οὗτος, αὕτη, τοῦτο, demonstrative pron. [ef. Curtius p. 543], Hebr. 71, ΠΝ, this; used I. absolutely. 1. a. this one, visibly present here: Mt. iii. 17; xvii.5; Mk. ix. 7; Lk. vii. 44 sq.; ix. 35; 2 Pet.i.17. Mt.ix.3; xxi. 38; Mk. xiv. 69; Lk. 11. 34; xxiii. 2; Jn. i. 15, 30; vii. 25; ix. 8 54. 19; xviii. 21,50; xxi. 21; Actsii. 15; iv. 10; ix. 21; according to the nature and character of the person or thing mentioned, it is used with a suggestion —either of contempt, as Mt. xiii. 55 sq.; Mk. vi. 2 sq.: Lk. v. 21; vii. 39,49; Jn. vi. 42,52; vii. 15; or of admiration, Mt. xxi. 11; Actsix.21; οἵ, Wahl, Clavis apocryphor. V. T. p- 370% b. it refers to a subject immediately preceding, the one just named: Lk. i. 32; ii. 37 [RGL]; Jn. i. 2; vi. 71; 2 Tim. iii. 6,8, ete.; at the beginning of a narrative about one already mentioned, Mt. iii. 3; Lk. xvi. 1; Jn. i. 41 (42); ili. 2; xii. 21; xxi. 21; Acts vii. 19; xxi. 24. this one just mentioned and no other: Jn. ix. 9; Acts iv. 10 (ἐν τούτῳ) ; ix. 20; 1 Jn. v.63; such as 1 have just described, 2 Tim. iii. 5; 2 Pet. 11. 17. καὶ οὗτος, this one just mentioned also, i. e. as well as the rest, Lk. xx.30 R GL; Heb. viii. 8. καὶ τοῦτον, and him too, and him indeed, 1 Co. ii. 2. c. it refers to the leading subject of a sentence although in position more remote (W. § 23,1; [Β. 8 127, 3]): Acts iv. 11; vii. 19; viii. 26 (on which see Γάζα sub fin.); 1 Jn. v. 20 (where οὗτος is referred by [many] orthodox interpreters incorrectly [(see Alford ad loc.; W. and B. Il. ec.)] to the immediately preceding subject, Christ); 2 Jn. Te ἃ. it refers to what follows; οὗτος, αὕτη ἐστί, in this appears ... that etc.; on this depends ... that ete.: foll. by ὅτι, as αὕτη ἐστὶν ἡ ἐπαγγελία, ὅτι, 1 Jn. i. 5; add, vy. 11, 14; —by iva, Jn. xv. 12; 1 Jn. iii. 11, 23; ν. 8; 2 Jn. 6; τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα, In. vi. 29, 39 sq. e. it serves to repeat the subject with emphasis: οὐ πάντες of ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ, Ro. ix. 6 ; add, ib. 8; ii. 14 [Lmrg. of τοιοῦτοι] ; vii. 10; Gal. iii. 7; it refers, not without special force, to a description given by a participle or by the relative ὅς, ὅστις ; which description either follows, as Mk. iv. 16, 18; Lk. viii. 15, 21; ix.9; Jn. xi. 37; foll. by a relative sentence, Jn. i. 15; 1 Pet. ν. 12;—or precedes: in the form of a participle, Mt. x. 22; xiii. 20, 22 sq.; xxiv. 13; xxvi. 23; Mk. xii. 40; Lk. ix. 48 (6... ὑπάρχων, οὗτος) ; In. vi. 46; vii. 18; xv.5; 2Jn.9; Acts xvii.7; (and RG in Rev. iii. 5); or of the relative ὅς, Mt. v.19; Mk. iii. 35; Lk. ix. 24,26; Jn. i. 33 [here Lmrg. αὐτός}; iii. 26; v. 38 Ro. viii. 30; 1 Co. vii. 20; Heb. xiii. 11; 1 Jn. ii. δ; 2 Pet. ii. 19; in the neut., Jn. viii. 26; Ro. vii. 16 1 Co. vii. 24; Phil. iv. 9; 2 Tim. ii. 2; or of a preceding ὅστις, Mt. xviii. 