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Nehemiah 2:19 — Word Study

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WLCוַיִּשְׁמַע֩ סַנְבַלַּ֨ט הַחֹרֹנִ֜י וְטֹבִיָּ֣ה׀ הָעֶ֣בֶד הָֽעַמּוֹנִ֗י וְגֶ֙שֶׁם֙ הָֽעַרְבִ֔י וַיַּלְעִ֣גוּ לָ֔נוּ וַיִּבְז֖וּ עָלֵ֑ינוּ וַיֹּאמְר֗וּ מָֽה־ הַדָּבָ֤ר הַזֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים הַעַ֥ל הַמֶּ֖לֶךְ אַתֶּ֥ם מֹרְדִֽים׃

BSABut when SanballatÇanballaṭ [from Horonaim] the HoroniteChôrônîy TobiahṬôwbîyâh [the servant, or slave] the AmmoniteʻAmmôwnîy officialʻebed and GeshemGeshem [an Arabian, from the region of Arabia] the ArabʻĂrâbîy heard about thisshâmaʻ they mockedlâʻag [laughed us to scorn, ridiculed] and ridiculedbâzâh [despised, held in contempt] usʻal sayingʼâmar Whatmâh [how, in what manner] is thiszeh [thing, matter] you areʼattâh doingʻâsâh [making, accomplishing] Are youʼattâh rebellingmârad [resisting, defying] againstʻal the kingmelek [the monarch, the ruler]

Word
Listen & take awayNehemiah 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mo.re.Dim) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 2:19quick helps
In a sentenceSanballat, Tobiah, and Geshem heard about Nehemiah's plans and mocked the effort to rebuild Jerusalem.
Who is speakingSanballat the Horonite, Tobiah the Ammonite, and Geshem the Arab.
Where we areNehemiah is addressing opposition to the rebuilding of Jerusalem's walls.
The hard wordמָרַד
Take awayOpposition arises when God's people seek to do His work.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתֶּם verbשָׁמַע The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 2:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Opposition to the Rebuilding of Jerusalemgenerated

17Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
18I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
19But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
20So I answered them and said, “The God of heaven is the One who will grant us success. We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”

Nehemiah 2:19 describes the mocking response of Sanballat, Tobiah, and Geshem to Nehemiah's plans for rebuilding the walls of Jerusalem. This opposition reflects the challenges faced by the returned exiles as they sought to restore their city and their identity. The mocking question posed by the adversaries highlights their disdain for the efforts to rebuild and their attempt to undermine the authority of Nehemiah and the king's decree.


Cross References

ReferenceText (BSB)
1Nehemiah 2:10But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
2Nehemiah 6:1–2When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and not a gap was left—though to that time I had not yet installed the doors in the gates—
3Nehemiah 6:9For they were all trying to frighten us, saying, “Their hands will be weakened in the work, and it will never be finished.” But now, my God, strengthen my hands.
4Job 30:1“But now they mock me, men younger than I am, whose fathers I would have refused to entrust with my sheep dogs.
5Psalm 44:13–14You have made us a reproach to our neighbors, a mockery and derision to those around us.

The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to


The Key Word מָרַד, mo.re.Dimgenerated

The verb מָרַד (marad) means 'to rebel' and is used to describe acts of defiance against authority. It is a Qal form, indicating a simple action, and is often used in contexts of rebellion against both human and divine authority.

In this verse, it implies a challenge to the king's authority, as the mockers question the legitimacy of the rebuilding effort. The use of this verb emphasizes the seriousness of their accusation against Nehemiah and the returned exiles.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יִּשְׁמַע֩, he heard, which governs the entire sentence. The structure features a series of noun phrases that identify the subjects (Sanballat, Tobiah, Geshem) followed by their actions (mocking and ridiculing).

The Hebrew word order places emphasis on the subjects followed by their actions, indicating the importance of the opposition they represent.


Septuagint Backgroundgenerated

The Septuagint translates יִּשְׁמַע֩ as ἤκουσεν, meaning 'he heard.' This choice reflects a straightforward rendering of the Hebrew verb, maintaining the focus on the act of hearing.

The use of ἐχεγέλασαν for יַּלְעִ֣גוּ indicates a similar mocking tone, aligning with the Hebrew's intent to convey ridicule.


In plain words — the whole versegenerated

Nehemiah 2:19 shows that Sanballat, Tobiah, and Geshem mocked Nehemiah and the people for their efforts to rebuild the walls of Jerusalem. They questioned whether the exiles were rebelling against the king, highlighting their opposition to the restoration of the city.


Frequently Asked Questionsgenerated

Who were Sanballat, Tobiah, and Geshem?

They were leaders from surrounding regions who opposed Nehemiah's efforts to rebuild Jerusalem.

What does it mean to rebel against the king?

To rebel against the king means to resist or defy the authority of the king, which was a serious accusation in the context of Nehemiah's work.

How did Nehemiah respond to this mockery?

Nehemiah's response is not included in this verse, but he later emphasizes that the God of heaven will grant them success.

What can we learn from the opposition faced by Nehemiah?

The opposition Nehemiah faced reminds us that pursuing God's work often invites challenges and ridicule from others.


Reflection Questionsgenerated

  1. What are some challenges I face when pursuing God's work?
  2. How can I respond to ridicule or opposition in my own life?
  3. In what ways can I support others who are working to rebuild their lives or communities?
  4. What does this passage teach me about the importance of perseverance in the face of opposition?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Nehemiah 2:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian,.... This third man might be both an Arabian by birth, and governor of some part of Arabia near Judea:

Read John Gill on Nehemiah 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

Read Robert Jamieson on Nehemiah 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Geshem the Arabian; either the king’ s lieutenant in Arabia, as Tobiah was among the Ammonites, and Sanballat among the Moabites; or rather, an Arabian by his birth. And it seems probable that both he, and Sanballat, and Tobiah were chief men or governors among the Samaritans, or in their army. See . Will ye rebel against the king? do you design to fortify the city against the king.

