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117 Sermon Illustrations on Tragedy

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Tragedy in Christian preaching explores the reality of suffering and loss within God's sovereign plan, challenging believers to trust Him amid pain (Romans 8:28). Illustrations often use natural disasters, personal loss, or unexpected calamities as vivid pictures to grapple with questions of divine purpose and human frailty (John 16:33). This subject encourages faith and hope despite sorrow and confusion.

Where Was God?

Habakkuk 1:2

"Questions People Ask" sermon series. Habakkuk 1:2-4; 3:17-19

WHERE WAS GOD?

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I. We live in a world of senseless atrocities.

A. Wedgwood Baptist Church massacre.

B. Destruction of World Trade towers and Pentagon one year ago.

II. "Where was God?"

A. Hard question, but common and even ancient one.

B. The co-existence of God and tragedy has perplexed many.

C. Four possible worlds.

1) No creation at all.

2) World where only good is permitted.

3) An amoral world, with no good or evil.

4) The world that we live in, with good and evil and choices.

D. We can't let God off the hook.

III. Did God do all he could do?

A. Wedgwood's silver lining.

B. September 11 email on positive aspects of attack.

C. It can always be worse.

IV. Trying to make sense out of disaster.

A. We want to think every event has a reason we can figure out.

B. A prophet's quiet trust in God.

C. Where God was on September 11, and September 15.

V. God is still in charge.

A. There are often signs of grace in the midst of tragedy.

B. God's location, and ours.

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from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm02zb.pco via Kerux Sermon and Illustration Database tragedysufferingsovereignty of god

Peace In the Midst of Tragedy

Horatio Spafford, a businessman in Chicago, sent his wife and three daughters to Europe by ship while he remained back in the States, intending to join them later. En route there was a terrible storm and a shipwreck during which their three daughters drowned. Mrs. Spafford made it to safety and wired back saying, “All of our daughters have been lost. Only I have been saved.”

He took the next vessel. As they came near the place where his daughters drowned, the skipper of the ship pointed to the place where the other ship had gone down. It was there on the deck of the ship he wrote these stirring words:

When peace like a river attendeth my way,

When sorrows like sea billows roll;

Whatever my lot, Thou hast taught me to say,

“It is well, it is well with my soul.”

__________

The Tale Of The Tardy Oxcart

Charles R. Swindoll, Word, pp. 431-432.

from The Tale Of The Tardy Oxcart · Charles R. Swindoll, Word via Kerux Sermon and Illustration Database tragedy

The Only Reason To Look Back

Isaiah 43

About every five years or so, I run into my scrapbook while I'm going through this closet. Oh, there's the geeky-looking, eighth-grader there, holding his county spelling bee trophy. Oh, there's chubby little Ronnie in his Indian outfit on a vacation to Minnesota. And, the picture of our championship Bible Quizzing Team. Now it's also a lot of fun when we pull out the old photos of our family. Two decades of Christmas eves ... scenes from scores and scores of vacation adventures ... sons in football uniforms, a daughter all dressed up for her first recital. Ah, the memories. Now it isn't that we haven't had some not-so-great things happen. There was the automobile accident, the painful injuries, the bouts with various sicknesses -- but, somehow, they just didn't make it into the memory book.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "The Only Reason To Look Back."

Now, all of us have an album of memories, stored away, not just in a book, but in the memory banks in our mind. And some of us think a lot about things in the past, and talk a lot about them, too. But which things? Well, God has something important, even liberating, to say about what's in your past, especially the things you keep bringing out and bringing up again and again.

Our word for today from the Word of God is Isaiah 43, beginning at verse 16. God is talking to people who have been through a lot of pain -- people who have lost a lot of things they care about. There are some parts of the past God says they need to remember, and some they need to forget. Here we go, "This is what the Lord says, He who made a way through the sea, a path through the mighty waters." Now God says remember that stuff He goes on, "Forget the former things; and do not dwell on the past." In other words, don't keep your pictures of the ugly stuff.

He goes on to say, "See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the desert and streams in the wasteland." Now God says, I don't want you to miss the glorious things I'm about to do for you ... because you've got your nose buried in your pictures from the past!

Now, I wonder if your memory album has a lot of mental pictures of the painful moments in your life. I wonder if some of the folks close to you are tired of your going over, and over, the times you've been hurt and wronged. God's Word is clear -- forget that stuff. What kind of memory album is filled with pictures of the ugly times? If you dwell on the past -- if you dwell in the past, you may miss the new things God wants to do with your future.

But there's one good reason to look back -- to relive those countless moments in your life you can PRAISE GOD for! The parted seas ... the conquered obstacles ... the divine interventions ... the deliverances ... the miraculous provisions ... ways in the desert ... streams where it looked like there would be nothing for your need. In Isaiah 43:20-21, God says, "I provide water in the desert ... to give drink to My people, My chosen, the people I formed for Myself that they may proclaim My praise."

So which past are you going to dwell on? The painful past? Well, that will just keep that pain alive right into your future. Or are you going to dwell on the praiseful past -- all the ways your loving God has been there for you over and over again? Those memories will get you ready for the next exciting episode in your life with this awesome God of yours.

Our family albums aren't full of images of the bad times -- the images we keep going over are the good times. That's how it needs to be in that photo album in your heart. The only reason to look back is to once again relive your memories of life with your wonderful Heavenly Father.

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #3741 · Ron Hutchcraft via Kerux Sermon and Illustration Database remembertragedypain

'Miracle Baby' Doing Well After Being Torn From Womb

Luke 1:35

The newborn boy emergency workers call a miracle baby -- born in the midst of a grisly highway wreck -- is in good condition Thursday after being torn from his mother’s womb as she was killed in the crash in Kentucky.

The baby, found blue and motionless in the snow, survived with only a scratch on his knee. The father, who was driving the tractor-trailer at the time of the accident in Louisville, also survived Tuesday’s accident with minor injuries.

“For the way this baby came into the world, through the hardships this baby survived, it’s a miracle baby,” rescue worker Jeff Landers said.

When paramedic Charles Shepherd pulled back a blanket on the snowy embankment, he found the baby still attached by the umbilical cord to the torso of his lifeless mother, 31-year-old Olga Maria Nunes Bera-Cruz, whose body had been cut in half when she was thrown through the windshield.

The infant lay in the snow, covered by a blanket provided by Trisha Welch, 18, who rushed to the scene from her grandfather’s house nearby after she heard the crash. The baby’s father, Furtado Boaventura of Miami, was hovering over both mother and son, sobbing hysterically.

Shepherd grabbed the umbilical cord, and the baby started crying. “I praised the Lord and started to work,” Shepherd said. He cut the cord and gave the baby oxygen. During the 15-minute dash to the hospital, “I prayed more on that run than any I’ve ever prayed before,” he said.

The baby was named Patrick, a male version of Patricia, after the teen-ager who helped care for him until rescue workers arrived.

Shepherd said he hoped to visit the baby later this week and arrive bearing gifts, including a Bible. He said other rescue workers said they found an open Bible near the crash. “He is truly a miracle from God,” Shepherd said.

(The Associated Press contributed to this report.)

EARLIER! Date - 2,000 years ago! Jesus Christ was miraculously born through the incarnation! Beyond comparison, this was the greatest miracle birth of all! “And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.” (Luke 1:35) Impossible? But “with God nothing shall be impossible.” (Luke 1:37)

AND NOW WHOSE BIRTH? Date? - Perhaps today!

A tiny baby was violently torn away from the protection of his precious mother’s womb. Tragedy! In stark contrast, I wonder, have you been torn away from your unbelieving past and the clutches of the devil and born into the eternal family of God? What is the likelihood of seeing hardened sinners becoming humble enough to trust Christ and experience the new birth (without egotistical feelings like the REJECTED Pharisee)? Humanly - no more so than a crash killing a pregnant woman while sparing her unborn! But it is through times of serious danger that some do cast themselves upon the Lord’s grace and live! Without the One who was present at the conception of the Christ child, the Holy Spirit, none of us would experience the New Birth at all - not you, not me, not them! Impossible?

It took an earthquake, but then one sprang in with a totally different attitude, pleading! “Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.” (Acts 16:30)

“The history of the life of Christ is concerning Him, Who being the holiest among the mighty and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channel and still governs the ages!” - Jean Paul Richter

from Email · Charles D. Brocka via Kerux Sermon and Illustration Database tragedymiracle

There's Got To Be A Reason

Luke 13:1

Sermon on topic of theodicy. Luke 13:1-5

THERE'S GOT TO BE A REASON

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I. The recent tragic accident and last week's sermon on Psalm 91.

II. Two headlines by Jesus.

A. Pilate's atrocity.

B. Building failure.

C. Whose fault is it?

III. There is much danger in this world.

A. We have a level of control.

B. Some danger unplanned and random; we call it "an act of God."

C. We cannot say with certainty why horrible things happen.

IV. Fatalism vs. Faith.

A. Was their "time up"?

B. God's will has an element of flexibility. Isaiah 38:1,5

V. We must be ready to face God.

A. We may not be more wicked than others, but all are in danger.

B. God's rescue plan through Jesus.

C. Implied theme of funerals - everyone goes to heaven. Not true.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm01c.pco via Kerux Sermon and Illustration Database tragedy

Yet Another One!: Shooting In Santee, California

Newspaper headlines continue to shout the terrible news of school shootings: "Student kills 2 classmates, wounds 13 near San Diego"; "Detroit high school shooting injures 3"; "Student dies after shooting outside Baltimore high school"; "Student killed in Michigan elementary school shooting"; "Suspect in custody after school shooting in Oklahoma".

The Columbine school shooting shocked the nation. And now we hear of yet another, at Santana High School, in Santee, California. Two more students dead. Thirteen students and adults wounded. A fifteen-year- old, high-school freshman arrested. Charges will include murder, assault, and assault with a deadly weapon -- a long-barreled handgun. "His dad had a bunch of guns at home," one student told reporters.

Why would a fifteen-year-old teenager turn his father's gun on his classmates? "We don't know the motive, so we don't know whether it was random or not," said San Diego County Sheriff William Kolender.

On hearing of the tragedy, a saddened President Bush called the shooting "a disgraceful act of cowardice." And he added, "When America teaches our children right from wrong, and teaches values that respect life in our country, we'll be better off." How right he is!

I've been addressing this topic for years. As I said in my book, Answers to Your Kids' Questions, in the wake of the Columbine massacre: Politicians call for gun control, commentators decry the decadent popular culture, scientists even suggest genetic disorders; but the real answer goes much deeper.

Today's kids desperately need moral guidance. They need to know right from wrong. And sadly, too many adults have abdicated their responsibility to teach kids values that respect life. In public schools, students are taught to "construct" their own truths. And teachers are trained not to offer direction, lest they hamper a child's autonomy. The results of such thinking have been explosive.

Perhaps the best assessment of this moral dilemma came in the eloquent words of the father of Rachel Scott, one of the girls killed at Columbine for professing her faith. [See Holwick ID #15960 for the full text of his remarks to the House Judiciary Committee]

On that day, Darrell Scott asked, "What has happened to us as a nation? We've refused to honor God, and in doing so we opened the doors to hatred and violence."

Scott continued, "No amount of laws can stop someone who spends months of planning this type of massacre. The real villain lies within our own hearts. Political posturing and restrictive legislation are not the answers."

And he added, "We do need a change of heart and a humble acknowledgement that this nation was founded on the principle of simple trust in God."

Colorado, Michigan, Oklahoma, California: They are all wake-ups calls! Kids are in trouble, and they need help. How many more wake-up calls will it take? Darrell Scott and President Bush are right. "When America teaches our children right from wrong, and teaches values that respect life in our country, we'll all be better off."

All I can say is: "What are we waiting for?"

____________________

Copyright (c) 2001 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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Stocks, Profits, and Other Exciting Roller Coasters

Mark 8:36

My dad had taken me on all kinds of rides at Riverview Amusement Park that day - but he wanted to take me on their biggest roller coaster, "The Bobs." I did not share his excitement. I'd seen the commercials with people screaming in terror as they were catapulted through space on those murderous ups and downs! But I gave in. As we were subjected to those heart-stopping heights and drops, Dad tried to talk to me. I didn't scream, I didn't cry - I didn't do anything. I was frozen. No sounds, no expression, no signs of life.

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Stocks, Profits, And Other Exciting Roller Coasters."

I guess that roller coaster was supposed to be fun - I just wanted off! Actually, a lot of folks are feeling that way these days - folks who've been riding the financial roller coaster on Wall Street, in corporate earnings, in layoff threats. If it was ever "fun," it's not fun anymore. There's a growing uneasiness about the future for many people. But it's not just about the latest high or low on the Dow Jones - it's just the nature of any security that is rooted in "earth-stuff" of any kind.

In a sense, all earth stuff is a roller coaster. Just ask anyone who's suddenly lost their home in a storm or a fire ... or who've lost a 30-year job ... or even their personal health or their life partner. Just like that roller coaster I dreaded, a lot of us have felt the bottom suddenly drop out of something we were counting on.

Which gets us thinking about what is really important in the short ride we have here on earth. In a sense, everything in our lives can be divided into one of two columns - stuff that really matters and stuff that really doesn't. And while our roller coaster is riding high, we tend to neglect the things that really matter. Like the God who made us. The God we'll meet the moment our heart beats for the last time.

The problem is that your earth-pursuits may have blinded you to what really matters ... to what really lasts. They may have even marginalized God in your life. Most of us make a little room for God at the edges - a little church, a little charity. But He's God! He's supposed to be the "sun" we revolve our life around, not one of the "planets" that revolves around us.

Mark 8:36, our word for today from the Word of God, provides the ultimate profit-and-loss sheet on your life and mine. Jesus simply asks, "What shall it profit a man if he shall gain the whole world and lose his own soul?" A little later, He told about a rich man who was planning how to expand his already huge empire and relishing that he had "plenty of good things laid up for many years." God broke in and said, "This very night your life will be demanded from you." (Luke 12:16-20)

One day God will surprise you with that same announcement - "It's over." And then all that will matter is whether or not the sins of your life have been forgiven ... whether or not you belong to the God who made you. But because we've all been so full of "us," the Bible says there's a "grand canyon" between us and our Creator. It can only be bridged by Jesus Christ - because He died on the cross to take the rap for every wrong thing you've ever done.

And the "roller coaster" you've ridden lately may actually be a wakeup call from God - to turn you from what can never be secure to an anchor relationship with Him that you can never lose. If you've never begun that personal relationship with Jesus and you want to - would you tell Him that right now? And I want to send you the booklet called "Yours For Life" that I wrote about this relationship, if you just let me know you want it.

There may be more ups and downs - but you're headed into your future, anchored to the never-leave-you love of Jesus Christ - and knowing that this ride ends in His arms.

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #3734 · Ron Hutchcraft via Kerux Sermon and Illustration Database tragedygoal

Kentucky community wonders why boy turned killer

Counselors stood by Tuesday at a Kentucky high school to help classmates of three girls killed in a bloodbath Monday that the principal said could have been worse if not for the heroics of one student.

Heath High School principal Bill Bond said the 17-year-old student, Ben Strong, confronted and held the 14-year-old shooter after he had emptied a .22 caliber handgun into an early-morning prayer group, and possibly prevented him from grabbing two loaded shotguns and 100 rounds of ammunition within easy reach.

"We could have had a much more devastating tragedy than we had," Bond told reporters.

"We will be with our friends, we will be with our teachers, we will be with counselors and ministers if we need to, but we will move ahead as close as we can to getting things back to normal at Heath High School," Bond said.

Strong said he was willing to forgive, if not forget, the so far unexplained outburst of violence.

"If you don't learn to forgive, you won't make it through life, you know," he said.

Strong said the shooter "lost it" when he shot and killed one of his friends, a girl, and began firing indiscriminately.

The boy - described as a fairly good student with only minor problems at school - was restrained by Strong and dropped the handgun. He immediately said he was sorry, but has since offered police no reason for the attack. He had warned classmates last week of "something big happening" at school.

Captain Danny Midyett of the McCracken County Sheriff's Office said the boy was being held at a juvenile detention facility "somewhere in Kentucky," and would likely be tried as an adult. A juvenile court judge would determine whether he would face adult charges at a hearing scheduled for Dec. 10, he said.

For now, the boy was charged in the deaths of two of the girls, aged 17 and 15, as well as six counts of attempted murder and one count of burglary related to his admission of stealing the guns from a neighbor's garage.

The parents of a 14-year-old victim who died after being kept on life support for several hours approved the donation of her organs, a hospital spokesman said.

Of the five wounded in the attack, two boys were treated and released Monday, while a 15-year-old girl was in serious but stable condition and another girl was said to be improving from serious condition. One girl's condition previously listed as fair was being kept private.

President Clinton was among those vexed by what motivated the boy's violent attack.

"Of course, we still don't know all the facts surrounding the tragedy or why a 14-year-old boy would take a pistol and open fire on his classmates in a prayer group. We may never know," Clinton said at a White House ceremony.

^REUTERS@

Not An Enigma, But A Murderer

Timothy McVeigh will die in the middle of the "The Today Show" in a town flooded with media. He will die unrepentant, unapologetic, unremorseful. And, we are told, he will die an enigma.

These final days are not just a death watch. They are also an enigma watch. In one newspaper, a headline asks: "Tim McVeigh was a Good Kid and a Good Soldier. So What Went Wrong?" One cable analyst asks how this "boy next door" could have blown away children and called them "collateral damage"?

The irony behind this enigma watch is that McVeigh has repeatedly said why. He's explained his act of violence in the language of anti-government militias, in sentiments copped from "The Turner Diaries," in political slogans rampant among those who identify the American enemy as the American government. He has said in repeated and certain terms: "I did it for the larger good."

Yet in this remarkable hunt for the REAL reason, many of us simply dismiss political motives as ramblings or rants. We go on rummaging through his biography. McVeigh talks about Ruby Ridge, and we talk about the child of divorce who loved comic-book superheroes. He talks about Waco, and we talk about the disappointment of a soldier who failed to become a Greet Beret. He talks about government oppression, and we talk about the young man who never found romance.

[We] dig through a political or religious set of beliefs as if it were merely a cover story for a more telling psychological subtext. But watching this story, I wonder how many other American s have forgotten that acts of war or martyrdom or terrorism through history were - still are - often motivated by deep beliefs, not dysfunction. By conviction, not depression. Crusades, car-bombings, suicide attacks, genocide. Religious strife and fascist wards and communist takeovers. Have we forgotten, in our own psychologically obsessed era, the power of ideas?

I say this not to justify McVeigh's action, but quite the contrary. It's dangerous when we don't take people at their word. Their political word. John R. Smith, the court-appointed psychiatrist, says of McVeigh, "I believe he was chronically depressed as a child." He adds, "This whole project was his anti-depressant." Well, maybe so. But the same psychiatrist describes McVeigh as "an idealistic young man." Should we give depression primacy over ideology?

Today most Americans wear their politics lightly. We have a hard time imagining Democrats and Republicans coming to blows over differences in ideology. Politics is, to us, nothing to get excited about. But what is patriotism, after all, but the willingness to die for your country? Is one man's patriotism another man's psychosis?

Why did he do it? He thinks the bombing made him a hero. I think it made him a monster. This man is not an enigma. He's a murderer.

Split-Second Courage, Ongoing Faith

Ezra 10:4

A year after the Paducah shootings Ben Strong is still standing up for God. [see update below]

______________________

When Ben Strong and Michael Carneal arrived at school on that Monday morning more than a year ago, both of them knew exactly what they wanted to do.

Ben wanted to pray with his friends. Michael wanted to shoot them.

And so at 7:37 a.m. on December 1, 1997, Ben and about 35 other students gathered - as they did every morning before the first bell rang - in the front lobby of Heath High School in West Paducah, Kentucky.

There they stood, huddled together, holding hands, singing songs and talking to God.

While they prayed, Michael, a 14-year-old freshman, stood nearby, calmly putting in ear plugs. As soon as the students said, "Amen," Michael pulled out a pistol and started shooting.

