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Numbers 25:18 — Word Study

Depth

WLCכִּ֣י צֹרְרִ֥ים הֵם֙ לָכֶ֔ם בְּנִכְלֵיהֶ֛ם אֲשֶׁר־ נִכְּל֥וּ לָכֶ֖ם עַל־ דְּבַר־ פְּע֑וֹר וְעַל־ דְּבַ֞ר כָּזְבִּ֨י בַת־ נְשִׂ֤יא מִדְיָן֙ אֲחֹתָ֔ם הַמֻּכָּ֥ה בְיוֹם־ הַמַּגֵּפָ֖ה עַל־ דְּבַר־ פְּעֽוֹר׃

BSAForkîy theyhêm assailedtsârar [vexed, troubled] deceitfullynêkel [with their wiles, cunningly] whenʼăsher they seducednâkal [beguiled, deceived] inʻal the matterdâbâr [affair, thing] of PeorPᵉʻôwr [a mountain where idolatry occurred] andʻal their sisterʼâchôwth [relative, kin] CozbiKôzᵉbîy [a Midianite woman] the daughterbath [female child] of the MidianiteMidyân [from the tribe of Midian] leadernâsîyʼ [prince, chief] [the woman] who was killednâkâh [female, slain, smitten] on the dayyôwm [time, period] the plaguemaggêphâh [pestilence, divine judgment] cameʻal because ofdâbâr PeorPᵉʻôwr [the idol, the mountain]

Word
Listen & take awayNumbers 25
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (pe.'or) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 25:18quick helps
In a sentenceThe verse recounts how the Midianites deceived Israel, leading to a tragic outcome involving Cozbi.
Who is speakingGod, through Moses, addressing the Israelites about their past encounters.
Where we areThe context is a warning about the Midianites' treachery and its consequences.
The hard wordנִכְּל֥וּ, ni.ke.Lu
Take awayDeception led to divine judgment, as seen in the fate of Cozbi.
6 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהֵם verbצָרַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 24 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 25:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Deceptiongenerated

15And the name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal chief of a Midianite family.
16And the LORD said to Moses,
17“Attack the Midianites and strike them dead.
18For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”

Numbers 25:18 highlights the treachery of the Midianites, who seduced the Israelites into idolatry, leading to severe consequences. This verse serves as a reminder of the dangers of deceit and the importance of faithfulness to God. The surrounding verses provide context for the events that unfolded, including the death of Cozbi, a Midianite woman, who was punished for her role in leading Israel astray, as noted in Numbers 25:15.


Cross References

ReferenceText (BSB)
1Numbers 31:15–16“Have you spared all the women?” he asked them.
2Genesis 26:10“What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.”
3Exodus 32:21–35“What did this people do to you,” Moses asked Aaron, “that you have led them into so great a sin?”
4Revelation 2:14But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.
5Genesis 3:13Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.”

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word נִכְּל֥וּ, ni.ke.Lugenerated

The verb נִכְּל֥וּ (ni.ke.Lu) is a perfect form in the Piel stem, indicating a completed action. It means 'they have dealt deceptively' or 'they have plotted deceitfully.' The root conveys a sense of cunning and treachery, emphasizing the intentionality behind the actions of the Midianites.

This word reflects the broader theme of deception in the narrative, illustrating how the Midianites' cunning led to the downfall of the Israelites, as they were seduced into idolatry. The use of the Piel stem underscores the active role of the deceivers in this plot.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb צֹרְרִ֥ים (tzo.re.Rim), meaning 'opposers,' governs the sentence, with several phrases detailing the actions and consequences. The structure emphasizes the Midianites' role as active deceivers.

The sentence flows from a declaration about the Midianites to specific details about their deceitful actions, culminating in the tragic fate of Cozbi, which serves as a warning to the Israelites.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew verb נִכְּל֥וּ is rendered as δολιοῦσιν (dolioūsin), which carries the meaning of plotting or scheming. This choice reflects a narrowing of focus on the treachery involved in the deceit.

The Greek term emphasizes the cunning nature of the actions taken against the Israelites, aligning with the overarching theme of deception present in the Hebrew text.


In plain words — the whole versegenerated

Numbers 25:18 recounts how the Midianites deceived the Israelites, leading them into sin. This verse highlights the consequences of their actions, particularly focusing on Cozbi, a Midianite woman who was killed due to her involvement in this deception.


Frequently Asked Questionsgenerated

What does it mean that the Midianites acted deceitfully?

It means they used cunning and trickery to lead the Israelites into sin, specifically in the worship of idols.

Who was Cozbi?

Cozbi was a Midianite woman involved in the seduction of the Israelites, and she was punished for her actions.

What is the significance of Peor in this context?

Peor is associated with idolatry and represents the temptation that led the Israelites away from God.

How does this verse relate to the overall narrative of Israel's journey?

This verse serves as a warning about the dangers of falling into sin through deception, highlighting the need for vigilance in faith.