Read Matthew Poole on Nehemiah 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard [it], they laughed us to scorn, and despised us, and said, What [is] this thing that ye do? will ye rebel against the king?Ver. 19. But when Sanballat the Horonite, &c.] At first these men were sad, but now mad with malice. Wicked men grow worse and worse, in peius proficiunt, but they shall proceed no further: for their madness shall appear to all men. And Geshem the Arabian] Lieutenant of Arabia for the king of Persia. He also joins himself to the two former to hinder the work in hand. Such opposition met Luther with, when he began to reform. The pope excommunicated him; the…

Read John Trapp on Nehemiah 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) Geshem the Arabian.—This name completes the triumvirate of the leaders of the opposition to the mission of Nehemiah. They were not independent chieftains: Tobiah was Sanballat’s servant and counsellor, while Geshem was probably the leader of an Arabian company mostly in his service. The account of their contemptuous opposition is given in a few touches, as is the contempt with which it was met They charged Nehemiah with rebellion, as afterwards, in chapter 6:6.

Read Charles John Ellicott on Nehemiah 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. Geshem the Arabian] Some chief of the Arabs contiguous to Samaria, who had joined with Sanballat and Tobiah to distress the Jews, and hinder their work. Will ye rebel against the king?] This they said in order to raise jealousies in the king's mind, and induce him to recall his ordinance.

Read AdamClarke on Nehemiah 2 →
CambridgeThe Cambridge Bible for Schools and Colleges

19, 20. The Derision of the Enemy19. Sanballat … Tobiah] See Nehemiah 2:10. Geshem the Arabian] A third prominent adversary of Nehemiah is here introduced. His name occurs again in Nehemiah 6:1-2. In Nehemiah 6:6, the name is written as ‘Gashmu,’ a dialectical variety agreeing, as it is said, with North-Arabian usage. Geshem is clearly the chief of some Arabian tribe. But whether he represented Arabians on the Southern border of Judah or the Arabian community established by Sargon king of Assyria in the depopulated neighbourhood of Samaria (715) is a disputed point. If the former, then the movement, which he now took part in, must be regarded as a coalition of all the neighbouring peoples…

Read Cambridge on Nehemiah 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Geshem the Arabian - The discovery that Sargon populated Samaria in part with an Arab colony explains why Arabs should have opposed the fortification of Jerusalem.

Read Albert Barnes on Nehemiah 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”

WEBWorld English Bible2000

But when Sanballat the Horonite, Tobiah the Ammonite servant, and Geshem the Arabian, heard it, they ridiculed us and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”

MSBMajority Standard Bible2022

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”

NETBNew English Translation2006

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?”

Tyndale line

KJVKing James Version1611

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

ASVAmerican Standard Version1901

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

RVARevised Version, American1894

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

NWBWebster's Bible1833

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it , they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?

GNVGeneva Bible1599

But when Sanballat the Horonite, and Tobiah the seruant an Ammonite, and Geshem the Arabian heard it, they mocked vs and despised vs, and said, What a thing is this that ye doe? Will ye rebell against the King?

Strictly literal

DBYDarby Translation1890

And Sanballat the Horonite, and Tobijah the servant, the Ammonite, and Geshem the Arabian, heard it; and they mocked us and despised us, and said, What is this thing which ye do? will ye rebel against the king?

YLTYoung's Literal Translation1862

And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, 'What [is] this thing that ye are doing? against the king are ye rebelling?'

LSVLiteral Standard Version2020

And Sanballat the Horonite hears, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, “What [is] this thing that you are doing? Are you rebelling against the king?”

ILTInterlinear Literal Translation2000

But when Sanballat the Choronite, and Tobiyah the servant, the 'Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye are doing? are ye rebelling against the king?

ULBUnlocked Literal Bible2017

But when Sanballat the Horonite, and Tobiah the Ammonite servant, and Geshem the Arabian heard about it, they mocked and ridiculed us, and they said, “What are you doing? Are you rebelling against the king?”

From the Latin

DRADouay-Rheims (Challoner)1899

But Sanaballat the Horonite, and Tobias the servant, the Ammonite, and Gossem the Arabian heard of it, and they scoffed at us, and despised us, and said: What is this thing that you do? are you going to rebel against the king?

Simplified

FBVFree Bible Version2020

But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab got to hear about it, they mocked and taunted us, asking, “What are you up to? Are you rebelling against the king?”

BBEBible in Basic English1949

But Sanballat the Horonite and Tobiah the servant, the Ammonite, and Geshem the Arabian, hearing of it, made sport of us, laughing at us and saying, What are you doing? will you go against the king?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּשְׁמַע֩he.heardnoun phrase · subjectnoun phraseסַנְבַלַּ֨טSanballatnoun phraseהַtheחֹרֹנִ֜יHoroniteוְandnoun phrasenoun phraseטֹבִיָּ֣הTobiahnoun phraseהָtheעֶ֣בֶדservantnoun phraseהָֽtheעַמּוֹנִ֗יAmmoniteוְandnoun phraseגֶ֨שֶׁם֙Geshemnoun phraseהָֽtheעַרְבִ֔יArabוַandclauseverbיַּלְעִ֣גוּthey.mockedprepositional phrase · prepositionalלָ֔(to)נוּusוַandclauseverbיִּבְז֖וּthey.despisedprepositional phrase · prepositionalעָלֵ֑י(on)נוּusוַandclauseverbיֹּאמְר֗וּthey.saidclausepredicateמָֽהwhat?noun phrase · subjectהַ[is].thenoun phrasenoun phraseדָּבָ֤רthingadjective phraseהַ(the)זֶּה֙thisrelpאֲשֶׁ֣רwhichclausesubjectאַתֶּ֣םyouverbעֹשִׂ֔ים[are].doingclauseהַ?clauseprepositional phrase · prepositionalעַ֥לonnoun phraseהַtheמֶּ֖לֶךְkingsubjectאַתֶּ֥ם[are].youverbמֹרְדִֽיםrebelling