4; in the neut. Phil. iii. 7. ὅσοι - . . οὗτοι, Ro. viii. 14; Gal. vi. 12; also preceded by εἴ τις, 1 Co. iii. 17 [here Lehm. αὐτός]; viii. 3; Jas. i. 23; ili. 2; by ἐάν tes, Jn. ix. 31; cf. W-. § 23, 4. f. with αὐτός annexed, this man himself, Acts xxv. 25; plur. these themselves, Acts xxiv. 15,20; on the neut. see below, 2a.b.etce. β.: As the relat. and interrog. pron. so also the demonstrative, when it is the subject, conforms in gender and number to the noun in the predicate : οὗτοί εἰσιν οἱ viol τῆς Bac. Mt. xiii. 38; add, Mk. iv. 15 sq. 18; αὕτη ἐστὶν ἡ μεγάλη ἐντολή, Mt. xxii. 38; οὗτός ἐστιν ὁ πλάνος (Germ. diese sind), 2 Jn. 7. 2. The neuter τοῦτο a. refers to what precedes: Lk. v. 6; Jn. vi. 61; Acts xix. 17; τοῦτο εἰπών and the like, Lk. xxiv. 40 [T om. Trbr. WH reject the vs.]; Jn. iv. 18; viii. 6; xii. 33; xviii. 38; διὰ τοῦτο, see διά, B. II. 23 ἃ.; εἰς τοῦτο, see εἰς, B. I. 8 6. β.: αὐτὸ τοῦτο, for this very cause, 2 Pet. i. 5 [Lchm. αὐτοί]; cf. Matthiae § 470,7; Passow s. v. C. 1 a. fin. ; [L. and 5. 5. v. C. IX. 1 fin.; W. § 21, 3note 2; Kiihner § 410 Anm. 6]; pera τοῦτο, see μετά, II. 2b. ἐκ τούτου, for this reason [see ἐκ, II. 8], Jn. vi. 66; xix. 12; from this, i. 6. hereby, by this note, 1 Jn. iv. 6 [ef. Westcott ad loc.]. ἐν τούτῳ, for this cause, Jn. xvi. 30; Acts xxiv. 16; hereby, by this token, 1 Jn. iii. 19. ἐπὶ τούτῳ, in the meanwhile, while this was going on [but see ἐπί, B. 2 e. fin. p. 234], Jn. iv. 27. τούτου χάριν, Eph. iii. 14. plur. ταῦτα, Jn. vii. 4 (these so great, so wonderful, things); μετὰ ταῦτα, see μετά, Il. 2b. κατὰ ταῦτα, in this same manner, Ree. in Lk. vi. 23, and xvii. 30, [al. τὰ αὐτά or ταὐτά]. it refers to the substance of the preceding discourse: Lk. viii. 8; xi. 27; xxiv. 26; Jn. v.34; xv. 11; xxi. 24, and very often. καθὼς .... ταῦτα. Jn. viii. 28. b. it prepares the reader or hearer and renders him attentive to what follows, which thus gets special weight (W. § 23,5): 1Jn. iv. 2; αὐτὸ τοῦτο ὅτι, Phil. i. 6 ; τοῦτο λέγω foll. by direct discourse, Gal. iii. 17 [see λέγω, II. 2 d.]. it is prefixed to sentences introduced by the particles ὅτι, ἵνα, etc.: τοῦτο λέγω or φημί foll. by ὅτι, 1 Co. i. 12 [(see λέγω u.s.); 1 Co. vii. 29]; xv. 50; γινώσκεις τοῦτο foll. by ὅτι, Ro. vi. 6; 2 Tim. iii. 1; 2 Pet. i. 20; iii. 3; λογίζεσθαι τοῦτο ὅτι, Ro. ii. 3; after ὁμολογεῖν, Acts xxiv. 14; after εἰδώς, 1 Tim. 1. 9; ἐν τούτῳ ὅτι, 1 Jn. iii. 16, 24; iv. 9 sq.; τοῦτο, ἵνα, Lk. i. 43; eis τοῦτο, ἵνα, Acts ix. 21; Ro. xiv. 9; 2 Co. ii. 9; 1 Pet. 111. 9; ἵν. δ; 1Jn. 111. 8; διὰ τοῦτο, wa, 2 Co. xiii. 10; 1 Tim. i. 16; Philem. 