The first bullet hit Nicole Hadley, a 14-year-old freshman who was a popular basketball player. Nicole fell to the floor and later died.

Michael pulled the trigger about 10 more times, sending more students to the floor. Three girls died in the attack-Nicole, 15-year-old Kayce Steger, and 17-year-old Jessica James. Five other students were injured, including Missy Jenkins who is paralyzed from the chest down.

The whole time Michael was shooting, Ben kept yelling, "Mike, what are you doing? Put the gun down!" But Michael ignored him and kept firing.

Then the principal, Bill Bond, who heard the shots from his office, came running into the lobby. Michael took aim at the principal. But before he could pull the trigger, Ben stepped in front of Michael and demanded that he stop the shooting.

This time, Michael listened. He put the gun down, then slouched to the floor and told Ben, "I can't believe I did that." Soon, police arrived, arrested Michael, and took him away.

The principal says Ben is a hero. "I have no doubt that Ben saved my life," says Bond. "There was one bullet left in the gun, and I know it was meant for me."

REACTING RIGHT

When people say he's a hero, Ben says, "Not me. I was just reacting to what was happening."

Just reacting? That was no ordinary reaction. There aren't many people who could do what Ben did.

"That took courage," said the principal.

Courage may have been Ben's first reaction, but in the following days, his reactions were more typical: shock, grief, confusion, pain. But never did he get angry at God.

"I guess I never thought of it that way," says Ben, whose dad is pastor of Concord Assembly of God church. "You don't know why stuff like this happens, but it does. And you can't really do anything to change that. You can change how you react to it, but you can't change the past. And you need to remember that God is always in control."

Ben says the tragedy has made his faith stronger, that he's never doubted God's love, even for a second.

"God is the only one who got us through this," he says. "God's always there for us, no matter what happens. He's our ultimate hope, and we have to stay focused on him.

"If I wasn't a Christian, I don't know how I'd react to something like this. It would be easy to just go nuts. But when you have God in your life, something like this forces you to lean on him even more."

Especially when it came to forgiveness. Ben says he forgave Michael "immediately."

"I'm not saying I wasn't mad at him, because I was," Ben says. "But I knew that forgiveness was the right thing to do. You can't hang on to bitterness, because it'll ruin the rest of your life. I forgave Mike because that's what God wants us to do."

Ben's not the only student to have forgiven Michael. Many others have publicly stated their forgiveness. Within days of the shooting, some of them had put up a huge banner in the Heath hallways that read, "We forgive you, Mike!"

None of the students has spoken with Michael since the shooting, but several, including Ben, have visited the Carneal family to express their love and forgiveness. "We've got to remember Michael's family," Ben says. "They're hurting, too."

LASTING EFFECTS

A tragedy like the one that occurred in West Paducah can affect people in drastic ways.

It can tear them apart.

Or it can bring them closer together. Which is just what happened with the prayer group at Heath, says Ben.

"We've all leaned on each other, prayed for each other, talked about it a lot," he says. "We've needed each other's support to get through this."

Other students - including many non-believers - noticed the group's solidarity. And they wanted to be a part of it.

Before the shooting, about 35 people regularly attended the morning prayer sessions. By the end of the year, that number was up to at least 100, says Ben, who was the group's leader before graduating last spring.

"All kinds of kids started coming to the prayer group," says Ben. "Now, I don't want to say that everything is peachy, because it's not. There's still some underlying stuff that a lot of people are dealing with.

"But other kids are curious. They're seeing the hope that we have in God. They're saying, 'If there's that much hope in it, there has to be something in it for me, too.' Some kids were coming to the group and getting to know God for the first time."

That's the most important thing to Ben, an evangelist at heart. Since the tragedy, Ben has been asked to speak in churches around the country. At one church service in Ohio, about 200 students approached the altar after Ben spoke, deciding to follow Jesus. That thrills Ben to the core.

"People are getting saved," says Ben, who has known since he was 12 that he wants to be a preacher, just like his dad. "To see kids get saved, to encourage kids, that's what I like to see."

Ben has had a year to reflect on what happened that tragic morning last December. He says he's learned a lot of things in the wake of it all. And he wants to tell those things to others.

"Some of the kids at my school realized this thing was so close to them," says Ben. "They realized life is real, and life can sometimes end quicker than we thought it could."

As a result, Ben wants to get the word out about getting right with God.

"I want to tell people about Jesus," he says. "I've learned it's important to stand up for God no matter what happens. God's always there for you, no matter what.

"As Christians, we have to live our lives strong, and be faithful to God. He'll always be there with us."

Just as he was for the three girls who died. Ben says the others in the prayer group have been comforted by knowing that Nicole, Kayce, and Jessica are in heaven.

"It hurts to see them go," Ben says, "but to them, there was no better way. They were praying. As soon as they said, 'Amen,' they saw the face of God."

________

Condensed from Campus Life (December 1998), © 1998 Christianity Today International.

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Holwick: After I preached this illustration in 2016, I googled Ben Strong to see how his life had turned out and found this article:

"When Grief Wanted a Hero, Truth Didn’t Get in the Way," by William Glaberson, New York Times, July 25, 2000; .

He was the teenage hero who turned a horrifying school shooting into a parable of good against evil. His name is Ben Strong, the gregarious son of a preacher, and he was said to have displayed remarkable courage when he disarmed Michael Carneal, the 14-year-old killer who opened fire on a prayer group at Heath High School here [Padukah, Kentucky] on Dec. 1, 1997.

In the days after the shooting, Mr. Strong, an appealing high school senior, was a regular on national television, where he was portrayed as a symbol of hope. His inspirational story of confronting the killer was repeated in newspapers across the country, including this one. Since then, he has been the subject of cover articles in magazines and has traveled the country preaching to young people. Now 20, and working at his father’s Assembly of God Church, he is often introduced as the hero of Heath High.

But as new information about the events that morning is starting to emerge because of a civil lawsuit, some people here are openly challenging the portrait of Mr. Strong as a hero who rushed up to a killer as he was firing and persuaded him to drop the gun he had used to kill three girls and injure five other students. In a brief interview recently, even Mr. Strong acknowledged for the first time to a reporter that the heroic picture of him might have been inaccurate.

“Sometimes,” he said in the interview, “people get the wrong idea.” In terse answers to questions, he agreed that he had not taken the gun away from Mr. Carneal, as he sometimes suggested after the shooting, and he agreed that he might not have influenced Mr. Carneal at all in his decision to stop shooting.

The Ben Strong story shows how chaos and panic can distort the accounts that witnesses give of the rampage killings that periodically horrify the country. It may show, too, how the stories of the killings are often shaped by the powerful desire of reporters and everyone else involved to find some good news, even signs of heroism, in horrible, inexplicable events.

A striking finding from a New York Times examination of rampage killings, published in April, is that long after the reporters depart, a different story of the events often emerges. Usually, the first accounts present inaccurate information about the killer, the crime, the victims or the roles of bystanders.

After the Columbine High School massacre in 1999, for example, one student, Cassie Bernall, was widely described as having answered “yes” when one of the two killers asked her whether she believed in God. She was killed, it was said, for her faith.

After that account put her in the realm of martyrdom and inspired a best-selling book, some news accounts last year reported that the “yes” most likely came from another student, Valeen Schnurr, who survived.

At Heath High School, the press took its lead from Bill J. Bond, the principal at the time of the shooting. Mr. Bond was the first person to tell reporters that a prayerful senior who was a football player, Benjamin Scott Strong, had probably saved lives, including Mr. Bond’s.

“The whole world wants a hero,” Mr. Bond said in a recent interview. “It is natural to look for some goodness in a tragedy, and I probably contributed to it.”

In testimony filed in McCracken County Circuit Court here this spring, which has received little public notice, Mr. Strong said he had won praise for his bravery “because of what people said, how things were portrayed” after the shooting, not what really happened.

The families of the three murdered girls sued Mr. Strong, as well as school officials, and many other people here they said could have prevented the killings. In the deposition, Mr. Strong testified this winter that the killer had discarded the gun on his own. “He just got done, and he dropped it,” Mr. Strong said.

Mr. Carneal, who is serving a life sentence after pleading guilty but mentally ill to murder, also testified in the suit. When a lawyer asked whether Mr. Strong had stopped him from shooting he replied, “No sir.”

When Mr. Bond was told in a recent interview about Mr. Strong’s newly released testimony, he said information about Mr. Strong’s actions had come from Mr. Strong initially and had always been somewhat imprecise.

“I asked him what he did,” Mr. Bond said, “and he said, ‘I told him to lay the gun down,’ and I took that at face value.”

With scores of reporters pressing around the school the afternoon of the shooting, Mr. Bond said, the story of Mr. Strong’s actions may have been exaggerated and “it probably developed a life of its own.”

Mr. Strong helped the story along. Within hours of the shooting, he was giving interviews and standing by as reporters described him as the leader of the prayer group, a title he no longer claims.

His descriptions of the shooting varied in the early interviews. But in some accounts he suggested there had been a tug of war over the gun. “And then I went for him and I grabbed him, you know,” he said on ABC’s “Good Morning America” the day after the shootings, “and he put down the gun and everything.”

Sometimes, he simply stood by or denied he was a hero, which some of his new admirers took as humility. On CNN’s “Larry King Live” a week after the killings, Mr. Strong listened silently while another guest, the Rev. Jerry Falwell, called Mr. Strong a “major hero” and repeated the widespread story. Mr. Falwell described how Mr. Strong “literally walked right up to the young man in the face of a firing gun and said, ‘Give me the gun.’ “

In Mr. Strong’s deposition, on Jan. 20, a transcript shows, the lawyer for the victims’ families, Mike Breen of Bowling Green, Ky., read him a Time magazine article published the week after the shooting.

Time, which had interviewed Mr. Strong, said that Mr. Strong “turned his eyes” on the killer “and, forcefully said, ‘Put down the gun.’” In his deposition, Mr. Strong said he could not guarantee that he had actually said any of that out loud. “Now the forcefully part,” he added, “that was written by them.”

Mr. Strong was questioned under oath by the lawyer for the victims’ families, partly because they had sued him. Mr. Strong has always acknowledged that Mr. Carneal warned him not to come to the prayer group that Monday because something was going to happen.

But Mr. Strong has denied that he had any reason to suspect that Mr. Carneal would commit murder. The judge dismissed the case against Mr. Strong and most of the other defendants.

It is clear from the deposition testimony that Mr. Strong did eventually go to Mr. Carneal while some other students ran away. He might have reached Mr. Carneal the same time as Mr. Bond.

Mr. Carneal, according to the testimony, had by then stopped shooting, discarded his gun and was slumping to the ground, perhaps in tears. It is undisputed that when Mr. Strong and Mr. Bond arrived, Mr. Carneal was distraught and asked Mr. Strong to “kill me, please kill me.”

Mr. Carneal said in his testimony that Mr. Strong did speak as he approached. He quoted Mr. Strong as saying: “What are you shooting people for?” Then, Mr. Carneal said, Mr. Strong groaned, gritted his teeth and took Mr. Carneal by the shoulders and shook him.

Mr. Strong ended two brief interviews recently by saying that he was not comfortable talking about the subject any longer. But he was accepting of the idea that the story of what happened the day of the shooting might be different from the one that is widely known. “Truth is truth,” he said very quietly. “That’s a good thing.”

In his deposition, Mr. Strong suggested that he wanted to be brave. But in shock, he said, “Your body doesn’t function like it normally does.”

After the first days, the story of Mr. Strong as a hero might have been beyond his ability to control it. In large ways and small, the story was being used by other people who wanted a hero in a tragedy, including the news media. But in West Paducah, the families of the murdered girls seethed as they said they believed Mr. Strong was profiting from their daughters’ deaths.

“I think he’s got some problems, some reason he has to think of himself as a hero,” said Joe James, whose daughter Jessica was killed in the shooting. The parents of the three girls who were killed all said they were infuriated by a Web site, bstrong.com, which advertised a CD with a song by professional artists titled “BStrong” and included remarks from Mr. Strong. In the recent interview, Mr. Strong said he had not received any proceeds from the sale of the CD. The producers of the CD have said it was a fund-raising effort for the victims’ families.

Whatever part Mr. Strong played in perpetuating his story, his public image has quietly divided people here. To some, he remains a young man who, no matter what, represents positive values in stark contrast to those of the killer.

But some here say the Ben Strong story has overshadowed the tragedy itself and they are bitter about him. In May, about 30 students from a parochial school near here, Christian Fellowship School, traveled to an intramural event at Oral Roberts University in Tulsa, Okla.

In a large meeting for all the high school students, a speaker told the assembled crowd that teenagers today should be more like Ben Strong, the student who confronted the killer in Paducah, said Cathy Davis, a parent from here who was with the group as a chaperone.

Quietly, the group from here rose and left the room, said some who were there. “Some of the kids were terribly offended,” Mrs. Davis said, “because they know Ben Strong is not the hero he was played up to be.”

Peace You Can't Explain

John 14:27

It was just one of those shocker stories on the evening news. An American airplane had been shot down by a Peruvian jet fighter. But it wasn't a drug plane like some the Peruvian Air Force has shot down in recent years - it was a missionary plane carrying a young missionary family. The gunfire killed the mother, Ronnie Bowers, instantly, along with their baby girl seated on her lap. The plane went down and, miraculously, the pilot, along with Jim Bowers and his son, managed to survive. Their escape from the crash and the river was amazing - but no more amazing than what happened at Ronnie Bowers' memorial service a few days later. Jim Bowers stood before a packed church and summarized in two words what he was feeling in the midst of this horrible loss and ordeal. In his words - "inexplicable peace."

Well, I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Peace You Can't Explain."

Maybe you could use a little of that peace right now. In fact, maybe peace is something you've never had very much of ... even in the good times. But when your world is crashing, when you lose what you love, when the pain is more than you can put in words - well, that's when your need for personal peace becomes undeniable.

The missionary who testified to "inexplicable peace" in the midst of the darkest moments of his life attributed that peace to one thing - his personal relationship with Jesus Christ. But that isn't because he's a missionary. That peace has been the personal experience of millions of everyday folks in crisis moments for many centuries. I've seen it in my friends when their business has gone bankrupt, when their child was very sick, when the report from the doctor left little hope, when they stood beside the casket of someone they loved very much. And I have experienced that peace myself in moments like these over and over again.

It has nothing to do with our own emotional strength. It has everything to do with Jesus keeping His promise to every person who belongs to Him. That promise is recorded in our word for today from the Word of God in John 14:27. It could be the beginning of the end of your lifelong search for some peace that's there when there's no reason to have any. Jesus said, "Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid."

There's that inexplicable peace. You get the peace when you get the One who promised it - the One who the Bible describes as the Prince of Peace. But you don't have His peace until He's your Prince. It's the peace of knowing that there is nothing any crisis, or any loss can do to take away what you've anchored your life to. When you realize that Jesus died to pay for your sin and remove forever the wall between you and God - and when you ask Him to be your Savior - He comes into your life, bringing that peace only He can bring.

You know then that you have a love no one can take from you ... a future in Heaven that earth cannot steal ... a God who will match every challenge you face with His resources. You belong to God! You're going to Heaven! You're never alone! That is awesome peace! Peace that can begin for you today, when the wall between you and God comes down - when you tell Jesus you're His from now on.

The life-changing discovery is this - peace is a Person. And you can belong to that Person beginning today ... and from this day on.

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #3794 · Ron Hutchcraft via Kerux Sermon and Illustration Database

Sudden Disaster

Matthew 24:36

Sermon following World Trade Center attack. Matthew 24:36-46

SUDDEN DISASTER

===============

I. World Trade Center tragedy.

A. Like an apocalypse.

B. Reminder of Rapture.

II. Jesus' warning.

A. Day and hour are unknown.

B. What it was like in days of Noah.

C. God's Judgment is not a TV event.

III. Keep watching.

A. We would be more prepared if we knew the particulars.

B. Act as if everyday could be your last.

IV. Keep working.

A. The master should find you doing your duty.

B. Be faithful.

C. Be wise.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm01za.pco via Kerux Sermon and Illustration Database tragedysecond coming

When Our Towers Came Crashing Down

Psalms 23:4

I've been on top of the World Trade Center many times. For thirty years of my life in the New York area, those towers dominated the horizon. I can't imagine they're gone.

But so much more than buildings collapsed that awful day when airliners became missiles and America itself became the battlefield. Thousands of lives came crashing down that day, too. The airline passengers, the World Trade and Pentagon workers, the rescuers who died trying to rescue - so many, gone in one awful, violent moment. And the countless loved ones, in some cases not knowing what happened to those they love, in all cases agonizing over the horrific circumstances of their death ... and the lifelong scars on those heroic rescuers, recovery workers, and medical personnel who will always be haunted with the memories of what they have seen.

But the carnage and shock of September 11 have touched every American. We've been glued to our news channels, repeatedly horrified by the endless replays and unfolding details of unthinkable scenes in places we thought invulnerable. Like the TV commentators, we try to put our feelings in words, but no words can really say it.

I remember vividly the first attack on the World Trade Center - we thought that was unimaginable! The morning after I arrived at an airport in another city, only to be greeted by a TV crew with videocam and microphone in hand. They were seeking comments from people arriving on the first flight from Newark that day. When they asked me my reaction to the Trade Center bombing, I could think of only one word to describe how so many of us were feeling after that shock - "Vulnerable."

As I'm hearing people trying to put their feelings into words today, that's the feeling I'm hearing the most. The very symbols of our financial and military security as Americans have themselves been attacked - one is gone, the other heavily damaged. We watched everyday people like us, doing things we do - passengers on a jetliner, folks at their jobs - suddenly wiped out en masse. We see the lists of fatalities - including CEOs, Chief Operating Officers, high-profile lawyers and entertainment executives - and we realize that, like those who died on the Titanic, success and position mean nothing when death strikes suddenly. We see our children trying to understand horrors a child cannot understand - let alone us parents who are trying to explain those horrors.

We feel vulnerable. It's as if some of our sense of personal security and safety came crashing down with those majestic towers. The banner headline of our local newspaper screamed, "Forever changed" - they're probably right. One woman said, "I'm scared" ... one man said, "It feels like things are out of control."

If your heart is like mine and so many others I know, it's soft and searching - and re-evaluating right now. While the events have been horrific, the questions we're asking - or ought to be asking - could, indeed, leave us "forever changed" - for the better. Questions like, "What are the things that really matter and the things that really don't - and which ones have I been living for?" ... "What have I got that will really last - no matter what tragedy comes crashing into my life?" ... "Am I ready for eternity, no matter how suddenly my time comes?"

We have seen how suddenly our towers can come crashing down, how quickly what I've built and who I've loved can all be gone. And our hearts are hungry for something we can anchor to ... for something to sustain us when the bad news is more than we can bear ... for something that will make us really safe.

When our President addressed the nation on this generation's "day of infamy," he alluded to the one Source of comfort and hope in moments like these. He quoted from that treasured 23rd Psalm found in the best-selling book of all times, the Bible - "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." (Psalm 23:4)

Life has many "vulnerable" moments - when you lose your job, when you lose someone you love, when your marriage or your parents' marriage collapses, when the medical report is unsettling. But that "valley of the shadow of death" - that is, by far, life's most vulnerable moment. Yet the Bible holds out to you and me a security that can keep you safe even in that valley - and no matter what else comes crashing down in your life.

That security is a Relationship, a Person - "You are with me, Lord." All our lives we have been hungry for one "unloseable" love. And there really only is one. It's the love of the One who made you ... the One who you will meet on the other side of your last heartbeat ... the One whose love caused Him to literally lay down His life for you.

The safety our heart longs for is found in the arms of Jesus Christ. In God's own words, "Nothing will every separate us from the love of God that is in Christ Jesus our Lord." (Romans 8:39) But in your vulnerable moments, your moments that are more than you can handle alone - those moments when you've gone seeking God - maybe you've realized that there is something that is separating you from Him. The Bible confirms that all the wrong things we've ever done have actually "separated you from your God." (Isaiah 59:2) This "sin" - our hijacking of a life that God was supposed to run - cuts us off from the very God whose love is our only safe place.