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of the verse, with all 23 words matched in the Septuagint's translation. This suggests a consistent understanding of the text across these traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּשְׁמַע֩ סַנְבַלַּ֨ט הַחֹרֹנִ֜י וְטֹבִיָּ֣ה׀ הָעֶ֣בֶד הָֽעַמּוֹנִ֗י וְגֶ֙שֶׁם֙ הָֽעַרְבִ֔י וַיַּלְעִ֣גוּ לָ֔נוּ וַיִּבְז֖וּ עָלֵ֑ינוּ וַיֹּאמְר֗וּ מָֽה־ הַדָּבָ֤ר הַזֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים הַעַ֥ל הַמֶּ֖לֶךְ אַתֶּ֥ם מֹרְדִֽים׃

Septuagintthe Greek the translators chose, word by word
וַיִּשְׁמַע֩ἤκουσενסַנְבַלַּ֨טσαναβαλλατהַחֹרֹנִ֜יαρωνιוְטֹבִיָּ֣ה׀τωβιαהָעֶ֣בֶדδοῦλοςהָֽעַמּוֹנִ֗יαμμωνιוְגֶ֙שֶׁם֙γησαμהָֽעַרְבִ֔יαραβιוַיַּלְעִ֣גוּἐχεγέλασανלָ֔נוּἡμᾶςוַיִּבְז֖וּἦλθονעָלֵ֑ינוּἡμᾶςוַיֹּאמְר֗וּεἶπανמָֽה־τίהַדָּבָ֤רῥῆμαהַזֶּה֙τοῦτοאֲשֶׁ֣ראַתֶּ֣םὑμεῖςעֹשִׂ֔יםποιεῖτεהַעַ֥לἐπὶהַמֶּ֖לֶךְβασιλέαאַתֶּ֥םὑμεῖςמֹרְדִֽים׃ἀποστατεῖτε

23 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 2:19שָׁמַעand he hearand he heardשָׁמַעסַנְבַּלַּטSanballatSanballatסַנְבַּלַּטבֵּיתthe Horonitthe Horoniteבֵּיתטוֹבִיָּ֫הוּand Tobiahand Tobiahטוֹבִיָּ֫הוּעֶ֫בֶדthe servantthe servantעֶ֫בֶדעַמּוֹנִיthe Ammonitthe Ammoniteעַמּוֹנִיגֶּ֫שֶׁםand Geshemand Geshemגֶּ֫שֶׁםעֲרָבִיthe Arabthe Arabעֲרָבִילָעַגand they moand they mockedלָעַגנוּususנוּבָזָהand they deand they despisבָזָהעַלususעַלאָמַרand they saand they saidאָמַרמָהwhat?what?מָהדָּבָר[is] the th[is] the thingדָּבָרזֶהthisthisזֶהאֲשֶׁרwhichwhichאֲשֶׁראַתָּ֫הyouyouאַתָּ֫העָשָׂה[are] doing[are] doingעָשָׂהעַל¿ on¿ onעַלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאַתָּ֫ה[are] you[are] youאַתָּ֫המָרַדrebellingrebellingמָרַדחֹרוֹנַיִםHoronaimHoronaimחֹרוֹנַיִםטוֹבpleasantpleasantטוֹבעָבַדto serveto serveעָבַדעַמּוֹןAmmonAmmonעַמּוֹןעֲרַבArabiaArabiaעֲרַבעַלheightheightעַלדָבַרto speak: to speak: speakדָבַרמָלַךְto reignto reignמָלַךְגֶּ֫שֶׁםrainrainגֶּ֫שֶׁםזֶהthisthisזֶהזֹהthisthisזֹהסַנְבַּלַּטSanballatSanballatסַנְבַּלַּטגֶּ֫שֶׁםGeshemGeshemגֶּ֫שֶׁםכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאיָרַשׁto possessto possess: posיָרַשׁקוֹלvoice: souvoice: soundקוֹלקָשַׁבto listento listenקָשַׁב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 2:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וַיִּשְׁמַע֩vai.yish.Ma' and he heard H8085 Verb · Qal · sequential imperfect third person masculine singular
1,160× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Tyndale gloss
to hear: hear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַע (shama`) means 'to hear' and encompasses a range of meanings including listening, obeying, and proclaiming. It is built from a primitive root and can imply attention and understanding. The entries highlight various grammatical forms, such as Qal, Niphal, Piel, and Hiphil, indicating different nuances of hearing and obeying. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַע 1152 vb. hear

Qal 1052

subj. pers. hum.

י׳ (God) subj.

Niph. 42 be heard, of voice, sound

be heard of

be regarded, obeyed

= (favourable) hearing was granted to their voice.

