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Nehemiah 5:8 — Word Study

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WLCוָאֹמְרָ֣ה לָהֶ֗ם אֲנַ֣חְנוּ קָ֠נִינוּ אֶת־ אַחֵ֨ינוּ הַיְּהוּדִ֜ים הַנִּמְכָּרִ֤ים לַגּוֹיִם֙ כְּדֵ֣י בָ֔נוּ וְגַם־ אַתֶּ֛ם תִּמְכְּר֥וּ אֶת־ אֲחֵיכֶ֖ם וְנִמְכְּרוּ־ לָ֑נוּ וַֽיַּחֲרִ֔ישׁוּ וְלֹ֥א מָצְא֖וּ דָּבָֽר׃ ס

BSAand saidʼâmar Weʼănachnûw have done our bestday [according to our ability, as much as we can] to buy backqânâh [redeem, acquire] our JewishYᵉhûwdîy brothersʼâch [kinsmen, fellow Israelites] who were soldmâkar [given over, enslaved] to foreignersgôwy [heathen, Gentiles] but now youʼattâh are sellingmâkar [giving up, enslaving] your own brothersʼâch [fellow Jews, relatives] that they may be sold backmâkar [redeemed, acquired] But they remained silentchârash [held their peace, were still] for they could findmâtsâʼ [discover, attain] nothinglôʼ [no word, no answer] to saydâbâr

Word
Listen & take awayNehemiah 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 8 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (da.Var) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 5:8quick helps
In a sentenceNehemiah confronts the nobles about the injustice of selling their own brothers into slavery.
Who is speakingNehemiah, addressing the nobles and officials.
Where we areIn a moment of serious rebuke regarding the treatment of fellow Jews.
The hard wordקָנִינוּ
Take awayThe call to redeem brothers highlights the moral obligation to care for one another.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאֲנַחְנוּ verbקָנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 5:8

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Nehemiah's Appeal to Justicegenerated

7and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
8and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
9So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
10I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.

Nehemiah 5:8 records Nehemiah's urgent plea to the nobles, emphasizing the need to redeem their Jewish brothers who had been sold to foreigners. This moment reflects a broader concern for justice and community responsibility, as Nehemiah challenges the practices that undermine their shared identity. The surrounding verses reveal the context of economic oppression and the call for ethical treatment of one another, as Nehemiah seeks to restore the dignity of his people.


Cross References

ReferenceText (BSB)
1Matthew 25:15–29To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
22 Corinthians 8:12For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
3Galatians 6:10Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.
4Leviticus 25:47–49If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
5Exodus 21:16Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word קָנִינוּ, Ka.ni.nugenerated

The verb קָנָה (*qanah*) means 'to buy' or 'acquire,' and in this context, it emphasizes the act of redeeming or reclaiming one's own. The first-person plural form קָנִינוּ indicates that Nehemiah speaks on behalf of the community, asserting their collective effort to restore their brothers.

This word carries significant weight in the context of redemption, suggesting ownership and responsibility. The use of this verb underscores the moral imperative to act against injustices faced by their fellow Jews, highlighting the communal bonds that should guide their actions.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, which uses the phrase we have bought to convey the idea of redeeming their brothers.


Sentence Structuregenerated

The finite verb אֲנַ֣חְנוּ, we, governs the main action of the verse — קָ֠נִינוּ, we have bought — with several phrases elaborating on the subjects involved. The structure emphasizes the communal aspect of the action, as Nehemiah includes himself and the people in the effort to redeem their brothers.

The sentence flows logically from Nehemiah's assertion of their past actions to a direct address to the nobles, highlighting the contrast between their previous actions and the current injustices they are perpetuating.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb קָנָה is translated with κεκτήμεθα, which means 'we have acquired.' This choice reflects a similar emphasis on the act of acquiring or redeeming, maintaining the focus on the communal responsibility to reclaim their brothers.

The translation choice indicates a consistent understanding of the need for redemption, aligning with the broader themes of justice and community care present in both the Hebrew text and the Greek translation.


In plain words — the whole versegenerated

Nehemiah 5:8 shows Nehemiah addressing the nobles about the unfair treatment of their fellow Jews. He reminds them that they have previously bought back their brothers who were sold to foreigners, but now they are selling their own brothers. This highlights the need for justice and care within their community.