15; τούτων (on this neut. plur. referring to a single object see W. 162 (153); [ef. Riddell, Platonic Idioms, § 41]), ἵνα, 3 Jn. 4; ἐν τούτῳ, ἐάν, 1 Jn. ii. 3; ὅταν, 1 Jn. v. 2; τοῦτο αὐτὸ, iva, on this very account, that (see a. above [but others take it here as acc. of obj.; see Meyer ad loc. (for instances of αὐτὸ τοῦτο see B. § 127, 12)]}), 2 Co. ii. 3; eis αὐτὸ τοῦτο, wa, Eph. vi. 22; Col. iv. 8; ὅπως, Ro. ix. 17. In the same manner τοῦτο is put before an infin. with τό for the sake of emphasis [W. § 28, 5; B. § 140, 7, 9, ete.]: 2 Co. ii. 1; before a simple infin. 1 Co. vii. 37 OUTOS$ [here RG prefix τοῦ to the inf.]; before an ace. and inf. Eph. iv. 17; before nouns, as τοῦτο εὔχομαι, τὴν ὑμῶν κατάρτισιν, 2 Co. xiii. 9, cf. 1 Jn. iii. 24; v. 4. ο. καὶ τοῦτο. and this, and that too, and indeed, especially: Ro. xiii. 11; 1 Co. vi. 6, L T Tr WH also in 8; Eph. ii. 8; καὶ ταῦτα, and that too, 1 Co. vi. 8 Ree.; Heb. xi. 12; (so καὶ ταῦτα also in class. Grk. ; ef. Devar. ed. Klotz i. p. 108 ; Viger. ed. Herm. p. 176 sq.; Matthiae § 470, 6). d. ταῦτα, of this sort, such, spoken contemptuously of men, 1 Co. vi. 11 (cf. Soph. O. R. 1329; Thue. 6, 77; Liv. 30, 30; cf. Bnhdy. p. 281; [W. 162 (153)]). 6. τοῦτο μὲν - -- τοῦτο δέ, partly... partly, Heb. x. 33 (for exx. fr. Grk. auth. see W. 142 (135); Matthiae ii. § 288 Anm. 2; [Kiihner ὃ 527 Anm. 2)). see εἰμί, 11. 3 p. 176°. II. Joined to nouns itis used like an adjective ; a. so that the article stands between the demonstrative and the noun, οὗτος ὁ, αὕτη ἧ, τοῦτο τό, [cf. W. § 23 fin.; B. § 127, 29]: Mt. xii. 32; xvi. 18; xvii. 21[T WH om. Tr br. the vs.]; xx. 12; xxvi. 29; Mk. ix. 29; Lk. vii. 44; x. 36; xiv. 30; xv. 24; Jn. iv. 15; vii. 46 [L WH om. Tr br. the cl.]; viii. 20; x.6; xi.47; xii.5; Actsi. 11; Ro. xi. 24; 1 Tim.i.18; Heb. vii. 1; viii. 10; [1 Jn. iv. 21]; Rey. xix. 9; xx. 14; xxi. 5; xxii. 6, ete.; τοῦτο τὸ παιδίον, such a little child as ye see here, Lk. ix. 48; cf. Bornemann ad loc. [who takes τοῦτο thus as representing the class, ‘this and the like;’ but cf. Meyer (ed. Weiss) ad loc. ]. b. so that the noun stands between the article and the demonstrative [ef. W. 548 (510) ]; as, of λίθοι οὗτοι, the stones which ye see lying near, Mt. iii. 9; iv. 8; add, Mt.v.19; vii. 24 [L Tr WH br. τούτους], 26, 28 ; ix. 26 [Trmrg. WH mrg. αὐτῆς] ; x. 23, ete.; Mk. xii. 16; xiii. 30; Lk. xi. 31; xxiii. 47; Jn. iv. 13, 21; vii. 49; xi. 9; xviii. 29; Acts vi. 13; xix. 26; Ro. xv. 28; 1Co.i. 20; ii. 6; xi. 26; 2Co.iv.1,7; viii.6; xi.10; xii. 13; Eph. iii. 8; v. 32; 2 Tim. ii. 19; Rev. ii. 24, and very often — (which constr. is far more freq. with Paul than the other [see W. u.s.]); it is added to a noun which has another adjective, ἡ χήρα ἡ πτωχὴ αὕτη, Lk. xxi. 3; πάντα τὰ ῥήματα ταῦτα, Lk. ii. 19, 561 [(Τ WH Limrg. om. Ltxt. Tr mre. br. ταῦτα) ; ἀπὸ τῆς γενεᾶς THs σκολιᾶς ταύτης, Acts ii. 401. ec. Passages in which the reading varies between οὗτος 6 and 6... οὗτος : viz. οὗτος ὁ, Mk. xiv. 30 Ltxt. T Tr WH; Jn.iv.20R Lmrg.; Jn. vi.60R G; Jn. vii. 36 RG; Jn. ix. 24 L WH Tr mrg.; Jn. xxi. 23 LT Tr WH. 6... οὗτος, Mk. xiv. 30R GLmrg.; Jn. iv. 20G Ltxt. T Tr WH; Jn. vi.60 L T Tr WH; Jn. vii. 36LT Tr WH; Jn. ix. 24 GT Tr txt.; Jn. xxi. 23 RG; ete. ἃ. with anarthrous nouns, esp. numerical specifications [W. § 37, 5 N. 1]: τρίτον τοῦτο, this third time, 2 Co. xiii. 1; τοῦτο τρίτον, Jn. xxi. 14, (Judg. xvi. 15; δεύτερον τοῦτο, Gen. xxvil. 