Pi. he caused the people to hear

Hiph. 63

of man

י׳ subj.

base

Brown-Driver-Briggs glosses

H8085 שָׁמַע hear

Strong's Hebrew Dictionary

8085 shama` shaw-mah'

a primitive root; to hear intelligently (often with

implication of attention, obedience, etc.; causatively, to

tell, etc.):--X attentively, call (gather) together, X

carefully, X certainly, consent, consider, be content,

declare, X diligently, discern, give ear, (cause to, let, make

to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)

obedient, obey, perceive, (make a) proclaim(-ation), publish,

regard, report, shew (forth), (make a) sound, X surely, tell,

understand, whosoever (heareth), witness.

Translators Brief Hebrew Lexicon

שָׁמַע (sha.ma) — to hear: hear.

: hear

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

1a4) to hear with attention or interest, listen to

1a5) to understand (language)

1a6) to hear (of judicial cases)

1a7) to listen, give heed

1a7a) to consent, agree

1a7b) to grant request

1a8) to listen to, yield to

1a9) to obey, be obedient

1b) (Niphal)

1b1) to be heard (of voice or sound)

1b2) to be heard of

1b3) to be regarded, be obeyed

1c) (Piel) to cause to hear, call to hear, summon

1d) (Hiphil)

1d1) to cause to hear, tell, proclaim, utter a sound

1d2) to sound aloud (musical term)

1d3) to make proclamation, summon

1d4) to cause to be heard

n m

2) sound

שָׁמַע (sha.ma) — to hear: obey.

: obey

v

1) to hear, listen to, obey

1a) (Qal)

1a1) to hear (perceive by ear)

1a2) to hear of or concerning

1a3) to hear (have power to hear)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
סַנְבַלַּ֨טsan.va.Lat Sanballat H5571 Noun proper masculine
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sanballat was a Persian satrap of Samaria who opposed Nehemiah and the returned exiles in their goal of rebuilding the walls of Jerusalem. His name means strength and he was a Moabite from Horonaim. Sanballat is mentioned in Nehemiah 2:10.
Amplified meaning
from Horonaim
Tyndale gloss
Sanballat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סַנְבַּלַּט (Sanballat) refers to a Persian satrap of Samaria and an opponent of Nehemiah during the time of the Exile and Return. The name is associated with strength and is noted for his opposition to the rebuilding of Jerusalem's walls, as mentioned in Nehemiah 2:10.

Brown-Driver-Briggs Hebrew Lexicon (full)

סַנְבַּלַּט n.pr.m. leader of Samaritan opponents of Nehemiah

base

Brown-Driver-Briggs glosses

H5571 סַנְבַּלַּט, סַנְבַלַּט

Strong's Hebrew Dictionary

5571 Canballat san-bal-lat'

of foreign origin; Sanballat, a Persian satrap of

Samaria:--Sanballat.

Translators Brief Hebrew Lexicon

סַנְבַלַּט (san.val.lat) — Sanballat.

A man living at the time of Exile and Return, first mentioned at Neh.2.10

§ Sanballat = "strength"

a Moabite of Horonaim and the opponent of Nehemiah and the returned exiles in their goal of rebuilding the walls of Jerusalem

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

san-bal'-at (canebhallaT; Greek and Vulgate (Jerome's Latin Bible, 390-405 A.D.) Sanaballat; Peshitta, Samballat): Sanballat the Horonite was, if the appellation which follows his name indicates his origin, a Moabite of Horonaim, a city of Moab mentioned in Isa 15:5; Jer 48:2,5,34; Josephus, Ant, XIII, xxiii; XIV, ii. He is named along with Tobiah, the Ammonite slave (Ne 4:1), and Geshem the Arabian (Ne 6:1) as the leading opponent of the Jews at the time when Nehemiah undertook to rebuild the walls of Jerusalem (Ne 2:10; 4:1; 6:1). He was related by marriage to the son of Eliashib, the high priest at the time of the…

Easton's Bible Dictionary

Sanballat

Held some place of authority in Samaria when Nehemiah went up to Jerusalem to rebuild its ruined walls. He vainly attempted to hinder this work (Neh. 2:10, 19; 4:1-12; 6). His daughter became the wife of one of the sons of Joiada, a son of the high priest, much to the grief of Nehemiah (13:28).

Smith's Bible Dictionary

(strength), a Moabite of Horonaim. (Nehemiah 2:10,13; 13:28) He held apparently some command in Samaria at the time Nehemiah was preparing to rebuild the walls of Jerusalem, B.C. 445, (Nehemiah 4:2) and from the moment of Nehemiah’s arrival in Judea he set himself to oppose every measure for the welfare of Jerusalem. The only other incident in his life is his alliance with the high priest’s family by the marriage of his daughter with one of the grandsons of Eliashib; but the expulsion from the priesthood of the guilty son of Joiada by Nehemiah promptly followed. Here the scriptural narrative ends.

Hitchcock's Bible Names Dictionary

bramble-bush; enemy in secret

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הַחֹרֹנִ֜יha.cho.ro.Ni the Horonite H2772 Particle · noun gentilic masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Choroni means a person from Horonaim, a town in Moab, as seen in Nehemiah 2:10. The term describes someone like Sanballat, who opposed Nehemiah.
Tyndale gloss
Horonite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּית חוֹרֹן refers to two cities in Ephraim, known as lower and upper Beth-horon. The term Choroniy denotes an inhabitant of Choronaim, linked to the region of Moab. The entries indicate that the word is associated with both geographical locations and a specific group of people, namely the Horonites.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית חוֹרֹן n.pr.loc. two cities in Ephraim, lower & upper B.H. (place of a hole or hollow (?), perh. fr. a wady betw. the two, or near by);—cf. הַחֹרֹנִי adj.gent. only of Sanballat

base

Brown-Driver-Briggs glosses

H2772 בֵּית חוֹרֹן

Strong's Hebrew Dictionary

2772 Choroniy kho-ro-nee'

patrial from 2773; a Choronite or inhabitant of

Choronaim:--Horonite.

see HEBREW for 02773

Translators Brief Hebrew Lexicon

חֹרֹנִי (cho.ro.ni) — Horonite.