Reflection Questionsgenerated

  1. In what ways have I seen deception affect my life or the lives of those around me?
  2. How can I guard against being led astray by cunning influences in my own life?
  3. What lessons can I learn from the story of Cozbi and the Midianites?
  4. How does understanding the consequences of deception shape my view of honesty and integrity?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Numbers 25:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For they vex you with their wiles,.... Not with wars, but with wiles, with cunning stratagems, and artful methods to draw them into sin, that thereby they might be exposed to the wrath of God:

Read John Gill on Numbers 25 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

Read Robert Jamieson on Numbers 25 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

For under pretence of kindred, and friendship, and leagues, yea, and marriages, which they offered to them, instead of that war which the Israelites expected from them, they sought only an opportunity to insinuate themselves into their familiarity, and execute their hellish plot of bringing that curse upon the Israelites, which they had in vain attempted to bring another way. In the matter of Peor, and in the matter of Cozbi; by drawing you both to spiritual and corporal whoredom. Their sister, in a large sense, to wit, their countrywoman.

Read Matthew Poole on Numbers 25 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Numbers 25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’ s sake.Ver. 18. For they vex you with their wiles.] Not with their wars; they outwit you, out smart by counterfeit courtesy, cut-throat kindness; they have deceived you into those sister sins, fornication and idolatry, which God hath so severely punished.

Read John Trapp on Numbers 25 →
CambridgeThe Cambridge Bible for Schools and Colleges

16–18. are an editorial note. The compiler who placed side by side the two narratives in Numbers 25:1-15 here combines them in such a way as to represent the Midianites as responsible for tempting Israel in both cases. And at the same time he anticipates the command given to Moses in Numbers 31:1.

Read Cambridge on Numbers 25 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

18. For they vex you — Not with wars but with wiles, which were more destructive to Israel. The vigorous prosecution of this war is detailed in chap. 31.

Read Daniel Denison Whedon on Numbers 25 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”

WEBWorld English Bible2000

for they harassed you with their wiles, wherein they have deceived you in the matter of Peor, and in the incident regarding Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.”

MSBMajority Standard Bible2022

For they assailed you deceitfully when they seduced you in the matter of Peor and their sister Cozbi, the daughter of the Midianite leader, the woman who was killed on the day the plague came because of Peor.”

NETBNew English Translation2006

because they bring trouble to you by their treachery with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague that happened as a result of Peor.”

Tyndale line

KJVKing James Version1611

For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor’s sake.

ASVAmerican Standard Version1901

for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

RVARevised Version, American1894

for they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the prince of Midian, their sister, which was slain on the day of the plague in the matter of Peor.

NWBWebster's Bible1833

For they distress you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian their sister, who was slain in the day of the plague for Peor's sake.

GNVGeneva Bible1599

For they trouble you with their wiles, wherewith they haue beguiled you as concerning Peor, and as concerning their sister Cozbi ye daughter of a prince of Midian, which was slayne in the day of the plague because of Peor.

Strictly literal

DBYDarby Translation1890

for they have harassed you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague because of the matter of Peor.

YLTYoung's Literal Translation1862

for they are adversaries to you with their frauds, [with] which they have acted fraudulently to you, concerning the matter of Peor, and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is smitten in the day of the plague for the matter of Peor.'

LSVLiteral Standard Version2020

for they are adversaries to you with their frauds, [with] which they have acted fraudulently to you, concerning the matter of Peor and concerning the matter of Cozbi, daughter of a prince of Midian, their sister, who is struck in the day of the plague for the matter of Peor.”

ILTInterlinear Literal Translation2000

For they are enemies unto you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was slain on the day of the plague for the sake of Peor.

ULBUnlocked Literal Bible2017

for they treated you like enemies with their deceitfulness. They led you into evil in the case of Peor and in the case of their sister Kozbi, the daughter of a leader in Midian, who was killed on the day of the plague in the matter of Peor.”

From the Latin

DRADouay-Rheims (Challoner)1899

Because they also have acted like enemies against you, and have guilefully deceived you by the idol Phogor, and Cozbi their sister, a daughter of a prince of Madian, who was slain in the day the plague for the sacrilege of Phogor.

Simplified

FBVFree Bible Version2020

because they attacked you deceptively, leading you astray by using Peor and their woman Cozbi, the daughter of the Midianite leader—the woman who was killed on the day the plague came because of their devotion to Peor.”

BBEBible in Basic English1949

For they are a danger to you with their false ways, causing sin to come on you in the question of Peor, and because of Cozbi, their sister, the daughter of the chief of Midian, who was put to death at the time of the disease which came on you because of Peor.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