But that's why Jesus came. "God sent His Son as an atoning sacrifice for our sins ... He sent His one and only Son that we might live through Him." (1 John 4:9, 10) Now all Jesus is waiting for is for you to grab His outreached hand like a person trapped in the wreckage would grab the hand of a rescuer. You can do that right where you are, this very moment. Just tell Him, "Jesus, I've lived enough days without You ... I'm sorry for running a life that You were supposed to run ... I want to belong to You ... I want to be changed forever."

Jesus liked to use the word "everlasting" to describe the kind of life He wants to give you. We have been reminded so powerfully that nothing earth has is everlasting. That's the time your heart should be turning to the only One who is - so you can know that you have a love you can never lose ... a security that can never be shaken ... and that you're ready for eternity, whenever it comes. No religion can even offer that kind of security or everlasting life, it is only found with a relationship with Jesus Christ.

You're vulnerable no more when you run to the safest place in all the world - "The name of the Lord is a strong tower; the righteous run into it and they are safe." (Proverbs 18:10)

[see also #20821 and #22737]

________________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from Ron Hutchcraft · Ron Hutchcraft via Kerux Sermon and Illustration Database disaster

God's Mercies May Abound Even More In Dark Times

Mark 15:34

You may have seen the episode in the Andy Griffith reruns where Barney is showing the Mayberry kids -- Opie and his friends -- around the sheriff's office. On the bulletin board are the "Most Wanted" pictures. One of the boys, intrigued by the pictures, asked Barney if these were real photographs of the wanted people. Yes! and they are vicious criminals, Barney proclaims. The boy responds, "Well, why didn't they just keep them when they took these pictures?" Why? is indeed an often-asked question.

Why? is the question that comes to our lips when life-stopping, world-changing events take place. These events are generally few and far between.

In my lifetime I can remember a handful of life-stopping days. I remember Nov. 22, 1963, the day John F. Kennedy died. I remember Memphis, April 17, 1968, the day Martin Luther King died. We all remember Littleton, Colorado, on April 20, 1999. And none of us will ever forget Sept. 11, 2001, one of the darkest days in American history.

Most of us responded to the events in New York and Washington with shock, horror and disbelief, and many of us began to ask the question "Why?" -- probably the most-asked and least-answered question in the English language.

These events have led some of us to the imponderables of God: "If there is a God of love, why did this tragedy happen?" "If God is all-powerful, why didn't he stop this evil act?"

Some of our students here at Union University have asked me if I thought God knew that Sept. 11's events would happen even before they happened. The biblical answer is yes. God knows all things, but just because God knows all things does not mean that he causes all things. He knows how many hairs I've lost in my thinning hair this past year, but that does not mean that he plucked them out. A hunter walks through the woods. A deer is shot. God knew it, but did God do it?

We are not the first generation or nation to have a dark hour of the soul or raise these significant questions. The prophet Jeremiah wrestled with these kinds of issues during one of the darkest days in Israel's history, recorded in the Old Testament's Book of Lamentations.

Jeremiah describes affliction, distress, physical impairments, the obstruction of freedom, the confinement of movement, the problem of prayerlessness and deep grief.

As he looked around him, he observed that, for many, lasting hope in God had perished. Gone were inner peace, happiness, confidence and security.

Similarly, recent days have been a time of major disappointment for us. Only by having the right perspective can we respond to this tragedy.

That is what happened to Jeremiah in verses 22-24 of chapter 3 of Lamentations. Instead of resorting to fatalism or falling into despair or seeking ways to find vengeance, he began to refocus on God's faithful and steadfast love.

Only when we alter our perspective are we able to see and proclaim God's faithfulness. We often point to God's faithfulness in good times, but Jeremiah did so with his world in disarray around him.

In this dark hour, we, like Jeremiah, often find that life seems confusing, that answers to the Why? question are hard to find, and that the voice of God seems distant.

This experience is not only ours, and Jeremiah's, but to some degree it was also true in the earthly life of our Lord. At his transfiguration on a mountain with Peter, James and John, the voice of God was obviously present, declaring: "This is my beloved Son in whom I am well pleased."

But on another day, on another hill outside the city of Jerusalem, when it was midnight at midday, for six hours the voice of God seemed silent. As he hung on that cross, Jesus asked "Why?" crying out, "My God, My God, why have you forsaken me?"

Yet in the midst of the silence, God was still at work -- in fact, he was accomplishing your redemption and mine. It may well be that in these dark times God is doing more than at any other time in your life and mine, and even in our country.

Let us recognize that it's because of his great mercies that we are not consumed; let us celebrate the truth that his compassions never fail, they are new even this day.

Great is God's faithfulness.

___________________

Dockery is president of Union University in Jackson, Tenn. Adapted from an address by Dockery in a Sept. 14 chapel service. For the full version, go to http://www.uu.edu/dockery/091401-sept11.htm.

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There Is Hope

Romans 12:6

Romans 12:6-18

THERE IS HOPE

=============

I. How will you handle the stress?

A. Experts predict high post-traumatic stress syndrome. (CBS, 26th)

B. Trauma can be conquered.

C. Wise words from Romans 12.

II. Use what you've been given by God.

A. Important Christian teaching - we all have a gift. Use it.

B. Crisis has brought out the best in our leaders.

C. It can bring out the best in each of us.

III. What you need in troubled times.

IV. What we must remember.

A. As great as this disaster is, things have been worse in past.

B. Hardship and struggle are part of this world.

C. Jesus is coming back.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm01zc.pco via Kerux Sermon and Illustration Database tragedyhope

How Do I Get Past My Emotional Exhaustion?

Psalms 62:8

Over the past few weeks, I've talked to many ministers as they've worked tirelessly to comfort their congregations in the aftermath of Sept. 11. What they've said is they feel extreme exhaustion from helping emotionally distraught church members while silently coping with their own grief and fear. Some counselors call this compassion fatigue.

Here are three suggestions for handling emotional exhaustion:

First, release your frustrations.

Stress and exhaustion create all kinds of negative emotions in your life. They bring on anxiety, worry, fear, guilt, shame, and depression. And the most common thing we ministers tend to do with our negative emotions is stuff them. We think we're being better Christians if we never admit to our own fear, anger, and depression.

But God created you as a human being with emotions, and He wants you to be real - to let your emotions out by expressing them to Him. If you don't do that, they will eventually come out in other ways, perhaps inappropriate ways.

So tell God how you feel. The Bible says in Psalm 62:8 "Pour out your heart to God, for He is our refuge." That means just lay it all out. "God, here it is! Here's how I feel, the good, the bad and the ugly. I'm stressed. I'm tired. I'm grieving. I'm angry." Whatever you're feeling, the Bible says, "Pour out your heart to God."

Next, receive help from others.

We give so much in ministry that often it's hard for us to receive from others, but if you're going to survive the emotional strain of the next few months [perhaps years], you're going to have to find some people who will support you, warts and all. People with whom you can let you're your hair down.

The temptation in moments like this is to isolate yourself by building a wall or crawlingly in a hole. That's a very big mistake. When you are at your breaking point, you need people in your life. You need people who will give you strength, and most of all, who will give you perspective. 1 Thess. 5:11 - "Encourage each other and give each other strength."

Finally, refocus on Christ

When you get under stress, your life gets out of focus. In fact, when you get under stress you start looking at your problem, and you stop looking at Christ. You become very preoccupied with yourself, and all you can see is your pain. Your focus just gets narrower and narrower when you're under stress.

What you need to do is get the focus off the problems and back on God. Think about Jonah-now there's a guy literally swallowed by his problems!

But God says when your problems swallow you up, refocus on Him. Jonah finally learned this: he prayed, "When I had lost all hope, I turn my thoughts once more to the Lord." (Jonah 2:7)

The key here is to stop focusing on what you can't do and start focusing on what God can do.

Are you at the breaking point today? Or maybe the stress level is rising in your life. Some of you say, "You have no idea what I'm going through right now!" I don't know the pain in your heart, but God does. God is aware of the stress in your life, and God cares about the stress in your life. God can help you in the stress in your life -- if you will take these steps ... take it all to Jesus and say, "I put it in your hands."

Jesus said it like this, "Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me -- watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you." (Matthew 11:28-29)

Let me pray for you today:

"Dear Father, in heaven, You know the level of stress and exhaustion in my heart and life right now. You know I'm at the breaking point. I've bottled up my frustrations, and I'm about to explode. Jesus, thank You for understanding how I feel and loving me no matter how I feel. Today, I need to get refocused. Help me to remember and be grateful for the good things You've brought in my life. Help me to read Your word for strength. Help me to rely on Your power Today, Jesus, I'm putting everything into Your hands. I can't do it. There's so much to do and with many things, I am powerless to change them.

I'm trusting You to give me the strength I need now. With Your help, and by Your power, I'm not going to give up. And I'm not going to walk away. Instead of giving up, I'm going to look up to You. I believe that because of Your help, I'm going to make it through this tough time. I'm going to stand and watch You work. I'm going to stand -- not in my own strength -- but in Yours. In Jesus' name I pray. Amen."

____________________

Warren is the founding pastor of Saddleback Valley Community Church in Lake Forest, California.

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Baptists In New York Overwhelmed By Tragedy

Luke 21:25

David and Ana D'Amico, Cooperative Baptist Fellowship missionaries to New York's diplomatic community, live eight blocks from the World Trade Center in lower Manhattan.

Walking toward loud explosions caused when two hijacked commercial jets crashed into the familiar twin-towers landmark Sept. 11, they met people running in every direction and streets clogged by rescue vehicles.

Pat Anderson, coordinator of the CBF state chapter in Florida, said he spoke early Sept. 12 to Ana D'Amico, who described the situation there as "overwhelming."

The couple made their way to the New York University Hospital, Anderson related in an e-mail account of the conversation, where they helped medical personnel by washing soot and ashes from the "walking wounded" seeking help. They distributed clean clothes for victims to change into after treatment throughout the day and into the night.

Her experience as a hospital administrator helped, she said, as did the fact they speak more than one language. Under stress, victims who had learned English as a second language had trouble remembering words. The D'Amicos translated for many people, helping them reunite with families.

They met one young man who asked, "Where is God at a time like this?"

They also ministered to several members of an atheist group who had just returned from a meeting in California. One asked, "You are religious people, aren't you?"

Ana replied, "Well, I do not know if we are religious or not, but we believe in God and believe he is here right now."

"Then please pray for us," the man said.

"Ana said she and David feel overwhelmed," Anderson said. "They are grateful for my call and all of our prayers and offers of help."

*

Pennsylvania Girl Attacked by Python Dies

An 8-year-old girl who had been found with a 10-foot pet Burmese python wrapped around her neck has died, the Allegheny County coroner's office said early on Saturday.

Amber Mountain had been declared brain dead late on Friday, officials at Children's Hospital of Pittsburgh said.

Amber's mother had found the girl with the snake around her neck on the kitchen floor of the family's home in Irwin, Pennsylvania, about 25 miles east of Pittsburgh on Wednesday.

The girl's mother managed to pry the constrictor from her daughter's neck but paramedics said the child had stopped breathing by the time they arrived. She never regained consciousness.

The snake, one of five owned by the family, had apparently escaped from its tank, said Irwin Police Chief John Karasek early on Saturday.

The father has been described as a snake enthusiast. Authorities discovered five exotic snakes and several lizards on the premises. The python that killed Amber was kept in a tank in the parents' bedroom.

Karasek said he had asked the Westmoreland County District Attorney's office to continue to help investigate the child's death.

Amber was breathing through a ventilator when she was pronounced brain dead at about 11 p.m. She was pronounced dead about an hour later. The coroner's office did not say whether the family had decided to turn the ventilator off. An autopsy will be performed on Saturday.

On March 14, 1996, the Mountains lost another child.

In that case, Amber's father, Robert Mountain, said he had accidentally rolled over on 3-month-old Brittany while the two were sleeping. The coroner's office ruled that Brittany died of accidental asphyxiation.

Firefighter's Cross Stands Tall As Message of Hope Amid Rubble

John 12:32

The rescue worker whose story is being syndicated in newspapers around the world sought out Florida Baptist volunteers to help share what he believes is a miracle amid the rubble of the World Trade Center.

In the process of removing debris from a fallen crosswalk that connected the North Tower to Building Three two days after the disaster, recovery worker Frank Silecchia found two steel beams in the perfect shape of a cross.

The beams, at least six feet high and four feet wide, were naturally bolted together as part of the total structure. When the other beams were ripped away, they were all that remained. The edges of the beams bear no markings of being cut or welded to make the shape. In fact, some of the bolts that once attached the edges to other beams are still intact.

The most heartwrenching discovery was that a silver object melted onto the cross's left side was the remains of a firefighter's jacket who died in the blast. Firefighters say the fire-resistant jacket turned silver and took on the look and consistency of metal when it encountered extreme heat and fire. Now, it is wrapped around the left arm of the cross.

This revelation, along with several smaller crosses found amid the rubble of Building Six, has led Silecchia on a crusade to save the metal crosses from demolition. He has petitioned Mayor Rudolph Giuliani to spare the crosses so they can be included in a memorial to the victims.

The discovery also has led Silecchia, a Christian, to lead fellow rescue workers to the crosses to pray with them. Since then, the firefighter's cross has been filled with yellow and red writings made by rescue workers in memory of their colleagues. The most visible of these markings runs down one side, "God bless our fallen brothers."

Near the pile of rubble where the other crosses stand, Silecchia spraypainted "God's House" on an inside shell of a building and drew an arrow pointing to the crosses.

"It looks like Calvary down there," Silecchia told Floridian Fred Edwards, pastor of Suwannee Baptist Church in Suwannee. "It took me back a little bit when I found it. I couldn't believe it and I just had to stare for a while.

"For the terrorists, terror is their faith. For us, God is our faith. Who's going to win? God is. He's going to have the last word. And he did here, through his presence revealed in the crosses.

"I bring people to it who need encouragement when they are depressed or sad. It helps restore their faith in God, because the crosses couldn't just be a coincidence. It doesn't happen like that. They are there for a reason. He never leaves us. He is here right in the midst of us."

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Tragedy's Eyes

Job 42:5

Laura Ingalls Wilder - she'd written some books that enjoyed some success - but her name became almost a household word only after her death, after "Little House on the Prairie," based on her books, became the #1 TV series in America. Even though the series has been off the air for years, you can still find it just about any given day in almost any American city. And Laura's books about her family's life on the frontier have sold far more after her death than when she was alive. And as you read those books, you find that Laura really was a gifted storyteller. In touring the home where she wrote them, we learned one of the reasons why she was such a good story teller. As the TV series portrayed, her older sister went blind as a teenager. And Pa Ingalls told Laura she now had a mission - to be her sister's eyes, to put into words what was going on around them. That gift would later help her tell the stories that would touch the lives of millions.

I'm Ron Hutchcraft and I want to have A WORD WITH YOU today about "Tragedy's Eyes."

A tragedy helped Laura Ingalls see things as she had never seen them, helped her develop capabilities that would help her touch many lives, that would make her great. That experience is not unique to her.

Americans watched it happen on a national scale after the terrible events of September 11, 2001. The deadly attack on the World Trade Center and the Pentagon was a tragedy of unprecedented proportions. But what followed was absolutely amazing - a national unity most of us had never seen before, a renewed love for our country, millions turning to God, a national resolve to change things. It's hard to imagine any of that without the awful catalyst of that tragedy. We saw things we hadn't seen before. We became something we hadn't been before.

What happened on a national scale ... what happened to Laura Ingalls on a personal scale - those are pictures that remind of us of the good that can come from some of life's most painful experiences. That could be very important for you to remember right now - because you're going through one of those painful experiences right now. The pain is deep - but it's not the whole story - because God uses tragedy to help build people into something greater.

Job is the man whose name is forever equated with human suffering. The Bible tells us that he lost his health, his wealth, and his children. As he is coming out of his long, dark tunnel, he says something very revealing to God - it's in Job 42:5, our word for today from the Word of God. Job says, "My ears had heard of You but now my eyes have seen you." What Job experienced, millions of believers have experienced over the centuries - that you see God in tragic times in a way you just don't see Him in good times. You don't really know the Lord until you know you really need the Lord.

Tragedies aren't good - but they can produce great good. A child of divorce often develops maturity well ahead of their peers because of additional responsibility. Out of our health crises, our financial or family crises, our failures can come a compassion, a tenderness, a sensitivity that may open up a lifetime of ministry to hurting people. And there's something about our hard times that shakes up our priorities - it makes us realize the unimportant things we've been focusing on and the important things we've been neglecting.

There's something about a tragedy that helps us see things we could never see before - things that God can use to touch many lives.

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. 'Practical Answers to Real Life Issues'

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from A Word With You by Ron Hutchcraft #3873 · Ron Hutchcraft via Kerux Sermon and Illustration Database tragedy

What Is It About Christianity?

Elaine Pagels grew up in a liberal Protestant home, then was influenced by Evangelicalism, and shortly after lost her faith in traditional Christianity. Spirituality still had a powerful attraction to her, however, and she began studying the early documents of Gnostic Christianity.

She met her husband Heinz when Elaine was 17 and he was 22. He had just come from Princeton to do a Ph.D. at Stanford. She was smitten by him and their relationship turned into marriage. The joy soon turned to tragedy. Their child was discovered to have a very rare disease and was given just a few months to a few years to live. That was when he was 2; he died when he was 6. It was very difficult for Elaine and Heinz. Her faith became very urgent and very essential. Soon after her son died, Heinz was killed in an accident. By that time, they had two adopted children under the age of 3. Elaine was suddenly widowed with two babies. Her church provided a community to help her deal with these very difficult issues.

What is it about Christianity that she loves in spite of many things she doesn’t? And what is it she can’t love about it? She don’t love the claim that it’s the only true religion, and she don’t love the way that many sides of Christianity have been used to nurture hatred and dissension. But she does love the enormous range of stories, poems, chants and testimonies to the ways that people discover the human spirit and express that in relation to each other, in relation to communities. She believes that finding spiritual meaning is essential. This is part of the way we imagine, we hope, we fear, the way we explore. She says humans can’t live without it.

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[Original illustration at this number was added to HolwickID #7491]

Suffering, Tragedy Both Fall Within God's Will

Job 1:21

To believe that tragedy and suffering fall outside the will of God is to misunderstand the absolute sovereignty of God as set forth in Scripture.

Tom Ascol, pastor of First Baptist Church of Cape Coral, Florida, said a clear understanding of biblical doctrine gives Christians hope and assurance in the midst of tragedies such as the terrorism of September 11.

In the wake of that particular incident, there have been numerous attempts to "exonerate" God from having any connection with the events, but these only undermine His sovereignty and omnipotence. He argued that some Christian leaders have diminished God's sovereignty by saying the attacks did not fall within His will.

To think of this and all other tragedies as being outside the plan of God is to misunderstand the sovereignty of God. While Ascol said that those persons who perpetrated the evil of September 11 are responsible for their actions, those evil acts -- along with all incidences of tragedy -- fall within the pale of God's eternal plan.

Ascol pointed out that a full-orbed biblical view of God's will reveals that there are two aspects to it: one is tied to God's decrees which is infallible and always comes to pass, and another which is revealed within his commands in Scripture, and is often broken.

In the ultimate sense, however, God's will is always done.

Ascol said it is important to think of all events in light of all the doctrines revealed in Scripture and to understand God's will in the two ways that the Bible sets it forth. The death of Christ on the cross -- which was simultaneously God's eternal plan and an unspeakably depraved act at the hands of wicked men as it is spoken of in Acts -- is the paradigm for understanding the two aspects of God's will, he said.

Post-September 11 statements by some Christian leaders have revealed a fundamental misunderstanding of Scripture's teaching of God's sovereignty and man's responsibility, he said.