36; τοῦτο δέκατον, Num. xiv. 22 ; τέταρτον τοῦτο, Hdt. 5,76). [The passages which follow, although introduced here by Prof. Grimm, are (with the exception of Acts i. 5) clearly instances of the predicative use of οὗτος ; cf. W. 110 (105) note; B. § 127, 31; Rost ὃ 98, 3 A.c. a. sq.]: τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν, Jn. iv. 54; τρίτην ταύτην ἡμέραν ἄγει; roth Ξ f. τοῦτ᾽ ἔστιν, “ ουτῶω this is the third day that Israel is passing [but see ἄγω, 3], Lk. xxiv. 21 (κεῖμαι τριακοστὴν ταύτην ἡμέραν, this is now the thirtieth day that I lie (unburied), Leian. dial. mort. 13, 3); οὐ μετὰ πολλὰς ταύτας ἡμέρας (see μετά, 1. 2 Ὁ. [W. 161 (152); B. § 127, 4]), Acts i. 5; οὗτος μὴν ἕκτος ἐστὶν αὐτῇ, this is the sixth month with her ete. Lk. i. 36; αὕτη ἀπογραφὴ πρώτη ἐγένετο, Lk. ii. 2.1, (T) Tr WIL; ταύτην ἐποίησεν ἀρχὴν τῶν σημείων, Jn. ii. 11 L T Tr WH.

οὗτος houtos 1x

this, this person or thing, Mt. 3:3, 9, 17; 8:9; 10:2; 24:34, et al. freq.; used by way of contempt, this fellow, Mt. 13:55; 27:47; αὐτὸ τοῦτο, this very thing, this same thing, 2 Cor. 2:3; 7:11; εἰς αὐτὸ τοῦτο, and elliptically, αὐτὸ τοῦτο, for this same purpose, on this account, Eph. 6:18, 22; 2 Pet. 1:5; καὶ οὗτος, and moreover, Lk. 7:12; 16:1; 20:30; καὶ τοῦτο, and that too, 1 Cor. 6:6, 8; tοῦτο μὲν ... τοῦτο δέ, partly ... partly, Heb. 10:33

οὗτος, αὕτη, τοῦτο, gen., τούτου, ταύτης, τούτου,

[in LXX chiefly for זֶה, זֹאת;]

demonstr. pron. (related to ἐκεῖνος as hic to ille), this; as subst., this one, he; absol.: Mt 3:17, Mk 9:7, Lk 7:44, 45, Jo 1:15, Ac 2:15, al.; expressing contempt (cl.), Mt 13:55, 56, Mk 6:2, 3, Jo 6:42, al.; εἰς τοῦτο, Mk 1:38, Ro 14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jo 5:1), Jo 2:12 11:7, al.;

epanaleptic (referring to what precedes): Mt 5:19, Mk 3:35, Lk 9:48, Jo 6:46, Ro 7:10, al.;

proleptic (referring to what follows): seq. ἵνα (Bl., § 69, 6), Lk 1:43, Jo 3:19 (and freq.) 15:8, Ro 14:9, al.; seq. ὅτι, Lk 10:11, Jo 9:30, Ac 24:14, Ro 2:3, al.; ὅπως, Ro 9:17; ἐάν, Jo 13:35;

special idioms: τοῦτο μὲν . . . τ. δέ (cl), partly . . . partly, He 10:33; καὶ τοῦτο (τοῦτον, ταῦτα), and that (him) too, Ro 13:11, I Co 2:2, He 11:12; τοῦτ’ ἐστιν, that is to say, Mt 27:46.

As adj., c. subst.; c. art. before the art.: Mt 12:32, Mk 9:29, Lk 7:44, Jo 4:15, Ro 11:24, Re 19:9, al.;

after the noun: Mt 3:9, Mk 12:16, Lk 11:31, Jo 4:13, Ac 6:13, Ro 15:28, I Co 1:20, Re 2:24, al.;

c. subst. anarth. (with predicative force; Bl., § 49, 4): Lk 1:36 2:2 24:21, Jo 2:11 4:54 21:14, II Co 13:1.