Frequently Asked Questionsgenerated

What does Nehemiah mean by 'we have bought back our Jewish brothers'?

Nehemiah refers to the act of redeeming or reclaiming fellow Jews who had been sold into slavery, emphasizing the moral duty to care for one another.

Why does Nehemiah confront the nobles?

He confronts them for their hypocrisy in selling their own brothers into slavery after having previously redeemed others, highlighting the need for ethical treatment of their community.

What is the significance of the phrase 'they remained silent'?

This indicates the nobles' inability to defend their actions, reflecting their guilt and the weight of Nehemiah's rebuke.

How does this verse relate to the broader themes of justice in the Bible?

It underscores the importance of community responsibility and ethical treatment of one another, which are recurring themes throughout the biblical narrative.


Reflection Questionsgenerated

  1. In what ways can I support those in my community who are facing injustice?
  2. How do I respond when confronted with my own actions that may harm others?
  3. What steps can I take to ensure I am caring for my brothers and sisters in faith?
  4. How does this passage challenge my understanding of community responsibility?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Nehemiah 5:8 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And I said unto them,.... The nobles, and rulers, and other rich persons that exacted usury of the poor: we after our ability; speaking of himself in the plural number, which now obtained in the

Read John Gill on Nehemiah 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

We after our ability have redeemed our brethren the Jews, which were sold unto the heathen: I, and my, brethren, and predecessors, have used our utmost interest and power, both with the kings of Persia, that our brethren might be redeemed from that bondage into which God had sold them for their sins; and with particular persons in Babylon and Persia, and the adjacent parts, whose bond-slaves the Jews were, and who would not part with them without a price, which we paid for them. Will ye even sell your brethren? or shall they be sold unto us? do you expect that we should pay you a price for them, as we did to the Babylonians? or must we use as much importunity to solicit you for their…

Read Matthew Poole on Nehemiah 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing [to answer].8. And I said unto them, We after our ability] This he speaketh, not in a vain glorious vaunting way, or to curry favour with the people; but to convince the contrary minded of their inhumanity to their poor brethren. Good works, saith Chrysostom, are unanswerable syllogisms, invincible demonstrations to confute and convert those that do otherwise. "Let your works so shine before men," &c. Which were sold unto the heathen] This they did in…

Read John Trapp on Nehemiah 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(8) Will ye even sell your brethren?—The appeal is a strong one. Nehemiah and his friends had redeemed Jews from the heathen with money; these men had caused Jews to be sold to Jews. Nothing to answer.—They might have replied had the letter of the law been urged; but this argument puts them to shame.

Read Charles John Ellicott on Nehemiah 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

8. We] ‘We’ and ‘ye’ in this verse are in emphatic antithesis. after our ability] So Vulg. ‘secundum possibilitatem nostram.’ LXX. ἐνἑκουσίῳἡμῶν. Another rendering is ‘according to the number of those that were among us.’ have redeemed] R.V. marg. ‘Heb. bought’, i.e. as many as were put up to sale we redeemed. Nehemiah apparently refers to what had been the merciful custom of himself and his countrymen when they were in exile; but possibly also to his action in Jerusalem since his arrival. The word for ‘redeemed’ here would be literally rendered ‘acquired’ or ‘bought.’ The word is used here presumably because the stress of the clause rests not so much on the slavery from which the Jews were…

Read Cambridge on Nehemiah 5 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Nehemiah contrasts his own example with that of the rich Jews. He had spent money in redeeming some countrymen in servitude among the pagan; they were causing others to be sold into slavery among the Jews.

Read Albert Barnes on Nehemiah 5 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

8. We — Nehemiah and other nobles and influential Jews before him, who had been instrumental in procuring the release of the Jews from captivity and permission for them to return to Judea and restore their fallen state.

Read Daniel Denison Whedon on Nehemiah 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.

WEBWorld English Bible2000

I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.

MSBMajority Standard Bible2022

and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.