"I think sometimes the concerns behind these misstatements betray an unwillingness or an inability to reconcile God's absolute sovereignty with our responsibility," Ascol said. "The inability to reconcile or to hold those two things together stems more from rationalism than it does from biblicism because the Bible certainly affirms both."

Christians must look to the sound exegesis of Scripture and not human reason in attempting to come to grips with issues as profound as suffering and evil. He pointed to the story of Job, Philippians 1:29 and 3:7-11, Colossians 1:24, Luke 13:1-4, John 16:33 and many others as examples that provide a thoroughly biblical framework for understanding how suffering falls within God's will.

Christians must also be willing to rest in the promises of Scripture even though God's sovereignty with man's responsibility cannot be fully understood. They must have true faith as described in Scripture, he said.

"What does faith look like in the midst of horrific suffering and confusion?" Ascol asked. "It's not the happy-go-lucky, glib kind of superficial expressions that we often see on the cover of glossy magazines and [Christian] television.

"Real faith is built on certainties. And because of that, it is able to live with mysteries. It rests confidently on what it knows and waits humbly on God when confused by what it cannot understand. It refuses to buy into cheap theology when there [are] lots of reasons to attempt to salve your conscience with such theology."

Ascol urged pastors to develop and apply systematically all the main doctrines of Christianity in a cohesive way to times of tragedy -- especially when there are no easy answers. He said pastors and laypersons alike should also develop a biblical understanding of Satan, neither ignoring him nor being obsessed with him. Satan is extremely powerful but his power is limited by God, he said.

"We need to try to think of how the Bible portrays him [as] the one who originates lies, the one who is a murderer, the one who would destroy," Ascol said. "The Bible ascribes incredible power to the devil: the power to ensnare, the power to make sick, the power to work miracles, the power to kill. We need to believe these things the Bible says about the devil and not forget him. But we must also remember that the devil is inferior to God. He is God's devil."

Once Christians gain a thoroughgoing biblical view of suffering and God's sovereignty, they must view incidents such as September 11 as opportunities for presenting ultimate truth.

"Tragedy presents to us wonderful opportunities," he said. "Opportunities for good, opportunities for ill. The good is that people are awakened to the realities that otherwise they wouldn't be.

"Of course C.S. Lewis has made this famous in his little comment that 'God whispers to us in pleasures, he speaks to us in our conscience, but he shouts at us in pain and pain is God's megaphone to rouse a sleeping world.'"

When Our Towers Came Crashing Down - One Year Later

Psalms 23:4

I've been on top of the World Trade Center many times. For thirty years of my life in the New York area, those towers dominated the horizon. Buildings that took years to construct were reduced to rubble on that fateful morning of September 11, 2001.

But so much more than buildings collapsed that awful day when airliners became missiles and America itself became the battlefield. Thousands of lives came crashing down that day, too. The airline passengers, the World Trade and Pentagon workers, the rescuers who died trying to rescue - so many, gone in one awful, violent moment. And the countless loved ones, in some cases not knowing what happened to those they love, in all cases agonizing over the horrific circumstances of their death ... and the lifelong scars on those heroic rescuers, recovery workers, and medical personnel who will always be haunted with the memories of what they have seen.

I remember vividly the 1993 attack on the World Trade Center - we thought that was unimaginable! The morning after I arrived at an airport in another city, only to be greeted by a TV crew with videocam and microphone in hand. They were seeking comments from people arriving on the first flight from Newark that day. When they asked me my reaction to the Trade Center bombing, I could think of only one word to describe how so many of us were feeling after that shock - "Vulnerable."

We watched everyday people like us, doing things we do - passengers on a jetliner, folks at their jobs - suddenly wiped out en masse. We've seen the lists of fatalities - including CEOs, Chief Operating Officers, high-profile lawyers and entertainment executives - and we realize that, like those who died on the Titanic, success and position mean nothing when death strikes suddenly. We've seen our children trying to understand horrors a child cannot understand - let alone us parents who are trying to explain those horrors.

We've all felt vulnerable. It's as if some of our sense of personal security and safety came crashing down with those majestic towers. The banner headline of our local newspaper screamed, "Forever changed" - they're probably right. One woman said, "I'm scared" ... one man said, "It feels like things are out of control."

And now, it is one year later. Much of our world has changed in the past year. But what about us? Are we different people? I've often said, "If you're going to experience the pain, you might as well get the point."

Immediately following 9/11, I know many of us went through some deep soul-searching and re-evaluating. We asked ourselves questions like, "What are the things that really matter and the things that really don't - and which ones have I been living for?" ... "What have I got that will really last - no matter what tragedy comes crashing into my life?" ... "Am I ready for eternity, no matter how suddenly my time comes?"

We have seen how suddenly our towers can come crashing down, how quickly what I've built and who I've loved can all be gone. And our hearts are hungry for something we can anchor to ... for something to sustain us when the bad news is more than we can bear ... for something that will make us really safe.

When our President addressed the nation on this generation's "day of infamy," he alluded to the one Source of comfort and hope in moments like these. He quoted from that treasured 23rd Psalm found in the best-selling book of all times, the Bible - "Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me." (Psalm 23:4)

Life has many "vulnerable" moments - when you lose your job, when you lose someone you love, when your marriage or your parents' marriage collapses, when the medical report is unsettling. But that "valley of the shadow of death" - that is, by far, life's most vulnerable moment. Yet the Bible holds out to you and me a security that can keep you safe even in that valley - and no matter what else comes crashing down in your life.

That security is a Relationship, a Person - "You are with me, Lord." All our lives we have been hungry for one "unloseable" love. And there really only is one. It's the love of the One who made you ... the One who you will meet on the other side of your last heartbeat ... the One whose love caused Him to literally lay down His life for you.

The safety our heart longs for is found in the arms of Jesus Christ. In God's own words, "Nothing will ever separate us from the love of God that is in Christ Jesus our Lord." (Romans 8:39) But in your vulnerable moments, your moments that are more than you can handle alone - those moments when you've gone seeking God - maybe you've realized that there is something that is separating you from Him. The Bible confirms that all the wrong things we've ever done have actually "separated you from your God." (Isaiah 59:2) This "sin" - our hijacking of a life that God was supposed to run - cuts us off from the very God whose love is our only safe place.

But that's why Jesus came. "God sent His Son as an atoning sacrifice for our sins ... He sent His one and only Son that we might live through Him." (1 John 4:9-10) Now all Jesus is waiting for is for you to grab His outreached hand like a person trapped in the wreckage would grab the hand of a rescuer. You can do that right where you are, this very moment. Just tell Him, "Jesus, I've lived enough days without You ... I'm sorry for running a life that You were supposed to run ... I want to belong to You ... I want to be changed forever."

Jesus liked to use the word "everlasting" to describe the kind of life He wants to give you. We have been reminded so powerfully that nothing earth has is everlasting. That's the time your heart should be turning to the only One who is - so you can know that you have a love you can never lose ... a security that can never be shaken ... and that you're ready for eternity, whenever it comes. No religion can even offer that kind of security or everlasting life, it is only found with a relationship with Jesus Christ.

You're vulnerable no more when you run to the safest place in all the world - "The name of the Lord is a strong tower; the righteous run into it and they are safe." (Proverbs 18:10)

[see also #19784 and #20821]

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Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from Ron Hutchcraft Ministries · Ron Hutchcraft via Kerux Sermon and Illustration Database eternity

Complacency and Catastrophe

In their new book, BEING THE BODY, Chuck Colson and Ellen Vaughn tell this story of transformation:

As John’s train chugged across New York City, he looked skyward with pleasure. The day was crisp and perfectly clear. It was the perfect day for a breakfast meeting atop the World Trade Center.

As John got off the escalator toward Tower One, the woman behind him stumbled and fell. John turned to help her up, gathering up the papers that she had dropped.

But John’s thoughtful actions caused him to miss an elevator. When the doors to the next elevator finally opened, John hustled in. Before the doors closed, he heard an immense explosion.

Stepping back into the lobby, John saw chunks of concrete falling like hail. Through the smoke, he saw human bodies hitting the ground outside with horrific force.

John ran outside. Hearing the sound of a low-flying jet, he looked up in time to see it smash into Tower Two. Then John ran for his life.

An hour later, covered in ash, John stumbled into a homeless shelter a few blocks away. On the wall was a Bible verse: “Come to Me, all you who are weary and burdened, and I will give you rest.”

A young African-American man with a missing tooth handed John a bottle of cold water. “Come on,” he said gently. “We’ve got showers upstairs. You can get that stuff off you.”

“That would be great,” John said. “But I don’t have another shirt, and this one’s ruined.”

“That’s okay,” the man said. “You can have one of mine. I have two.”

John had been a religious skeptic for years. But on the Sunday following September 11, John attended Redeemer Presbyterian Church in Manhattan. As Pastor Tim Keller taught the Scriptures in light of the events of the week, John heard a quiet affirmation of truth that struck a chord somewhere deep in his soul. To his own surprise, John joined a weekly small group. His intellect had been satisfied by Keller’s articulation of the Gospel. And in that small group where people poured out their hearts and met one another’s needs, John saw that Christianity was real. It was more than reasonable ideas and ideals. It was a way of life for real people in the real mess of this world.

For many, Ground Zero is still a raw and open wound. Where, they ask, was God on September 11?

Certainly the “wild truth,” as G. K. Chesterton called Christian theology, can address such questions persuasively. But for many, the presence of Christ in a broken world is best demonstrated by deeds rather than words. And the challenge for today’s church is not so much convincing skeptics of the truth of the Gospel as it is really believing it ourselves — believing it in the radical way that compels us to be the body of Christ, undeniably alive and facing the world as it actually is with its disappointments, fears, death, and devastation.

FURTHER READING AND INFORMATION:

Charles Colson and Ellen Vaughn, BEING THE BODY: A NEW CALL FOR THE CHURCH TO BE LIGHT IN THE DARKNESS (W Publishing, 2003).

Learn about the upcoming BEING THE BODY SEMINAR taking place May 18! To learn which church in your area is showing the seminar, call 1-800-321-6781.

Chuck Colson recommends reading “QUESTIONS ON EVERYONE’S MIND“ by Tim Keller, pastor of Redeemer Presbyterian Church. “It’s some of the best apologetics I’ve seen,” says Mr. Colson, “in the wake of the terrorist attacks of September 11.”

G. K. Chesterton, ORTHODOXY (Waterbrook Press, 2001).

BreakPoint Commentary No. 021119, “LOVING YOUR NEIGHBOR IN TENNESSEE: CHRISTIANITY AND AMERICAN COMPASSION.”

Joe Loconte, “THE BOOK OF JAMES,” WEEKLY STANDARD, December 30, 2002.

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Copyright (c) 2003 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was a duplicate of HolwickID #4738]

from BreakPoint Commentary · Mark Earley via Kerux Sermon and Illustration Database tragedytheodicy

Lord, Look At My Shell Collection

Job 24:1

John Piper tells a story about four people. Two of them traveled together as a medical mission team in the Cameroons. They were elderly spinster ladies. They forsook medical practice in the United States, deciding not to do the American dream and settle back in a lifestyle of affluence and comfort but instead answered God's call and went onto the mission field to care for the poor in the Cameroons. And one day recently as they were traveling in their jeep from one village to the next and they had to go through this mountain pass, their jeep went off the road and down the mountain and they plunged into eternity. They were killed. And Piper asked his congregation, “Is that a tragedy?”

And then he told the story of two other people, a man and wife who made their lifelong goal that of amassing a fortune so that they could take early retirement. And they achieved both of those goals. And at this very moment they live in Florida on the coast where they sail their yacht and they play softball and they collect shells. And Piper says, “There is the tragedy. When those two elderly ladies plunged into eternity and stood before Almighty God and had to give an account for what they did with what God gave them. What they heard Jesus say was, “Well done, good and faithful servants!”

What will that other couple say, when one day they stand before God's savage grace? Asked to give an account, what will they say? “Lord, look at my shell collection."

God save me, by Your Savage Grace. Save me because I am every day tempted to collect shells.

Dravecky's Darkest Day

Hebrews 13

Key Bible Verse: God has said, “Never will I leave you; never will I forsake you” (Hebrews 13:5b).

After helping the San Diego Padres into the World Series, pitcher Dave Dravecky was traded to the San Francisco Giants. As 1988 opening day pitcher, he beat archrival Los Angeles, 5-0.

Then in October 1988, doctors discovered cancer in his left deltoid and operated, removing half the muscle in his pitching shoulder. In a thrilling comeback, Dave returned to the mound in August and pitched the 1989 Giants to a 4-3 win over Cincinnati. But the humerus bone, weakened by radiation therapy, snapped during a game in Montreal.

During the next year, the illness recurred, forcing the cancerous limb's amputation. Jan, his wife of 14 years, suffered burn-out. Friends they'd counted upon withdrew. Dave describes those enormous physical and emotional adjustments.

“There were times when I did feel like I was at the end of my rope. But the key was knowing I didn't have to worry about having enough strength to hold onto the rope because I knew God was holding onto me. That's where the true strength really is,” he emphasizes. “God promises to never leave me nor forsake me no matter how low I am. Cancer introduced me to suffering, and suffering is what strengthened my faith.”

Thought to Apply:

“Affliction, like the iron-smith, shapes as it smites.”

-- Christian N. Bovee (author, lawyer, 19th century)

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Adapted from: Path to Victory (International Bible Society, 1993).

from Christianity Today Online · Men of Integrity via Kerux Sermon and Illustration Database tragedydespair

Young Victims of Tragedy Need Answers When They Ask 'Why?'

“Why?”

It's one of the most popular questions of all time, especially among children. And when “why” is asked as a result of a traumatic life event, Ann Miller believes children should be given appropriate and honest answers. Miller, director of pastoral care at Cook Children's Medical Center in Fort Worth, Texas, discussed the topic, “Hold My Hand: Spiritually Helping After Violence & Trauma,” in a series of workshops.

Miller identified trust as the principal factor needed in helping children cope with trauma. Even for adults, who often revert to their childhood when trauma strikes, trust must be a significant factor in the healing process, she said.

After high-level trauma or an injury, a consistency of trust allows a child to develop courage, hope and love, ultimately leading to healing, Miller said. “There are some things that we'll never understand this side of heaven,” she acknowledged, “but one of the things we have to do with children dealing with tragedy is answer any questions that we can and let them know they can trust us.”

Referencing Judith Herman's book “Trauma and Recovery,” Miller emphasized three key steps toward helping a child recover from trauma: establish safety, allow remembrance and mourning, and then develop reconnection.

“Often children are seen as 'non-persons' in tragedy,” a feeling Miller exhorted parents and children's workers to address with honesty.

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It's Not A Shame To Do What You Love

Luke 13:1

February 1, 2003, I kept getting phone calls: “Jerry, have you heard about what happened to the Space Shuttle? Jerry isn't it terrible that the Columbia Space Shuttle exploded? Jerry, the Space Shuttle blew up over Texas. Jerry, isn't it a shame that those Astronauts died in that Space Shuttle Disaster?” And on and on... Since people know that I don't watch TV, they decide to call me and tell me when something really bad happens... Well, it's been some time since the Columbia Space Shuttle Tragedy and I have been thinking about what one of the people asked me... “Jerry, isn't it a shame that those Astronauts died in that Space Shuttle Disaster?”

Thinking about this question led me to learn more about the Seven Astronauts that were on board the Columbia Space Shuttle... I learned a lot about the lives of 45-year-old Mission Commander Rick Husband, 41-year-old Pilot William McCool, 48-year-old Payload Specialist Ilan Ramon, 41-year-old Mission Specialist Kalpana Chawla, 46-year old Mission Specialist David Brown, 43-year-old Payload Commander Michael Anderson, and 41-year-old Mission Specialist Laurel Clark... As I learned more and more about these seven individuals, the more I thought about that question that was asked of me... “Jerry, isn't it a shame that those Astronauts died in that Space Shuttle Disaster.”

Of course I was touched and saddened by the entire situation that happened, however, I soon realized that these Seven Astronauts were doing something that they loved with a passion... This had been their lifelong dream... They looked up at the Stars as children and had visions of the possibilities... They invested the better part of their lives just preparing for the opportunity to be selected to go on such a mission... They were definite about what they wanted to do with their lives and they were committed to making it happen... Did they realize the possibility of failure? Well, they were some of the most intelligent people on the planet so of course they knew about the risks and the possibility of failure... However, they also knew of the possibility of success and the rewards of personal fulfillment and inner peace that comes with the accomplishment of something that you feel is your mission or purpose or destiny in life... And they were willing to put everything on the line and go for it...

So the more I thought about that question I was asked, “Jerry, isn't it a shame that those astronauts died in that Space Shuttle.” The more I answered to myself, “NO,” it isn't a shame... The shame is in the millions of people who die in the confines of their own fears... The shame is in the millions of people who never take a chance at living out their dreams... The shame is in the millions of people who quietly submit to a life of misery and mediocrity... The shame is in the millions of people whom “Softly Tip-Toe through life trying to arrive at their graves' safely.”

That's the shame... There's no shame in doing something that's constructive, creative, and that makes a contribution to the rest of the World... Not going for your dreams... Not doing what you love... Not making a difference... That's the shame...

Martin Luther King, Jr. once said, “If you haven't found something you are willing to die for, you aren't fit to live.” One of the astronauts - David Brown - was asked before the Columbia took off, “What if something went wrong and you didn't make it back?” David answered, “I want you to find that person that made the mistake, and I want you to tell that person that I hold no animosity... I died doing what I loved.” Ladies and Gentlemen... That's not a shame... That's beautiful...

My Question to You is this: When your life comes to an end (yes, you can't get out of life alive)... Will you have been brave enough to... Do What You Love?

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from Internet: Messages From the Masters; editor Jim Rohn · Jerry Clark via Kerux Sermon and Illustration Database whydisaster

Professional Golfer Commits Life To Christ While Battling Cancer

Mark Lye seemed to have the perfect life. He played 18 years on the PGA Tour, winning tournaments on three different continents, before launching a successful television career. But at age 50, a battle with cancer helped him realize that all the success was meaningless apart from a personal relationship with Jesus Christ.

Lye's path to salvation began in the 1980s when God brought several Christians across his path, including fellow golfer Steve Jones. Though Lye was largely focused on material concerns at the time, he remembers feeling a certain curiosity about Christians.

“I remember Steve Jones in the early '80s,” Lye recounted. “He was a Christian. I said, 'Man, what's going on?’ He said, 'Christ is my Savior.’ I said, 'Well, I can't believe that's the way you feel.’ He said, 'Yeah, maybe you'll understand someday.'“

Through two decades of golf, Lye remained unconcerned about spiritual matters. At one point, he and his wife, Lisa, began attending church. But, for him, it was merely an activity unaccompanied by any real commitment to Christ.

“I'd been only scratching the surface for a long time,” he said. “We had been going to different churches for a few years, and we decided to go to the First Baptist Church of Naples [in Florida] and commit there, but it was only a surface type of commitment to me. Even though I had thought in a religious way a lot of times, I'd never really committed or anything.”

Life seemed to be under control for Lye. He began a golf broadcasting career in the early 1990s and enjoyed a comfortable lifestyle for the next decade.

Then tragedy struck in 2002. Lye was diagnosed with cancer, and doctors informed him that the prognosis was uncertain. Broken and frightened about his future, Lye journeyed to the empty sanctuary of First Baptist Naples the next day and committed his life to Jesus Christ.

“The day after I got my analysis from the doctor ... I just went to the sanctuary at First Baptist and I just said, 'I know You've been watching me, God. And today's the day.’ I'd always thought about it for a long time, but I said, 'This is the kick in the pants that I need, and I'm just going to commit full boar right now from this day on.'

“I finally admitted to Him and myself that I had made so many mistakes. You never think you're a sinner. You think that you've done everything right, but you're just kidding yourself. ... You start looking and you start reading things, and you say, 'My gosh, I've been a bad sinner for all this time.'

