Psalms 72:14 — Word Study
WLCמִתּ֣וֹךְ וּ֭מֵחָמָס יִגְאַ֣ל נַפְשָׁ֑ם וְיֵיקַ֖ר דָּמָ֣ם בְּעֵינָֽיו׃
BSAHe will redeemgâʼal▸ [save, rescue, or buy back] themnephesh from oppressiontôk [the midst of, injury, deceit, or fraud] and violencechâmâç [cruelty, injustice, or unfair treatment] for their blooddâm [the liquid essential for life] is preciousyâqar▸ [valuable, rare, or of great worth] in his sightʻayin [before his eyes, in his estimation]
| Greek | English | Parsing |
|---|---|---|
| מִתּ֣וֹךְ | from oppression | Preposition, noun common masculine singular absolute |
| וּ֭מֵחָמָס | and from violence | Conjunction, preposition, noun common masculine singular absolute |
| יִגְאַ֣ל | he will redeem | Verb, Qal, imperfect third person masculine singular |
| נַפְשָׁ֑ם | life their | Noun common feminine singular construct, suffix |
| וְיֵיקַ֖ר | and may be precious | Conjunction, verb qal third person masculine singular |
| דָּמָ֣ם | blood their | Noun common masculine singular construct, suffix |
| בְּעֵינָֽיו׃ | in view his | Preposition, noun common feminine dual construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | He will redeem them from oppression and violence, for their blood is precious in his sight. |
| KJV | He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight. |
| ASV | He will redeem their soul from oppression and violence; And precious will their blood be in his sight: |
| YLT | From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes. |
| WEB | He will redeem their soul from oppression and violence. Their blood will be precious in his sight. |
| BBE | He will keep their souls free from evil designs and violent attacks; and their blood will be of value in his eyes. |
The translations generally agree on the meaning of the verse, particularly regarding the themes of redemption and the value of life.
The sentence is structured around a main clause with a reason clause, emphasizing the connection between God's action and the value He places on life.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbגָּאַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 72:14
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Justice and Compassiongenerated
Psalm 72:14 emphasizes God's commitment to redeeming the oppressed from their suffering. This verse is part of a larger passage that describes the king's role in ensuring justice and mercy for the needy, highlighting the value of life in God's eyes. The psalmist calls attention to the importance of social justice, as seen in Psalm 72:13, where the king is depicted as one who takes pity on the poor and needy.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 25:22 | Redeem Israel, O God, from all its distress. |
| 2 | Psalm 130:8 | And He will redeem Israel from all iniquity. |
| 3 | Genesis 48:16 | the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.” |
| 4 | 2 Samuel 4:9 | But David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the LORD lives, who has redeemed my life from all distress, |
| 5 | Luke 1:68–75 | “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. |
The Treasury of Scripture Knowledge — 13 references, hung on the phrase they belong to
The Key Word — יִגְאַ֣ל, yig.'Algenerated
The verb גָּאַל (ga'al) means to redeem, often in the context of acting as a kinsman-redeemer. It conveys the idea of rescuing or buying back, reflecting God's role in delivering His people from oppression.
In this verse, the use of the imperfect tense indicates an ongoing action: God will redeem the oppressed. This assurance of redemption emphasizes God's active involvement in the lives of those who suffer.
How Translations Differ — measured against the Berean Standard Biblegenerated
The verse is rendered in the Berean Standard Bible as He will redeem them from oppression and violence, which is consistent across the KJV, ASV, and WEB.
Sentence Structuregenerated
The main verb יִגְאַ֣ל (he will redeem) governs the verse, with two prepositional phrases describing what He will redeem them from: מִתּ֣וֹךְ (from oppression) and וּ֭מֵחָמָס (and from violence).
The structure emphasizes the dual nature of the oppression faced by the people, highlighting both physical and social injustices that God promises to address.
Septuagint Backgroundgenerated
The Septuagint translates יִגְאַ֣ל as λυτρώσεται (he will redeem), which carries a similar meaning of deliverance and rescue. This choice reflects a consistent understanding of God's role as a redeemer.