NETBNew English Translation2006

I said to them, “To the extent possible we have bought back our fellow Jews who had been sold to the Gentiles. But now you yourselves want to sell your own countrymen, so that we can then buy them back!” They were utterly silent, and could find nothing to say.

Tyndale line

KJVKing James Version1611

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

ASVAmerican Standard Version1901

And I said unto them, We after our ability have redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

RVARevised Version, American1894

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.

NWBWebster's Bible1833

And I said to them, We after our ability have redeemed our brethren the Jews, who were sold to the heathen; and will ye even sell your brethren? or shall they be sold to us? Then they held their peace, and found nothing to answer .

GNVGeneva Bible1599

And I said vnto them, We (according to our abilitie) haue redeemed our brethren the Iewes, which were solde vnto the heathen: and will you sell your brethren againe, or shall they be solde vnto vs? Then helde they their peace, and could not answere.

Strictly literal

DBYDarby Translation1890

And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.

YLTYoung's Literal Translation1862

and say to them, 'We have acquired our brethren the Jews, those sold to the nations, according to the ability that [is] in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

LSVLiteral Standard Version2020

and say to them, “We have acquired our brothers the Jews, those sold to the nations, according to the ability that [is] in us, and you also sell your brothers, and they have been sold to us!” And they are silent, and have not found a word.

ILTInterlinear Literal Translation2000

And I said unto them, We have indeed ransomed our brethren the Jews, who had been sold unto the various nations, as far as our means went: and will ye yourselves even sell your brethren, so that they will be sold again unto us? And they remained silent, and found no answer.

ULBUnlocked Literal Bible2017

and said to them, “We, as much as we are able, have bought back from slavery our Jewish brothers who had been sold to the nations, but you even sell your brothers and sisters that they may be sold back to us!” They were silent and never found a word to say.

From the Latin

DRADouay-Rheims (Challoner)1899

And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles: and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.

Simplified

FBVFree Bible Version2020

There I told them, “We have done as much as we can to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers as slaves! Are you expecting to sell them back to us?” They kept quiet because they couldn't think of anything to say.

BBEBible in Basic English1949

And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וָandclauseverb phrase · verbאֹמְרָ֣Iהsaidprepositional phrase · prepositionalלָtoהֶ֗םthemclausesubjectאֲנַ֣חְנוּweverbקָ֠נִינוּwe.have.boughtnoun phrase · objectאֶת(et)noun phrasenoun phrasenoun phraseאַחֵ֨יcountrymenנוּournoun phraseהַtheיְּהוּדִ֜יםJewsnoun phraseהַ[whonoun phraseclauseverbנִּמְכָּרִ֤יםhad].sold.themselvesprepositional phrase · prepositionalלַtonoun phrasetheגּוֹיִם֙nationsprepositional phrase · prepositionalכְּaccordingnoun phraseדֵ֣יto.the.sufficiencyprepositional phraseבָ֔inנוּusconjunction phraseוְandגַםalsoclausesubjectאַתֶּ֛םyouverbתִּמְכְּר֥וּyou.soldnoun phrase · objectאֶת(et)noun phraseאֲחֵיcountrymenכֶ֖םyourוְandclauseverbנִמְכְּרוּthey.were.soldprepositional phrase · prepositionalלָ֑toנוּusוַֽandclauseverbיַּחֲרִ֔ישׁוּthey.were.silentוְandclauseadverbialלֹ֥אnotverbמָצְא֖וּthey.foundobjectדָּבָֽרa.word

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 18 of the 22 words matched. This correspondence indicates a strong consistency in the message conveyed across these ancient witnesses, emphasizing the call for justice and redemption.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וָאֹמְרָ֣ה לָהֶ֗ם אֲנַ֣חְנוּ קָ֠נִינוּ אֶת־ אַחֵ֨ינוּ הַיְּהוּדִ֜ים הַנִּמְכָּרִ֤ים לַגּוֹיִם֙ כְּדֵ֣י בָ֔נוּ וְגַם־ אַתֶּ֛ם תִּמְכְּר֥וּ אֶת־ אֲחֵיכֶ֖ם וְנִמְכְּרוּ־ לָ֑נוּ וַֽיַּחֲרִ֔ישׁוּ וְלֹ֥א מָצְא֖וּ דָּבָֽר׃ ס