οὗτος. A few of the prepositional phrases with this common demonstrative pron. may be illustrated διὰ τοῦτο, ‘on this account,” cf. P Ryl IT. 845 (a.p. 146) τὴν ἄνεσιν τὴν διὰ τοῦτο γενομένην τῶν ὑπαρχόντων, “the ensuing remission “ OUT@S, O’.TO@ of the lands’ (Edd.): ἐκ τούτου, ‘for this reason,’’ Jn 6° cf. 26. 81°4 (c, A.D, 104) ἐκ τούτου δὲ [φανεῖρόν ἐστιν [καὶ] μηδένα χρῇζειν, “‘it is evident from this that nobody wants it’’ (Edd.), BGU 11. 423!7 (ason to his father—ii/a.D.) (= Selections, p. 91) με ἐπαίδευσας καλῶς, Kal ἐκ τούτου ἐλπίζω ταχὺ προκόσί-- par τῶν θε[ῶ]ν θελόντων, “you have brought me up well, and for this reason I hope to be quickly promoted, if the gods will”: τούτου ἕνεκα, ‘‘ for this purpose,” cf. P Oxy I. 1138 (ii/a.p.) ἐὰν δ᾽ dpa μή, ; ἅμα τῷ vide μου ἐξέρχομαι τούτου ἕνεκα, “otherwise I and my son will come for this purpose’’ (Edd.): ἐπὶ τούτων, ““upon this,” ‘in the meanwhile,” cf. PSI VI. 598! (iii/B.c. ) περὶ ὧν γράψω “Eppadider kal Ἵππωνι καὶ Ἡρακλείτωι: διωμολογήθη γὰρ ἐπὶ τούτων, where, however, the editor prefers the meaning “‘ in their presence ᾿᾿ : and κατὰ ταῦτα, “in the same way,” Lk 633 v./. cf. 26. III. 23528 (ii/a.D.) κατὰ ταῦτα δὲ ἀξιῶ, ‘and in the same way I ask.”’ The abrupt ταῦτα (sc. γίνεται) of the boy’s letter P Oxy I. 119) (ii/ili A.D.) (= Selections, p. 103) ἀμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα, ‘if you don’t send, I won't eat, I won’t drink. There now,” may be paralleled from the inscrr., as C. and B. ii. p. 386, No. 232%, where a certain Gaius sums up his principles with the words—tatra, φίλοι, and 26. p. 700, No. 635, where a protest is uttered against Christian teaching in the words—ovx ἤμην" ἐγενόμην" οὐκ ἔσομαι" οὐ μέλι μοι ὁ βίος" ταῦτα. See Evans CQ xv. (1921), p. 24, and add the long metrical epitaph and curse, BCH iii. p. 144, which ends with ταῦτα, ‘so much,” in a line by itself: see Ramsay Zhe, p. 274. For the expressive at χεῖρες αὗται in Ac 20%4, “these hands ”’ (stretching them out), Field (ofes, p. 133) compares Philost. Her. Ρ- 162 (ed. Boiss.) : εἰπόντος γοῦν ποτε πρὸς αὐτὸν ᾿Αχιλλέως, Ὦ Παλάμηϑες, ἀγροικότερος φαίνῃ τοῖς πολλοῖς, ὅτι μὴ πέπασαι τὸν θεραπεύσοντα, Τί οὖν ΤΑΥ͂ΤΑ, ἔφη, ὦ ᾿Αχιλλεῦ ; τὼ χεῖρε ἄμφω προτείνας. The combination αὐτὰ ταῦτα is found in P Oxy IV. γ438 (B.C. 2) ἵνα αὐτῷ αὐτὰ ταῦτα ὑποδίξω, ‘in order that I may inform him of these very things,’’ similarly PSI III. 23528 (i/A.D.), cf. 26. IV. 3437 (B.C. 256-5) ἠσχολήμεθα πρὸς αὐτοῖς τούτοις. In P Meyer 13 (a.D. 141) an ass is sold— τοῦτον