Preposition · noun common feminine singular absolute
215× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Tyndale gloss
camp
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַחֲנֶה (machaneh) refers to an encampment or camp, encompassing both literal and figurative meanings. It can denote a place where people or troops gather, an army, or a body of individuals. The term is used in various contexts, including military, social, and even celestial gatherings.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

Brown-Driver-Briggs glosses

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

Strong's Hebrew Dictionary

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Easton's Bible Dictionary

Camp

During their journeys across the wilderness, the twelve tribes formed encampments at the different places where they halted (Ex. 16:13; Num. 2:3). The diagram here given shows the position of the different tribes and the form of the encampment during the wanderings, according to Num. 1:53; 2:2-31; 3:29, 35, 38; 10:13-28.

The area of the camp would be in all about 3 square miles. After the Hebrews entered Palestine, the camps then spoken of were exclusively warlike (Josh. 11:5, 7; Judg. 5:19, 21; 7:1; 1 Sam. 29:1; 30:9, etc.).

Smith's Bible Dictionary

[ENCAMPMENT]

Nave's Topical Bible

→ Of the Israelites around the tabernacle Nu 2; 3

→ See ITINERARY

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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