Psalms 64

The theme of this Psalm is God’s judgement upon the enemies of the righteous. It falls into two main divisions, in each of which the verses are arranged in pairs. i. The Psalmist confidently appeals to God for protection against the secret plots and open attacks of evil-doers (Psalms 64:1-2), who are bent on ruining innocent men by slander and intrigue (Psalms 64:3-4), and flattering themselves that they have nothing to fear, prosecute their designs with an evil inventiveness and determination (Psalms 64:5-6). ii. But surely and suddenly the arrow of God’s judgement will pierce them, and their plots will recoil upon themselves, to the scorn of all beholders (Psalms 64:7-8). In their fate men will recognise the hand of God, and the righteous will rejoice in this proof of His providence (Psalms 64:9-10). Thus the Psalmist’s present and personal need is merged in the larger question of the punishment of the persecutors of the righteous; and the certainty of their punishment as the consequence of their sin is proclaimed in a tone of prophetic authority. The Ps. has its distinctive peculiarities, though numerous parallels of thought and language are to be found in other Psalms. Cp. especially 5, 7, 10, 11, 12, 14, 36, 5255, 57, 58.

Psalms 64:1-6

1–6. Prayer for preservation from malicious enemies, who are plotting against the Psalmist with subtle treachery and resolute determination.

Psalms 64:2

2. Thou wilt hide me from the secret council of evil doers, From the tumultuous throng of workers of iniquity. i.e. from secret machinations and open attack. The cognate verbs are used together in Psalms 2:1-2 (tumultuously assemble, R.V. marg.; take counsel). Cp. Psalms 31:13. The same words occur in Psalms 55:14, but in a good sense.

Psalms 64:3

3. Who whet] R.V., who have whet. For the comparison see Psalms 55:21; Psalms 57:4; Psalms 59:7. and bend &c.] Render, They have aimed as their arrow a bitter scheme. For the peculiar phrase see Psalms 58:7. Dβbβr seems to mean scheme as in Psalms 64:5, rather than speech, or words. So the LXX πρᾶγμαπικρόν. Bitter = hurtful or venomous. Is the idea that of a poisoned arrow? The Targ. paraphrases, “They have anointed their arrows with deadly and bitter venom.”

Psalms 64:4

4. That they may shoot] Cp. Psalms 11:2. in secret] R.V., in secret places, as Psalms 10:8; Psalms 17:12. the perfect] The upright, blameless man, an epithet often applied to Job (Job 1:1, &c.). Cp. Psalms 37:37; Proverbs 29:10, and see note on the cognate word in Psalms 15:2. fear not] They neither fear God nor regard man. Cp. Psalms 55:19.

Psalms 64:5

5. They encourage &c.] Lit., They make strong for themselves an evil scheme, sparing no pains to make their plot successful. they say] Lit. they have said, i.e. to themselves; they have made up their minds that there is no retributive Providence in the world. This is the reason of their unrestrained wickedness. Who shall see them?] An indirect form of speech in place of the direct Who will see us? More exactly the Heb. means, Who will see to them? They have persuaded themselves that there is no God who will take any account of their proceedings. Cp. Psalms 10:11; Psalms 10:13; Psalms 12:4; Psalms 59:7; Isaiah 29:15, &c.

Psalms 64:6

6. They plan deeds of iniquity; We have perfected (say they) a consummate plan; And each man’s innermost thought and heart is deep. The form of the verb is anomalous, and it is uncertain whether it is meant for the first person, or, as A.V. takes it, the third person, ‘they accomplish.’ The first person is however more graphic and forcible. For a similar abrupt introduction of the persons spoken of as speakers, see Psalms 59:7. The various reading they have hidden is improbable. They conceal their thoughts deep in their own hearts, but in vain! God explores the lowest depths and most tortuous labyrinths of the human heart (Jeremiah 17:9-10). Cp. with this and the preceding verse Isaiah 29:15, “Woe unto them that seek deep to hide their counsel from Jehovah, and their works are in the dark, and they say, Who seeth us? and who knoweth us?” and the sarcastic words of Mic 7:3, “Both hands are set to that which is evil to do it well.”

Psalms 64:7-10

7–10. They may scheme, but in the midst of their schemes the arrow of divine judgement pierces them: by this exhibition of God’s justice all men are warned, and the righteous are encouraged.

Psalms 64:8

8. So they shall make their own tongue to fall upon themselves] An untenable rendering of an obscure sentence. It is best to render, substantially as R.V., And they are made to stumble, their own tongue being against them. Lit. they make him stumble: the plural subject to the verb suggesting, as in Psalms 63:10, the idea of mysterious agents in God’s service, and the singular object regarding ‘the enemy’ (as in Psalms 64:1 b) collectively as a body. For the sense cp. Psalms 140:9; Psalms 7:15 f (note that v. 12 f are parallel to v. 7 here); Psalms 57:6.

Their tongue, the weapon with which they sought to destroy others, is turned against themselves. Ahithophel’s fate may serve for illustration. Possible, but less satisfactory, is the rendering of R.V. marg.: So shall they against whom their tongue was make them to stumble. The context does not hint that their victims become their executioners. shall flee away] For fear of sharing their fate (Numbers 16:34). But the right rendering certainly is, All that see their desire upon them shall wag the head, in scornful triumph, as Jeremiah 48:27, R.V.; cp. Psalms 22:7. See Psalms 52:6 ff.; Psalms 54:7; Psalms 59:10, and for the light in which such expressions of satisfaction are to be regarded see note on Psalms 58:11.

Psalms 64:9

9. all men] Upon men in general (cp. Psalms 58:11) this judgement produces an impression of wholesome fear, in contrast to the profane fearlessness of the ungodly (Psalms 64:4). And they declare the work of God, And understand his operation: publicly acknowledging that He rules in the world, and interpreting for themselves the meaning of the judgement. For ‘work,’ ‘operation,’ cp. Psalms 28:5; for ‘understand,’ Psalms 106:7; and generally, Hosea 14:9. The P.B.V. all men that see it presumes a slightly different and inferior reading.

Psalms 64:10

10. For the righteous and the upright in heart—the Psalmist and those whom he represents—the judgement is an occasion of joy, supplying a fresh proof that Jehovah governs the world righteously and that in Him they have a sure refuge. Cp. Psalms 5:11; Psalms 52:6 ff; Psalms 58:10 f; Psalms 63:11. and shall trust in him] Rather, take refuge in him (Psalms 57:1; Psalms 61:4). the upright in heart] Cp. Psalms 11:2, already quoted as a parallel to Psalms 64:4.