Septuagintthe Greek the translators chose, word by word
וָאֹמְרָ֣הεἶπαלָהֶ֗םαὐτοῖςאֲנַ֣חְנוּἡμεῖςקָ֠נִינוּκεκτήμεθαאַחֵ֨ינוּἡμῶνהַיְּהוּדִ֜יםιουδαίουςהַנִּמְכָּרִ֤יםπωλουμένουςלַגּוֹיִם֙ἔθνεσινכְּדֵ֣יἑκουσίῳבָ֔נוּἡμῶνוְגַם־καὶאַתֶּ֛םὑμεῖςתִּמְכְּר֥וּπωλεῖτεאֲחֵיכֶ֖םὑμῶνוַֽיַּחֲרִ֔ישׁוּἡσύξασανוְלֹ֥אοὐξמָצְא֖וּεὕροσανדָּבָֽר׃ סλόγον

18 of the 22 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 5:8אָמַרand I said and I said !אָמַרהֶםto themto themהֶםאֲנַ֫חְנוּweweאֲנַ֫חְנוּקָנָהwe have bouwe have boughtקָנָהאֵתthe object the object markאֵתאָחcountrymen countrymen ourאָחיְהוּדִיthe Jewsthe Jewsיְהוּדִימָכַרwho sold thwho sold themseמָכַרגּוֹיto the natito the nationsגּוֹידַּיaccording taccording to [tדַּינוּin usin usנוּגַּםand alsoand alsoגַּםאַתָּ֫הyouyouאַתָּ֫המָכַרyou soldyou soldמָכַראֵתthe object the object markאֵתאָחcountrymen countrymen yourאָחמָכַרand they weand they were sמָכַרנוּto usto usנוּחָרַשׁand they weand they were sחָרַשׁלֹאand notand notלֹאמָצָאthey foundthey foundמָצָאדָּבָרa worda wordדָּבָראוֹתsign: mirasign: miraculouאוֹתאָֽנֹכִ֫יIIאָֽנֹכִ֫יאָבfatherfatherאָביְהוּדָה(Baalah of(Baalah of)Judaיְהוּדָהדָבַרto speak: to speak: speakדָבַרגֵּוָהbackbackגֵּוָהקָנָהto buyto buyקָנָהמִגְרָשׁpasturepastureמִגְרָשׁעֵשָׂו(Mount) Es(Mount) EsauעֵשָׂויוֹסֵףJosephJosephיוֹסֵףכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהאֵיךְhow?how?אֵיךְפֹּהherehereפֹּהמַחְצֵבhewinghewingמַחְצֵבבִּינָהunderstandunderstandingבִּינָהשׁוּשַׁןSusaSusaשׁוּשַׁןמָרְדֳּכַיMordecaiMordecaiמָרְדֳּכַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 5:8

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
וָאֹמְרָ֣הva.'o.me.Rah and I said ! H559 Verb qal sequential imperfect first person common singular · suffix
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-1cs | Suff — Verb qal sequential imperfect first person common singular · suffix
Hc/Vqw1cs/Sh
The company it keepswords that stand beside it more often than chance
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
לָהֶ֗םla.Hem to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp3mp — Preposition · suffix
HR/Sp3mp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אֲנַ֣חְנוּ'a.Nach.nu we H587 Pronoun
120× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Tyndale gloss
we
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנַ֫חְנוּ (anachnuw) is the first-person plural pronoun meaning 'we' or 'ourselves.' It is used for emphasis and is derived from another Hebrew word, אֲנִי (ani), meaning 'I.' The entries consistently define it as a pronoun without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנַ֫חְנוּ, אֲנָ֑חְנוּ pron. 1pl. comm. we

base

Brown-Driver-Briggs glosses

H587 אֲנַ֫חְנוּ, אֲנָ֑חְנוּ we

Strong's Hebrew Dictionary

587 'anachnuw an-akh'-noo

apparently from 595; we:--ourselves, us, we.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנַ֫חְנוּ (a.nach.nu) — we.

we (first pers. pl. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp1bp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
קָ֠נִינוּKa.ni.nu we have bought H7069 Verb · Qal · perfect first person common plural
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to buy or acquire something, and is used to describe God's redemption of His people. It emphasizes ownership and possession, as seen in the stories of God's creation and redemption.
Amplified meaning
redeem, acquire
Tyndale gloss
to buy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָנָה (*qanah*) primarily means to get, acquire, or buy. It can also imply creating or procuring something, often in a poetic context. The entries indicate various usages, including God acquiring His people and Eve acquiring knowledge. There is an Aramaic equivalent, קְנָא (*qe.na*), which also means 'to buy.'