כִּ֣י(dm)clauseverbצֹרְרִ֥ים[are].treating.as.foessubjectהֵם֙theyprepositional phrase · prepositionalלָ(to)כֶ֔םyouprepositional phrase · prepositionalבְּbynoun phrasenoun phraseנִכְלֵיdeceitfulness(es)הֶ֛םtheirrelpאֲשֶׁרwhichclauseverbנִכְּל֥וּthey.have.dealt.deceptivelyprepositional phrase · prepositionalלָtoכֶ֖םyouprepositional phrase · prepositionalprepositional phraseעַלonnoun phraseדְּבַרthe.matterפְּע֑וֹרof.Peorוְandprepositional phraseעַלonnoun phraseדְּבַ֞רthe.matternoun phrasenoun phrasenoun phraseכָּזְבִּ֨יof.Cozbinoun phraseבַתthe.daughternoun phraseנְשִׂ֤יאof.the.leaderמִדְיָן֙of.Midiannoun phraseאֲחֹתָ֔sisterםtheirnoun phraseהַ[whonoun phraseclauseverbמֻּכָּ֥הwas].struck.downprepositional phrase · prepositionalבְonnoun phraseיוֹםthe.daynoun phraseהַofמַּגֵּפָ֖הthe.plagueprepositional phrase · prepositionalעַלonnoun phraseדְּבַרthe.matterפְּעֽוֹרof.Peor

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Samaritan Pentateuch agree closely, with one word differing: the Samaritan uses אחותם (sister) instead of the Masoretic אֲחֹתָ֔ם. The Dead Sea Scrolls show partial restoration but align closely with the Masoretic reading.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כִּ֣י צֹרְרִ֥ים הֵם֙ לָכֶ֔ם בְּנִכְלֵיהֶ֛ם אֲשֶׁר־ נִכְּל֥וּ לָכֶ֖ם עַל־ דְּבַר־ פְּע֑וֹר וְעַל־ דְּבַ֞ר כָּזְבִּ֨י בַת־ נְשִׂ֤יא מִדְיָן֙ אֲחֹתָ֔ם הַמֻּכָּ֥ה בְיוֹם־ הַמַּגֵּפָ֖ה עַל־ דְּבַר־ פְּעֽוֹר׃

Septuagintthe Greek the translators chose, word by word
כִּ֣יὅτιצֹרְרִ֥יםἐξθραίνουσινהֵם֙αὐτοὶלָכֶ֔םὑμῖνבְּנִכְלֵיהֶ֛םἐνאֲשֶׁר־ὅσαנִכְּל֥וּδολιοῦσινלָכֶ֖םὑμᾶςעַל־διὰפְּע֑וֹרφογωρוְעַל־καὶדְּבַ֞רδιὰכָּזְבִּ֨יξασβιבַת־θυγατέραנְשִׂ֤יאἄρξοντοςמִדְיָן֙μαδιανאֲחֹתָ֔םαὐτῶνהַמֻּכָּ֥הπεπληγυῖανבְיוֹם־ἡμέρᾳהַמַּגֵּפָ֖הπληγῆςעַל־διὰפְּעֽוֹר׃φογωρ

22 of the 24 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

כי צררים הם לכם בנכליהם אשׁר נכלו לכם על דבר פעור ועל דבר כזבי בת נשׂיא מדין אחותם המכה ביום המגפה על דבר פעור

1 word differs from the Masoretic Text: אחותם (sister)

Dead Sea Scrolls — 4Q27a copy a thousand years older than the Leningrad Codex

[כיא] [צוררים] [המה] [ל׳כמה] בנכלי׳הם אשר נכלו ל׳כמה [על] [דבר] [פעור] [ועל] [דבר] [כוזבי] [בת] [צור] נשיא [מדין] אחות׳ם המוכה [ביום] [המגפה] [על] [דבר] [פעור]

3 words on the leather — 4 partly restored, 18 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 25:18כִּיforforכִּיצוּר[are] oppos[are] opposersצוּרהֵ֫מָּהtheytheyהֵ֫מָּהכֶםyouyouכֶםנֵ֫כֶלby deceitfuby deceitfulnesנֵ֫כֶלאֲשֶׁרwhichwhichאֲשֶׁרנָכַלthey have dthey have dealtנָכַלכֶםto youto youכֶםעַלononעַלדָּבָר[the] matte[the] matter ofדָּבָרפְּעוֹרPeorPeorפְּעוֹרעַלand onand onעַלדָּבָר[the] matte[the] matter ofדָּבָרכֹּזְבִיCozbiCozbiכֹּזְבִיבַּת[the] daugh[the] daughter בַּתנָשִׂיא[the] leade[the] leader ofנָשִׂיאמִדְיָןMidianMidianמִדְיָןאָחוֹתsister theisister theirאָחוֹתנָכָהwho was strwho was struck נָכָהיוֹםon [the] daon [the] day ofיוֹםמַגֵּפָהthe plaguethe plagueמַגֵּפָהעַלononעַלדָּבָר[the] matte[the] matter ofדָּבָרפְּעוֹרPeorPeorפְּעוֹרדָבַרto speak: to speak: speakדָבַרפָּעַרto opento openפָּעַרעַלheightheightעַלנָגַףto striketo strikeנָגַףהֲלַךְto goto goהֲלַךְנָכַלto plotto plotנָכַלכָּזַבto lieto lieכָּזַבבָּנָהto buildto buildבָּנָהנָשָׂאto lift: rto lift: raiseנָשָׂאדִּיןcontentioncontentionדִּיןאָחbrother: mbrother: male-sאָחאֶזְרָחִיEzrahiteEzrahiteאֶזְרָחִיסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶרכִּפֶּרto atoneto atoneכִּפֶּרכִּסֵּאthronethroneכִּסֵּאיֶ֫תֶרremainderremainderיֶ֫תֶרמַגֵּפָהplagueplagueמַגֵּפָהדָּבָרChroniclesChroniclesדָּבָר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 25:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
צֹרְרִ֥יםtzo.re.Rim [are] opposers H6887 Verb · Qal · participle (active) masculine plural
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To rival means to oppose or afflict someone. In the Bible, this word is used to describe the struggles of the Israelites, such as when they were oppressed by their enemies or faced internal conflicts and afflictions.
Amplified meaning
vexed, troubled
Tyndale gloss
to confine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָרַר (tsarar) is built from a primitive root meaning to bind or confine. It covers a range of meanings including to besiege, cause distress, and show hostility. The word can also denote making a rival-wife. Notably, it appears in Leviticus 18:18.

