Menu

Nehemiah 7:45 — Word Study

Depth

WLCהַשֹּֽׁעֲרִ֗ים בְּנֵֽי־ שַׁלּ֤וּם בְּנֵֽי־ אָטֵר֙ בְּנֵֽי־ טַלְמֹ֣ן בְּנֵֽי־ עַקּ֔וּב בְּנֵ֥י חֲטִיטָ֖א בְּנֵ֣י שֹׁבָ֑י מֵאָ֖ה שְׁלֹשִׁ֥ים וּשְׁמֹנָֽה׃ ס

BSAThe gatekeepersshôwʻêr [porters, doorkeepers] the descendantsbên [children, sons] of ShallumShallûwm the descendantsbên [children, sons] of AterʼÂṭêr [binder] the descendantsbên [children, sons] of TalmonṬalmôwn [oppressor] the descendantsbên [children, sons] of AkkubʻAqqûwb the descendantsbên [children, sons] of HatitaChăṭîyṭâʼ [explorer] and the descendantsbên [children, sons] of ShobaiShôbay [returning ones] 138 [in all]mêʼâh

Word
Listen & take awayNehemiah 7
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 45 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (u.she.mo.Nah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 7:45quick helps
In a sentenceThe verse lists the gatekeepers and their descendants, totaling 138 individuals.
Who is speakingThe chronicler, documenting the returning exiles and their roles.
Where we areA census of the returning exiles, specifically focusing on the gatekeepers.
The hard wordהַשֹּֽׁעֲרִ֗ים
Take awayThe gatekeepers are an important group responsible for the security and access of the temple.
2 commentators on this verse Jamieson, Ellicott & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 7:45

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Gatekeepers of the Templegenerated

44The singers: the descendants of Asaph, 148.
45The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.
46The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth,
47the descendants of Keros, the descendants of Sia, the descendants of Padon,

Nehemiah 7:45 provides a record of the gatekeepers who returned from exile, detailing their lineage and the total number of individuals serving in this role. This verse emphasizes the organization and structure of the community as they rebuilt their lives and the temple in Jerusalem after the Exile, similar to the lists found in 1 Chronicles 26:1–32 and Ezra 2:42.


Cross References

ReferenceText (BSB)
11 Chronicles 26:1–32These were the divisions of the gatekeepers: From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.
2Ezra 2:42The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 139 in all.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word הַשֹּֽׁעֲרִ֗ים, ha.sho.'a.Rimgenerated

The term הַשֹּֽׁעֲרִ֗ים (ha.sho.'a.Rim) is a noun in the masculine plural form, meaning 'the gatekeepers.' It denotes individuals tasked with guarding and maintaining the gates, a role crucial for the security of the temple and its activities.

The root of this word, שֹׁועֵר (sho'er), conveys the idea of guarding or keeping. The gatekeepers were responsible for controlling access, ensuring that the sacred space was protected. This term appears consistently in the context of temple service.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main clause is הַשֹּֽׁעֲרִ֗ים, the gatekeepers, followed by a series of noun phrases that detail their descendants. This structure highlights the gatekeepers as the subject, with the descendants listed in a compound format.

The Hebrew word order places emphasis on the gatekeepers first, establishing their importance in the community structure as they return from exile.


Septuagint Backgroundgenerated

The Septuagint translates הַשֹּֽׁעֲרִ֗ים as πυλωροί (pylōroi), which also means 'gatekeepers.' This choice maintains the original meaning while using a Greek term familiar to its audience.

The translation reflects a consistent understanding of the role of gatekeepers, emphasizing their protective function in the temple context.


In plain words — the whole versegenerated

Nehemiah 7:45 lists the gatekeepers and their descendants, showing the importance of these individuals in the temple's organization. The total number of gatekeepers is 138, which reflects the community's structure as they returned from exile.


Frequently Asked Questionsgenerated

Who were the gatekeepers?

The gatekeepers were individuals responsible for guarding the entrances to the temple, ensuring that only those permitted could enter.

What is the significance of their lineage?

Their lineage highlights the continuity of service and the importance of family roles in the temple's organization after the return from exile.