Someone descended from Horon(?), first mentioned at Neh.2.10

§ Horonite = "native of Horonaim"

1) an inhabitant of Horonaim in Moab

1a) the designation of Sanballat, the opponent of Nehemiah

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hor'-o-nit, ho'-ro-nit (ha-choroni): an appellation of Sanballat (Ne 2:10,19; 13:28), as an inhabitant of BETH-HORON (which see).

Easton's Bible Dictionary

Horonite

The designation of Sanballat (Neh. 2:10, 19), a native of Horonaim, or of one of the two Beth-horons, the “upper” or the “nether,” mentioned in Josh. 16:3,5.

Smith's Bible Dictionary

(native of Horonaim), The, the designation of Sanballat. (Nehemiah 2:10,19; 13:28) It is derived by Gesenius from Horonaim.

Nave's Topical Bible

→ Sanballat, the Ne 2:10

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וְטֹבִיָּ֣ה׀ve.toi.Yah and Tobiah H2900 Conjunction · noun proper masculine
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tobijah means Jehovah is good, the name of three Israelites and one Samaritan, including a Levite in Jehoshaphat's reign. Tobijah opposed the rebuilding of Jerusalem with Sanballat. He is mentioned in Zechariah 6:10.
Amplified meaning
the servant, or slave
Tyndale gloss
Tobijah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טוֹבִיָּ֫הוּ (Towbiyah) means 'Jehovah is good' and refers to several individuals in the Old Testament. It is built from the roots for 'goodness' and 'Jehovah.' This name is associated with a Levite during Jehoshaphat's reign, an Ammonite adversary of Nehemiah, and a head of a family returning from exile. The name appears in contexts related to the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

טוֹבִיָּ֫הוּ, טוֹבִיָּה n.pr.m. (Yah(u) is my good)

a Levite, assigned to reign of Jehoshaphat

Ammonite adversary of Nehem.

head of a family of returning exiles of doubtful lineage

a chief of returning exiles

base

Brown-Driver-Briggs glosses

H2900 טוֹבִיָּ֫הוּ, טוֹבִיָּה

Strong's Hebrew Dictionary

2900 Towbiyah to-bee-yaw'

or Towbiyahuw {to-bee-yaw'-hoo}; from 2896 and 3050; goodness

of Jehovah; Tobijah, the name of three Israelites and of one

Samaritan:--Tobiah, Tobijah.

see HEBREW for 02896

see HEBREW for 03050

Translators Brief Hebrew Lexicon

טוֹבִיָּ֫הוּ (to.viy.yah) — Tobijah.

A man living at the time of Divided Monarchy, only mentioned at 2Ch.17.8

§ Tobiah = "Jehovah is good"

1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel

2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem

3) a Levite in the reign of Jehoshaphat

4) a chief of the returning exiles

טוֹבִיָּ֫הוּ (to.viy.yah) — Tobiah.

A man living at the time of Exile and Return, first mentioned at Ezr.2.60

§ Tobiah = "Jehovah is good"

1) head of a family who returned from exile with Zerubbabel but who were unable to prove their connection with Israel

2) the Ammonite who with Sanballat opposed the rebuilding of Jerusalem

3) a Levite in the reign of Jehoshaphat

4) a chief of the returning exiles

טוֹבִיָּ֫הוּ (to.viy.yah) — Tobiah.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

to-bi'-a (Tobhiyah; Codex Alexandrinus Tobias; omitted in Codex Vaticanus):

(1) An Ammonite slave (King James Version, "servant"), probably of Sanballat, the governor of Samaria (Ne 2:10). He was grieved exceedingly when Nehemiah came to seek the welfare of the children of Israel. In two ways he was connected by marriage with the Jews, having himself married the daughter of Shecaniah, the son of Arab, and his son Jehohanan having married the daughter of Meshullam, the son of Berechiah (Ne 6:18). Because of this close connection with the Jews, the nobles of the latter corresponded by letter with him and also reported his good deeds to Nehemiah and reported Nehemiah's words to Tobiah. In consequence of the report, Tobiah sent letters to Nehemiah to put him in fear (6:17-19). Nehemiah…

Easton's Bible Dictionary

Tobiah

Pleasing to Jehovah, the “servant,” the “Ammonite,” who joined with those who opposed the rebuilding of Jerusalem after the Exile (Neh. 2:10). He was a man of great influence, which he exerted in opposition to the Jews, and “sent letters” to Nehemiah “to put him in fear” (Neh. 6:17-19). “Eliashib the priest” prepared for him during Nehemiah’s absence “a chamber in the courts of the house of God,” which on his return grieved Nehemiah sore, and therefore he “cast forth all the household stuff of Tobiah out of the chamber” (13:7, 8).