Brown-Driver-Briggs Hebrew Lexicon (full)

קָנָה 84 vb. get, acquire

Qal 81

get, acquire (all poet.)

elsewhere buy

Niph. be bought

Hiph. caused (one) to purchase me, i.e. made me a bondman

base

Brown-Driver-Briggs glosses

H7069 קָנָה get, acquire .. get, acquire (all poet.)

. elsewhere buy

. be bought

. caused (one) to purchase me, i.e. made me a bondman

Strong's Hebrew Dictionary

7069 qanah kaw-naw'

a primitive root; to erect, i.e. create; by extension, to

procure, especially by purchase (causatively, sell); by

implication to own:--attain, buy(-er), teach to keep cattle,

get, provoke to jealousy, possess(-or), purchase, recover,

redeem, X surely, X verily.

Translators Brief Hebrew Lexicon

קָנָה (qa.nah) — to buy.

1) to get, acquire, create, buy, possess

1a) (Qal)

1a1) to get, acquire, obtain

1a1a) of God originating, creating, redeeming His people

1a1a1) possessor

1a1b) of Eve acquiring

1a1c) of acquiring knowledge, wisdom

1a2) to buy

1b) (Niphal) to be bought

1c) (Hiphil) to cause to possess

Aramaic equivalent: qe.na (קְנָא "to buy" H7066)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cp — Verb · Qal · perfect first person common plural
HVqp1cp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אַחֵ֨ינוּ'a.Chei.nu countrymen our H251 Noun common masculine plural construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
kinsmen, fellow Israelites
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp1bp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
הַיְּהוּדִ֜יםhai.ye.hu.Dim the Jews H3064 Particle · noun gentilic masculine plural absolute
75× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This term refers to people from the tribe of Judah, including Judah himself, who was the son of Israel and Leah. It is used to describe the descendants of Judah, who are also known as Jews.
Tyndale gloss
of Judah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוּדִי (*yehudiy*) refers to a Jew or someone descended from Judah. It is derived from the root word for Judah (יְהוּדָה), indicating a connection to the tribe of Judah or the region of Judea. The term is used in various contexts in the Old Testament, including mentions in 2 Kings and Genesis.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוּדִי adj.gent. Jewish, as subst. a Jew

base

Brown-Driver-Briggs glosses

H3064 יְהוּדִי, יְהֻדִיָּה

Strong's Hebrew Dictionary

3064 Yhuwdiy yeh-hoo-dee'

patronymically from 3063; a Jehudite (i.e. Judaite or Jew),

or descendant of Jehudah (i.e. Judah):--Jew.

see HEBREW for 03063

Translators Brief Hebrew Lexicon

יְהוּדִי (ye.hu.di) — Jew.

Someone descended from Judah (H3063) and possibly other tribes, first mentioned at 2Ki.25.25

§ Jew

יְהוּדִי (ye.hu.di) — Judean.

Someone from the tribal area of Judea or descended from Judah, or possibly other tribes

Group of ye.hu.dah (יְהוּדָה "Judea" H3063N)

§ Jew

יְהוּדִי (ye.hu.di) — of Judah.

People descended from Judah, living at the time of the Patriarchs, first mentioned at Gen.29.35;

son of: Israel (H3478) and Leah (H3812);

brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Bath-shua (H1323I) and Tamar (H8559);

father of: Er (H6147), Onan (H0209), Shelah (H7956), Perez (H6557) and Zerah (H2226I)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Ngmpa — Particle · noun gentilic masculine plural absolute
HTd/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

juz, jooz.

See JEW.

American Tract Society Bible Dictionary

The name borne by the Hebrews among foreign nations, especially after the return from Babylon; from Judah their ancestor. See HEBREWS.