Why is the number of gatekeepers mentioned?

The number indicates the size of the group responsible for temple security, reflecting the community's commitment to maintaining order and access to sacred spaces.

How does this verse connect to other parts of the Bible?

This verse connects to other genealogical lists in the Bible, such as those in 1 Chronicles 26 and Ezra 2, which document the roles and responsibilities of returning exiles.


Reflection Questionsgenerated

  1. What roles do I see in my community that are similar to the gatekeepers in this verse?
  2. How can understanding the importance of lineage and roles help me appreciate my own heritage?
  3. In what ways can I contribute to the security and order of my community?
  4. How does this verse inspire me to consider my responsibilities within my own family or community?

Commentators on this verse — 2 expositors, verse by verse

Each of these wrote on Nehemiah 7:45 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

The children of Immer, a thousand fifty and two. No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 7 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5-73) The genealogical reckoning of the people, as the first step towards increasing the population of the metropolis, is determined on, not without express Divine suggestion; the allusion to this inspiration from God, is, as in Nehemiah 2:12, very emphatic. The original register of Zerubbabelis found and copied. The express language of both Ezra and Nehemiah makes it plain that this is no other than the list of those who came up with Zerubbabel and Joshua after the decree of Cyrus, in B.C. 538. Nehemiah’s own census follows, in Nehemiah 11. The exposition, especially as compared with Ezra 2, has been given on that chapter.

Read Charles John Ellicott on Nehemiah 7 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.

WEBWorld English Bible2000

The gatekeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai: one hundred thirty-eight.

MSBMajority Standard Bible2022

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138 in all.

NETBNew English Translation2006

The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138.

Tyndale line

KJVKing James Version1611

¶ The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

ASVAmerican Standard Version1901

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred thirty and eight.

RVARevised Version, American1894

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.

NWBWebster's Bible1833

The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty eight.

GNVGeneva Bible1599

The porters: the sonnes of Shallum, the sonnes of Ater, the sonnes of Talmon, the sonnes of Akkub, the sonnes of Hatita, the sonnes of Shobai, an hundreth and eight and thirtie.

Strictly literal

DBYDarby Translation1890

The doorkeepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight.

YLTYoung's Literal Translation1862

The gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai: a hundred thirty and eight.

LSVLiteral Standard Version2020

The gatekeepers: sons of Shallum, sons of Ater, sons of Talmon, sons of Akkub, sons of Hatita, sons of Shobai: one hundred thirty-eight.

ILTInterlinear Literal Translation2000

The gatekeepers: The children of Shallum, the children of Ater, the children of Talmon, the children of 'Akkub, the children of Chatita, the children of Shobai, one hundred thirty and eight.

ULBUnlocked Literal Bible2017

The gatekeepers of the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, the descendants of Shobai, 138.

From the Latin

DRADouay-Rheims (Challoner)1899

The children of Asaph, a hundred forty-eight.

Simplified

FBVFree Bible Version2020

the gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 138.

BBEBible in Basic English1949

The door-keepers: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, a hundred and thirty-eight.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclausenoun phraseהַtheשֹּֽׁעֲרִ֗יםgatekeepersclausenoun phrase · subjectnoun phraseבְּנֵֽיthe.descendantsשַׁלּ֤וּםof.Shallumnoun phraseבְּנֵֽיthe.descendantsאָטֵר֙of.Aternoun phraseבְּנֵֽיthe.descendantsטַלְמֹ֣ןof.Talmonnoun phraseבְּנֵֽיthe.descendantsעַקּ֔וּבof.Akkubnoun phraseבְּנֵ֥יthe.descendantsחֲטִיטָ֖אof.Hatitanoun phraseבְּנֵ֣יthe.descendantsשֹׁבָ֑יof.Shobainoun phrase · predicatenumeral phraseמֵאָ֖הone.hundredשְׁלֹשִׁ֥יםthirtyוּandשְׁמֹנָֽהeight