“I told God ... 'You can do what you want with me, but I'm there for you.’ I just made a personal commitment that day, July 3 [2002], and that was it,” Lye said.

In the months immediately following his commitment to Christ, Lye underwent major surgery and several rounds of chemotherapy. During that time, he found comfort in his newfound faith and looked to fellow believers for encouragement.

“Going through the daily rigors of the chemo and all that stuff, my sanctuary was ... in church,” Lye said. “I would just go there, just hang out and look forward to Sundays. Even though I wasn't physically able to go into the sanctuary and worship with the masses, I would lay out on the couch and watch pastor [Hayes] Wicker through the TV monitors” in the hallways.

In addition to his physical struggles, Lye also struggled with how to tell others about his commitment to Christ. But some advice from friend and 12-time PGA Tour winner Paul Azinger convinced Lye to make his Christianity public.

“A few days after I made that commitment I called [Azinger] up and told him and he encouraged me along and gave me some guidance and told me what to do as far as announcing it. With my Golf Channel job, it was kind of like, 'Do I want anyone to know this? That I have cancer, that I'm a Christian?’ He said, 'No, you come out with it,'“ Lye said of Azinger's counsel.

Lye's physical condition has improved greatly during the past year. Cancer treatments have proved so successful that Lye has resumed both his broadcasting with the Golf Channel and his golfing career on the Champions Tour (formerly the Senior PGA Tour). Much to Lye's delight, there is a network of more than 50 Christians on the Champions Tour who meet weekly for Bible study and fellowship.

“All kinds of guys and their wives are passing the Word,” he said. “Not that many on the regular PGA Tour, but there are a lot of [Christians] on this tour, the Champions Tour.”

Eighteen months have passed since Lye's initial commitment to Christ, and now his life is completely transformed. Becoming a Christian, he reflected, helped brought a new perspective on all of life.

“I'm getting on the right track,” he said. “It's a daily journey ... but I'm trying to figure things out a little bit step by step.”

Lye noted, “My jobs don't seem as life or death as they once did. My health is not such life or death as it once was. I can now deal with life ... and know that there's a big picture out there past what we're experiencing here.”

To Lye, “The golf, the job ... they're things. The important things in our lives right now [for] my wife and myself are living like Christians and doing the right things and professing to others and being involved and doing what we can. It's just a whole different way of thinking. It's a whole different way of existing.”

*

A Light Named Al

Luke 17:10

On the morning of September 11, Jeannie Braca switched on the television to check the weather report, only to hear that a plane had just hit the World Trade Center. Jeannie’s husband, Al, worked as a corporate bond trader for Cantor Fitzgerald. His office was on the 105th floor of Tower One.

Al had survived the World Trade Center bombing in 1993 and had even helped a woman with asthma escape from the building. Jeannie knew that Al would do the same thing this time, “I knew he would stop to help and minister to people,” she said, “but I never thought for a minute that he wouldn’t be coming home!”

A week later, like so many others who were in that building, Al’s body was found in the rubble. Al’s wife, Jeannie, and his son Christopher were devastated. Then the reports began to trickle in from friends and acquaintances. Some people on the 105th floor had made a last call or sent a final e-mail to loved ones saying that a man was leading people in prayer. A few referred to Al by name. Al’s family learned that Al had indeed been ministering to people during the attack!

When Al realized that they were all trapped in the building and would not be able to escape, Al shared the gospel with a group of 50 co-workers and led them in prayer. This news came as no surprise to Al’s wife, Jeannie. For years, she and Al had been praying for the salvation of these men and women. According to Jeannie, Al hated his job and couldn’t stand the environment. It was a world so out of touch with his Christian values, but he wouldn’t quit. Al was convinced that God wanted him to stay there, to be a light in the darkness, and although Al would not have put it this way, to be a hero! Al was not ashamed of Christ and Christ’s words...and he paid the price of taking up his cross daily. Al shared his faith with his co-workers...many of whom sarcastically nicknamed him “The Rev.”

And on that fateful day...on September 11, in the midst of the chaos, Al’s co-workers looked to him -- and Al delivered! At the same time, Al too tried to get a phone call through to his family. He asked an MCI operator to contact his family. “Tell them that I love them,” he said. It took the operator more than a month to reach the Bracas, but the message brought them much-needed comfort. “The last thing my dad did involved the two things most important to him -- God and his family,” his son Christopher told a writer for Focus on The Family.

“He loved to lead people to Christ. That takes away a lot of the hurt and the pain.”

__________

Compiled by Kenneth Sauer from “A Light in the Darkness” by Christin Ditchfield. Focus on the Family Magazine, September 2002.

[also see HolwickID #6387]

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CAN YOU IMAGINE?

by Ann P. Mahoney

[Written in August 2002] In recent days, we have been hearing a lot about the special programs that will be aired on the first anniversary of the terrorist attacks on the WTC, the Pentagon, and Flight 93. We've been hearing a lot about how various cities and towns are going to observe the anniversary. It made me think of the many who died that day and about the fact that many of them were not Christians and were not prepared to die.

Focus on the Family's September 2002 issue told the stories of three men who died that day...three men who were Christians. One was the story of a man named Al Braca, a corporate bond trader for Cantor Fitzgerald. His office was on the 105th floor of Tower One. I had never heard of Cantor Fitzgerald before 9/11/01. Now I'll probably never be able to forget it. The enormity of one company losing 700 employees in one day is almost more than my mind can comprehend.

Al Braca hated his job, but he felt that the Lord had him there so that he could reach his co-workers for Christ. He was mocked and ridiculed and called “The Rev,” but still he stayed. On 9/11, after the towers were hit and Al and his co-workers realized that they were not going to get out alive, Al gathered a group of about 50 co-workers together. He shared the gospel with them and led them in prayer.

The outside world found out about this because some of the workers on the 105th floor had made one last phone call...sent one last e-mail. They mentioned that “a man” was leading people in prayer. Some mentioned Al by name. “The Rev” was right where the Lord wanted him to be that day...doing what the Lord wanted him to do. When Al left for heaven that day, I wonder how many of his co-workers he took with him?

And then I thought of something that gave me cold chills, but also brought tears...

Can you imagine...?

Can you imagine what it must have been like...?

Can you imagine what it must have been like in heaven that day as the Christians started arriving home? It must have been awesome!

And that about says it all.

After I sent out “Can You Imagine?” in September 2002, I received an e-mail from my sister, Lois, that blew me away. In September 2001, Lois had told me that there was a couple who had just moved into a new house around the corner from them in Leonardo, New Jersey. The husband was one of those killed in the WTC. Lois never met the man, but when she got a chance, she visited his widow.

Fast-forward to September 2002....

Of the three men whose stories were told in the Focus on the Family magazine, I was most touched by the story of Al Braca, the man who was witnessing until the end. It was Al Braca's story that I chose to use in “Can you imagine?” It was also Al Braca who had just moved in around the corner from Lois and Bob in September 2001.

Teen Surfer Riding Wave of Amazing Grace

Bethany Hamilton has always been a compassionate child. But since the 14-year-old Hawaiian surfing sensation lost her left arm in a shark attack on Halloween 2003, her compassion has deepened.

The first sign of a change occurred four days after the incident, when Hamilton learned that fishermen on Kauai's north shore were talking about hunting down the 13-foot, 1,500-pound tiger shark. From her hospital bed, she tearfully insisted the animal not be harmed.

A few hours later, her empathy surfaced again, during a stress debriefing session with Kai Swigart, a psychologist who is legally blind and who specializes in faith-based Christian assistance. Hamilton told him his loss of sight was far worse than her loss of an arm. She offered to donate money being raised to help pay her medical bills to fund an operation to restore his sight.

And in December, Hamilton touched more hearts when, on a media tour of New York City, she suddenly removed her ski jacket and gave it to a homeless girl sitting on a subway grate in Times Square. Wearing only a tank top, Hamilton then canceled a shopping spree, saying she already had too many things.

“Bethany was always very giving, very loving and very kind, but I've never seen anything like this,” says her father, Tom. “She's got more wisdom, I guess.”

Adds Swigart: “She told me that she had visited heaven and then had come back to be with her family. Anyone who touches heaven has a serenity, a spirit, a presence that transcends normal human experience.”

Most lives would be shattered by such a horrifying event. But Hamilton, a member of the North Shore Christian Church, leader of the Hanalei Girls Surf Team and the No. 1-ranked amateur female surfer in Hawaii when she was attacked, remains unshaken.

She opens drink bottles by wedging them between her thighs and twisting open the caps with her right hand. She cuts oranges and peels tangerines by sitting on the floor and grasping the fruit between the soles of her feet. She even wrapped the Christmas gifts she gave to family and friends.

“The list of things she'll have to do differently is long, but the list of things she can't do is very short,” says David Rovinsky, her orthopedic surgeon. “The only thing she really can't do is braid her hair.”

Hamilton remains oblivious to her physical condition and says she is concentrating on becoming one of the world's best surfers. She is competing beginning this weekend in the National Scholastic Surfing Association (NSSA) Hawaii Regional Championships at Turtle Bay on Oahu.

“We thought we'd be at her bedside, helping her cope, but she's not suffering,” her father says. “Somehow God gave Bethany an amazing amount of grace in this. I am in awe. She never says, 'Why me?’ “

Says Hamilton: “This was God's plan for my life, and I'm going to go with it.” And go with it she has. Instead of covering up in shirts with sleeves, Hamilton shows off what remains of her left arm, which she has nicknamed “Stumpy,” in tank tops and sports bras. To those seeing it for the first time, she says, “Hey, check it out!”

“She's so cool about it,” says her best friend, Alana Blanchard, 14, another of Hawaii's top-ranked surfers. “If she was bummed out all the time, we'd be bummed out.”

HER 'DESTINY' TO COPE WITH IT

Hamilton isn't too fond of her first prosthetic, which is purely for cosmetic purposes and moves only if she manipulates it. She calls it Haole (HOW-lee) Girl, a local colloquialism for a non-Hawaiian, because initially its skin tone was lighter than her tanned skin. It was recently dyed darker. “You'll see her carrying it over her shoulder like a backpack,” says Kim Brady, whose two daughters are surfing buddies of Hamilton's. “It's a hilarious sight, a real Kodak moment. Bethany has no qualms about her stump. It's as if she's telling everybody, 'Get over it, because I have.’”

Most important, Hamilton has been back in the ocean since Thanksgiving, practicing twice a day and focused on the NSSA national championships in San Clemente, California, in June. She was second last summer.

“She wakes me up at 5 a.m. and screams, 'Let's go surfing!’” Alana moans. “She just always wants to surf.”

In mid-January, Hamilton finished fifth in the Open Women's division at an NSSA meet on the Big Island. In her next contest, three weeks later on Maui, she failed to make it out of the first heat.

Paddling, Hamilton says, is her biggest challenge. She's using a new, custom-made, 6-foot, 2-inch board, 5 inches longer and slightly thicker than her previous one, making it more buoyant and easier to paddle. Also, Hamilton has attached a strap to the board, 20 inches below the nose. By grabbing this strap, her father says, she is better able to “duck dive” her board under the waves - and pull it through the white water - as she paddles out to the spot where the waves are breaking.

“Bethany is a very driven and inspirational girl,” says Rochelle Ballard, one of the world's top female pro surfers, who grew up on Kauai's north shore.

Surprisingly, Hamilton doesn't view herself as strong, driven or courageous. She sees the loss of her arm as her destiny, as a blessing in disguise.

“Bethany sees it as an opportunity that has been handed to her by God,” says Roy Hofstetter, a close family friend. “She believes that her arm was taken by the shark so that she would be noticed and that she would help and inspire others.”

Adds Hamilton: “I might not be here if I hadn't asked for God's help. I look at everything that's happened as part of God's plan for my life.”

SMILING THROUGH TOUGH TIMES

Hamilton's life is richer and fuller - and her surfing career more tangible and lucrative - than before the attack.

“She's the most recognized surfer on the planet,” says Adam Sharp, vice president of sales and marketing for Rip Curl, a leading surf-wear manufacturer that has sponsored Hamilton for the last five years. About 267,000 have visited her Web site (www.bethanyhamilton.com).

Within days of the attack, the attention had become so overwhelming that Hamilton's father asked Hofstetter, a part-time Kauai resident and a Los Angeles-based entertainment entrepreneur, to act as the family's agent.

“I've had a 24-hour, seven-days-a-week job ever since,” Hofstetter says.

Hamilton has taken four trips to the mainland for weeklong publicity tours and several more are scheduled.

She has appeared on Oprah, 20/20, Good Morning America, Entertainment Tonight and Inside Edition. She has been featured in People. Her story has been written up in newspapers in Europe, Asia, South America and Australia.

ABC news anchor Peter Jennings told Hamilton's father that his daughter was the most sought after interview next to Iraqi POW Jessica Lynch.

She's weighing book and movie deals. She's pondering invitations from Fortune 500 companies to give motivational speeches. She's sifting through requests for public appearances (at $5,000 a pop) and opportunities for endorsements.

She started the Formula One Grand Prix auto race in Melbourne, Australia, on March 7. She is scheduled to throw out the first pitch at the Oakland Athletics' season opener April 5, open the Hawaii state legislature in May and surf in a major event in Nicaragua in August. She'll compete in three pro surfing contests in the USA in the next six months. She's learning to snowboard, thanks to free trips from resorts and free lessons from top pro riders Tara Dakides and Tina Basich.

And Hofstetter just scored her a more lucrative contract with Rip Curl (which also signed Blanchard) as well as arranged a deal to provide Hamilton her first set of braces, which she'll receive April 7.

“She's already smiling more in interviews,” Hofstetter says. “What I'm trying to do is make this 15 minutes of fame into Brand Bethany Hamilton.”

FAMILY IS HER ROCK

Hamilton's medical bills, rehabilitation and prosthetic care are being paid for by her father's medical insurance, fundraisers in the Hawaiian islands and donations made to her Web site or to any branch of First Hawaiian Bank.

As for the opportunities that have come their way because of the tragedy, and the possibility the family could make money from it, her father says, “We want to take care of Bethany. We want to buy her a piece of property on Kauai. We want her to have money if she decides to go to college or if she'd like to start a business.

“But honestly, her mother and I would just as soon this never happened and live paycheck to paycheck for the rest of our lives.”

The Hamiltons are a laid-back, blue-collar family, who have put all the time, energy and what little money they could scrape together into their daughter's competitive surfing aspirations. Tom, 55, is a waiter at the Princeville Hotel. His wife, Cheri, 50, works part-time in catering there.

Hamilton's two brothers have helped fuel her dreams, too. Noah, 22, is her official photographer. Timmy, 17, is her videographer.

They all love to kid her about being born with salt water in her veins. At 5, she entered her first contest; by 9, she was aiming toward a pro career and had signed a sponsorship deal with Rip Curl that covered entry fees and travel expenses and got her free products.

In the seventh grade, the Hamiltons decided to home school their daughter to better meet the demands of her surfing training. This year she is enrolled in eighth grade online, through Myron B. Thompson Academy in Honolulu, which has allowed her to juggle the demands of being “Brand Bethany” - and the wild, wonderful wave she's now riding.

Hanger Prosthetics has designed (and offered as part of a deal) two prosthetic arms for Hamilton. The cost: $100,000. Hanger's Troy Farnsworth says he can develop a waterproof prosthetic that could be worn to surf and give her the ability to paddle. But she'd need a longer stump on which to attach it, he says. Rovinsky has investigated procedures to lengthen her bone but doubts it can be done.

As always, Hamilton remains undaunted. She has told her father that if having only one arm proved detrimental to reaching the top in competitive surfing, then she'd see about playing soccer.

“She's looking forward to the future,” says Steve Thompson, the pastor at North Shore Christian Church. “She's asking herself, 'How can I show the world I still have a life, that I enjoy my life and that my life is filled with joy?’ She has an underlying trust that God is taking care of her.”

________

© Copyright 2004 USA TODAY, a division of Gannett Co. Inc. All Rights Reserved.

**

Focus On His Promises Instead of Our Circumstances

Isaiah 55:8

In a seven-foot ditch that surrounds my sister’s house, fumes ignited from the substance my husband was using to waterproof her basement when the air-conditioner clicked on. The explosion left him severely burned. In the hospital, I helplessly watched him lay in excruciating pain for eight days before he died. I found myself alone, a brand-new mother and a widow at the age of 21. How would I get through such a crisis?

During the following days, I often turned to God’s Word for answers. A verse in the Book of James annoyed me as I read, “… count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, so that you may be perfect, complete, lacking nothing” (1:2-4, NKJ). Where was the joy, I wanted to ask James, when I walked into the emergency room and couldn’t recognize my husband? His skin had turned completely black, his head was twice the normal size and the skin on his arms was missing.

While some grief, such as death, may take a lifetime to heal, the good news is that during that lifetime you can, once again, experience joy. Over the years, I’ve found joy by discovering that my grief is in fact working for my good.

Still, having joy doesn’t mean that I will never feel pain. God created my emotions, so it’s acceptable to grieve. On the other hand, I don’t have to remain in dismay. Looking at my life before grief, during grief and after grief, combined with God’s Word, I began to see the purpose of my burden. God was at work in my grief, making me perfect, complete and lacking in nothing.

My life before grief felt as if all of my dreams had come true. Not long after we were married, God blessed us with a beautiful baby boy. Life was going just as I had planned. However, did you know that God’s plans are not always our plans? Isaiah 55:8 says it like this: “‘For my thoughts are not your thoughts, nor are your ways My ways,’ says the Lord. ‘… My ways are higher than your ways, and My thoughts than your thoughts’” (NKJ). I didn’t know God had a different plan than mine until the night my husband died. As a result, my life of grief began.

My life during grief was lonely without him. I felt angry and betrayed by the God I had loved since I was a little child. I locked those feelings in my heart, as if God didn’t know how I felt toward Him. Then one night I reached a desperate point and cried out to God. Bursting through the door to the throne room of grace, I shook my fist in His face and boldly questioned, “Why — why did you do this to me? Oh God, I need to know why!” Just as a mother runs to her screaming child, so did God the Father run to me, His child. I didn’t see Him with my eyes or touch Him with my hands, but I felt His presence consume me as if God poured Himself over my entire body. In the comfort of His presence, I was compelled to read Psalm 139: “Is there anyplace you can go from my spirit? If you climb to the sky, I am there! If you go underground, I am there!” (v. 7-8, The Message). I knew then that my Lord had not betrayed me, He had come to say, “I am here!” Healing began as I cried out to God and allowed Him to carry me through the painful moments. This process continued until He lifted me to a new level of grace.

Life after grief grew bright, as I focused on His promises instead of my circumstances. Grief usually offers me two choices. I can despise it and die in my anger and bitterness or I can live again by confessing my feelings and trusting God. I chose life. The Apostle Paul said in Romans that “we know that all things work together for good to those who love God, to those who are the called according to His purpose” (8:28, NKJ). I believe God is saying, “In this fallen world, not all of your experiences are going to be good ones, but because you love and obey Me, I will make them good.” Still, why should I believe God is working for good when it feels so bad? Because His Word says that nothing can separate me from His love, and I chose to believe that. I like the way The Message interrupts Romans 8:38: “Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst of sins listed in the Scripture…" I’ve learned not to judge God’s love for me by my circumstances, but by the cross where He suffered and died for me.

Consequently, grief has made me stronger, more mature and patient so that I’m able to handle trials to come. Plus, I’ve learned that joy can be found by believing that God loves me in all things and is working for my good, conforming me to the image of Christ. God also has kept His promises by blessing me with a wonderful new husband, two more beautiful children and a heart that believes my Lord is good — all the time.

How can you experience joy in the mist of your grief? First, draw close to God by crying out and allowing Him to meet you in your pain. Second, stop asking, “What am I going to do?” Instead ask, “What is God going to do?” God is not working to destroy you, but to re-create you. He is making you strong and Christ-like so that you’re able to finish the race. Finally, choose life by trusting God and not your circumstances. As you do, you’ll gain a renewed love for Him, as His love enables you to encompass joy in the midst of your grief.