Brown-Driver-Briggs Hebrew Lexicon (full)

צוּר vb. confine, bind, besiege

base

צָרַר vb. bind, tie up, be restricted, narrow, scant, cramped

trans.

Qal bind or tie up

Pu. tied up (mended by tying)

intrans.

Qal be scant, cramped, in straits

Hiph. make narrow for, press hard upon, cause distress to

base

[צָרַר] vb. denom. Hiph. suffer distress

base

צָרַר vb. shew hostility toward, vex

base

[צָרַר] vb. denom. make a rival-wife;—Qal Lv 18:18

ref

Brown-Driver-Briggs glosses

H6887a צוּר confine, bind, besiege H6887b צָרַר bind, tie up, be restricted, narrow, scant, cramped H6887c צָרַר vb. denom. Hiph. suffer distress H6887d צָרַר shew hostility toward, vex H6887e צָרַר vb. denom. make a rival-wife

Strong's Hebrew Dictionary

6887 tsarar tsaw-rar'

a primitive root; to cramp, literally or figuratively,

transitive or intransitive (as follows):--adversary, (be in)

afflict(-ion), beseige, bind (up), (be in, bring) distress,

enemy, narrower, oppress, pangs, shut up, be in a strait

(trouble), vex.

Translators Brief Hebrew Lexicon

צָרַר (tsa.rar) — to confine.

to confine, besiege

Another spelling of tsur (צוּר "to confine" H6696A)

צָרַר (tsa.rar) — to constrain.

1) to bind, be narrow, be in distress, make narrow, cause distress, besiege, be straitened, be bound

1a) (Qal)

1a1) to bind, tie up, shut up

1a2) to be scant, be cramped, be in straits

1b) (Pual) to be bound, be tied up

1c) (Hiphil)

1c1) to make narrow for, cause distress to, press hard upon

צָרַר (tsa.rar) — to distress.

to suffer distress

צָרַר (tsa.rar) — to vex.

to show hostility toward, vex

צָרַר (tsa.rar) — to rival.

to make a rival-wife

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
הֵם֙hem they H1992 Pronoun
553× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Tyndale gloss
they(masc.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.

Brown-Driver-Briggs Hebrew Lexicon (full)

הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they

base

Brown-Driver-Briggs glosses

H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they

Strong's Hebrew Dictionary

1992 hem haym

or (prolonged) hemmah {haym'-maw}; masculine plural from

1981; they (only used when emphatic):--it, like, X (how, so)

many (soever, more as) they (be), (the) same, X so, X such,

their, them, these, they, those, which, who, whom, withal, ye.

see HEBREW for 01981

Translators Brief Hebrew Lexicon

הֵ֫מָּה (hem.mah) — they(masc.).

they, these, the same, who

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3mp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
לָכֶ֔םla.Khem you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
בְּנִכְלֵיהֶ֛םbe.nikh.lei.Hem by deceitfulness their H5231 Preposition · noun common masculine plural construct · suffix
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A trick or deceitful plan, such as the one used by Jacob to steal Esau's blessing in Genesis 27. This word refers to cunning or wiliness, often used to achieve a hidden goal. It is translated as wile or deceit in the KJV.
Amplified meaning
with their wiles, cunningly
Tyndale gloss
trick
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֵ֫כֶל (nekel) refers to deceit or trickery, encompassing meanings like cunning, craft, and knavery. It is derived from the root word for deceit (H5230) and appears only in Numbers 25:18, where it describes a form of wile.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נֵ֫כֶל] n.[m.] wiliness, craft, knavery;—only Nu 25:18

ref

Brown-Driver-Briggs glosses

H5231 נֵ֫כֶל

Strong's Hebrew Dictionary

5231 nekel nay'-kel

from 5230; deceit:--wile.

see HEBREW for 05230

Translators Brief Hebrew Lexicon

נֵ֫כֶל (ne.khel) — trick.