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on 15 of the 16 words in this verse, demonstrating a strong consistency in the representation of the gatekeepers and their descendants.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הַשֹּֽׁעֲרִ֗ים בְּנֵֽי־ שַׁלּ֤וּם בְּנֵֽי־ אָטֵר֙ בְּנֵֽי־ טַלְמֹ֣ן בְּנֵֽי־ עַקּ֔וּב בְּנֵ֥י חֲטִיטָ֖א בְּנֵ֣י שֹׁבָ֑י מֵאָ֖ה שְׁלֹשִׁ֥ים וּשְׁמֹנָֽה׃ ס

Septuagintthe Greek the translators chose, word by word
הַשֹּֽׁעֲרִ֗יםπυλωροίבְּנֵֽי־υἱοὶשַׁלּ֤וּםσαλουμבְּנֵֽי־υἱοὶאָטֵר֙ατηρבְּנֵֽי־υἱοὶטַלְמֹ֣ןτελμωνבְּנֵֽי־υἱοὶעַקּ֔וּבακουβבְּנֵ֥יυἱοὶחֲטִיטָ֖אατιταבְּנֵ֣יυἱοὶשֹׁבָ֑יσαβιמֵאָ֖הἑκατὸνשְׁלֹשִׁ֥יםτριάκοντα

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 7:45שֹׁעֵרthe gatekeethe gatekeepersשֹׁעֵרבֵּן[the] desce[the] descendanבֵּןשַׁלּוּםShallumShallumשַׁלּוּםבֵּן[the] desce[the] descendanבֵּןאָטֵרAterAterאָטֵרבֵּן[the] desce[the] descendanבֵּןטַלְמֹןTalmonTalmonטַלְמֹןבֵּן[the] desce[the] descendanבֵּןעַקּוּבAkkubAkkubעַקּוּבבֵּן[the] desce[the] descendanבֵּןחֲטִיטָאHatitaHatitaחֲטִיטָאבֵּן[the] desce[the] descendanבֵּןשֹׁבָ֑יShobaiShobaiשֹׁבָ֑ימֵאָהone hundredone hundredמֵאָהשְׁלֹשִׁיםthirtythirtyשְׁלֹשִׁיםשְׁמֹנֶהand eightand eightשְׁמֹנֶהבָּנָהto buildto buildבָּנָהאָטַרto shutto shutאָטַרעָקַבto assailto assailעָקַבשָׁמֵןrichrichשָׁמֵןשַׁ֫עַרgategateשַׁ֫עַרשָׁעַרto calculato calculateשָׁעַרשִׁלּוּםrecompenserecompenseשִׁלּוּםחָרְגֹּלlocustlocustחָרְגֹּלשֹׁבִיShobiShobiשֹׁבִישָׁלֹשׁthreethreeשָׁלֹשׁשָׁלִthirdthirdשָׁלִעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןטַלְמֹןTalmonTalmonטַלְמֹןמֵאָהhundredhundredמֵאָהשַׁלּוּםShallumShallumשַׁלּוּםשִׁירto singto singשִׁירחֻלְדָּהHuldahHuldahחֻלְדָּה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 7:45

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
הַשֹּֽׁעֲרִ֗יםha.sho.'a.Rim the gatekeepers H7778 Particle · noun common masculine plural absolute
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A gatekeeper or porter was a person responsible for guarding and maintaining a gate or door. This word is used to describe someone who controls access to a building or area. In the Bible, it is translated as doorkeeper or porter.
Amplified meaning
porters, doorkeepers
Tyndale gloss
gatekeeper
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁעֵר (sho'er) refers to a doorkeeper or porter, derived from the active participle form of a root meaning to guard or keep. The term is consistently defined across entries as a gatekeeper, emphasizing its role in overseeing entrances.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁעֵר 37 n.m. porter

base

Brown-Driver-Briggs glosses

H7778 שֹׁעֵר, שׁוֹעֵר

Strong's Hebrew Dictionary

7778 show`er sho-are'

or shomer {sho-are'}: active participle of 8176 (as

denominative from 8179); a janitor:--doorkeeper, porter.

see HEBREW for 08176

see HEBREW for 08179

Translators Brief Hebrew Lexicon

שֹׁעֵר (sho.er) — gatekeeper.