Tisha B'av - the 9th of Av

Luke 19:43

July 27, 2004, is Tisha B'Av on the Jewish calendar, a day of mourning over great tragedies that befell the Jewish people on the 9th of Av throughout history. On this day, the Jews fast to commemorate five disasters that occurred in the history of the Jewish people, and with this fast end the Three Weeks of mourning between the 17th of Tammuz and the 9th of Av.

Amazingly, both the First and Second Temples were destroyed on same day on the Jewish Calendar, 656 years apart.

* In 586 B.C., Solomon's Temple was destroyed by the Babylonians.

* The Second Temple was razed by the Romans in A.D. 70. The destruction of the Second Temple fulfilled prophecies in Luke 19:43-44; 21:5,6 and Daniel 9:26.

Also on the 9th of Av:

* The spies brought back a negative report from the Promised Land, prompting the Israelites to respond in fear rather than in faith. Because they would not trust God to take them safely into the land, they wandered in the desert for 40 years.

* In A.D. 130 Emperor Hadrian ordered Jerusalem to be plowed in preparation for building new pagan city, “Aelia Capitolina,” on the location, fulfilling Micah 3:12 and Jeremiah 26:18. Hadrian changed the name of Judea to “Palaestina.”

* In A.D. 135 the Romans crushed the revolt under Shimon Bar-Kokhba at the city of Betar, the Jews' last stand against the Romans. Over 100,000 Jews were slaughtered.

Aside from these five disasters, many tragedies continued to happen to the Jewish people on the 9th of Av throughout the centuries.

On Tisha B'Av in:

* 1290, King Edward I signed an edict to have all the Jews expelled from England.

* 1492, the Jews were expelled from Spain. (Columbus set sail that same day.)

* 1555, Pope Paul IV forced the Jews in Rome into a ghetto.

* 1648, The Chielminicki Massacre began, in which Cossacks killed over a quarter million Polish and Ukrainian Jews.

* 1914, World War I started when Russia declared War on Germany. Germany's losses in the war set the stage for WWII and the Holocaust.

* 1941, “The Final Solution” to exterminate the Jews was put into effect under SS general Reinhard Heydrich.

* 1942, Jews began being deported from the Warsaw Ghetto to the Treblinka extermination camp.

Tisha B'Av is observed by fasting from both food and water from sundown to sundown. The book of Lamentations is read during the day. In the morning on Tisha B'Av, Deuteronomy 4:25-40 and Jeremiah 8:13, 9:1-23 are read describing Israel's iniquity and exile and desolation, and in the afternoon the Jews read Exodus 32:11-14 and Isaiah 55-56. However, even in a time of mourning, these passages offer words of hope and future comfort.

According to tradition, while the Temple was destroyed on Tisha B'Av it will also be rebuilt on Tisha B'Av, causing the day of great mourning to be turned into a day of feasting and rejoicing (Zechariah 8:19).

RELATED LINKS:

Tisha B'Av - Adat HaTikvat Tzion:

Tisha B'Av - The Ninth of Av - AISH.com:

Fast of Tammuz 17/Tisha B'Av - Philolologos:

*

from email submitted by Rick Swenson, Hopatcong, New Jersey via Kerux Sermon and Illustration Database tragedy

Refused To Listen

In the fateful winter morning of January 28, 1986, the space shuttle Challenger stood poised for launch. Overnight, the temperature had plummeted into the twenties. At liftoff it was a crisp 36 degrees F. Four-foot icicles still clung ominously to the launch tower.

Allan McDonald, an engineer employed by the manufacturer of the solid rocket boosters that straddled the shuttle, shuddered, but not because of the cold. Research had shown that the O rings sealing the sections of each booster might be more likely to leak as the temperature dropped. In fact, the rings had never been tested during an actual launch below 51 degrees F.

McDonald stood virtually alone as he steadfastly opposed the launch that icy morning, but he was overruled. The launch went ahead as scheduled, and 73 seconds later six brave astronauts and one enthusiastic school teacher lost their lives when the O rings failed.

Was Allan McDonald arrogant when he challenged the decision to launch? Was he intolerant? Any thinking person would say no. He just was unwilling to see innocent people die because others had ignored or distorted the facts. We would say Allan McDonald knew the truth, and he stood up for it.

from Mike Bellah, Truth And Tragedy, Garland, Texas: American Tract Society, 1992 · Brett Blair, www.esermons.com via Kerux Sermon and Illustration Database warning

Shark Attack Victim Writes of Faith In God

Bethany Hamilton, the 14-year-old surfer who lost her left arm when she was attacked by a shark nearly a year ago, has written a book in which she credits her relationship with Christ for providing the strength necessary to recover.

Hamilton recently appeared on NBC's “Today Show” to discuss the book she coauthored with her pastor, titled “Soul Surfer: A True Story of Faith, Family, and Fighting to Get Back on the Board.”

“To be honest, I never wanted to write a book,” Hamilton said. But after encouragement from her family and friends, she decided it was the right thing to do in order to provide people with a larger picture of her faith and the people who have helped her get back into the water after the attack.

In the book's forward, Hamilton tells how she spent many hours pouring her heart out to Rick Bundschuh, her spiritual adviser and pastor at Kauai Christian Fellowship Church in Koloa, Hawaii.

“In the end, I'm really proud of what I've written here,” Hamilton writes. “...I hope it helps people find faith in God and in their own strength and ability. I hope it motivates someone going through a tough time right now to keep on fighting until they rise above it.”

Hamilton said she doesn't want people to pity her for losing an arm at such a young age. She wants them to see an example of how to cope when life doesn't go as planned. And she clearly states what her sources of strength have been.

“My strength came from my relationship with Christ and from the love and encouragement of my family and friends,” she writes.

The teenager even has an answer for those who wonder why God would allow such a tragedy to happen to a young, vibrant surfer who showed so much promise as a professional competitor.

“I don't pretend to have all the answers to why bad things happen to good people,” Hamilton writes. “But I do know that God knows all those answers, and sometimes He lets you know in this life, and sometimes He asks you to wait so that you can have a face-to-face talk about it.

“What I do know is that I want to use what happened to me as an opportunity to tell people that God is worthy of our trust, and to show them that you can go on and do wonderful things in spite of terrible events that happen,” she adds.

*

The Sad Background of Sweetest Name I Know [2 versions]

Job 3:23

A Methodist preacher by the name of Luther Bridgers was born in 1884. He married Sarah Veatch and three lovely sons were born of their union. Pastor Bridgers accepted an invitation to minister at a conference in Kentucky in the year 1910, so he left his family in the care of his father-in-law and made the trip to Kentucky. There, two wonderful weeks of ministry resulted. The last service closed with great joy and he was excited to be called to the telephone. He couldn’t wait to tell his wife about all the blessings.

But it wasn’t her voice on that long distance line. He listened in silence to the news that a fire had burned down the house of his father-in-law, and his wife and all three of his sons had died in the blaze. That distraught father leaned heavily on His Savior and expressed his faith in God during a tearful moment by penning these words:

There’s within my heart a melody

Jesus whispers sweet and low,

Fear not, I am with thee, peace, be still,

In all of life’s ebb and flow.

All my life was wrecked by sin and strife,

Discord filled my heart with pain,

Jesus swept across the broken strings,

Stirred the slumbering chords again.

Feasting on the riches of His grace,

Resting ’neath His sheltering wing,

Always looking on His smiling face,

That is why I shout and sing.

Though sometimes He leads through waters deep,

Trials fall across the way,

Though sometimes the path seems rough and steep,

See His footprints all the way.

Soon He’s coming back to welcome me,

Far beyond the starry sky;

I shall wing my flight to worlds unknown,

I shall reign with Him on high.

CHORUS:

Jesus, Jesus, Jesus,

Sweetest Name I know,

Fills my every longing,

Keeps me singing as I go.

=====================

Version from the Fredericksburg collection:

God can bring fresh praise out of both tragedy and glory, as illustrated by this story about a favorite hymn. Luther Bridgers began preaching at age 17 while he was a student at Asbury College in Kentucky. He was a young Methodist minister of unusual zeal and evangelism. In 1910 the future looked bright for the 26-year-old preacher, who by then had a young wife and three children. The Bridgers family was visiting Mrs. Bridger's parents at Harrodsburg, Kentucky. After the family retired for the night, a neighbor noticed flames coming from the house. He roused Mrs. Bridgers' parents and Luther, but the rest of the family members were beyond reach. The young pastor lost his wife and children.

In the awful days of sorrow that followed, Luther remembered that God offered songs of comfort in the night (Psalms 42:8), and would never forsake him. It was during this period that Luther wrote the words and music that we sing so many times: "There's within my heart a melody/Jesus whispers sweet and low/fear not, I am with thee, peace be still; in all of life's ebb and flow." In the fourth stanza he referred to his own experience: "Tho sometimes He leads through waters deep/trials fall across the way."

In the darkest night, in the depths of despair, God gave an inward song to Luther Bridgers that has blessed millions. Out of a pit of grief came a song of blessing.

from Sermon #19910, A Tearful Moment, by Rev. Alan Carr via Kerux Sermon and Illustration Database deathdisasterjoy

Families Who Hurt

2 Samuel 12:13

Sermon in Family Improvement series. 2 Samuel 12:13-24

FAMILIES WHO HURT

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I. Would it be well with your soul?

II. Disasters of Despair.

A. Conditions that eat away at our souls.

B. Christian heroes have also felt like giving up. 2 Cor 1:8

C. But even in worst circumstances we can overcome.

III. Disasters of Defeat.

A. Moral failure is among worst defeats for a family.

B. We need to face the temptations around us.

C. When defeats happen, families need to learn how to forgive.

IV. Disasters of Death.

A. David's tragedy. 2 Sam 12

B. Death will visit every family.

V. How Christians can cope with hurts.

A. "Overcoming" is not automatic.

B. Pain can become endurable when it is shared.

VI. Pain is not God's last word.

A. God is greater than any tragedy. Psalm 61:2

B. God can work out any tragedy for good. Romans 8:28

C. Someday, tragedies will be no more. Revelation 21:4

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm04zk.pco via Kerux Sermon and Illustration Database overcomefamilypaindisasterdespair

Premature Funerals

Psalms 126:6

The funeral plans for Matt were in the works. The Park Service had announced that Matt was one of five people who had been killed in a plane crash on a mountainside in Montana. The funeral never happened. Suddenly, Matt's bereaved parents heard the stunning news: although he had been badly injured, their son, along with one other Forest Service worker, had just been rescued alive, miles from the crash site. Rescue workers at the scene of the crash had concluded that the charred wreckage and the scattered human remains indicated that the crash had been “insurvivable,” they said. But amazingly, Matt and his fellow worker hiked for 29 hours, often in subfreezing temperatures, until they reached a highway where a motorist picked them up. One news magazine called it, “A Miracle in the Snows of Montana” (Newsweek, October 4, 2004).

I'm Ron Hutchcraft and I want to have A Word With You today about “Premature Funerals.”

Many a parent with a child away from God has despaired of them ever coming out of the spiritual death that they've chosen. There may be wreckage, there may be damage, there may be injuries, but it's way too soon to think it's over.

If someone you love is away from the Lord and hope is sometimes hard to hang onto, God has a promise for you today in Psalm 126:6. It's our word for today from the Word of God. He says: “Those who sow in tears will reap with songs of joy. He who goes out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him.” All those months and years of praying and weeping and sowing the seed of God's Word in their life will not return unharvested. How God does it, when God does it, whether or not you may even be here to see it is totally in God's hands. But you can be sure the Shepherd is persistently, skillfully pursuing that lost sheep. Remember, He's more concerned about the one who's lost than ninety-nine who are doing okay.

I can't begin to list the wanderers and rebels my heart has ached for over the years. So many who had tasted the goodness of God but who wandered away - some of whom are still wandering. Some of whom have gloriously come home to Jesus, now living for Him with the fervor of one who loves much because they've been forgiven much. Through all these battles for people away from Jesus, I've learned a couple of simple principles that are grounded in Scripture. They've been anchors when it looked like there was no hope.

First, remember the difference between a chapter and a book. These dark times in the life of that one you love are not the whole book - they're a chapter, or even a series of chapters. But many a book with sad chapters has had a happy ending. Don't judge the ending by the dark chapters in the middle of the book. Don't decide the game is lost because your team is losing at halftime. If you think it's over, you may actually contribute to their continued wandering by resorting to nagging that will only drive them farther away, by compromise and accepting what can never been acceptable before God. By slowly giving up on your prayer of faith for them, or by just withdrawing from them when your unconditional love may be their best hope.

Remember, as long as there's breath, there's hope. It just isn't over so long as they have breath to cry out to God for rescue. So keep on fighting for them in the Throne Room of Almighty God with defiant faith - faith that defies the devil's lie that “it's over - what's the use?” Keep on loving them. Keep on gently sowing seed, as the Holy Spirit opens up opportunity. Keep on asking God to make their sin unsatisfying, and cry out to the Lord, “Do whatever it takes, Lord, within Your will, to bring them to You!” Jesus is still bringing back alive loved ones that we had spiritually given up for dead.

________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4689 · Ron Hutchcraft via Kerux Sermon and Illustration Database tragedyfuneral

Husband Who Lost Wife and Kids In Flash Flood Has No Regrets

Job 1:21

Robert Rogers was a dead man.

Rogers, his wife, Melissa, and their four young children were in their minivan on their way home from a wedding when the unthinkable happened. A flash flood swept away the van -– and everyone in it perished except Robert.

“We and about seven other cars splashed into the middle of this ‘river’ in the middle of the freeway,” Rogers, 38, recalled, looking back at that dark, rainy night on the Kansas Turnpike in August 2003. They were on their way home, driving from Wichita, Kansas, to Liberty, Missouri. “The water was about 1,000 feet wide, and we could see the water rising and seeping into our van.”

As the water rose to the seat cushions, the children began to wake up and cry.

“We did three things –- first, we said the name of Jesus over and over, ‘Jesus save us,’“ Rogers said. “We were trapped. There was nothing we could do at this point. Our engine had stalled, and we couldn’t get out into the water -– rushing at 32,000 gallons every second -- carrying four children. The second thing on our lips was Scripture: Psalm 46, ‘God is my strength, my refuge, an ever-present help in time of trouble.’ And third, praise. That was the part that felt the most strange.”

The family, who had memorized Scripture together and sung praise songs around a piano every night, began to sing, “Lord, I Lift Your Name on High.”

“I was thinking it doesn’t make sense,” he said. “But it got the kids’ attention on music. Then I realized the words: ‘I’m so glad you came to save us.’ Honestly, I felt at peace in the van. I knew we were going to be OK, thinking the water would recede and that we hadn’t come this far for God to let something awful happen to our family.”

But the water kept rising. The van was pushed up against a concrete median and the noise of the water rushing over the median was like a waterfall.

Rain was pelting the van like hail. The children were screaming and crying. Melissa and Robert were trying to use their cell phone to pray with friends from their church, Northland Abundant Life Worship Center in Liberty.

After only 15 minutes, water picked up the van -– along with 11 concrete medians weighing about 10,000 pounds each –- and sent them down the raging river.

“We went into survival mode,” Robert said. “We agreed we had to kick out the window and get the family out of the van. It was like popping a balloon because it just flushed me, Melissa, and our oldest daughter, Makenah -- we weren’t in our seatbelts at the time -- out of the van.

“That was the last time I saw my family alive.”

Rogers was plunged into pitch black, muddy water. He was flailing about under the water, drowning. “I was dying,” he said. “But I felt peaceful; I felt the presence of God. I was thinking we’re all going to heaven. [But] it didn’t feel like the right timing to me; it felt early.”

About a half-mile from the freeway, Robert’s head broke through the surface of the water. “I could see treetops passing by; I was gulping water,” he said. “I could see shore, but I couldn’t overpower the current. I can’t explain how I got over there. I just say it’s a miracle of God. I crawled out on my hands and knees. I was just crying out, ‘Oh, God, oh, God.’ I couldn’t see or hear any of my family.”

He stumbled his way toward the emergency vehicle lights and told officers his family was still in the water. Hours later, in the middle of the night, he got word that his three youngest children had been found dead -– still strapped in the totally destroyed, upside down van 1.5 miles from the interstate.

“Part of me knew it was coming,” he said. “I sensed it in the water. I sensed we were all going to heaven. I knew in my heart they were with Jesus already. Even at that worst moment, I felt the presence of God the most I ever had. He was very real, very powerful and peaceful. But I had to surrender my entire family –- like Abraham had to lay down Isaac, I had to lay down Zachary, Nicholas and Alenah all at once.”

His next words, he said, could only have been from the Holy Spirit.

“Literally, in the Emergency Room, I looked up and said, ‘Into your hands, I commit their spirits.’ It had to be the Holy Spirit because it was more than a mortal man could endure.”

They found his oldest daughter the next morning. It was three days later before his wife’s body was found two miles away in a retention pond.

In worship services Oct. 30-31 at Pleasant Valley Baptist Church in Liberty, Missouri, Rogers said there were no last goodbyes, no last kisses.

“But that was OK because I had done that earlier that day, just like I did every day.”

That’s Rogers’ message today –- live a life of no regrets. Value faith and family. Work to live, not live to work. Surrender everything -– even that which is most precious. Rogers not only didn’t turn his back on the God whom he had served since age 16, he also quit his job as an engineer and began “Mighty in the Land” ministry. He writes music, sings and travels to tell the story of his family.

JOURNEY OF FAITH

Rogers said his faith didn’t happen overnight. It was a lifetime of faith-building experiences, especially once he married his college sweetheart, Melissa. He and Melissa met in Boston while he was playing piano in a tourist part of town named Quincy Market. She was in Boston working as a nanny. He was from Cincinnati; she was from Hiawatha, Kansas.

Melissa put a tip in Robert’s tip jar, and later often said it was the best “five bucks” she ever spent. They went to get ice cream together, and thus began a storybook romance that led to a New Year’s Eve proposal on a riverboat in Cincinnati. One year later on New Year’s Eve, they married.

They moved to San Jose, California, for his first electrical engineering job after graduating from the University of Cincinnati. Robert also played piano with their church’s praise and worship leader, Ron Kenoly.

“I overcommitted myself to music my first year of marriage, to the detriment of our marriage,” Rogers recalled. “Ron told me, ‘Family is your first ministry,’ and that really stuck with me.”

He trimmed his music schedule and began to focus on his family. Three years into the marriage, Melissa gave birth to Makenah -– their first child and their first fiery test of faith.

“Melissa, who had always wanted to be a mother, was in labor for 48 hours,” he said. “After 36 hours of labor, the midwife said we had to go for help. The baby was breech, and after 12 more hours of labor and a C-section, Makenah -- at 9 pounds, 11 ounces and 22 inches long –- was born. It was a big test for us, but we saw the good that came from it. She was worth it.”

The couple’s second big test of faith came when Makenah was 1. Melissa and Makenah had just come home from visiting relatives, and Robert had stayed home from work to spend time with them.

“Melissa collapsed on the bed, and I had to carry her down the steps to get to the hospital, and on the way she said, “I can’t see; all I can see is white.’ I thought, ‘She’s right in front of God.’“

Melissa had an ectopic rupture –- the result of a tubal pregnancy. They hadn’t even known she was pregnant. She had emergency surgery.

“Suddenly this family that wanted lots of kids had one less tube, and that’s a big blow to a woman. It was very traumatic, especially since we only had one child and wanted more. It stretched our faith. We named our lost baby Hope. And we almost lost Melissa, so there were two brushes with death there.”

A little over a year later, their son, Zachary, was born. “It was a real miracle,” Rogers said of the natural delivery. “But the doctors said they believed our child had Down syndrome. We said, ‘Oh, God, no.’ We had done everything right –- prayed and sang over her tummy to nourish and feed the baby with our voices and prayers.