Smith's Bible Dictionary

(goodness of Jehovah). "The children of Tobiah" were a family who returned with Zerubbabel, but were unable to prove their connection with Israel -- (Ezra 2:60; Nehemiah 7:62) (B.C. before 536.) "Tobiah the slave, the Ammonite," played a conspicuous part in the rancorous position made by Sanballat the Moabite and his adherents to the rebuilding of Jerusalem. (B.C. 446.) The two races of Moab and Ammon found in these men fit representatives of that hereditary hatred to the Israelites which began before the entrance into Caanan, and was not extinct when the Hebrews had ceased to exist as a nation. But Tobiah, though a slave, (Nehemiah 2:10,19) --unless, this is a title of opprobrium --and an Ammonite, found means to ally himself…

American Tract Society Bible Dictionary

An Ammonite prince, in league with Sanballat and the Samaritans against the pious Jews, who were rebuilding the ruined temple, Ne 2:10; 4:3. His threats and treachery were employed in vain. During Nehemiah’s absence, Tobiah was unlawfully established by some of the chief men of Judah, his relatives, in a fine apartment of the new temple; but was ignominiously expelled on the governor’s return, Ne 6:17-19; 13:1-9.

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הָעֶ֣בֶדha.'E.ved the servant H5650 Particle · noun common masculine singular absolute
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sur'-vant ('ebhedh; doulos): A very common word with a variety of meanings, all implying a greater or less degree of inferiority and want of freedom:

(1) The most frequent usage is as the equivalent of "slave" (which see), with its various shades in position (Ge 9:25; 24:9; Ex 21:5; Mt 10:24; Lu 17:7, and often); but also a hired workman where "hired servant" translates Hebrew and Greek expressions which differ from the above.

(2) An attendant in the service of someone, as Joshua was the "servant" the Revised Version (British and American) "minister" of Moses (Nu 11:28).

Smith's Bible Dictionary

[SLAVE]

American Tract Society Bible Dictionary

This word sometimes denotes a man who voluntarily dedicates himself to the service of another. Thus Joshua was the servant of Moses; Elisha of Elijah; and Peter, Andrew, Philip, and Paul were servants of Jesus Christ. The servants of Pharaoh, of Saul, and of David, were their subjects in general, and their court officers and counselors in particular. The Philistines, Syrians, and other nation were servants of David, that is, they obeyed and paid him tribute. The servants of God are those who are devoted to his service and obey his holy word.

In its primary sense, the word usually means in the Bible either a hired servant, or one whose service was the property of his master for a limited time and under various restrictions. Joseph is the first whom we read of as sold into bondage, Ge 37:27,28. The households of some of the early…

Nave's Topical Bible

→ Distinguish a bondservant (Greek: doulos), who was a slave, from a hired servant (Greek: diakonos), who was not a slave

→ BOND

Laws of Moses concerning Ex 21:1-11,20,21,26,27,32; Le 19:20-22; 25:6,10,35-55; De 15:12,14,18; 24:7

Kidnapping forbidden De 21:10-14; 24:7; 1Ti 1:10; Re 18:13

Fugitive, not to be returned to his master De 23:15,16

David erroneously supposed to be a fugitive slave 1Sa 25:10

Instances of fugitive

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הָֽעַמּוֹנִ֗יha.'a.mo.Ni the Ammonite H5984 Particle · noun gentilic masculine singular absolute
21× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Ammonite is someone from the land of Ammon, descended from Lot. The term is used in the Bible to describe the people and their culture. The Ammonites are mentioned in the books of Judges and Samuel.
Tyndale gloss
Ammon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַמּוֹנִי (‘Ammowniy) refers to an Ammonite, a person from the ancient region of Ammon. The word is derived from עַמּוֹן (‘Ammon), indicating tribal descent. It is used to describe both the people and their characteristics, with some sources linking it to the Meunites, a group mentioned in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַמּוֹנִי, עַמֹּנִי adj.gent. Ammonite

base

Brown-Driver-Briggs glosses

H5984 עַמּוֹנִי, עַמֹּנִי Ammonite

Strong's Hebrew Dictionary

5984 `Ammowniy am-mo-nee'

patronymically from 5983; an Ammonite or (the adjective)

Ammonitish:--Ammonite(-s).

see HEBREW for 05983

Translators Brief Hebrew Lexicon

עַמּוֹנִי (am.mo.ni) — Meunite.

Someone descended from Meunit(?) of the Canaanites, first mentioned at 1Ch.4.41

Group of me.u.ni (מְעוּנִים "Meunite" H4586)

§ Ammonite, of Ammon "tribal"

descendants of Ammon and inhabitants of Ammon

עַמּוֹנִי (am.mo.ni) — Ammon.

Someone from Ammon, Ammonite, of Ammon "tribal"

descendants of Ammon and inhabitants of Ammon

Another name of am.mon (עַמּוֹן "Ammon" H5983)

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ammonite

The usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (Judg. 10:11; 2 Chr. 20:1; Zeph. 2:8). Both of these tribes hired Balaam to curse Israel (Deut. 23:4). The Ammonites were probably more of a predatory tribe, moving from place to place, while the Moabites were more settled. They inhabited the country east of the Jordan and north of Moab and…

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וְגֶ֙שֶׁם֙ve.Ge.shem and Geshem H1654 Conjunction · noun proper masculine
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Geshem was a man who lived during the time of the Israelites' return from exile, mentioned in Nehemiah 2:19. His name means rain in Hebrew. He was an Arabian who opposed Nehemiah.
Amplified meaning
an Arabian, from the region of Arabia
Tyndale gloss
Geshem
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֶּ֫שֶׁם (Geshem) refers to a man mentioned in the context of the Exile and Return, specifically as an opponent of Nehemiah. The name is also linked to the meaning 'rain' and is associated with the Arabian figure Gashmu. It appears in Nehemiah 2:19.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֶּ֫שֶׁם n.pr.m. an opponent of Nehemiah

base

Brown-Driver-Briggs glosses

H1654 גֶּ֫שֶׁם

Strong's Hebrew Dictionary

1654 Geshem gheh'-shem

or (prolonged) Gashmuw {gash-moo'}; the same as 1653; Geshem

or Gashmu, an Arabian:--Geshem, Gashmu.

see HEBREW for 01653

Translators Brief Hebrew Lexicon

גֶּ֫שֶׁם (ge.shem) — Geshem.