gatekeeper, porter

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵֽי־be.nei- [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
שַׁלּ֤וּםsha.Lum Shallum H7967 Noun proper masculine
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shallum is a personal name in the Bible, referring to several Israelites, including a king of Judah who lived during the Divided Monarchy period, and is mentioned in 2 Kings 24:6, as the son of Jehoiakim and father of Zedekiah.
Tyndale gloss
Shallum
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁלּוּם (Shalluwm) refers to a name associated with several figures in the Old Testament, including a king of Israel and a son of Josiah, king of Judah. The name is linked to various roles, such as a husband, uncle, and members of priestly and Levitical families. It is noted that Shallum means 'retribution' and is mentioned in contexts involving political intrigue and temple service.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁלּוּם (less oft. שַׁלֻּם)

n.pr.m.king of N. Israel

son of Josiah, and king of Judah

husband of Huldah

uncle of Jeremiah

in Simeon

in Jerahmeel

in Ephr.

in Napht.

father of threshhold-keeper

wall-builder

priests

Levites

v

base

Brown-Driver-Briggs glosses

H7967 שַׁלּוּם (less oft. שַׁלֻּם) . king of N. Israel

. son of Josiah, and king of Judah

. husband of Huldah

. uncle of Jeremiah

. in Simeon

. in Jerahmeel

. in Ephr.

. in Napht.

. father of threshhold-keeper

. wall-builder

. priests

. Levites

. v

Strong's Hebrew Dictionary

7967 Shalluwm shal-loom'

or (shorter) Shallum {shal-loom'}; the same as 7966; Shallum,

the name of fourteen Israelites:--Shallum.

see HEBREW for 07966

Translators Brief Hebrew Lexicon

שַׁלּוּם (shal.lum) — Shallum.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 2Ki.15.10;

son of: Jabesh (H3003H)

§ Shallum = "retribution"

1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem

2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died

2a) also 'Jehoahaz'

3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4

4) uncle of Jeremiah the prophet. Maybe the same as 3

5) a Simeonite, son of Shaul and grandson of Simeon

6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Shallum

Retribution. (1.) The son of Jabesh, otherwise unknown. He “conspired against Zachariah, and smote him before the people, and slew him, and reigned in his stead” (2 Kings 15:10). He reigned only “a month of days in Samaria” (15:13, marg.). Menahem rose up against Shallum and put him to death (2 Kings 15:14, 15, 17), and became king in his stead.

(2.) Keeper of the temple vestments in the reign of Josiah (2 Kings 22:14).

(3.) One of the posterity of Judah (1 Chr. 2:40, 41).

(4.) A descendant of Simeon (1 Chr. 4:25).

Smith's Bible Dictionary

(retribution). The fifteenth king of Israel, son of Jabesh, conspired against Zachariah, killed him, and brought the dynasty of Jehu to a close, B.C. 770. Shallum, after reigning in Samaria for a month only, was in his turn dethroned and killed by Menahem. (2 Kings 15:10-14) The husband of Huldah the prophetess, (2 Kings 22:14; 2 Chronicles 34:23) in the reign of Josiah. (B.C. 830.) A descendant of Shesham. (1 Chronicles 2:40,41) The third son of Josiah king of Judah, known in the books of Kings and Chronicles as Jehoahaz. (1 Chronicles 3:15; Jeremiah 22:11)…

American Tract Society Bible Dictionary

1. Son of Jabesh, or a native of Jebesh, who treacherously killed Zechariah King of Israel and usurped his kingdom, B. C. 772. He held it only one month, when Menahem son of Gadi killed him in Samaria. Scripture says that Shallun was the executioner of the threatenings of the Lord against the house of Jehu, 2Ki 15:10-15.

2. See JEHOAHAZ 2.

3. The husband of Huldah the prophetess in the time of Josiah, 2Ki 22:14.

Others of the time are alluded to in Nu 26:49 1Ch 2:40 9:17,19,31 Ezr 2:42 7:2 10:24,42 Ne 3:12 7:45.