Nave's Topical Bible

→ A corrupted form, doubtless, of Judah, and applied to the people of the kingdom of Judah and Benjamin 2Ki 16:6; 25:25; 2Ch 32:18

→ (After the dissolution of the kingdom of Israel the name was applied to all Israelites, as well as to those of the two remaining tribes)

→ See ISRAEL

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
הַנִּמְכָּרִ֤יםha.nim.ka.Rim who sold themselves H4376 Particle · verb niphal participle (active) masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
given over, enslaved
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
Art | V-Niphal-Inf-c — Particle · verb niphal participle (active) masculine plural
HTd/VNrmpa
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
לַגּוֹיִם֙la.go.Yim to the nations H1471 Preposition · noun common masculine plural absolute
561× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Amplified meaning
heathen, Gentiles
Tyndale gloss
Gentile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

גּוֹי 661 n.m. nation, people

base

גּוֹיִם n.pr.gent. Tid‛al king of Goim

base

Brown-Driver-Briggs glosses

H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim

Strong's Hebrew Dictionary

1471 gowy go'-ee

rarely (shortened) goy {go'-ee}; apparently from the same

root as 1465 (in the sense of massing); a foreign nation;

hence, a Gentile; also (figuratively) a troop of animals, or a

flight of locusts:--Gentile, heathen, nation, people.

see HEBREW for 01465

Translators Brief Hebrew Lexicon

גּוֹי (goy) — nation.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

גּוֹיִם (go.yim) — Goiim.

People descended from Goy(?), first mentioned at Gen.14.1

§ Goyim (Tidgal, king of)

גּוֹי (goy) — Gentile.

1) nation, people

1a) nation, people

1a1) usually of non-Hebrew people

1a2) of descendants of Abraham

1a3) of Israel

1b) of swarm of locusts, other animals (fig.)

1c) Goyim? = "nations"

Also named: ethnos (ἔθνος "Gentiles" G1484)

גּוֹי (goy) — (Harosheth)-hagoyim.

Goyim (Tidgal, king of)

Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural absolute
HRd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

na'-shunz.

See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
כְּדֵ֣יke.Dei according to [the] sufficiency H1767 Preposition · noun common masculine singular construct
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means enough or sufficiency, like having enough food or water. It is used in phrases like 'according to the abundance of' in 2 Corinthians. The KJV translates it as 'enough' or 'sufficient'.
Amplified meaning
according to our ability, as much as we can
Tyndale gloss
sufficiency
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דַּי (day) means 'sufficiency' or 'enough.' It appears only three times in the Old Testament and is often used with prepositions to express concepts like 'according to' or 'out of the abundance of.' The entries indicate its use as both a noun and adverb, but do not provide a clear derivation.

Brown-Driver-Briggs Hebrew Lexicon (full)

דַּי subst. sufficiency, enough

absol. thrice only

Combined with בְּ, כְּ, and esp. מִן

בְּדֵי

כְּדֵי according to the sufficiency, or abundance, of

מִדֵי out of the abundance of, hence as often as

base

Brown-Driver-Briggs glosses

H1767 דַּי sufficiency, enough . absol. thrice only

. Combined with בְּ, כְּ, and esp. מִן . בְּדֵי

. כְּדֵי according to the sufficiency, or abundance, of

. מִדֵי out of the abundance of, hence as often as

Strong's Hebrew Dictionary

1767 day dahee

of uncertain derivation; enough (as noun or adverb), used

chiefly with preposition in phrases:--able, according to,

after (ability), among, as (oft as), (more than) enough, from,

in, since, (much as is) sufficient(-ly), too much, very, when.

Translators Brief Hebrew Lexicon

דַּי (day) — sufficiency.