“This was a big blow to our faith because we didn’t get what we had asked for. Suddenly, we were confronted with another death –- we had to grieve the loss of the child we were expecting. We were going to have to carve out a whole new life of hospital visits, learning sign language, middle of the night trips to ER, complications –- parents of special needs children understand.”

Their faith stretched yet again, and they further committed to their marriage and to life as a family with a special needs child. Then, two years later, they had Nicholas. But they soon had another brush with death. The couple was in Mexico on a business trip, and while swimming in the ocean, they got caught in a riptide.

“A riptide is like a river in an ocean,” he said. “I was holding her with one hand and trying to pull us back. We knew we were going to drown. She said to let her go, and I couldn’t.”

A lifeguard spotted them and got them to safety.

Their next brush with death came when they had a miscarriage. They named the baby Joy.

“We named her Joy because she brought us so much joy for those few weeks.”

All along the way, Rogers said, they could see God at work in their lives. “We really developed a deep faith and trust in God. It’s a choice to trust in Him and to be better -– not bitter.”

After the second miscarriage, they decided to adopt a daughter from China. They requested a special needs child.

“God had blessed us with Zachary, and we thought we were prepared for it,” Rogers said. “There’s a waiting list of children with special needs.”

They brought home Alenah in January 2003 after spending two weeks in China. She had a heart condition, and it exercised their faith to pray for her.

“At the airport, Melissa vowed she would never leave her children for that long again because it just ripped her heart out,” Rogers said. “It turns out that God honored her wish, I believe. It was an amazing statement in light of what happened eight months later.”

That summer, the six-member family spent lots of time together playing in an inflatable pool in the backyard, eating ice cream and taking it easy from the rush of kids’ activities.

“It was the best summer we ever had,” Rogers recalled.

It also was their last. And, he has no regrets.

“Not many husbands and fathers can say that,” he said. “Have no regrets with God; choose to trust Him today and have no regrets with your loved ones. Melissa and I truly cherished each other and our family. We learned to savor every moment in large part because of the special needs of our two children.”

He has returned to the flood site, which now lies tranquil.

“I’m still a dad,” he said. “If we truly believe what we say we believe, then my family is not dead -– they are alive, well and happy with Jesus. I’m totally at peace with them. I’ve surrendered everything most precious to me. And it’s still a daily surrender, and I still cry every day in those moments when I’m alone.

“I literally feel like I was resurrected, like I died in the water that night –- not physically, but spiritually,” he said. “Once I’ve gone to that depth, I am convinced beyond a shadow of a doubt that God allowed this to happen for a purpose. God wasn’t asleep; He could’ve caused us to be two minutes earlier or later or lifted up the van. We had prayed every day for our family’s protection and safety. He had saved us before. I have every reason to be bitter -– we were doing our best, doing everything right, putting God first.

“(The biblical character) Job chose not to sin when he lost 10 children. Job saw the face of God, and sometimes I feel like I got to touch His hand as He scooped my family up. He gave me a peace. I learned to die to myself, but I didn’t die physically, and now it’s a story of hope to say God is real, and if you trust Him, He will use whatever the circumstance for good.”

Rogers founded MIGHTY IN THE LAND ministry to tell his story. He has been able to do that nationally via interviews on such shows as “Good Morning, America,” CNN and Focus on the Family. Integrity Music has published one of the songs he wrote. The Billy Graham Evangelistic Association recorded his testimony to use around the world.

“Around the world -– it’s amazing how this story can impact so many lives. I named my ministry Mighty in the Land because Melissa and I prayed Psalm 112:2 over our children. They are mighty in the land, but I never thought it would be in this way.”

Never Give Up

Luke 8:15

French journalist Jean-Dominique Bauby suffered a massive stroke in December 1995. Twenty days later, the 43-year-old father of two awoke from a coma to discover the only muscles in his body unaffected by the stroke were those of his left eye. By blinking, he was able to make it clear that though his flesh was unresponsive, his mind was unimpaired.

Through an amazing process, Bauby was soon able to communicate. A special chart was devised that listed the letters of the alphabet based on frequency of usage. As letters were pointed to, Bauby would blink to indicate his selection and thus spell out his communication.

Undaunted by his debilitating setback, Bauby continued to write. He worked daily in three-hour shifts, blinking his thoughts one letter at a time as a secretary pointed to the chart. Though the process was painfully slow, by the end of the summer of 1996, Bauby had “dictated” the text of a 137-page book.

Titled “The Diving Bell and the Butterfly,” Bauby's prose was published in 1997. In the extraordinary book, he shares the experience of possessing a healthy mind that is trapped inside a paralyzed body.

He compares his own body to a diving bell - a mere container, providing only life support - in which his soul exists like a caged butterfly. Jean-Dominique Bauby died on March 9, 1997, two days after his book was published.

I find Bauby's determination to embrace life in spite of his tragic circumstance inspiring.

Winston Churchill is another person I admire. The indomitable statesman stirred the hearts of the British during the dark days of World War II. Churchill's strong words and stubborn spirit inspired the people of England to persevere amid the onslaught of Nazi bombs.

It was Churchill's “never, never, never, never give up” attitude that enabled him to see beyond bombed-out buildings and smoldering ruble and envision a victorious England.

The Apostle Paul also seemed to possess a determined “never give up” attitude toward life. It was he who penned, “I can do all things through Christ who strengthens me.”

Paul's singular goal was to spread the Gospel of Jesus Christ. Unjust prison chains did not discourage him, nor did the stark reality of a pending date with death daunt him. Paul faced every obstacle with his goal clearly fixed in his mind.

The aforementioned men have one thing in common. They refused to give up on pursuing a goal in spite of the fact that each encountered overwhelming and discouraging difficulties in life.

Awarding-winning cartoonist Jules Feiffer once presented a sketch that captures well the spirit of these men.

The cartoon begins with a man encountering a guru sitting at a fork in the road. “Which way is success?” the man asks the wise teacher. The stoic sage points down the path to his left. The man, thrilled at the prospect of easy success, rushes off in the appropriate direction. From the distance comes a loud “SPLAT.”

The man reappears. He is bruised and tattered. Again he asks the guru, “Which way is success?” Once again the wise man says nothing. He simply points down the path to his left. The man quickly races down the path for the second time. From the distance comes a much louder “SPLAT.”

The man returns crawling on his hands and knees. He is bloody and beaten. He yells at the guru, “Twice I have asked you about the path to success. Both times I followed your directions and both times all I have gotten is splatted!” He screams at the top of his lungs, “No more pointing, talk to me!”

The wise man calmly replies, “Success is that way. It is just a little past splat.”

Jean-Dominique Bauby was debilitated by a stroke. SPLAT!

Winston Churchill faced the menacing Nazi war machine. SPLAT!

The Apostle Paul was beaten, imprisoned and faced a death sentence. SPLAT!

Though each man encountered severe setbacks, they did not quit. They persevered past the splats in their lives.

Splat happens. Whatever shape, form or fashion it takes in your life, don't quit. Remember, success is just a little past splat.

[see also #18734 and #22687]

________

Kelly Boggs is pastor of the Portland-area Valley Baptist Church in McMinnville, Oregon.

God and the Tsunami (part 2)

Job 42

The tragedy unfolding in the Indian Ocean demands the world's attention -- and calls for a clear Christian response. In the aftermath of the disaster, some religious leaders suggested that God was simply unable to prevent the tsunamis that destroyed so many lives. Some secularists jumped on the opportunity to argue that the tragedy is further proof that God does not exist. Others simply blamed the earthquake and tidal waves on fate or claimed that God had sent the destruction as punishment for the victims' sins.

How are we to deal with this? What approach will affirm the full measure of Christian truth while taking the disaster into honest account?

First, a faithful Christian response must affirm the true character and power of God. The Bible leaves no room for doubting either the omnipotence or the benevolence of God. The God of the Bible is not a passive bystander, nor a deistic Creator who has withdrawn from His creation and is simply watching it unfold. Just as creation itself was a trinitarian event, so also the triune God reigns over His creation. There is not one atom or molecule in the entire cosmos that is not under the sovereign rule of God. As the Christian tradition has always affirmed, God's active lordship over the universe is the sole explanation for why the cosmos even holds together.

At the center of this universe is the fundamental fact of the supremacy of Jesus Christ. As the Apostle Paul noted in Colossians 1:15-17, “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities -- all things have been created through Him and for Him. He is before all things, and in Him all things hold together.” Jesus Christ is the explanatory principle of the universe, and any effort to understand the creation apart from its Creator can lead only to confusion.

Liberal theology attempts to solve this problem by cutting God down to size and removing Him from the equation. Having established a truce with the naturalistic worldview, liberal theology simply accommodates itself to the secular temptation by denying God's active and sovereign rule. In other words, God's goodness is affirmed while His greatness is denied. Process theology does this by putting God within the created order, struggling along with His creation toward maturity. At the popular level, this theological approach was turned into a bestseller several years ago by Rabbi Harold Kushner in his book, “Why Bad Things Happen to Good People.” The rabbi simply asserted that God is doing the best He can under the circumstances. He would like to prevent tragedies like cancer, hurricanes and earthquakes from happening -- He is simply unable to do so.

This is not the God who revealed Himself in the Bible. God's omnipotence is clearly revealed and unconditionally asserted. At the same time, God's goodness is equally affirmed. Christians must point to these conjoined truths as the very basis for our confidence that life is worth living and that God is ultimately in control of the universe.

Second, in affirming the full measure of Christian truth in light of the tsunamis, we must avoid attempting to explain what God has not explained. In the end, the Christian knows that all suffering -- indeed every experience of life - - is meaningful. We understand that God is revealing Himself in every moment of our existence. We also know that all suffering is ultimately caused by sin. That's about as politically incorrect an assertion as we can now imagine -- but it is profoundly true.

Even so, we must be very careful in how we present this truth. In the Gospel of John (John 9:1-7), Jesus and His disciples were confronted with a man blind from birth. His disciples, posing the conventional question of their day, asked Jesus: “Rabbi, who sinned, this man or his parents, that he would be born blind?” Jesus responded that it was neither the sin of this man nor the sin of his parents that explained his blindness; rather, “It was so that the works of God might be displayed in him.” In other words, Jesus boldly explained that this man was born blind so that in the miracle Jesus was about to perform, his restored sight would be evidence of the dawning of the Kingdom and of the glory of God.

Armed with this knowledge, we must be very circumspect in assigning blame for natural evil. Were the people of Indonesia, Sri Lanka and India more sinful than all others? Did God send this tsunami because of the paganisms so prevalent in southern Asia? English newspaper columnist Martin Kettle posed an interesting observation: “Certainly the giant waves generated by the quake made no attempt to differentiate between the religions of those whom it made its victims. Hindus were swept away in India, Muslims were carried off in Indonesia, Buddhists in Thailand. Visiting Christians and Jews received no special treatment either.”

We are in absolutely no position to argue that there is no link between human sin and this awful tragedy. The Bible makes clear that God sometimes does respond to specific sin with cataclysmic natural disaster. Just ask the towns of Sodom and Gomorrah. Nevertheless, in the Bible's book most centrally concerned with the issue of suffering, it is Job's friends, who tried to offer detailed theological explanations, who end up looking foolish -- and worse. Job himself was censured by God for “darkened counsel by words without knowledge.” In the end, Job is vindicated by God's grace and mercy, and Job can only respond, “I know that You can do all things, and that no purpose of Yours can be thwarted. 'Who is this that hides counsel without knowledge?’ Therefore I have declared that which I did not understand, things too wonderful for me which I did not know.... I have heard of You by the hearing of the ear; but now my eye sees You; therefore I retract, and I repent in dust and ashes.” Job's humility should serve as a model for our own.

As Paul reminds us, the judgments of God are unsearchable and unfathomable (Romans 11:33). Unless God reveals the purpose of His acts and the working of His will among us, we would do well to affirm His sovereignty and goodness, while holding back from placing blame on human agents for disasters such as earthquakes and hurricanes.

At the same time, the Bible is clear that sin is the fundamental explanation for these awful disasters. Not sin that is immediately traceable to one individual or another, or even to a specific culture, but the sin that is so clearly indicted in the biblical account of the fall of man. According to Genesis chapter 3, Adam's sin had cosmic implications and effects. The effects of sin are evident all around us, most clearly in the undeniable fact of death. This is why the redemptive work of God in Christ points to a new heaven and a new earth as coming realities. As Paul explains, “We know that the whole creation groans and suffers the pains of childbirth together until now.” In Revelation 21, we are told of a new heaven and a new earth and of a day when God will wipe away every tear from the eyes of the redeemed, “and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

Third, Christians must respond with the love of Christ and the power of the Gospel. Jesus is our great example in responding to such crises. When confronted with the man born blind, Jesus healed the man and showed the glory of God. In response to the death of Lazarus, Jesus brought life out of death, even as He had mourned with Lazarus' sisters.

While Christians are not empowered to perform similar miracles, we are called to be agents of Christ's love and mercy. Following our Lord's example, we must first mourn with those who mourn. The unspeakable grief and incalculable suffering experienced by literally millions of persons in southern Asia should prompt every believer in the Lord Jesus Christ to fervent prayer, concern, generosity and sympathy.

Relief efforts are now under way, and Christians should be at the forefront of this response. Churches, denominations and Christian agencies are sending support in the form of food, medical care, reconstruction programs and other forms of humanitarian assistance. In offering concrete help and assistance, Christians are doing nothing less than following the express command and example of Jesus Christ.

Beyond this, Christians must seize this opportunity to confront this awful disaster with the life-changing power of the Gospel of Jesus Christ. Christians are to feed the hungry, give drink to the thirsty and clothe the naked in the name of Christ. This is a powerful testimony, but acts of compassion must be accompanied by words of conviction. Our answer to this reality of unspeakable tragedy must be witness to the Gospel of unfathomable power -- the power to bring life out of death.

Furthermore, we must indeed point to this disaster as only a hint of the cataclysm that is yet to come -- the holy judgment of God. On that day, the tidal waves of December 26, 2004, will be understood to have been one of the warnings all humanity should have heeded.

This is no time for Christian equivocation or cowardice. In the face of tragedy and suffering on this scale, we must answer with the full measure of Christian conviction and the undiluted truth of Christianity. In this life, we are not given all the answers to the questions we might pose, but God has given us all that we need to know in order to understand our peril and His provision for us in Christ.

So, let us weep with those who weep, pray for those who suffer, give and go in missions of mercy, and bear bold witness to the Gospel of Jesus Christ, not only in southern Asia, but right here at home.

God and Suffering

Throughout the United Kingdom, following the Christmas tsunami that killed at least 150,000 people and changed the lives of their surviving relatives forever, some are asking how a “loving” God, if He exists, could allow such a catastrophe to happen. Another question is, “Why do bad things happen to good people?”

The questions are mostly rhetorical, since by asking them, the questioners don't actually expect, or even desire, an answer. They are asked in an accusatory way, as if the questions themselves indict, try and convict as fools those who believe in God.

One counterquestion should be: Why do GOOD things happen to BAD people? The Scriptures say, “Only God is good.” All humanity is diagnosed as “sinful” and “not righteous.” Our desires are “only evil all the time.” Look it up.

What about a “good God” allowing bad things? Death is the destination of all living organisms. Some die sooner than others. Shouldn't a “good God” provide a way to escape the grave? He has, but that requires faith, which critics and skeptics lack.

Here's another question for those who ask the other questions: If catastrophe proves there is no God, does charity prove He exists? Individuals in Britain have contributed millions of pounds to the tsunami survivors, more than their government. Most of the world's charities helping in the effort are Christian and American.

Indonesia is the world's largest Muslim nation, yet Muslim nations, including the fabulously wealthy Saudi regime, have given chump change compared to those countries with majority Christian populations. Don't expect Christians, or Americans, to gain points with those who believe America is the “Great Satan.”

Human tragedy is bad enough, but listening to some theologians trying to explain it is doubly irritating. The Archbishop of Canterbury, Dr. Rowan Williams, wrote a Jan. 2 column for The Sunday Telegraph about the tsunami disaster. The front-page headline about the column proclaimed, “Archbishop of Canterbury admits: This makes me doubt the existence of God.”

The headline writer misrepresented the archbishop's view, but so convoluted was Dr. Williams' statement about the disaster (as noted by an editorial the next day) it is understandable how the writer of the headline reached his conclusion. Theologians should offer hope and truth. The pagans serve up enough doubt.

Rather than attempt to bring mankind up to God's level, many skeptics try to bring God down to man's level, remaking Him in a human image and thus encouraging the false view that God is someone who is supposed to make us happy and prosperous. If we are unhappy and not rich (or not rich enough), we will deny He exists. Prosperity and good health provide their own motives for unbelief, as C.S. Lewis and numerous other thinkers have eloquently written.

When Dr. Williams says prayer provides no “magical solutions” and most of the stock Christian answers to human suffering do not “go very far in helping us, one week on, with the intolerable grief and devastation in front of us,” where would he suggest we turn, if not to God?

As with most liberal clerics who question God, more than trust Him, Dr. Williams offers nothing from Scripture for comfort and explanation. It was the same when Diana, Princess of Wales, was killed in that Paris car crash. Clergymen were interviewed, but none offered more than empty platitudes. What good are the clergy if this is the best they can do? Why are they drawing salaries paid by parishioners who might properly expect, even demand, more?

Let me, a nontheologian, offer some help to the skeptics. In Job, Chapter 1, Job suffers a catastrophe when God allows Satan to take away his children and worldly goods to test his faith. Job makes two statements that ought to be remembered and repeated in times like these.

The first is, “Naked I came from my mother's womb, and naked I will depart. The Lord gave and the Lord has taken away. May the name of the Lord be praised.” Job also says in response to his skeptical and nagging wife, “Shall we accept good from God and not trouble?”

If you prefer a secular source, consider Abraham Lincoln's second inaugural address. Seeking to understand the Civil War catastrophe, Lincoln concluded, “The Almighty has His own purposes.”

Those are answers (and questions) that resonate far better than the pap coming from the skeptics and certain theologians who have their degrees, but seem to know less about God and His nature than what causes an undersea earthquake.

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©2005 Tribune Media Services

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Faith Divides the Survivors and It Unites Them, Too

Job 36:15

Next door to four houses flattened by the tsunami, three rooms of Poorima Jayaratne's home in Ambantota, Sri Lanka, still stood intact. She had a ready explanation for that anomaly, and her entire family's survival: she was a Buddhist, and her neighbors were not.

“Most of the people who lost relatives were Muslim,” said Ms. Jayaratne, 30, adding for good measure that two Christians were also missing. As proof, she pointed to the poster of Lord Buddha that still clung to the standing portion of her house.

The earthquake and tsunami that killed at least 150,000 people reached from Indonesia, the world's most populous Muslim majority nation, to India, the world's largest Hindu one. It hit Thailand's Buddhist majority and Muslim minority, and this tiny island country, which is mostly Buddhist but has sizable Hindu, Muslim and Christian populations.

Across nations and religions there has been a search for explanations of not only why the tsunami came but why it killed some and not others - and a vibrant, sometimes virulent cottage industry is supplying them.

Some discern a lesson that humanity should unite, citing the bodies of people of all religions tumbling together into mass graves, while others see affirmations of the rightness of their own path. Amid sympathy, there is judgment; beneath public compassion, a private moralizing.

The tsunami may also deepen religious and ethnic divisions, perhaps dangerously. In Sri Lanka in recent years, dozens of churches have been attacked by militant Buddhists. It is the Christians, some Buddhists say, who are to blame for the tsunami.

Din Syamsuddin, a cleric and deputy chief of Muhammadiyah, one of Indonesia's largest Muslim organizations, said the people of the Aceh region near the epicenter had calmly accepted the tragedy as a sign of God's disapproval and a divine examination to test their faith.

Natural disasters are an indication that man has strayed from the path of God, he said: “We believe it is an examination, and we face it with passion and submission.”