A man living at the time of Exile and Return, first mentioned at Neh.2.19

§ Geshem or Gashmu = "rain"

an Arabian foe of Nehemiah

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ge'-shem (geshem, gashmu; Gesam, "rain storm"): An Arabian, probably chief of an Arabian tribe that had either settled in Southern Palestine during the exile in Babylon, or had been settled in or near Samaria by Sargon (Ne 2:19; 6:1,2,6). He was a confederate of Sanballat and Tobiah, and strenuously opposed the building of the wall under Nehemiah. He with the others mocked at the first efforts to build the wall, and afterward repeatedly sought to entice Nehemiah to the plains of Ono. The name also occurs in the form Gashmu, perhaps an Assyrian form of the same name Geshem.

J. J. Reeve

Easton's Bible Dictionary

Geshem

Or Gashmu, firmness, probably chief of the Arabs south of Palestine, one of the enemies of the Jews after the return from Babylon (Neh. 2:19; 6:1, 2). He united with Sanballat and Tobiah in opposing the rebuilding of the wall of Jerusalem.

Smith's Bible Dictionary

and Gash’mu (rain), an Arabian, mentioned in (Nehemiah 2:19) and Nehe 6:1,2,6 (B.C. 446.) We may conclude that he was an inhabitant of Arabia Petraea or of the Arabian desert, and probably the chief of a tribe." Gashum said it" made him a type of those who create a common report.

Nave's Topical Bible

→ Also called GASHMU, an Arabian

→ Opposed Nehemiah in building Jerusalem Ne 2:19; 6:1-6

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הָֽעַרְבִ֔יha.'ar.Vi the Arab H6163 Particle · noun gentilic masculine singular absolute
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Arabian refers to someone from the region of Arabia, which includes present-day Saudi Arabia and other parts of the Middle East. In the Bible, Arabians are mentioned as traders and travelers. The term is used to describe people from this region.
Tyndale gloss
Arab
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲרָבִי (Arabiy) refers to an Arabian or an inhabitant of Arabia, derived from the root word for Arabia. It can denote both a noun for a steppe-dweller and an adjective describing something as Arabian in an ethnographic context. The entries highlight its connection to the broader category of Arabian identity.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲרָבִי n. gent. of foregoing [p.fe.ab] steppe-dweller

base

עַרְבִי adj.gent. Arabian (in strictly ethnographic sense)

base

Brown-Driver-Briggs glosses

H6163a עֲרָבִי n. gent. of foregoing [6152a] steppe-dweller H6163b עַרְבִי adj. gent. Arabian (in strictly ethnographic sense)

Strong's Hebrew Dictionary

6163 `Arabiy ar-aw-bee'

or mArbiy {ar-bee'}; patrial from 6152; an Arabian or

inhabitant of Arab (i.e. Arabia):--Arabian.

see HEBREW for 06152

Translators Brief Hebrew Lexicon

עֲרָבִי (a.ra.vi) — Arab.

Group of a.rav (עֲרָב "Arabia" H6152B)

§ Arabian, of Arabia "mixed"

steppe-dweller

עַרְבִי (ar.vi) — Arabian.

Group of a.rav (עֲרָב "Arabia" H6152B)

§ Arabian, of Arabia "mixed"

an inhabitant of Arabia

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-rab ('arabh, "ambush"): A city in the hill country of Judah, probably the site of the ruins Er-Rabiyeh South of Hebron (Jos 15:52).

Easton's Bible Dictionary

Arab

Ambush, a city in the mountains of Judah (Josh. 15:52), now Er-Rabiyeh.

Smith's Bible Dictionary

(ambush) a city of Judah in the mountainous district, probably in the neighborhood of Hebron; mentioned only in (Joshua 15:62)

Hitchcock's Bible Names Dictionary

multiplying; sowing sedition; a window; a locust

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וַיַּלְעִ֣גוּvai.yal.'I.gu and they mocked H3932 Verb · Hiphil · sequential imperfect third person masculine plural
18× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To mock or deride someone is the meaning of this word, which can also imply speaking in a way that sounds like a foreign language.
Amplified meaning
laughed us to scorn, ridiculed
Tyndale gloss
to mock
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לָעַג (la'ag) is a Hebrew verb meaning to mock or deride. It can also refer to stammering, particularly in the Niphal form, which suggests speaking unintelligibly. The entries indicate that the word conveys ridicule and scorn, with variations in its use across different grammatical forms.

Brown-Driver-Briggs Hebrew Lexicon (full)

[לָעַג] vb. mock, deride; also (Niph.) stammer, poet.

Qal mock, deride, have in derision

Niph. a people stammering of tongue (i.e. barbarians)

Hiph. mock, deride

base

Brown-Driver-Briggs glosses

H3932 [לָעַג] mock, deride; also (Niph.) stammer, poet.

Strong's Hebrew Dictionary

3932 la`ag law-ag'

a primitive root; to deride; by implication (as if imitating

a foreigner) to speak unintelligibly:--have in derision, laugh

(to scorn), mock (on), stammering.

Translators Brief Hebrew Lexicon

לָעַג (la.ag) — to mock.