1) sufficiency, enough

1a) enough

1b) for, according to the abundance of, out of the abundance of, as often as

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
בָ֔נוּVa.nu in us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
וְגַם־ve.gam- and also H1571 Conjunction · adverb
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Tyndale gloss
also
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גַּם (gam) is an adverb meaning 'also' or 'moreover,' indicating addition or emphasis. It can express various nuances, such as 'even,' 'indeed,' or 'but.' The term is often used in a correlational manner, as in 'both...and.' It appears in contexts that require clarification or reinforcement of a statement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּם 768 adv. denoting addition, also, moreover, yea

base

Brown-Driver-Briggs glosses

H1571 גַּם denoting addition, also, moreover, yea

Strong's Hebrew Dictionary

1571 gam gam

by contraction from an unused root meaning to gather;

properly, assemblage; used only adverbially also, even, yea,

though; often repeated as correl. both...and:--again, alike,

also, (so much) as (soon), both (so)...and , but, either...or,

even, for all, (in) likewise (manner), moreover,

nay...neither, one, then(-refore), though, what, with, yea.

Translators Brief Hebrew Lexicon

גַּם (gam) — also.

1) also, even, indeed, moreover, yea

1a) also, moreover (giving emphasis)

1b) neither, neither...nor (with negative)

1c) even (for stress)

1d) indeed, yea (introducing climax)

1e) also (of correspondence or retribution)

1f) but, yet, though (adversative)

1g) even, yea, yea though (with 'when' in hypothetical case)

2) (TWOT) again, alike

Morphologythe parsing behind the code
Berean parsing
HC/D — Conjunction · adverb
HC/D
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol'-so: In the Greek kai, when it is equivalent to "also" or "even," is always placed before the word or phrase which it is intended to emphasize (e.g. Ac 12:3; 1 Joh 4:21). Mt 6:14 should therefore read, "Your heavenly Father will forgive you also"; Lu 6:13, "Whom also he named apostles"; Heb 8:6, "The mediator of a better covenant also"; and 1Th 4:14, `If we believe that Jesus died and rose again, so also (we believe that) those who are fallen asleep in Jesus, God will bring with Him.'

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אַתֶּ֛ם'a.Tem you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2mp
The company it keepswords that stand beside it more often than chance
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
תִּמְכְּר֥וּtim.ke.Ru you sold H4376 Verb · Qal · imperfect second person masculine plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
giving up, enslaving
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2mp — Verb · Qal · imperfect second person masculine plural
HVqi2mp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
אֲחֵיכֶ֖ם'a.chei.Khem countrymen your H251 Noun common masculine plural construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Amplified meaning
fellow Jews, relatives
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp2mp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
וְנִמְכְּרוּ־ve.nim.ke.ru- and they were sold H4376 Verb · Niphal · sequential perfect third person common plural
80× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to sell something or someone, like a merchant selling goods or a father selling his daughter into marriage. It appears in books like Genesis and Exodus. The word can also mean to surrender or give something up.
Amplified meaning
redeemed, acquired
Tyndale gloss
to sell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָכַר (makar) is a Hebrew verb meaning 'to sell.' It encompasses various forms, including selling merchandise, giving a daughter in marriage, or even selling oneself into slavery. The word appears in different grammatical forms, such as Qal (to sell), Niphal (to be sold), and Hithpael (to sell oneself). It reflects both literal and figurative senses of selling.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָכַר vb. sell

Qal sell

Niph. be sold

Hithp. sell oneself as slave

base

Brown-Driver-Briggs glosses

H4376 מָכַר sell

Strong's Hebrew Dictionary

4376 makar maw-kar'

a primitive root; to sell, literally (as merchandise, a

daughter in marriage, into slavery), or figuratively (to

surrender):--X at all, sell (away, -er, self).

Translators Brief Hebrew Lexicon

מָכַר (ma.khar) — to sell.

1) to sell

1a) (Qal)

1a1) to sell

1a2) seller (participle)

1b) (Niphal)

1b1) to be sold

1b2) to sell oneself

1b3) to be given over to death

1c) (Hithpael) to sell oneself

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3cp — Verb · Niphal · sequential perfect third person common plural
Hc/VNq3cp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
לָ֑נוּLa.nu to us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
וַֽיַּחֲרִ֔ישׁוּvai.ya.cha.Ri.shu and they were silent H2790 Verb · Hiphil · sequential imperfect third person masculine plural
74× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb can mean to be quiet or silent, but also to scratch or engrave, like a farmer plowing a field. It is used in various contexts, including being silent or deaf. The KJV translates it in different ways, including 'cease' or 'hold peace'.
Amplified meaning
held their peace, were still
Tyndale gloss
to plow/plot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָרַשׁ (*charash*) encompasses meanings related to cutting, engraving, and plowing, as well as devising, often with a negative connotation. It also has a related form, חָרֵשׁ (*charesh*), which means to be silent or deaf. The entries indicate a range of uses, from physical actions to metaphorical implications of secrecy and silence.