cunning, wiliness, craft, knavery

Morphologythe parsing behind the code
Berean parsing
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffix
HR/Ncmpc/Sp3mp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
נִכְּל֥וּni.ke.Lu they have dealt deceptively H5230 Verb · Piel · perfect third person common plural
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To plot or act deceitfully, as seen in the actions of Jacob and Esau in Genesis. This verb means to be crafty or treacherous, often with the intention of deceiving others. It is used to describe the cunning actions of biblical characters.
Amplified meaning
beguiled, deceived
Tyndale gloss
to plot
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכַל (nakal) means to be crafty or deceitful, with implications of plotting and treachery. It encompasses various forms, including being a deceiver or acting knavishly. The entries highlight its use in contexts of deceit and cunning, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכַל] vb. be crafty, deceitful, knavish

Qal Pt. knave

Pi. their wiles with which they beguiled you

Hithp. they knavishly planned against him; to deal knavishly with

base

Brown-Driver-Briggs glosses

H5230 [נָכַל] be crafty, deceitful, knavish .Pt. knave

. their wiles with which they beguiled you

. they knavishly planned against him; to deal knavishly with

Strong's Hebrew Dictionary

5230 nakal naw-kal'

a prim root; to defraud, i.e. act treacherously:--beguile,

conspire, deceiver, deal subtilly.

Translators Brief Hebrew Lexicon

נָכַל (na.khal) — to plot.

1) to be deceitful, be crafty, be knavish

1a) (Qal)

1a1) to be knavish

1a2) deceiver (participle)

1b) (Piel) to beguile

1c) (Hithpael) to act craftily, act knavishly, deal knavishly

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3cp — Verb · Piel · perfect third person common plural
HVpp3cp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
לָכֶ֖םla.Khem to you H9036 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

כֶם (khem) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2mp — Preposition · suffix
HRd/Sp2mp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
דְּבַר־de.var- [the] matter of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
affair, thing
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
פְּע֑וֹרpe.'or Peor H6465 Noun proper
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Peor is a mountain east of the Jordan River, where the idol Baal Peor was worshipped. It is near Pisgah in the Abarim range of Moab.
Amplified meaning
a mountain where idolatry occurred
Tyndale gloss
Peor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּעוֹר (Peor) refers to a mountain in Moab, part of the Abarim range, and is associated with a deity worshipped there. The name is derived from a root meaning 'gap' or 'cleft.' The entries consistently identify Peor as a geographical location and a deity, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּעוֹר n.pr.

mont. in Moab

dei (appar.)

base

Brown-Driver-Briggs glosses

H6465 פְּעוֹר

Strong's Hebrew Dictionary

6465 P`owr peh-ore'

from 6473; a gap; Peor, a mountain East of Jordan; also (for

1187) a deity worshipped there:--Peor. See also 1047.

see HEBREW for 06473

see HEBREW for 01187

see HEBREW for 01047

Translators Brief Hebrew Lexicon

פְּעוֹר (pe.or) — Peor.

§ Peor = "cleft"

a mountain peak in Moab belonging to the Abarim range and near Pisgah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-or (ha-pe`or; Phogor):

(1) A mountain in the land of Moab, the last of the three heights to which Balaam was guided by Balak in order that he might curse Israel (Nu 23:28). It is placed by Eusebius, Onomasticon on the way between Livias and Heshbon, 7 Roman miles from the latter. Buhl would identify it with Jebel el-Mashaqqar, on which are the ruins of an old town, between Wady A`yun Musa and Wady Chesban.

(2) A town in the Judean uplands added by Septuagint (Phagor) to the list in Jos 15:9. It may be identical with Khirbet Faghur to the South of Bethlehem.

(3) Peor, in Nu 25:18; 31:16; Jos 22:17, is a divine name standing for "Baal-peor."

Easton's Bible Dictionary

Peor

Opening. (1.) A mountain peak (Num. 23:28) to which Balak led Balaam as a last effort to induce him to pronounce a curse upon Israel. When he looked on the tribes encamped in the acacia groves below him, he could not refrain from giving utterance to a remarkable benediction (24:1-9). Balak was more than ever enraged at Balaam, and bade him flee for his life. But before he went he gave expression to that wonderful prediction regarding the future of this mysterious people, whose “goodly tents” were spread out before him, and the coming of a “Star” out of Jacob and a “Sceptre” out of Israel (24:14-17).

(2.) A Moabite divinity, called also “Baal-peor” (Num. 25:3, 5, 18; comp. Deut. 3:29).

Smith's Bible Dictionary

(cleft), a mountain peak in Moab belonging to the Abarim range, and near Pisgah, to which, after having ascended Pisgah, the prophet Balaam was conducted by Balak that he might look upon the whole host of Israel and curse them. (Numbers 23:14,28) In four passages -- (Numbers 25:18) twice; Numb 31:16; Josh 22:17 --Peor occurs as a contraction for Baal-peor. [BAAL.)

American Tract Society Bible Dictionary

A mountain of Moab, from which Balaam surveyed the camp of Israel, Nu 23:28. It probably lay a few miles northeast of the Dead Sea, but is not now recognized. This name and vicinity are also associated with an idol of the Moabites, De 4:8. See BAAL.