The term וּ֭מֵחָמָס is rendered as ἀδικίας (of injustice), which broadens the scope of the suffering being addressed, emphasizing not just violence but also systemic wrongs.
In plain words — the whole versegenerated
Psalm 72:14 assures us that God will rescue the oppressed from their suffering and violence, recognizing their lives as precious. This verse highlights God's compassion and justice, showing His commitment to protecting those in need.
Frequently Asked Questionsgenerated
It means that God will actively save and protect those who are suffering from unfair treatment and harm, ensuring justice for the vulnerable.
Their blood is precious because it symbolizes life, and God values every life deeply, indicating His concern for the dignity and worth of each individual.
This verse reflects the biblical theme of justice, where God is portrayed as a defender of the oppressed and a champion of the needy, calling His followers to uphold similar values.
We learn that God is deeply concerned about injustice and suffering, and we are encouraged to advocate for those who cannot advocate for themselves, reflecting God's heart in our actions.
Reflection Questionsgenerated
- In what ways have I seen God redeem people from difficult situations in my life or the lives of others?
- How can I better advocate for those who are oppressed or marginalized in my community?
- What does it mean for me to recognize the value of every life as precious in God's sight?
- How can I reflect God's compassion and justice in my daily interactions with others?
The early church on this verse — how the Fathers read it
The early church father Augustine of Hippo references this verse to illustrate God's redemptive work, highlighting His concern for justice.
"From usuries and iniquity He shall redeem the souls of them" [Psalms 72:14].Early Church Fathers on Psalms 72 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 72:14 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleHe shall redeem their soul from deceit and violence,.... From all the secret and open designs and efforts of their enemies; "from deceit", and deceitfulness of sin and its lusts, so as that they
Read John Gill on Psalms 72 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYea, all kings shall fall down before him: all nations shall serve him. -All kings shall serve, Him because He is the Saviour of the needy.
Read Robert Jamieson on Psalms 72 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleDeceit and violence; the two ways whereby the souls or lives of men are usually destroyed. Precious shall their blood be in his sight; he will not be prodigal of the lives of his subjects, casting them away merely to gratify his own revenge, or covetousness, or insatiable desire of enlarging his empire, as earthly kings commonly do, but, like a true father of his people, will tenderly preserve them, and severely avenge their blood upon those who shall shed it.
Read Matthew Poole on Psalms 72 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 72:14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.Ver. 14. He shall redeem their soul from deceit and violence] Those two noted engines of all mischief to the poor, viz. privy deceit (usury, the Septuagint and Vulgate render it) and open violence, επιβουληκαιεπιβολη, fraud and force, craft and cruelty. And precious shall their blood be in his sight] He shall be very tender of their lives, that they be not causelessly cast away, either in times of peace or war. Precious also in the sight of the Lord Christ is the death of his saints, his martyrs, Psalms 116:15.
Read John Trapp on Psalms 72 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(14) And precious . . .—The parallelism shows the meaning. The life of his people is dear to the king, and he therefore protects them from violence.
Read Charles John Ellicott on Psalms 72 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 14. From deceit and violence] Because they are poor and uneducated, they are liable to be deceived; and because they are helpless, they are liable to oppression; but his equal justice shall duly consider these cases; and no man shall suffer because he is deceived, though the letter of the law may be against him. And precious shall their blood be] If the blood or life of such a person shall have been spilt by the hand of violence, he shall seek it out, and visit it on the murderer, though he were the chief in the land. He shall not be screened, though he were of the blood royal, if he have wilfully taken away the life of a man.
Read AdamClarke on Psalms 72 →CambridgeThe Cambridge Bible for Schools and Colleges14. deceit] Oppression (R.V.) or fraud (R.V. marg.). The word occurs elsewhere only in Psalms 10:7; Psalms 55:11. and precious &c.] He will not suffer it to be shed with impunity. Cp. for the phrase Psalms 116:15; 1 Samuel 26:21; 1 Kings 1:13-14; and see Psalms 9:12. P.B.V. dear means ‘costly’ or ‘precious.’