Brown-Driver-Briggs Hebrew Lexicon (full)

[חָרַשׁ] vb. cut in, engrave, plough, devise

Qal

cut in, engrave

plough

devise

Niph. Zion, as a field she shall be ploughed

Hiph. fabricating mischief against

base

[חָרֵשׁ] vb. 1. be silent, dumb, speechless; 2. be deaf; chiefly poet.

Qal

be silent, alw. of God’s keeping silence when men pray

be deaf

Hiph.

be silent (= exhibit silence)

once causat. make silent

be deaf, shew deafness

base

Brown-Driver-Briggs glosses

H2790a חָרַשׁ cut in, engrave, plough, devise H2790b חָרֵשׁ . be silent, dumb, speechless

. be deaf; chiefly poet.

Strong's Hebrew Dictionary

2790 charash khaw-rash'

a primitive root; to scratch, i.e. (by implication) to

engrave, plough; hence (from the use of tools) to fabricate

(of any material); figuratively, to devise (in a bad sense);

hence (from the idea of secrecy) to be silent, to let alone;

hence (by implication) to be deaf (as an accompaniment of

dumbness):--X altogether, cease, conceal, be deaf, devise,

ear, graven, imagine, leave off speaking, hold peace,

plow(-er, man), be quiet, rest, practise secretly, keep

silence, be silent, speak not a word, be still, hold tongue,

worker.

Translators Brief Hebrew Lexicon

חָרַשׁ (cha.rash) — to plow/plot.

1) to cut in, plough, engrave, devise

1a) (Qal)

1a1) to cut in, engrave

1a2) to plough

1a3) to devise

1b) (Niphal) to be ploughed

1c) (Hiphil) to plot evil

חָרֵשׁ (cha.resh) — be quiet.

1) to be silent, be dumb, be speechless, be deaf

1a) (Qal)

1a1) to be silent

1a2) to be deaf

1b) (Hiphil)

1b1) to be silent, keep quiet

1b2) to make silent

1b3) to be deaf, show deafness

1c) (Hithpael) to remain silent

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Amplified meaning
no word, no answer
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
מָצְא֖וּma.tze.'U they found H4672 Verb · Qal · perfect third person common plural
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Amplified meaning
discover, attain
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and I said ! to them we we have bought the object marker countrymen our the Jews who sold themselves to the nations according to [the] sufficiency in us and also you you sold the object marker countrymen your and they were sold to us and they were silent and not they found a word
דָּבָֽר׃ סda.Var a word H1697 Noun common · masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wurd: The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:

(1) We have the word of Yahweh (or God; see below)

(a) as the revelation to the patriarch, prophet, or inspired person (Ge 15:1; Ex 20:1; Nu 22:38, etc.);

(b) as spoken forth by the prophet (Ex 4:30; 34:1; 2Ki 7:1;

One of the titles of the second person of the Trinity, indicating perhaps that by his acts and teachings God is revealed, somewhat as thought is by words, 1Jo 1:1 5:7 Re 19:13. "The word of the Lord" was a common phrase in the Old Testament, always denoting some revelation of Jehovah. Long before the coming of Christ, the Jewish paraphrasts of the Bible used "The Word" in the passage where Jehovah occurred in the original; and the term was familiar to Jewish writers as the name of a divine being, the Son of God.

To show its true meaning and its application to our Savior, was of great importance to John, the last of the inspired writers, in whose later years certain errors as to the person of Christ, borrowed from Eastern philosophy, had begun to creep into the Christian church. He describes "The Word" as a personal and divine Being…

Nave's Topical Bible

→ A title of Jesus Joh 1:1,14; 1Jo 5:7; Re 19:13

→ See JESUS, NAMES OF

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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