1) to mock, deride, ridicule

1a) (Qal) to mock, deride, have in derision

1b) (Niphal) to stammer

1c) (Hiphil) to mock, deride

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
לָ֔נוּLa.nu us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וַיִּבְז֖וּvai.yiv.Zu and they despised H959 Verb · Qal · sequential imperfect third person masculine plural
44× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To despise or hold in contempt, as seen in Proverbs where it warns against despising wisdom. It can also mean to be despised or worthless, as in the case of a vile person.
Amplified meaning
despised, held in contempt
Tyndale gloss
to despise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָזָה (bazah) is a Hebrew verb meaning to despise or hold in contempt. It can be used in different forms: Qal for direct action, Niphal for being despised, and Hiphil for causing someone to despise. The entries emphasize a sense of disdain and worthlessness associated with the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָזָה vb. despise

Qal despise, regard with contempt

Niph.

despised

vile, worthless

despicable, contemptible

Hiph. so as to cause to despise their lords

base

Brown-Driver-Briggs glosses

H959 בָזָה despise

Strong's Hebrew Dictionary

959 bazah baw-zaw'

a primitive root; to disesteem:--despise, disdain,

contemn(-ptible), + think to scorn, vile person.

Translators Brief Hebrew Lexicon

בָּזָה (ba.zah) — to despise.

1) to despise, hold in contempt, disdain

1a) (Qal) to despise, regard with contempt

1b) (Niphal)

1b1) to be despised

1b2) to be despicable

1b3) to be vile, worthless

1c) (Hiphil) to cause to despise

Also means: ba.zoh (בָּזֹה "to despise" H0960)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
עָלֵ֑ינוּ'a.Lei.nu us H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
וַיֹּאמְר֗וּvai.yo.me.Ru and they said H559 Verb · Qal · sequential imperfect third person masculine plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
מָֽה־mah- what? H4100 Pronoun
753× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Amplified meaning
how, in what manner
Tyndale gloss
what?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָה (mah) is a Hebrew word primarily used as an interrogative particle meaning 'what?' or 'how?'. It can also function as an indefinite pronoun, encompassing meanings like 'anything' or 'whatever'. The word is versatile, appearing in various adverbial forms and often used with prefixes to express different nuances, such as reason or manner.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron.interrog. and indef. what? how? aught

interrog. what?

Used adverbially

Indef. pron.

With preps.

base

Brown-Driver-Briggs glosses

H4100 מָה, rarely מָה־, מַה־, מַה‍ּ, מֶה, מַ‍ּ, מָ—pron. interrog. and indef. what? how? aught . interrog. what?

. Used adverbially

. Indef. pron.

. With preps.

Strong's Hebrew Dictionary

4100 mah maw

or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a

primitive particle; properly, interrogative what? (including

how? why? when?); but also exclamation, what! (including

how!), or indefinitely what (including whatever, and even

relatively, that which); often used with prefixes in various

adverbial or conjunctive senses:--how (long, oft, (-

soever)), (no-)thing, what (end, good, purpose, thing),

whereby(-fore, -in, -to, -with), (for) why.

Translators Brief Hebrew Lexicon

מָה (mah) — what?.

interr pron

1) what, how, of what kind

1a) (interrogative)

1a1) what?

1a2) of what kind

1a3) what? (rhetorical)

1a4) whatsoever, whatever, what

1b) (adverb)

1b1) how, how now

1b2) why

1b3) how! (exclamation)

1c) (with prep)

1c1) wherein?, whereby?, wherewith?, by what means?

1c2) because of what?

1c3) the like of what?

1c3a) how much?, how many?, how often?

1c3b) for how long?

1c4) for what reason?, why?, to what purpose?

1c5) until when?, how long?, upon what?, wherefore?

indef pron

2) anything, aught, what may

Morphologythe parsing behind the code
Berean parsing
Part — Pronoun
HPi
The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הַדָּבָ֤רha.da.Var [is] the thing H1697 Particle · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTd/Ncmsa — Particle · noun common masculine singular absolute
HTd/Ncmsa
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הַזֶּה֙ha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Amplified meaning
thing, matter
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
אַתֶּ֣ם'a.Tem you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2mp
The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
עֹשִׂ֔ים'o.Sim [are] doing H6213 Verb · Qal · participle (active) masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
making, accomplishing
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הַעַ֥לha.'Al ¿ on H5921 Particle · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Part | Prep — Particle · preposition
HTi/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
הַמֶּ֖לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the monarch, the ruler
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
אַתֶּ֥ם'a.Tem [are] you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2mp
The company it keepswords that stand beside it more often than chance
and he heard Sanballat the Horonite and Tobiah the servant the Ammonite and Geshem the Arab and they mocked us and they despised us and they said what? [is] the thing this which you [are] doing ¿ on the king [are] you rebelling
מֹרְדִֽים׃mo.re.Dim rebelling H4775 Verb · Qal · participle (active) masculine plural
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rebel means to resist or defy authority, like the Israelites who rebelled against God in the wilderness. This Hebrew word is used to describe rebellion against human leaders, like kings, or against God Himself. It appears in stories like Exodus and Numbers.
Amplified meaning
resisting, defying
Tyndale gloss
to rebel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָרַד (marad) is a primitive root meaning to rebel or revolt. It encompasses rebellion against both human authority and divine authority, as well as a poetic sense of rebellion against light. The entries consistently emphasize the act of rebellion without significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָרַד] vb. rebel

base

Brown-Driver-Briggs glosses

H4775 מָרַד rebel

Strong's Hebrew Dictionary

4775 marad maw-rad'

a primitive root; to rebel:--rebel(-lious).

Translators Brief Hebrew Lexicon

מָרַד (ma.rad) — to rebel.

1) to rebel, revolt, be rebellious

1a) (Qal) to rebel, revolt

1a1) against human king

1a2) against God

1a3) against light (poetic)

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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