Hitchcock's Bible Names Dictionary

perfect; agreeable

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵֽי־be.nei- [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
אָטֵר֙'a.Ter Ater H333 Noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ater, meaning 'binder', is the name of three Israelites, including a chief who sealed Nehemiah's covenant in Nehemiah 10:17.
Amplified meaning
binder
Tyndale gloss
Ater
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָטֵר (*Ater*) refers to a name associated with three Israelites mentioned during the Exile and Return period. It is derived from the root meaning 'binder.' The entries highlight Ater as a chief Israelite and a Levite porter, with references to Ezra 2:16, Ezra 2:42, and Nehemiah 10:17.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָטֵר n.pr.m. (binder?) a chief of Jews

base

Brown-Driver-Briggs glosses

H333 אָטֵר

Strong's Hebrew Dictionary

333 'Ater aw-tare'

from 332; maimed; Ater, the name of three Israelites:--Ater.

see HEBREW for 0332

Translators Brief Hebrew Lexicon

אָטֵר (a.ter) — Ater.

A man living at the time of Exile and Return, first mentioned at Ezr.2.16;

father of: Hezekiah (H2396I)

§ Ater = "binder"

an exiled relative of Hezekiah

אָטֵר (a.ter) — Ater.

A man living at the time of Exile and Return, first mentioned at Ezr.2.42

§ Ater = "binder"

an exiled Levite porter

אָטֵר (a.ter) — Ater.

A man living at the time of Exile and Return, only mentioned at Neh.10.17

§ Ater = "binder"

a chief Israelite who sealed Nehemiah's covenant

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-ter ('aTer, "bound" (?)):

(1) The ancestor of a family of 98 persons who returned from Babylonian captivity with Zerubbabel (Ezr 2:16; Ne 7:21). the King James Version has "Ater of Hezekiah"; the Revised Version (British and American) of 1 Esdras 5:15 has "Ater of Ezekias," margin, "Ater of Hezekiah." the King James Version has "Aterezias."

(2) The head of a family of porters who returned from Babylon to Jerusalem (Ezr 2:42; Ne 7:45).

Easton's Bible Dictionary

Ater

Shut; lame. (1.) Ezra 2:16. (2.) Neh. 10:17. (3.) Ezra 2:42.

Smith's Bible Dictionary

(shut up). The children of Ater were among the porters or gate-keepers of the temple who returned with Zerubbabel. (Ezra 2:42; Nehemiah 7:45) The children of ATER OF HEZEKIAH to the number of 98 returned with Zerubbabel, (Ezra 2:16; Nehemiah 7:21) and were among the heads of the people who signed the covenant with Nehemiah. (Nehemiah 10:17)

Hitchcock's Bible Names Dictionary

left hand; shut

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵֽי־be.nei- [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
טַלְמֹ֣ןtal.Mon Talmon H2929 Noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Talmon was a temple doorkeeper who lived during the time of Exile and Return. His name means oppressor and he is mentioned in the books of 1 Chronicles and Nehemiah. He was a Levite and some of his descendants returned from exile.
Amplified meaning
oppressor
Tyndale gloss
Talmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

טַלְמוֹן (Talmon) refers to a name associated with a Levite doorkeeper in the temple. The word is linked to the meaning 'oppressor' and is derived from a root that implies oppression. Talmon's descendants returned from exile and served in their hereditary role during the times of Nehemiah and Ezra, as noted in 1 Chronicles 9:17.

Brown-Driver-Briggs Hebrew Lexicon (full)

טַלְמֹן, once טַלְמוֹן n.pr.m. name of porters

base

Brown-Driver-Briggs glosses

H2929 טַלְמֹן, טַלְמוֹן

Strong's Hebrew Dictionary

2929 Talmown tal-mone'

from the same as 2728; oppressive; Talmon, a temple

doorkeeper:--Talmon.

see HEBREW for 02728

Translators Brief Hebrew Lexicon

טַלְמוֹן (tal.mon) — Talmon.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.17

§ Talmon = "oppressor"

1) the head of a family of doorkeepers in the temple; some of his descendants returned from exile with Zerubbabel and were employed in their hereditary office in the days of Nehemiah and Ezra

1a) possibly two other doorkeepers in the time of Nehemiah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

tal'-mon (talmon): One of the porters in connection with the temple-service (1Ch 9:17; Ezr 2:42; Ne 7:45; 11:19; 12:25).