The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
וְעַל־ve.'al- and on H5921 Conjunction · preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Prep — Conjunction · preposition
HC/R
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
דְּבַ֞רde.Var [the] matter of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
כָּזְבִּ֨יka.ze.Bi Cozbi H3579 Noun proper feminine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Cozbi was a Midianite woman who lived during the time of the Israelites in the wilderness, and is infamous for her adultery, which was punished by Phinehas, as recorded in Numbers 25:15.
Amplified meaning
a Midianite woman
Tyndale gloss
Cozbi
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּזְבִי (Kozbiy) refers to a Midianite woman mentioned in the Old Testament, specifically in Numbers 25:15. The name means 'my lie' and she is identified as the daughter of Zur, a Midianite chief. She was killed by Phinehas due to her involvement in adultery.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּזְבִי n.pr.f. a woman of Midian

base

Brown-Driver-Briggs glosses

H3579 כֹּזְבִי, כֹּזבִי

Strong's Hebrew Dictionary

3579 Kozbiy koz-bee'

from 3576; false; Cozbi, a Midianitess:--Cozbi.

see HEBREW for 03576

Translators Brief Hebrew Lexicon

כָּזְבִי (ko.ze.vi) — Cozbi.

A woman living at the time of Egypt and Wilderness, first mentioned at Num.25.15;

daughter of: Zur (H6698)

§ Cozbi = "my lie"

a daughter of Zur, a chief of the Midianites, who was slain by Phinehas because of her adultery

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

koz'-bi (kozbi, "deceitful"): A Midianite woman, distinguished as the daughter of Zur, "head of the people of a fathers' house in Midian." She was slain by Phinehas at Shittim in company with "Zimri, the son of Salu, a prince of a fathers' house among the Simeonites" (Nu 25:6-18).

Smith's Bible Dictionary

(deceitful), daughter of Zur, a chief of the Midianites. (Numbers 25:15,18)

Hitchcock's Bible Names Dictionary

a liar; sliding away

Nave's Topical Bible

→ Daughter of Zur Nu 25:15,18

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
בַת־vat- [the] daughter of H1323 Noun common · feminine singular construct
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Amplified meaning
female child
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
נְשִׂ֤יאne.Si' [the] leader of H5387 Noun common · masculine singular construct
134× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a leader or a high-ranking official, like a king or a captain. It can also describe a rising mist, as seen in Isaiah 60:13. In the Bible, it often symbolizes power and authority.
Amplified meaning
prince, chief
Tyndale gloss
leader
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָשִׂיא (nasiy') refers to an exalted figure, such as a chief, prince, or ruler, and also denotes a rising mist or vapor. The word is derived from a root meaning 'to lift up.' Its meanings encompass leadership roles and atmospheric phenomena, as noted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָשִׂיא 128 n.m. one lifted up, i.e. a chief prince

base

[נָשִׂיא] n.[m.] rising mist, vapour

base

Brown-Driver-Briggs glosses

H5387a נָשִׂיא one lifted up, i.e. a chief prince H5387b נָשִׂיא rising mist, vapour

Strong's Hebrew Dictionary

5387 nasiy' naw-see'

or nasi8 {naw-see'}; from 5375; properly, an exalted one,

i.e. a king or sheik; also a rising mist:--captain, chief,

cloud, governor, prince, ruler, vapour.

see HEBREW for 0nasi8

see HEBREW for 05375

Translators Brief Hebrew Lexicon

נָשִׂיא (na.si) — leader.

one lifted up, chief, prince, captain, leader

נָשִׂיא (na.si) — mist.

rising mist, vapour

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
מִדְיָן֙mid.Yan Midian H4080 Noun proper
59× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to Midian, a son of Abraham, his country, and descendants, known for being a tribe that lived in the desert north of the Arabian peninsula.
Amplified meaning
from the tribe of Midian
Tyndale gloss
Midian
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְיָן (Midyan) refers to the son of Abraham and Keturah, as well as the Arabian tribe and territory associated with him. This land is located north of the Arabian peninsula and is significant in the context of Moses' flight from Pharaoh. The term is linked to the concept of 'strife,' reflecting the historical and cultural connections of the Midianites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִדְיָן n.pr.m.

son of Abraham and Keturah

an Arabian tribe

the land of Midian; land on Ælanitic gulf

base

Brown-Driver-Briggs glosses

H4080 מִדְיָן . son of Abraham and Keturah

. an Arabian tribe

. the land of Midian; land on Ælanitic gulf

Strong's Hebrew Dictionary

4080 Midyan mid-yawn'

the same as 4079; Midjan, a son of Abraham; also his country

and (collectively) his descendants:--Midian, Midianite.

see HEBREW for 04079

Translators Brief Hebrew Lexicon

מִדְיָן (mid.yan) — Midian.