Read Cambridge on Psalms 72 →Albert Barnes1798–1870Barnes' Notes on the BibleHe shall redeem their soul from deceit and violence - He will rescue their lives; that is, he will deliver them from the hands of men who practice deceit, or who are dishonest and unjust - and from the hands of those who oppress.
Read Albert Barnes on Psalms 72 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
He will redeem them from oppression and violence, for their blood is precious in his sight.
He will redeem their soul from oppression and violence. Their blood will be precious in his sight.
He will redeem them from oppression and violence, for their blood is precious in his sight.
From harm and violence he will defend them; he will value their lives.
Tyndale line
He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
He will redeem their soul from oppression and violence; And precious will their blood be in his sight:
He shall redeem their soul from oppression and violence; and precious shall their blood be in his sight:
He shall redeem their soul from deceit and violence: and precious shall be their blood in his sight.
He shall redeeme their soules from deceite and violence, and deare shall their blood be in his sight.
Strictly literal
He will redeem their souls from oppression and violence, and precious shall their blood be in his sight.
From fraud and from violence he redeemeth their soul, And precious is their blood in his eyes.
He redeems their soul from fraud and from violence, || And their blood is precious in His eyes.
From wrong and violence will he deliver their soul; and precious shall their blood be in his eyes.
He redeems their lives from oppression and violence, and their blood is precious in his sight.
From the Latin
And I have been scourged all the day; and my chastisement hath been in the mornings.
Simplified
He rescues them from violence and oppression, for their lives mean so much to him.
He will keep their souls free from evil designs and violent attacks; and their blood will be of value in his eyes.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Psalms 72:14 states, "מִתּ֣וֹךְ וּ֭מֵחָמָס יִגְאַ֣ל נַפְשָׁ֑ם וְיֵיקַ֖ר דָּמָ֣ם בְּעֵינָֽיו׃" which translates to "He will redeem them from oppression and violence, for their blood is precious in his sight." The Septuagint closely matches the Masoretic Text in meaning, as six of the seven words correspond directly, though it presents the text with different word order and articles. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variations for this specific verse, indicating a strong agreement with the Masoretic Text in this instance.
מִתּ֣וֹךְ וּ֭מֵחָמָס יִגְאַ֣ל נַפְשָׁ֑ם וְיֵיקַ֖ר דָּמָ֣ם בְּעֵינָֽיו׃
6 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 72:14
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
תֹּךְ (tokh) refers to concepts of injury and oppression, as well as deceit and fraud. It is derived from a root associated with cutting, indicating a sense of harm. The word appears in contexts related to oppression and deceitfulness, with a notable reference in Psalm 72:14.
תֹּךְ, II. תּוֹךְ n.m. injury, oppression
base
H8496 תֹּךְ, תּוֹךְ, תָּכָךְ
8496 tok toke
or towk (Psa. 72:14) {toke}; from the same base as 8432 (in
the sense of cutting to pieces); oppression:--deceit, fraud.
see HEBREW for 08432
תֹּךְ (tokh) — oppression.
1) injury, oppression, oppressor
2) (TWOT) fraud, deceit, deceitful
Also means: ta.khakh (תָּכָךְ "deceitful" H8501)
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
o-presh'-un: Used in the King James Version to translate a variety of Hebrew words, all of which, however, agree in the general sense of wrong done by violence to others. There are a few cases where the reference is to the oppression of Israel by foreigners, as by their Egyptian masters (Ex 3:9; De 26:7), or by Syria (2Ki 13:4), or by an unmentioned nation (Isa 30:20 King James Version, margin). In all these cases the Hebrew original is lachats. But in the vast number of cases the reference is to social oppression of one kind or another within Israel's own body. It is frequently theme of psalmist and prophet and wise man. The poor and weak must have suffered greatly at the…
חָמָס (chamac) refers to concepts of violence and wrongdoing. It encompasses terms like cruelty, injustice, and unjust gain. The word is built from a root that implies violent actions or dealings. The entries consistently highlight its negative connotations without significant disagreement.