Easton's Bible Dictionary

Talmon

Oppressed. (1.) A Levite porter (1 Chr. 9:17; Neh. 11:19).

(2.) One whose descendants returned with Zerubbabel to Jerusalem (Ezra 2:42; Neh. 7:45); probably the same as (1).

Smith's Bible Dictionary

(oppressor), the head of a family of door-keepers in the temple, "the porters for the camps of the sons: of Levi." (1 Chronicles 9:17; Nehemiah 11:19) (B.C. 1013.) Some of his descendants returned with Zerubbabel, (Ezra 2:43; Nehemiah 7:45) and were employed in their hereditary office in the days of Nehemiah and Ezra. (Nehemiah 12:25)

Nave's Topical Bible

→ A porter of the temple 1Ch 9:17

→ Family of, return from captivity with Zerubbabel Ezr 2:42; Ne 7:45; 11:19; 12:25

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵֽי־be.nei- [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
עַקּ֔וּב'a.Kuv Akkub H6126 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Akkub refers to five different Israelites, including a descendant of David and a Levite gatekeeper, mentioned in Nehemiah 8:7. They lived during the time of Exile and Return. Akkub means insidious.
Tyndale gloss
Akkub
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַקּוּב (Aqquwb) refers to a name meaning "insidious" and is associated with several individuals in the Old Testament, particularly during the Exile and Return period. The entries highlight Akkub as a descendant of David, a head of families returning from exile, and a Levite gatekeeper, with mentions in 1 Chronicles, Ezra, and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַקּוּב n.pr.m.

descendant of David

heads of post-exilic families

Levites

base

Brown-Driver-Briggs glosses

H6126 עַקּוּב

Strong's Hebrew Dictionary

6126 `Aqquwb ak-koob'

from 6117; insidious; Akkub, the name of five

Israelites:--Akkub.

see HEBREW for 06117

Translators Brief Hebrew Lexicon

עַקּוּב (aq.quv) — Akkub.

A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.24;

son of: Elioenai (H0454B);

brother of: Hodaviah (H1938), Eliashib (H0475), Pelaiah (H6411B), Johanan (H3110I), Delaiah (H1806) and Anani (H6054)

§ Akkub = "insidious"

1) son of Elioenai and descendant of David through Zerubbabel

2) a head of a family returning from exile

3) head of a family of temple slaves returning from exile

4) a Levite gatekeeper

5) a Levite who helped Ezra expound the law to the people

6) a Levite gatekeeper after the return from exile

עַקּוּב (aq.quv) — Akkub.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.17

§ Akkub = "insidious"

1) son of Elioenai and descendant of David through Zerubbabel

2) a head of a family returning from exile

3) head of a family of temple slaves returning from exile

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ak'-ub (`aqqubh, "pursuer"):

(1) A son of Elioenai, a descendant of Zerubbabel (1Ch 3:24).

(2) A Levite porter on duty at the east gate of the second Temple (1Ch 9:17).

Easton's Bible Dictionary

Akkub

(another form of Jacob). (1.) The head of one of the families of Nethinim (Ezra 2:45).

(2.) A Levite who kept the gate of the temple after the return from Babylon (1 Chr. 9:17; Ezra 2:42; Neh. 7:45).

(3.) A descendant of David (1 Chr. 3:24).