A man living at the time of the Patriarchs, first mentioned at Gen.25.2;

son of: Abraham (H0085) and Keturah (H6989);

half-brother of: Ishmael (H3458) and Isaac (H3327);

brother of: Zimran (H2175), Jokshan (H3370), Medan (H4091), Ishbak (H3435) and Shuah (H7744);

father of: Ephah (H5891), Epher (H6081), Hanoch (H2585I), Abida (H0028) and Eldaah (H0420)

§ Midian or Midianite = "strife"

1) son of Abraham by Keturah and progenitor of the tribe of Midianites or Arabians

2) the tribe descended from Midian

3) the territory of the tribe descended from Midian; located principally in the desert north of the Arabian peninsula; land to which Moses went when he fled from Pharaoh

מִדְיָן (mid.yan) — Midian.

§ Midian or Midianite = "strife"

the tribe descended from Midian

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Midian

Strife, the fourth son of Abraham by Keturah, the father of the Midianites (Gen. 25:2; 1 Chr. 1:32).

Smith's Bible Dictionary

(strife), a son of Abraham and Keturah, (Genesis 25:2; 1 Chronicles 1:32) progenitor of the Midianites, or Arabians dwelling principally in the desert north of the peninsula of Arabia. Southward they extended along the eastern shore of the Gulf of Eyleh (Sinus AElaniticus); and northward they stretched along the eastern frontier of Palestine. The "land of Midian," the place to which Moses fled after having killed the Egyptian, (Exodus 2:15,21) or the portion of it specially referred to, was probably the peninsula of Sinai. The influence of the Midianties on the Israelites was clearly most evil, and directly tended to lead them from the injunctions of Moses. The events at Shittim occasioned the injunction to vex Midian and smite…

American Tract Society Bible Dictionary

The fourth son of Abraham and Keturah, Ge 25:2.

Hitchcock's Bible Names Dictionary

judgment; covering; habit

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
אֲחֹתָ֔ם'a.cho.Tam sister their H269 Noun common feminine singular construct · suffix
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Amplified meaning
relative, kin
Tyndale gloss
sister
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָחוֹת (achowth) means 'sister' and can refer to a full sister, half-sister, or a relative. It is used both literally and figuratively, symbolizing relationships such as that of Israel and Judah, and can also imply intimacy or connection. The word is built from a feminine form related to other terms for kinship.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָחוֹת 114 n.f. sister

sister

= beloved

symbol. of Judah, Samaria, Sodom & Jerusalem

fig. of intimate connection

another

base

Brown-Driver-Briggs glosses

H269 אָחוֹת sister

Strong's Hebrew Dictionary

269 'achowth aw-khoth'

irregular feminine of 251; a sister (used very widely (like

250), literally and figuratively):--(an-)other, sister,

together.

see HEBREW for 0251

see HEBREW for 0250

Translators Brief Hebrew Lexicon

אָחוֹת (a.chot) — sister.

1) sister

1a) sister (same parents)

1b) half-sister (same father)

1c) relative

1c1) (metaph) of Israel's and Judah's relationship

1d) beloved

1d1) bride

1e) (fig.) of intimate connection

1f) another

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
הַמֻּכָּ֥הha.mu.Kah who was struck down H5221 Particle · verb hophal participle (passive) feminine singular
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
female, slain, smitten
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Art | V-Hophal-Inf-c — Particle · verb hophal participle (passive) feminine singular
HTd/VHsfsa
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
בְיוֹם־ve.yom- on [the] day of H3117 Preposition · noun common masculine singular construct
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Amplified meaning
time, period
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
הַמַּגֵּפָ֖הha.ma.ge.Fah the plague H4046 Particle · noun common feminine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A plague or pestilence in the Bible often refers to a divine judgment, like the plagues God sent upon Egypt in Exodus 7-12. It can also mean a defeat or slaughter, as seen in 1 Samuel 4:10.
Amplified meaning
pestilence, divine judgment
Tyndale gloss
plague
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַגֵּפָה (maggephah) refers to a blow or stroke, often associated with fatal outcomes such as slaughter or pestilence. It encompasses meanings related to divine judgment and defeat, indicating both physical and metaphorical impacts. The term is used in contexts of plague and slaughter, highlighting its significance in discussions of calamity.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַגֵּפָה n.f. blow, slaughter, plague, pestilence

base

Brown-Driver-Briggs glosses

H4046 מַגֵּפָה blow, slaughter, plague, pestilence

Strong's Hebrew Dictionary

4046 maggephah mag-gay-faw'

from 5062; a pestilence; by analogy, defeat:--(X be)

plague(-d), slaughter, stroke.

see HEBREW for 05062

Translators Brief Hebrew Lexicon

מַגֵּפָה (mag.ge.phah) — plague.

1) blow, slaughter, plague, pestilence, strike, smite

1a) blow (fatal stroke)

1b) slaughter (of battle)

1c) plague, pestilence (divine judgment)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plag (negha`, makkah, maggephah; mastix, plege): This word which occurs more than 120 times is applied, like pestilence, to such sudden outbursts of disease as are regarded in the light of divine visitations. It is used in the description of leprosy about 60 times in Le 13 and 14, as well as in De 24:8. In the poetical, prophetic and eschatological books it occurs about 20 times in the general sense of a punitive disaster. The Gospel references (Mr 3:10; 5:29,34; Lu 7:21) use the word as a synonym for disease.