חָמָס n.m. violence, wrong
base
H2555 חָמָס violence, wrong
2555 chamac khaw-mawce'
from 2554; violence; by implication, wrong; by meton. unjust
gain:--cruel(-ty), damage, false, injustice, X oppressor,
unrighteous, violence (against, done), violent (dealing),
wrong.
see HEBREW for 02554
חָמָס (cha.mas) — violence.
violence, wrong, cruelty, injustice
Conj | Prep | N-ms — Conjunction · preposition · noun common masculine singular absoluteHC/R/Ncmsa
גָּאַל (ga'al) is a Hebrew verb meaning to redeem, often in the context of acting as a kinsman-redeemer. It encompasses various forms of redemption, including buying back property, marrying a relative's widow, and delivering individuals or Israel from bondage or exile. The related noun גְּאוּלַי (geulai) signifies the concept of redemption itself.
גָּאַל vb. redeem, act as kinsman
Qal
act as kinsman, do the part of next of kin
redeem, by payment of value assessed
redeem, with God as subj. implying personal relationship
H1350a גָּאַל redeem, act as kinsman .. act as kinsman, do the part of next of kin
. redeem, by payment of value assessed
. redeem, with God as subj. implying personal relationship
.. refl. redeem oneself
. pass. be redeemed
H1350b גְּאוּלַי n. abstr. redemption
1350 ga'al gaw-al'
a primitive root, to redeem (according to the Oriental law of
kinship), i.e. to be the next of kin (and as such to buy back
a relative's property, marry his widow, etc.):--X in any wise,
X at all, avenger, deliver, (do, perform the part of near,
next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.
גָּאַל (ga.al) — to redeem: redeem.
: redeem
1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
1a) (Qal)
1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer
1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance
1a2) to redeem (by payment)
1a3) to redeem (with God as subject)
1a3a) individuals from death
1a3b) Israel from Egyptian bondage
1a3c) Israel from exile
1b) (Niphal)
1b1) to redeem oneself
1b2) to be redeemed
גְּאוּלַי (ge.u.lay) — redemption.
redemption
גָּאַל (ga.al) — to redeem: avenge.
: avenge
1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman
1a) (Qal)
1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.
נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion
= that which breathes, the breathing substance or being
The נפשׁ becomes a living being
The נפשׁ is specif.
The נפשׁ as the essential of man stands for the man himself
נפשׁ = seat of the appetites, in all periods (46 t.)
נ׳ = seat of emotions and passions
נפשׁ is used occasionally for mental acts
נפשׁ for acts of the will is dub.
נפשׁ = character is still more dub.
נ׳ in D
base
H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being
. The נפשׁ becomes a living being
. The נפשׁ is specif.
. The נפשׁ as the essential of man stands for the man himself
. נפשׁ = seat of the appetites, in all periods (46 t.)
. נ׳ = seat of emotions and passions
. נפשׁ is used occasionally for mental acts
. נפשׁ for acts of the will is dub.
. נפשׁ = character is still more dub.
. נ׳ in D
5315 nephesh neh'-fesh
from 5314; properly, a breathing creature, i.e. animal of
(abstractly) vitality; used very widely in a literal,
accommodated or figurative sense (bodily or mental):--any,
appetite, beast, body, breath, creature, X dead(-ly), desire,
X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),
(hath, X jeopardy of) life (X in jeopardy), lust, man, me,
mind, mortally, one, own, person, pleasure, (her-, him-, my-,
thy-)self, them (your)-selves, + slay, soul, + tablet, they,
thing, (X she) will, X would have it.
see HEBREW for 05314
נֶ֫פֶשׁ (ne.phesh) — soul.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
1g1) uncertain
1h) activity of the will
1h1) uncertain
1i) activity of the character
1i1) uncertain
נֶ֫פֶשׁ (ne.phesh) — soul: life.
1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
1a) that which breathes, the breathing substance or being, soul, the inner being of man
1b) living being
1c) living being (with life in the blood)
1d) the man himself, self, person or individual
1e) seat of the appetites
1f) seat of emotions and passions
1g) activity of mind
N-cs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3mp
יָקַר (yaqar) means to be precious or valued, indicating something that is esteemed or costly. It can also refer to the act of making something precious. The term appears in various contexts, emphasizing its figurative meaning of value and rarity, particularly in the Hiphil form, which suggests causing something to be regarded as precious.