Smith's Bible Dictionary

(insidious). A descendant of Zerubbabel and son of Elioenai. (1 Chronicles 3:24) One of the porters or doorkeepers at the east gate of the temple. (B.C. 636-440.) One of the Nethinim, whole family returned with Zerubbabel. (Ezra 2:45) (B.C. 536.) A Levite who assisted Ezra in expounding the law to the people. (Nehemiah 8:7)

Hitchcock's Bible Names Dictionary

foot-print; supplanting; crookedness; lewdness

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵ֥יbe.Nei [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
חֲטִיטָ֖אcha.ti.Ta' Hatita H2410 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hatita was a temple porter who returned from exile with Zerubbabel, as recorded in Ezra 2:42. His name means exploring, and he was a leader of a family of Levitical porters. Hatita played a significant role in the rebuilding of the temple.
Amplified meaning
explorer
Tyndale gloss
Hatita
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲטִיטָא (Chatiyta') refers to a proper name, specifically the head of a Levitical family of porters or gatekeepers who returned from exile with Zerubbabel. The name is linked to an unused root that suggests the meaning of 'to dig out' or 'exploring.' It is first mentioned in Ezra 2:42.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲטִיטָא n.pr.m. head of Levit. family, returned exiles

base

Brown-Driver-Briggs glosses

H2410 חֲטִיטָא

Strong's Hebrew Dictionary

2410 Chatiyta' khat-ee-taw'

from an unused root apparently meaning to dig out; explorer;

Chatita, a temple porter:--Hatita.

Translators Brief Hebrew Lexicon

חֲטִיטָא (cha.ti.ta) — Hatita.

A man living at the time of Exile and Return, first mentioned at Ezr.2.42

§ Hatita = "exploring"

head of a family of Levitical porters or gate-keepers who returned from exile with Zerubbabel

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha-ti'-ta, hat'-i-ta (chaTiTa'): Head of a family among the "children of the porters" who returned from exile (Ezr 2:42; Ne 7:45; /APC 1Esdras 5:28, "Ateta").

Easton's Bible Dictionary

Hatita

Exploration, one of the temple porters or janitors (Ezra 2:42). He returned from Babylon with Zerubbabel.

Smith's Bible Dictionary

(exploring). Bene-Hatita (i.e. sons of Hatita) were among the "porters" (i.e. the gate-keepers) who returned from the captivity with Zerubbabel. (Ezra 2:42; Nehemiah 7:45) (B.C. 536.)

Hitchcock's Bible Names Dictionary

a bending of sin

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
בְּנֵ֣יbe.Nei [the] descendants of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children, sons
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
שֹׁבָ֑יsho.Vai Shobai H7630 Noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shobai was an Israelite who returned to Jerusalem with Zerubbabel after the Exile. He was an ancestor of a family of temple doorkeepers, as listed in Ezra 2:42.
Amplified meaning
returning ones
Tyndale gloss
Shobai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֹׁבָ֑י (Shobai) is a proper name referring to an Israelite mentioned during the Exile and Return, specifically noted as an ancestor of a family of temple doorkeepers who returned with Zerubbabel. The name is linked to the meaning 'glorious' and is derived from a related term, as indicated in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁבָ֑י n.pr.m. in post-ex. Israel

base

Brown-Driver-Briggs glosses

H7630 שֹׁבָ֑י, שֹׁבַי

Strong's Hebrew Dictionary

7630 Shobay sho-bah'-ee

for 7629; Shobai, an Israelite:--Shobai.

see HEBREW for 07629

Translators Brief Hebrew Lexicon

שֹׁבָ֑י (sho.vay) — Shobai.

A man living at the time of Exile and Return, first mentioned at Ezr.2.42

§ Shobai = "glorious"

ancestor of a family of doorkeepers of the temple who returned with Zerubbabel

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sho'-bi, sho-ba'-i, sho'-ba-i (shobhay; Codex Vaticanus Abaou; Codex Alexandrinus Lucian, Sobai): The head of one of the families which returned from the Babylonian captivity (Ezr 2:42; Ne 7:45).

Easton's Bible Dictionary

Shobai

Captors (Ezra 2:42).

Smith's Bible Dictionary

(glorious). The children of Shobai were a family of the door-keepers of the temple, who returned with Zerubbabel. (Ezra 2:42; Nehemiah 7:45) (B.C. before 536.)