τοιοῦτον ἀναπόριφον, ‘such as it is, without the possibility of its being returned’”’: cf. P Ryl II. 158% (A.D. 1382), P Oxy I. 9538 (A.b. 129). A fem. form ταύτων, explained by Mayser Gr. p. 113 as due to false analogy with the sing., was formerly found in P Lond 2433 (B.c. 162) (=I. p. 13) περὶ ταύτων, but Wilcken (UPZ i. p. 213) now reads περὶ ταῦτ᾽ dv: see, however, P Tebt I. 24% (B.C. 117). There are traces in the inscrr. and papyri of a vulgar form τοῦτος, which survives in MGr: see Dieterich Untersuchungen, p. 197. οὕτως, οὕτω. Otrws is the general form both before vowels and consonants in the best MSS. of the NT (and of the LXX), and this usage is on the whole confirmed by the papyri. See e-g. (1) before vowels— PSI III. 171%? (ii/B.c.) τούτων δὲ οὕτως ἐχόντων, ‘‘ this being so,”’ P Oxy IV. 743° (B.c. 2) ὑπέρ σου οὕτως ὡς ὑπί(έρ) pov, ‘for you just as for me,” 2d. 11. 29414 (A.D. 22) (= Selections, p. 35) εἰ ταῦτα οὕτως ext, 7. 1. 115? (11/A.D.) (= Selections, p. 96) οὕτως ἐλυπήθην καὶ ἔκλαυσα , ουχίι ἐπὶ τῶι εὐμοίρωι ὡς ἐπὶ Διδυμᾶτος ἔκλαυσα, ‘I grieved and wept as much over the blessed one, as I wept over Didymas,” P Grenf II. 771 (iti/iv A.D.) (= Selectzons, p. 120) σ[υἹνλέξαντες ὅσα εἶχεν καὶ οὕτως ἀπέστητε, “having collected what he had you then went off”; (2) before consonants—P Petr II. 16'4 (mid. iii/B.c.) οὕτως δὲ ὑπολάμβανε, P Lond 447 (8.6. 161) (=I. p. 34) νομίζων μάλισθ᾽ οὕτως τεύξεσθαι τῶν δικαίων, P Tebt I. 245) (B.c. 117) οὕτως λήγοντες τῆς ἀγνοίας, and the striking P Oxy VII. 10657 (iii/A.D.), with its doctrine of strict reciprocity between gods and men, ἐὰν δὲ ὀλιγωρήσῃς, ὥσπερ [oli θεοὶ οὐκ ἐφίσαντό μ[ο]υ οὕτως κἀγὼ θεῶ[ν] οὐ φί[σ]ομαι, ‘if you neglect this, as the gods have not spared me, so will I not spare the gods ” (Ed.). Examples are, however, forthcoming of οὕτω (1) before consonants, e.g. P Petr II. 13 (19)? (B.c. 258-3) οὕτω γὰρ [ἔστα]ι. τυχεῖν KTA., PSI IV. 346° (B.c. 255-4) ἐπίστειλόν pot, ὅπως οὕτω ποιῶ, P Par 6341-84 (B.c. 164) (= P Petr III. p. 24) τάχα yap οὕτω πρέπει ῥηθέν, ‘for that is perhaps the proper expression ” (Mahaffy), A/agn 92 (b)*® (ii/B.c.) οὕτω κύρια elvafe τὰ] ἐψηφισμένα, and even (2) before a vowel, e.g. P Lond 4115 (p.c. 161) (=I. p. 28) ἐγένετο ἡ κρίσις οὕτω" ἀφίλεσαν κτλ., and from a late date 76. 4837° (A.D. 616) (-- 11. p. 328) διὰ τὸ οὕτω ὀρθῶς καὶ δικαίως δεδόχθαι. See further Mayser Gr. p. 242f., Cronert Mem. Herc. p. 142 n.1, Nachmanson, p. 112. Field Notes, p. 87f. discusses the translation of Jn 4® ἐκαθέζετο οὕτως.