The specific disease now named "plague" has been from the earliest historic times a frequent visitant to Palestine and Egypt. Indeed in the Southeast between Gaza and Bubastis it has occurred so frequently that it may…

Easton's Bible Dictionary

Plague

A “stroke” of affliction, or disease. Sent as a divine chastisement (Num. 11:33; 14:37; 16:46-49; 2 Sam. 24:21). Painful afflictions or diseases, (Lev. 13:3, 5, 30; 1 Kings 8:37), or severe calamity (Mark 5:29; Luke 7:21), or the judgment of God, so called (Ex. 9:14). Plagues of Egypt were ten in number.

(1.) The river Nile was turned into blood, and the fish died, and the river stank, so that the Egyptians loathed to drink of the river (Ex. 7:14-25).

American Tract Society Bible Dictionary

See PESTILENCE.

Nave's Topical Bible

→ As a judgment on the Egyptians Ps 105; 135:8,9; Ac 7:36

→ The plague of

Blood Ex 7:14-25

Frogs Ex 8:1-15

Lice Ex 8:16-19

Flies Ex 8:20

→ On cattle Ex 9:1-7

→ Of boils and open sores Ex 9:8-12

→ Hail Ex 9:18-34

→ Locusts Ex 10:1-20

→ Darkness Ex 10:21-23

→ Death of the firstborn Ex 11:4-7; 12:17,29,30

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
דְּבַר־de.var- [the] matter of H1697 Noun common · masculine singular construct
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

for [are] opposers they you by deceitfulness their which they have dealt deceptively to you on [the] matter of Peor and on [the] matter of Cozbi [the] daughter of [the] leader of Midian sister their who was struck down on [the] day of the plague on [the] matter of Peor
פְּעֽוֹר׃pe.'or Peor H6465 Noun proper
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Peor is a mountain east of the Jordan River, where the idol Baal Peor was worshipped. It is near Pisgah in the Abarim range of Moab.
Amplified meaning
the idol, the mountain
Tyndale gloss
Peor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּעוֹר (Peor) refers to a mountain in Moab, part of the Abarim range, and is associated with a deity worshipped there. The name is derived from a root meaning 'gap' or 'cleft.' The entries consistently identify Peor as a geographical location and a deity, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּעוֹר n.pr.

mont. in Moab

dei (appar.)

base

Brown-Driver-Briggs glosses

H6465 פְּעוֹר

Strong's Hebrew Dictionary

6465 P`owr peh-ore'

from 6473; a gap; Peor, a mountain East of Jordan; also (for

1187) a deity worshipped there:--Peor. See also 1047.

see HEBREW for 06473

see HEBREW for 01187

see HEBREW for 01047

Translators Brief Hebrew Lexicon

פְּעוֹר (pe.or) — Peor.

§ Peor = "cleft"

a mountain peak in Moab belonging to the Abarim range and near Pisgah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-or (ha-pe`or; Phogor):

(1) A mountain in the land of Moab, the last of the three heights to which Balaam was guided by Balak in order that he might curse Israel (Nu 23:28). It is placed by Eusebius, Onomasticon on the way between Livias and Heshbon, 7 Roman miles from the latter. Buhl would identify it with Jebel el-Mashaqqar, on which are the ruins of an old town, between Wady A`yun Musa and Wady Chesban.

(2) A town in the Judean uplands added by Septuagint (Phagor) to the list in Jos 15:9. It may be identical with Khirbet Faghur to the South of Bethlehem.

(3) Peor, in Nu 25:18; 31:16; Jos 22:17, is a divine name standing for "Baal-peor."

Easton's Bible Dictionary

Peor

Opening. (1.) A mountain peak (Num. 23:28) to which Balak led Balaam as a last effort to induce him to pronounce a curse upon Israel. When he looked on the tribes encamped in the acacia groves below him, he could not refrain from giving utterance to a remarkable benediction (24:1-9). Balak was more than ever enraged at Balaam, and bade him flee for his life. But before he went he gave expression to that wonderful prediction regarding the future of this mysterious people, whose “goodly tents” were spread out before him, and the coming of a “Star” out of Jacob and a “Sceptre” out of Israel (24:14-17).

(2.) A Moabite divinity, called also “Baal-peor” (Num. 25:3, 5, 18; comp. Deut. 3:29).

Smith's Bible Dictionary

(cleft), a mountain peak in Moab belonging to the Abarim range, and near Pisgah, to which, after having ascended Pisgah, the prophet Balaam was conducted by Balak that he might look upon the whole host of Israel and curse them. (Numbers 23:14,28) In four passages -- (Numbers 25:18) twice; Numb 31:16; Josh 22:17 --Peor occurs as a contraction for Baal-peor. [BAAL.)

American Tract Society Bible Dictionary

A mountain of Moab, from which Balaam surveyed the camp of Israel, Nu 23:28. It probably lay a few miles northeast of the Dead Sea, but is not now recognized. This name and vicinity are also associated with an idol of the Moabites, De 4:8. See BAAL.

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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