Because a physical tragedy is only a test, Acehnese Muslims believe, the real punishment may come later, he said. According to Islamic doctrine, only after critical self-evaluation and positive deeds can people begin to repair their relationship with God.

Rebuilding after the tsunami really means “returning to the center of life, which is God,” Mr. Syamsuddin said.

In mostly Hindu India, some see a divine reaction to a society whose changing economy is feeding corruption and greed. Muthuvel, 55, a fisherman in Nagappattinam whose wife is missing, said, “Fishermen are becoming greedy and jealous of other richer colleagues.”

Sri Sri Ravi Shankar, a guru in India who has built a huge following among the country's growing and stressed middle class, said: “If you forget nature, this is the way nature reminds you. Crime and stress punish nature.”

Here in Sri Lanka, four religions - Buddhism, Hinduism, Islam and Christianity - coexist. Their followers' explanations often exhibit a commonness of belief, reflecting the primal reasons the religions evolve and the ways they have influenced one another over time.

Most of the population follows the Theravada school of Buddhism, in which understanding dukkha, or suffering, is a central concept, as is accepting the inability to control it. The Venerable Battapola Nanda, a priest near Galle whose temple has become a relief camp, said the tsunami reinforced a central Buddhist tenet: “If you think something will happen, it never will,” he said. “If you think it never will happen, it will.”

A similar sense of the limits of man and the greatness of God informed the words of Nasir Mohammad, a Muslim textile shop owner in Hambantota. It is not for humans to explain why so many children died, but to accept it, he said. “God makes the world,” he said. “He can give, he can take. Sometimes he gives more. Sometimes he takes.”

Always, there is a search for signs, as in the conviction of Rose Jayasuriya, 59, that her older sister Patricia, 74, still missing, died blessed because she had just taken communion when the sea invaded their church. Sri Lankan Buddhists believe that rebirth follows death, and that sin and good deeds determine one's future in this life and the next. Many Buddhists said they suspected that those who had lost children had done something wrong in a previous life.

M. Vilmot, 49, a baker whose 14 family members survived, was sure that those who had lost loved ones were being punished for some sin. “We earn money the correct way,” he said. “That's why it didn't happen to us.” His bakery, perhaps 30 feet from the sea, was damaged but not destroyed. He said he followed the five Theravada Buddhist precepts of not lying, stealing, drinking, philandering or killing animals, while others only gave money to temples and then misbehaved.

G. H. Bandusile, 44, a fisherman's wife in Koggala, was certain that punishment was being meted out to the survivors, not the dead. “The good people are gone,” said Ms. Bandusile, who lost her mother. “The bad people must stay and suffer.”

On a back road in the village of Nagurasa in the Galle district, T. G. David, a Buddhist farmer and strict vegetarian whose beard gave him the look of a prophet, said the fishermen devastated by the tsunami had paid the price for their work.

“Fishermen are taking life,” said Mr. David, who is 72. “Farmers have no problems.”

Sri Lankans of all religions tried to link the ferocity of nature to the fallibility of man. At the Sri Kathiresan Temple in Galle, a Hindu temple, A. P. Sethuraman, the trustee, blamed activities like drinking and drug use by foreigners in particular.

“Many bad things happen along the seaside,” he said. It was a lesson sent by Lord Shiva, he said: “You must live the right way.”

His proof was the local shrine to Vishnu and Kanda, two Hindu gods. It survived where the buildings all around it did not. Ramzy Mohammad, 32, a Muslim businessman, said many Sri Lankan Muslims believed God was angry about dissension in families, growing drug use and rape.

“He got angry and washed up the water,” said Mr. Mohammad, who lost 11 family members.

The Rev. Charles Hewawasam, a Roman Catholic priest who lost a nun and 18 members of his congregation in Matara, Sri Lanka, saw the tsunami as a reaction to ethnic and religious tensions.

“Nature is saying: 'You may have your powers, your fighting. I can destroy within a second the whole thing,' “ he said. The dead, he added, “have sacrificed their lives for us to teach a lesson: be together, treat one another as human beings.”

But for some the kind of divisions he cited seem to have only been deepened by the disaster.

At the Buddhist temple in Kalatura, Sri Lanka, Nimal Ranjit Perera blamed an apocryphal Christian who had made a cake in the shape of Lord Buddha and then cut it with a knife. Indonesia, he added as an aside, was struck because Indonesians had been manufacturing and wearing underwear with the image of Lord Buddha.

At the same temple, Thenahandy Asha, 26, blamed carnivorous Christians who had “killed many animals” on Christmas, the day before the tsunami. “God was angry,” she said, so on the next day poya, or full moon day, holy in Buddhism, he delivered his punishment. Samantha Silva, 24, agreed: God was angry that so many people had eaten meat, and consumed alcohol, on Christmas.

But he could not explain why so many Buddhists had died, or so many children - his own girl and boy, ages 5 and 2, among them. His brain was too upset to puzzle that out, he said. All he could do was leave flowers and light lamps at the temple, and pray that his children's next lives would be good ones.

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Evelyn Rusli contributed reporting from Indonesia for this article, and Hari Kumar from India.

The Inescapable Way of Death: Where Was God?

Job 14:2

“Where was God during the tsunami? How could He cause so much suffering?”

When death occurs in such large proportions it should, as it has, bring mourning to the world. It should capture our attention on the frailty of human life and remind us that no matter how sophisticated humankind has become, we are still not as strong as we think we are.

There is no easy answer to these questions; they must be treated tenderly. The answers are complicated and even mysterious. Who knows but the fully aware mind of God of what the tsunami means for the history of the world. Only God knows what the tsunami means for individuals still living and for individuals who were taken. Each life is valued in the eyes of God. But we do our best to keep God's perspective. We cannot force Him to see things from our limited necrophobic viewpoint. We must know that life, despite the atheist's beliefs, does not end when the body stops functioning.

Some say that God “caused” the tsunami. Yet, just because God could have prevented the tsunami (because He is powerful enough to do this), does not mean that God “caused” the tsunami.

In one sense, the tsunami was caused because intense pressure moved against the earth's tectonic plates which led to an earthquake. The earthquake caused waves. The waves swept ashore.

In another sense, God is the only one with eyes able to see beyond the horizon of our own. He sees purposes that span distances broader than the Universe. And He sees the extension of the lives of humans to span beyond the grave.

Philosopher H. Rolston says, “Life is a paradox of suffering and glory, and this 'secret of life' remains hidden in God, unresolved by biochemistry or revolutionary theory. The way of nature is the way of the cross.”

Christ bore upon himself the full weight of evil and suffering, enough to unburden the whole world. His love makes sense of our suffering and softens the blow of death's sting. These words will not comfort you, however, if you cannot grasp the significance of conquered death.

We must also remember why we were made. Our culture has clouded our vision with the illusion that we are made for circumstantial happiness and biological pleasure.

This is false. The joy that comes through being identified with Christ, both in suffering and at ease, and the reality of the vigorous vitality beyond death is far better than the flimsy dreams of the kingdoms of men. Falling before Him, who is not only worthy but who satisfies the last modicum of our spiritual thirst, fulfills our purpose. The endurance of this life is worthwhile, whether it be painful, weary, short or even mundane.

When my grandfather died two years ago, my mother was angry at the doctor. It was speculated that the doctor's knife “slipped.” But when Ravi Zacharias spoke at my grandfather's memorial service, he said something that settled my mother's heart. In fact, 11 months later, before she died, she wrote in her journal the phrase that Ravi shared: “Each of us has an appointment with God.” It comforted her. It comforted me. I hope it comforts you.

No death is purposeless in the eyes of God. Just because we may not know the purpose, does not mean there is no purpose. We must trust the character of Him who can make beauty from ashes, joy from suffering, and life from death. He calls us to be part of his redemption. We are neither early nor late for our appointment, whether it comes by disease, traffic accident, or natural disaster. Are we turning to Him who holds our times in his hands? Are we in turn bringing his love - the only love - that can salvage those who are hurting?

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Copyright © 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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Sermon: Hard Knocks

Ecclesiastes 9:11

Sermon in Family Concerns series, #6. Ecclesiastes 9:11-12

HARD KNOCKS

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I. Some families have it harder than others.

A. Disasters that you cannot control can sweep over your family.

B. How will you respond?

II. Plenty of things can knock your family.

A. Poverty.

B. Illness and death.

C. Tragedy.

III. Life is rarely "fair."

A. You don't always get answers.

B. You must appreciate the mystery of the cross.

C. Be as strong as you can, now.

IV. There can be power in pain.

A. Overcoming struggles can bind us together.

B. Overcoming tragedy can give us compassion for others.

C. Overcoming pain helps us appreciate Christ's sacrifice for us.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm08x.pco via Kerux Sermon and Illustration Database painovercomefamily

Salvation Through Psychology: One Nation Under Therapy

Whether it's the Columbine shootings, September 11, or Hurricane Katrina, in the wake of the initial crisis, an army of grief counselors descends on the survivors. Is that a good thing? Probably not.

In their excellent book One Nation under Therapy, ethicist Christina Hoff Sommers and psychiatrist Sally Satel show how junk science has promoted the notion “that seemingly content and well-adjusted Americans — adults as well as children — are emotionally damaged.” They trace the history of what they call “therapism,” which “valorizes openness, emotional self-absorption and the sharing of feelings.”

This trend was popularized by twentieth-century psychologists like Abraham Maslow. He believed — though he had no scientific proof for it — that restraint was unhealthy and that “self-actualization” and high self-esteem were crucial to human development. It was Maslow who said, “I sometimes think that the world will either be saved by psychologists ... or it will not be saved at all.”

We see the fruits of that philosophy everywhere. From schools to talk shows, people are coached to focus on themselves and obsess about their own feelings — in short, to “save themselves” through psychology. No wonder that Jim Windolf, writing in the Wall Street Journal, said, “If you believe the statistics, 77 percent of America's adult population is a mess. And we haven't even thrown in alien abductees, road ragers or Internet addicts.”

As if it weren't enough to teach healthy people that they're emotionally crippled, therapism is most prevalent at disaster sites: Busloads of grief counselors shuttle in — who, the authors point out, are often underqualified. And they offer the wrong medicine.

Valid scientific studies show that self-absorption, or self-pity, is actually the worst possible way to respond to tragedy. Study participants who were told to focus on their emotions and express them aloud actually ended up more depressed than those who tried to distract themselves and find constructive ways to cope.

We have bought into the myth of “therapism” so completely that after every one of these disasters, these armies of “grief counselors” descend upon us. Well, the good news is that some folks are catching on. After Columbine and September 11, even members of the media saw the failure of the therapeutic model. The Washington Post's Jonathan Yardley wrote, “Surely there are few sights in the contemporary landscape more repellent than that of these leeches attaching themselves to the stunned, bewildered survivors of affliction, demanding that they give vent to their 'feelings.'“

As I reported in a “BreakPoint” at the time, kids at Columbine were ignoring grief counselors, but flooding the churches. Those kids understood. But the grief counselors, after all, are after clients. That's what keeps them paid. So after September 11, Sommers and Satel report, grief counselors literally walked the streets trying to recruit patients. One mental health center tried to hire someone to sit in a general practitioner's waiting room and ask every patient who came in if he or she was having problems dealing with September 11.

No wonder people are getting disgusted with in-your-face tactics and pop psychology. What these people do not need is more high pressure. What they really need is counseling from the Great Counselor.

________

Copyright (c) 2005 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database crisistragedy

Where Is God In the Midst of Tragedies?

Hebrews 13:8

In the midst of tragedies, every promise of God is still true. Tragedy does not remove God or change God. He remains (Hebrews 13:8). When God says, “I will never leave you nor forsake you,” (Deuteronomy 31:6; Hebrews 13:5), He means this and He never changes. Such promises of God are for such times as tragedy.

Some feel that if God is really a God of Love, He would not permit any tragedies. Not so! Sin causes tragedy. Sin is real and brings death (Romans 6:23). In the midst of all sin does to disrupt and destroy life as God intended, He has provided a way for dealing with sin and its consequences. His own presence through the death, resurrection and ascension of His Son has provided totally. His Grace is sufficient, always (2 Corinthians 12:9).

The Apostle Paul, out of the depth of His life experiences, could boldly proclaim: “[W]here sin abounded, grace abounded much more” (Romans 5:20b). Paul also knew the incredible effect of sin on all creation, so that through nature death and destruction could prevail: “[F]or we know that the whole creation groans and labors with birth pangs together until now” (Romans 8:22). We are experiencing the awesome reality of this all over the world in our day.

To leave the reality of sin, and its effects, out of our reasoning in the midst of tragedies would be foolish. It also would distort the Truth of God, creating confusion and unnecessary pain and suffering. God remains prefect love in the midst of tragedy, and His presence can and will transform everything –- if we let Him.

As a pastor, I’ve seen God’s presence and truths set people free and transform entire situations. We have been experiencing many tragedies in recent months. We need to choose to believe God and let Him affect us –- in His perfect love! We must not let the world bring their claims against God, or put us into their mold of thinking about God in the midst of tragedies. We are not intimidated by the world’s lack of knowledge about God. We have been given the Truth by God, in His Word, and we must share His Truth with our world boldly and confidently.

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Dark Night of The Soul: The Church's Available Resources

Job 1:9

I'm a product of the very best in evangelicalism: converted thirty-two years ago after hearing the Gospel and then taught by great evangelical theologians. I know the strength of evangelicalism in bringing people to an intimate relationship with Jesus -- something often missing in more liturgical traditions.

But what do we do when God seems distant? What happens in the dark night of the soul?

Well, as many of you have, I found out this year. Soon after finishing my book THE GOOD LIFE, my son Wendell was diagnosed with bone cancer. The operation to remove the tumor took ten hours -- the longest day of my life. Wendell survived, but he's still on chemo.

I had barely caught my breath when my precious daughter Emily was diagnosed with melanoma. I was soon back in the hospital, again praying fervently. Two of my three kids with cancer: Where was my good life?

Awake at night, I asked God why He was allowing this. Alone, shaken, fearful, I longed for the closeness I had experienced even in the darkest days of prison.

An answer came in September. I stood alone on the deck of a friend's home in North Carolina, looking over the spectacular Smokey Mountains rising out of the mist. And I was moved, as I so often am, by the glory of God's creation. It's impossible not to know God as Creator, I realized, for there is no other rational explanation for reality. God cannot not be.

It struck me that I need not make sense of the agonies I was given to bear, or hear a clear answer. God is not the creature of my emotions or senses. God is God, the One who created me and in whose care lies my children's destinies and my own. I could cling only to the certainty that He is and He has spoken.

I'm not sure the evangelical world prepares us for dark nights like this; I suspect many of us experience them, but are afraid to admit them because people would think we are not spiritually strong enough. At such times, however, we can turn for strength to a rich spiritual tradition probably unfamiliar to most of us -- writings by the saints who endured agonies both physical and spiritual in the centuries past.

St. John of the Cross, a sixteenth-century Spanish monk, is one. He was persecuted and thrown into prison, and wrote the classic book THE DARK NIGHT OF THE SOUL. He wrote, “O you souls who wish to go on with so much safety and consolation, if you knew how pleasing to God is suffering, and how much it helps in acquiring other good things, you would never seek consolation in anything; but you would rather look upon it as a great happiness to bear the Cross of the Lord.”

His point is that faith becomes strongest when we are without consolation and walk into the darkness with complete abandon.

Faith is not really faith, is it, if we always hear the still voice of God cheering us on? The gift of faith is most real when we trust even when every outward reality tells us there is no reason to do so.

In times of trouble, evangelicals need more than the cheerful tunes and easy answers. And we can find it by digging deeply into the Church's treasures to find the reality of what it is like to worship God -- not because of our circumstances, but in spite of them.

This year, I've realized that God is not just the friend who takes my hand -- which He does so often -- but the great, majestic Creator who reigns forever.

________

Copyright (c) 2005 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

Living Life Seriously

Ephesians 5:15

I am often amazed at how lightly, even carelessly, too many people experience life. They know about the tsunamis and hurricanes with their devastation. They have seen the reports of the Pakistani earthquake. And, of course, they are aware of the many other natural disasters that have taken countless lives.

But the people remain unmoved. Their minds know about life, but their hearts are not moved at all. Very little emotional response is seen in them. They show no deeper understanding of life as God sees all of life!

The Apostle Paul was constantly urging the believers in his day to live out their lives with all seriousness. In Ephesians 5:15-17 he pleads: “See that you walk carefully, not as fools, but as wise, redeeming the time, because the days are evil. Therefore be not unwise, but understand what the will of God is....” A fool walks (lives) carelessly. A wise person walks with great seriousness and a constant awareness of the times he lives in. He is also fully aware of the will of God in the midst of his world. He will experience or be fully aware of the tragedies in his day and discuss them with the wise counselors God has placed around him. He does not want to “love in word and tongue, but in deed and truth” (1 John 3:18).

How do you as a Christian respond to life’s great tragedies around those in your workplace? Do others see that you take all of life around you seriously as God directs you? Do you seek somehow to become involved personally? Do you respond with great personal passion and understanding? Do others, therefore, know with certainty that you care and that you will respond compassionately to what is happening in their lives?

Let it always be said of you that you live life fully aware to life around you just as Jesus did when he said: “Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the hairs of your head are all numbered” (Matthew 10:29-30). God is fully aware of all that goes on, and He cares! Should we not take what is going on around you? Reflect the care of your heavenly Father before a watching world. Let the world be convinced that you notice and are touched by all of life around you and them. This will glorify God!

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from Baptist Press · Henry Blackaby via Kerux Sermon and Illustration Database

Tsunami and the Gospel

Job 13:3

Natural disasters always provoke questions of God's goodness in the face of excruciating tragedy. It has always been so and disasters will always continue. It has not been given to Christians to dispel the mystery of evil. The cynic in us is tempted to resolve the issue by removing God from all consideration and doing what Job refused to do: curse (consign to oblivion) his own hope. Yet this choice saves no one from the terrible waves of water and leaves us with no hope or meaning beyond the devastation.”

“Jesus does not attempt to explain why the tower of Siloam (Lkuke 13) fell on those 18 people but he carefully and adamantly denies that it was because they were worse sinners than others in Jerusalem. He acknowledges therefore, that there is innocent suffering but he goes on to say what seems at first unpastoral “...but unless you repent you shall likewise perish.”

“Is He saying to us, as we watch scenes of such sudden and unimaginable suffering and death, that unless we repent we shall likewise perish? It is difficult to make sense of the text short of saying “yes” to this question. The key to the sustaining hope in these conditions is Thomas Cranmer's wisdom about repentance, what he called 'renewing the power to love'.”

“Leaving God in the arena of such disasters with Jesus' admonition to repent does not resolve the mystery of evil but clearly it does not identify God with tsunamis as in the current pantheism and panentheism. Instead, it affirms a personal love above, beyond and amidst any disaster as we repent, “renewing the power to love.”

On a very practical level this means that each disaster is an opportunity to admit, as Jesus exhorts, that we have not loved as God would have us love and in turning to help the bereaved and stricken in His name we are given a power to love that we did not have before.

In this hope we can pray that the overwhelming, world-wide, international and interfaith response of help will lead to a love and peace among all peoples what was not possible before the disaster. God is present in and beyond tsunamis in our response of help by renewing the power to love

George Steiner once spoke about grace in disaster in regard to Beethoven's Ninth Symphony which was produced when the composer was deaf. Steiner observed that “it was an awesome encounter between God and one of the god-like of his creatures” and that to have heard such music out of deafness “is to have wrestled with the angel.”

Each tragedy is a chance for us “to wrestle with the angel.”

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The Rt. Rev. Dr. C. FitzSimons Allison is the former Bishop of South Carolina. He is the author of several books including The Cruelty of Heresy, An affirmation of Christian Orthodoxy.

from Virtueonline@episcopalian.org · Rt. Rev. Dr. C. FitzSimons Allison via Kerux Sermon and Illustration Database tragedy

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