ταῦτα (tauta) — this. οὗτος, αὕτη, τοῦτο, genitive τούτου, ταύτης, τούτου, etc.: the dual feminine never in Attic dialect, see ὁ, ἡ, τό, [near the start]:—demonstrative pronoun, this, common from [Refs 8th c.BC+] __A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο probably arose from a reduplication of the demonstrative ὁ, ἡ, τό with insertion of -υ- (= Sanskrit Particle u), e.g. ταῦτα from τα-υ-τα: Doric dialect genitive singular feminine τούτας [Refs 5th c.BC+], etc., the latter is uncertain in [Refs 5th c.BC+], as genitive singular neuter οὕτω [Refs 3rd c.BC+]; accusative singular feminine οὕταν [Refs 6th c.BC+] —In _Attic dialect_ οὗτος was frequently strengthened by the _demonstrative_ -ί, οὑτοσί, αὑτηί, τουτί, _genitive_ τουτουί, _dative_ τουτῳί, _accusative_ τουτονί; plural nominative οὑτοιί, neuter ταυτί, etc., this man here: sometimes a Particle is inserted between the pronoun and -ί, as αὑτηγί for αὑτηί γε, [Refs 5th c.BC+]; τουτογί for τουτί γε, [Refs]; ταυταγί for ταυτί γε, [Refs]; τουτοδί for τουτὶ δέ, [Refs]; τουτουμενί for τουτουὶ μέν, [Refs] —In codices the ν ἐφελκυστικόν is sometimes added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be Attic dialect by [Refs 2nd c.AD+]. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?~Xί, τουτω?~Xί, οὑτοῐί, [Refs 5th c.BC+] __B USAGE in regard to CONCOR[Refs 4th c.BC+] is frequently used as a pronoun substantive: hence neuter is followed by genitive, κατὰ τοῦτο τῆς ἀκροπόλιος [Refs 5th c.BC+] adjective, in which case its substantive commonly takes the Article, οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Article is absent, __B.1 always in Epic dialect Poets (except [Refs 8th c.BC+]: sometimes also in Trag., [Refs 5th c.BC+] __B.2 sometimes when the Noun is so specified that the Article is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται [Refs 5th c.BC+] __B.3 when οὗτος is used in local sense, here, see below with [Refs] __B.4 when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις [Refs 5th c.BC+]; δικαστοῦ αὕτη ἀρετή [ἐστι] [Refs 5th c.BC+] these were the grievances which already existed, [Refs 5th c.BC+]; ταύτην φήμην παρέδοσαν this was the report which.., [Refs 5th c.BC+] this was notably the greatest movement which.., [NT+5th c.BC+] __B.5 when 3rd pers. is used for 2nd pers. to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, [Refs 5th c.BC+] __B.II though οὗτος usually agrees with the Noun that serves as Predicate, it is not rare to find it in the neuter, μανία δὲ καὶ τοῦτ᾽ ἐστί [Refs 5th c.BC+]: and in plural, οὐκ ἔστι ταῦτα ἀρχή [Refs 4th c.BC+]: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν [Refs 4th c.BC+] __B.II.2 so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή [Refs 8th c.BC+] __B.II.3 the neuter also may refer to a masculine or feminine Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. [Refs 5th c.BC+] __B.II.4 the neuter is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ᾽ εἰς ἕν ἐστι συγκεκυφός [Refs 5th c.BC+]; or of an abstract fact, οὐκ Ἰοφῶν ζ;—τοῦτο γάρ τοι καὶ μόνον ἔτ᾽ ἐστὶ λοιπὸν ἀγαθόν [Refs 5th c.BC+] __B.III with Prons., __B.III.1 personal, οὗτος σύ, in local sense, see below __B.III.2 interrogative, τί τοῦτ᾽ ἔλεξα; what is this that.. ? [Refs 5th c.BC+]; ποίοισι τούτοι; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; [Refs]; Νέστορ᾽ ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, [Refs 8th c.BC+] __B.III.3 with οἷος, [Refs 8th c.BC+] __B.III.4 possessive, πατὴρ σὸς οὗτος this father of thine, [Refs 5th c.BC+] __B.III.5 demonstrative, οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, [Refs 5th c.BC+]; τοῦτον τὸν αὐτὸν ἄνδρα this same man, [Refs 5th c.BC+] __B.III.5.b exceptionally, Διφίλου οὗτος ὅδ᾽ ἐστὶ τύπος [Refs] __B.III.6 ἄλλος τις οὗτος ἀνέστη another man here, [Refs 8th c.BC+] __B.IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, [Refs 5th c.BC+]; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, [Refs 5th c.BC+] __C SIGNIFICATION AND SPECIAL IDIOMS: __C.I this, to designate the nearer, opposed to ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, [Refs 5th c.BC+]; compare ὅδε [near the start]: but οὗτος sometimes indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. [Refs 4th c.BC+] __C.I.2 when, of two things, one precedes and the other follows, ὅδε properly refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ᾽, ἀλλά σοι τάδ᾽ ἔστι [Refs 5th c.BC+] refers to what follows, [Refs 8th c.BC+]; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι..; [Refs 4th c.BC+] __C.I.3 οὗτος is used emphatic, generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ᾽ ἄναλκις οὗτος, i.e. Aegisthus, [Refs 5th c.BC+] of Philip; but οὗτος is used of Philip, [Refs 4th c.BC+] __C.I.3.b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, [Refs 5th c.BC+]; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, [Refs 4th c.BC+] __C.I.4 in Attic dialect law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in [Refs 4th c.BC+] or defendant (as in [Refs]; so, in the political speeches of [Refs 4th c.BC+] are the opposite party, [Refs], etc.; but in the forensic speeches, οὗτοι frequently means the judges, the court, [Refs] __C.I.5 much like an adverb, in local sense (compare ὅδε [near the start]), τίς δ᾽ οὗτος κατὰ νῆας.. ἔρχεα; who art thou here that comest.. ? [Refs 8th c.BC+]; frequently in Attic dialect, τίς οὑτοσ; who's this here? [Refs 5th c.BC+]; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, [Refs 5th c.BC+] ho you! you there! [Refs 5th c.BC+]: with a proper name, ὦ οὗτος, Αἴας [Refs 5th c.BC+] —This phrase mostly implies anger, impatience, or scorn. __C.II simply as antecedent to ὅς, [Refs 8th c.BC+] __C.III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι [Refs 5th c.BC+] __C.IV after a parenthesis, the Subject, though already named, is frequently emphatic repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι [Refs 5th c.BC+] __C.V καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους [Refs 5th c.BC+]; see infr. VIII.2. __C.VI repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες [Refs 5th c.BC+] __C.VII ταῦτα is used in some special phrases, __C.VII.1 ταῦτ᾽, ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), [Refs 5th c.BC+]; so also ἦν ταῦτα even so, true, [Refs 5th c.BC+] __C.VII.2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, [Refs 5th c.BC+] __C.VII.3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, frequently in Attic dialect, as [Refs 5th c.BC+] __C.VII.4 ταῦτα at end of a formula in epitaphs, etc., probably short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς (= -εὶς) ἀθάνατος: ταῦτα [Refs 2nd c.AD+] __C.VIII Adverbial usages: __C.VIII.1 ταῦταabsolutely, therefore, that is why.., [Refs 8th c.BC+]; αὐτὰ ταῦτα ἥκω, ἵνα.. [Refs 5th c.BC+] is rare in this sense, τοῦτ᾽ ἀφικόμην, ὅπως.. εὖ πράξαιμί τι [Refs 5th c.BC+]; αὐτὸ γὰρ τοῦτο just because of this, [Refs 5th c.BC+] __C.VIII.1.b πρὸς ταῦτα so then, therefore, properly used in indignant defiance, [Refs 5th c.BC+] __C.VIII.2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός [Refs 4th c.BC+]: but mostly with a participle, ὅς γ᾽ ἐξέλυσας ἄστυ.., καὶ ταῦθ᾽ ὑφ᾽ ἡμῶν οὐδὲν ἐξειδὼς πλέον [Refs 5th c.BC+]; or with a participle omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (i.e. οὖσα) [Refs 5th c.BC+] __C.VIII.2.b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, [Refs 4th c.BC+] __C.VIII.3 τοῦτο μέν.., τοῦτο δέ.. on the one hand.., on the other.., partly.., partly.., very frequently in [Refs 5th c.BC+]; τοῦτο μέν is sometimes answered by δέ only,[Refs 5th c.BC+]; by δὲ αὖ, [Refs 5th c.BC+]; by ἔπειτα δέ, [Refs 5th c.BC+]; by ἀλλά, [Refs 4th c.BC+]; by εἶτα, [Refs 5th c.BC+]; by τοῦτ᾽ αὖθις, [Refs] __C.VIII.4 dative feminine ταύτῃ, __C.VIII.4.a on this spot, here, ταύτῃ μὲν.., τῇδε δ᾽ αὖ.. [Refs 5th c.BC+] __C.VIII.4.b in this point, herein, μηδὲν ταύτῃ γε κομήσῃς [Refs 5th c.BC+] __C.VIII.4.c in this way, thus, [Refs 5th c.BC+]; to ὅπῃ, [Refs 5th c.BC+]; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., [Refs 5th c.BC+] __C.VIII.5 ἐκ τούτου or τούτων thereupon, [Refs 5th c.BC+]; therefore, [Refs] __C.VIII.6 ἐν τούτῳ in that case, [Refs 5th c.BC+] __C.VIII.6.b in the meantime, [Refs 5th c.BC+] __C.VIII.7 πρὸς τούτοις (-οισι) besides, [Refs 5th c.BC+]