[יָקַר] vb. be precious, prized, appraised
Qal
be precious
be appraised
Hiph. I will make men more rare (lit. precious) than fine gold
base
H3365 יָקַר be precious, prized, appraised
3365 yaqar yaw-kar'
a primitive root; properly, apparently, to be heavy, i.e.
(figuratively) valuable; causatively, to make rare
(figuratively, to inhibit):--be (make) precious, be prized, be
set by, withdraw.
יָקַר (ya.qar) — be precious.
1) to esteem, be prized, be valuable, be precious, be costly, be appraised
1a) (Qal)
1a1) to be precious, be highly valued, be esteemed, be costly
1a2) to be appraised
1b) (Hiphil) to make something precious
Conj | V-Qal-Imperf-3ms — Conjunction · verb qal third person masculine singularHC/Vqu3ms
presh'-us (stands for 17 different words, chief of which are yaqar; timios):
(1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Pr 1:13; Jer 20:5; Mr 14:3 the King James Version), especially of precious stones (2Sa 12:30; 2Ch 3:6; 1Co 3:12 the King James Version, etc.).
(2) Sometimes "of great moral (non-material) value." "Precious in the sight of Yahweh is the death of his saints" (Ps 116:15); "his precious and exceeding great promises" (
דָּם (dam) means 'blood' and refers to the blood of both humans and animals. It is often associated with death, particularly when shed, and can also figuratively denote the juice of grapes or bloodshed. The term carries religious significance and is used in various contexts, including references to guilt and innocence.
דָּם 300 n.m. blood
blood of man or animal
usually blood become visible
blood used with religious significance
fig. of wine
base
H1818 דָּם blood
1818 dam dawm
from 1826 (compare 119); blood (as that which when shed
causes death) of man or an animal; by analogy, the juice of
the grape; figuratively (especially in the plural) bloodshed
(i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), +
innocent.
see HEBREW for 01826
see HEBREW for 0119
דָּם (dam) — blood.
1) blood
1a) of wine (fig.)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3mp
The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.
עַ֫יִן 859 n.f. eye
lit. as physical organ
eyes as showing mental qualities
desire of the eyes, abominations of the eyes
Fig. of mental and physical faculties, acts and states
Transferred mngs.:
visible surface of earth
appearance
gleam, sparkle
Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
base
עַ֫יִן n.f. spring (of water). Particular springs are:
ע׳ חֲרֹר Ju 7:1
ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19
ע׳ רֹגֵל near Jerus.
ע׳ הַתַּנִּין (dragon-spring)
base
H5869a עַ֫יִן eye . lit. as physical organ
. . eyes as showing mental qualities
. desire of the eyes, abominations of the eyes
. Fig. of mental and physical faculties, acts and states
. Transferred mngs.: . visible surface of earth
. appearance
. gleam, sparkle
. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead
H5869b עַ֫יִן spring (of water)
5869 `ayin ah'-yin
probably a primitive word; an eye (literally or
figuratively); by analogy, a fountain (as the eye of the
landscape):--affliction, outward appearance, + before, +
think best, colour, conceit, + be content, countenance, +
displease, eye((-brow), (-d), -sight), face, + favour,
fountain, furrow (from the margin), X him, + humble,
knowledge, look, (+ well), X me, open(-ly), + (not) please,
presence, + regard, resemblance, sight, X thee, X them, +
think, X us, well, X you(-rselves).
עַ֫יִן (a.yin) — eye.
: eye
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — Fountain (Gate).
§ spring, fountain
עַ֫יִן (a.yin) — Fountain of.
§ spring, fountain
עַ֫יִן (a.yin) — eye: seeing.
: seeing
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: appearance.
: appearance
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: before(the eyes).
: before(the_eyes)
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
1a3) of mental and spiritual faculties (fig.)
עַ֫יִן (a.yin) — eye: sin.
: sin
1) eye
1a) eye
1a1) of physical eye
1a2) as showing mental qualities
Prep | N-cd | Suff — Preposition · noun common feminine dual construct · suffixHR/Ncfdc/Sp3ms