Hitchcock's Bible Names Dictionary

turning captivity

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
מֵאָ֖הme.'Ah one hundred H3967 Adj
581× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means a hundred, used as a simple number or part of a larger number in the Bible. It appears in various forms, including fractions like one one-hundredth. Found in books like Genesis and Psalms.
Tyndale gloss
hundred
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֵאָה 583 n.f. hundred

as simple number

as part of larger number

a hundredth part

base

Brown-Driver-Briggs glosses

H3967 מֵאָה hundred . as simple number

. as part of larger number

. a hundredth part

Strong's Hebrew Dictionary

3967 me'ah may-aw'

or metyah {may-yaw'}; properly, a primitive numeral; a

hundred; also as a multiplicative and a

fraction:--hundred((-fold), -th), + sixscore.

Translators Brief Hebrew Lexicon

מֵאָה (me.ah) — hundred.

1) hundred

1a) as simple number

1b) as part of larger number

1c) as a fraction-one one-hundredth (1/100)

Aramaic equivalent: me.ah (מְאָה "hundred" H3969)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hun'-dred (me'-ah; hekaton).

See NUMBER.

the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
שְׁלֹשִׁ֥יםshe.lo.Shim thirty H7970
173× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Thirty is the meaning of this Hebrew word, which can also be used as an ordinal to describe something as thirtieth. It is used to count quantities in the Bible.
Tyndale gloss
thirty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁלֹשִׁים (*shlowshiym*) means 'thirty' and can also refer to 'thirtieth' as an ordinal number. It is an indeclinable noun and is derived from the root word for 'three.' The entries indicate that it is used in various contexts, but there are no significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁלֹשִׁים (very seldom שְׁלוֹשִׁים, שְׁלֹשִׁם) 174 n.indecl. thirty

bef. n. sg.

as ordin.

base

Brown-Driver-Briggs glosses

H7970 שְׁלֹשִׁים (very seldom שְׁלוֹשִׁים, שְׁלֹשִׁם) n. indecl. thirty . bef. n. sg.

. as ordin.

Strong's Hebrew Dictionary

7970 shlowshiym shel-o-sheem'

or shloshiym {shel-o-sheem'}; multiple of 7969; thirty; or

(ordinal) thirtieth:--thirty, thirtieth. Compare 7991.

see HEBREW for 07969

see HEBREW for 07991

Translators Brief Hebrew Lexicon

שְׁלֹשִׁים (she.lo.shim) — thirty.

thirty, thirtieth

Aramaic equivalent: te.la.tin (תְּלָתִין "thirty" H8533)

Morphologythe parsing behind the code
Berean parsing
HAcmpa
HAcmpa
the gatekeepers [the] descendants of Shallum [the] descendants of Ater [the] descendants of Talmon [the] descendants of Akkub [the] descendants of Hatita [the] descendants of Shobai one hundred thirty and eight
וּשְׁמֹנָֽה׃ סu.she.mo.Nah and eight H8083 Conjunction
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number eight, which was considered a special number in biblical times. It is used to describe quantities, such as eight days or eight years, and also appears in ordinal forms, like eighth or eighth day.
Tyndale gloss
eight
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁמֹנֶה (shmoneh) means 'eight' and can also denote 'eighth' as an ordinal number. It is derived from the idea of plumpness, suggesting a surplus beyond seven, which is considered a perfect number. The term appears in various contexts, including combinations with other numbers.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה 109 n.m. et f. eight

base

Brown-Driver-Briggs glosses

H8083 שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה eight

Strong's Hebrew Dictionary

8083 shmoneh shem-o-neh'

or shmowneh {shem-o-neh'}; feminine shmonah {shem-o-naw'}; or

shmownah {shem-o-naw'}; apparently from 8082 through the idea

of plumpness; a cardinal number, eight (as if a surplus above

the "perfect" seven); also (as ordinal)

eighth:--eight((-een, -eenth)), eighth.

see HEBREW for 08082

Translators Brief Hebrew Lexicon

שְׁמֹנֶה (she.mo.neh) — eight.

1) eight, eighth

1a) eight (as cardinal number)

1b) eighth (as ordinal number)

1c) in combination with other numbers

Morphologythe parsing behind the code
Berean parsing
HC/Acbsa — Conjunction
HC/Acbsa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate