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1 Samuel 20:30 — Word Study

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WLCוַיִּֽחַר־ אַ֤ף שָׁאוּל֙ בִּיה֣וֹנָתָ֔ן וַיֹּ֣אמֶר ל֔וֹ בֶּֽן־ נַעֲוַ֖ת הַמַּרְדּ֑וּת הֲל֣וֹא יָדַ֗עְתִּי כִּֽי־ בֹחֵ֤ר אַתָּה֙ לְבֶן־ יִשַׁ֔י לְבָ֨שְׁתְּךָ֔ וּלְבֹ֖שֶׁת עֶרְוַ֥ת אִמֶּֽךָ׃

BSAThen Saul’sShâʼûwl angerʼaph [furious, kindled] burnedchârâh against JonathanYᵉhôwnâthân and he saidʼâmar You sonbên [descendant] of a perverseʻâvâh [wicked, evil] and rebellious womanmardûwth [disobedient, uncontrolled, mother] Do I notlôʼ knowyâdaʻ [am aware, perceive] thatkîy youʼattâh have chosenbâchar [selected, preferred] the sonbên of JesseYishay to your own shamebôsheth [confusion, disgrace] and to the shamebôsheth of the motherʼêm [parent] who bore youʻervâh [gave birth to you, nurtured you]

Word
Listen & take away1 Samuel 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 30 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.Me.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 20:30quick helps
In a sentenceSaul's anger flares up against Jonathan, accusing him of shameful choices.
Who is speakingSaul, the king of Israel, is speaking to his son Jonathan.
Where we areIn a tense moment where familial loyalty clashes with political allegiance.
The hard wordנַעֲוַ֖ת
Take awaySaul's words reveal deep familial conflict and the weight of choices made.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה verbחָרָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 20 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 20:30

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Saul's Anger Toward Jonathangenerated

29saying, ‘Please let me go, because our clan is holding a sacrifice in the city, and my brother has told me to be there. So now, if I have found favor in your eyes, please let me go and see my brothers.’ That is why he did not come to the king’s table.”
30Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?
31For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!”
32“Why must he be put to death?” Jonathan replied. “What has he done?”

1 Samuel 20:30 describes a moment of intense conflict between Saul and Jonathan, where Saul's anger is directed at Jonathan for his perceived betrayal in choosing David, the son of Jesse, over his own father's wishes. This passage highlights the emotional struggle within the royal family and the implications of loyalty and rebellion.


Cross References

ReferenceText (BSB)
1Job 5:2For resentment kills a fool, and envy slays the simple.
2Proverbs 14:29A patient man has great understanding, but a quick-tempered man promotes folly.
3Proverbs 19:12–19A king’s rage is like the roar of a lion, but his favor is like dew on the grass.
4Proverbs 21:24Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.
5Proverbs 25:28Like a city whose walls are broken down is a man who does not control his temper.

The Treasury of Scripture Knowledge — 12 references, hung on the phrase they belong to


The Key Word נַעֲוַ֖ת, na.'a.Vatgenerated

The word נַעֲוַ֖ת (na'avat) is a Niphal participle meaning 'perverse' or 'twisted'. It describes a state of moral deviation or wrongdoing, particularly in the context of a woman's actions. This term emphasizes the severity of Saul's accusation against Jonathan's mother, suggesting a deep-rooted issue of rebellion and moral failure.

In this verse, the use of נַעֲוַ֖ת underscores Saul's perception of Jonathan's choices as not only disloyal but also reflective of a flawed lineage. The emotional weight of the word conveys Saul's frustration and disappointment, illustrating the conflict between familial allegiance and personal integrity.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb in the verse is וַיִּֽחַר (vai.yi.char-), meaning 'and it burned', which governs the emotional response of Saul. This verb is followed by a series of clauses that articulate Saul's accusation against Jonathan, culminating in a direct address to him.

The structure of the sentence emphasizes Saul's anger, with the accusatory phrases building off the initial declaration of his fury. This arrangement highlights the intensity of the moment and the weight of Saul's words as they unfold.


Septuagint Backgroundgenerated

The Septuagint translates וַיִּֽחַר as ἐθυμώθη (ethymōthē), which means 'he became angry'. This choice aligns with the emotional tone of the Hebrew but also suggests a more general sense of anger rather than the specific burning intensity implied in the Hebrew.

The term αὐτομολούντων is used in the LXX to convey the idea of rebellion, indicating a broader interpretation of Jonathan's actions as not just personal betrayal but a significant challenge to Saul's authority.


In plain words — the whole versegenerated

1 Samuel 20:30 shows Saul's anger towards Jonathan for choosing David over him. Saul accuses Jonathan of being like his mother, implying that both have turned against him. This highlights the conflict within the family as Saul feels betrayed and ashamed.


Frequently Asked Questionsgenerated

What does Saul mean by calling Jonathan a 'son of a perverse and rebellious woman'?

Saul is accusing Jonathan of following in the footsteps of his mother, implying that both have acted against his wishes and have shown moral failure.

Why is Saul so angry with Jonathan?

Saul's anger stems from Jonathan's loyalty to David, whom Saul sees as a threat to his kingship, leading to feelings of betrayal.

What is the significance of Saul's accusation?

The accusation reflects Saul's deep-seated fears about losing power and the emotional turmoil within his family, showcasing the tragic consequences of his paranoia.

How does this verse connect with the themes of loyalty and betrayal?

This verse starkly illustrates the tension between familial loyalty and political allegiance, as Jonathan's choice to support David puts him at odds with his father.


Reflection Questionsgenerated

  1. In what ways do I see conflicts of loyalty in my own relationships?
  2. How can I respond to accusations or anger from others with grace and understanding?
  3. What lessons can I learn from Jonathan's situation about standing firm in my beliefs?
  4. How do I navigate familial expectations while remaining true to my values?

The early church on this verse — how the Fathers read it

Early church fathers have commented on the themes of loyalty and virtue in this passage, illustrating the moral complexities of friendship and familial relationships.

Ambrose of MilanOn the Duties of the Clergy 3.21.124 c. 339–397
For that commendable friendship which maintains virtue is to be preferred most certainly to wealth or honors or power. It is not apt to be preferred to virtue indeed, but to follow after it.
Early Church Fathers on 1 Samuel 20 →
Ambrose of MilanOn the Duties of the Clergy 2.7.36 c. 339–397
Who would not have loved him [David], when they saw how dear he was to his friends? For as he truly loved his friends, so he thought that he was loved as much in return by his own friends.
Early Church Fathers on 1 Samuel 20 →
John ChrysostomHOMILIES ON 1 CORINTHIANS 33.2 c. 347–407
For love “does nothing unseemly,” but as it were with certain golden wings covers up all the offenses of the beloved. Thus also Jonathan loved David and heard the scorn of his father as one … “who has nothing of a man,
Early Church Fathers on 1 Samuel 20 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 20:30 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then Saul's anger was kindled against Jonathan,.... For giving David leave to go, and for excusing him in this manner: and he said unto him, thou son of the perverse and rebellious [woman]; most of

Read John Gill on 1 Samuel 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto

Read Robert Jamieson on 1 Samuel 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Thou son of the perverse rebellious woman; this base temper of thine thou hast not from me, but from thy mother; of whose perverseness I have had so much experience. Or, thou son of perverse rebellion, i.e. thou perverse and rebellious son. Or, thou most perverse rebel; for in the Hebrew language, the word son thus used, is an aggravation of a man’ s crime, and notes one who is extraordinarily addicted to it. Thus he calls him, because he hid and preserved that man whom the king had commanded to be brought forth, that he might be slain. To thine own confusion; for it will be a horrible shame and reproach unto thee, that David by his crafty insinuations, and fair pretences, should cheat thee…

Read Matthew Poole on 1 Samuel 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 20:30 Then Saul’ s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious [woman], do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’ s nakedness?Ver. 30. Thou son of the perverse rebellious woman.] Or, O thou son of perverse rebellion. He calleth good Jonathan all that is naught, and holdeth the worst word in his belly, as they say, too good for him. Nihil tam volucre quam maledictum, saith Cicero, nihil facilius emittitur. If passionate people be but crossed of their wills, oh the tragedies, the blusters, the thunder cracks of fierce and furious language that they presently vent…

Read John Trapp on 1 Samuel 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(30) Saul’s anger was kindled.—As David expected, his absence kindled into a flame the anger of Saul. Probably he had determined at that very feast, surrounded by his own devoted friends and members of his family, to carry out his evil designs against David’s life. Murder was, probably enough, one of the incidents arranged for at that banquet, but the absence of the intended victim marred the plot; besides which, the king, too, with the cunning which the partially insane so often display, saw through the veil of the specious excuse that David too clearly suspected his wicked design, and purposely stayed away; nay, more, that his own son Jonathan, the heir of his kingdom, suspected him, and…

Read Charles John Ellicott on 1 Samuel 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 30. Thou son of the perverse rebellious woman] This clause is variously translated and understood. The Hebrew might be translated, Son of an unjust rebellion; that is, "Thou art a rebel against thy own father." The Vulgate, Fili mulieris virum ultro rapientis; "Son of the woman who, of her own accord, forces the man." The Septuagint is equally curious, Υἱεκορασιωναυτομολουντων; "Son of the damsels who came of their own accord." Were these the meaning of the Hebrew, then the bitter reflection must refer to some secret transaction between Saul and Jonathan's mother; which certainly reflects more dishonour on himself than on his brave son. Most sarcasms bear as hard upon the speaker, as…

Read AdamClarke on 1 Samuel 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

30. Thou son of the perverse rebellious woman] “To any Oriental, nothing is so grievously insulting as a reproach cast upon his mother.… The mother herself is not held to be affronted in such cases, but the son who hears such words applied to her is insulted, and meant to be insulted, beyond expiation.” Kitto, Bible Illustr. The words might also be rendered, “thou son of perverse rebellion,” i.e. according to a common Heb. idiom (cp. 1 Samuel 1:16), “thou perverse rebel.” that thou hast chosen] The Sept. reads, “that thou consortest with.” to thine own confusion, &c.] Thy unfilial conduct disgraces both thyself and the mother who bare thee.

Read Cambridge on 1 Samuel 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The greatest insult and most stinging reproach that can be cast upon an Oriental is to reproach his parents or ancestors (see Job 30:8). Saul means to intimate that Jonathan was stubborn from his mother’s womb.

Read Albert Barnes on 1 Samuel 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the disgrace of the mother who bore you?

WEBWorld English Bible2000

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse rebellious woman, don’t I know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness?

MSBMajority Standard Bible2022

Then Saul’s anger burned against Jonathan, and he said to him, “You son of a perverse and rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of the mother who bore you?

NETBNew English Translation2006

Saul became angry with Jonathan and said to him, “You stupid traitor! Don’t I realize that to your own disgrace and to the disgrace of your mother’s nakedness you have chosen this son of Jesse?

Tyndale line

KJVKing James Version1611

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?

ASVAmerican Standard Version1901

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?

RVARevised Version, American1894

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of a perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame, and unto the shame of thy mother’s nakedness?

NWBWebster's Bible1833

Then Saul's anger was kindled against Jonathan, and he said to him, Thou son of the perverse rebellious woman , do not I know that thou hast chosen the son of Jesse to thy own confusion, and to the confusion of thy mother's nakedness?

GNVGeneva Bible1599

Then was Saul angrie with Ionathan, and sayde vnto him, Thou sonne of the wicked rebellious woman, doe not I know, that thou hast chosen the sonne of Ishai to thy confusion, and to the confusion and shame of thy mother?

Strictly literal

DBYDarby Translation1890

And Saul's anger was kindled against Jonathan, and he said to him, Son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own shame and to the shame of thy mother's nakedness?

YLTYoung's Literal Translation1862

And the anger of Saul burneth against Jonathan, and he saith to him, 'Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?

LSVLiteral Standard Version2020

And the anger of Saul burns against Jonathan, and he says to him, “Son of a perverse [woman] of rebellion! Have I not known that you are fixing on the son of Jesse to your own shame, and to the shame of the nakedness of your mother?

ILTInterlinear Literal Translation2000

And the anger of Saul was kindled against Jonathan, and he said unto him, Thou son of perverse rebelliousness! do I not know that thou hast chosen the son of Jesse to thy own shame, and to the shame of thy mother's nakedness?

ULBUnlocked Literal Bible2017

Then Saul's anger burned against Jonathan, and he said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother's nakedness?

From the Latin

DRADouay-Rheims (Challoner)1899

Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?

Simplified

FBVFree Bible Version2020

Saul got very angry with Jonathan and said, “You rebellious son of a whore! Don't you think I know that you prefer the son of Jesse? Shame on you! You're a disgrace to the mother who bore you!

BBEBible in Basic English1949

Then Saul was moved to wrath against Jonathan, and he said to him, You son of an evil and uncontrolled woman, have I not seen how you have given your love to the son of Jesse, to your shame and the shame of your mother?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּֽחַרit.burnednoun phrase · subjectאַ֤ףthe.angerשָׁאוּל֙of.Saulprepositional phrase · prepositionalבִּonיה֣וֹנָתָ֔ןJonathanוַandclauseverbיֹּ֣אמֶרhe.saidprepositional phrase · prepositionalל֔toוֹhimclauseclausenoun phraseבֶּֽןO.sonnoun phraseנַעֲוַ֖תof.(the).perverse.[woman]noun phraseהַof.(the)מַּרְדּ֑וּתrebelliousnessclauseהֲ?clauseadverbialל֣וֹאnotverbיָדַ֗עְתִּיdo.I.knowclause · objectכִּֽי(dm).thatclauseverbבֹחֵ֤ר[are].choosingsubjectאַתָּה֙youprepositional phrase · prepositionalלְ(to).thenoun phraseבֶןsonיִשַׁ֔יof.Jesseprepositional phrase · prepositionalprepositional phraseלְtonoun phraseבָ֨שְׁתְּyour.ownךָ֔shameוּandprepositional phraseלְtonoun phraseבֹ֖שֶׁתthe.shamenoun phraseעֶרְוַ֥תof.the.nakednessnoun phraseאִמֶּֽyour.motherךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording, with the Septuagint providing a direct correspondence to the Hebrew. The Dead Sea Scrolls, while damaged, align closely with the Masoretic Text, indicating that the core message of Saul's anger and accusations has remained consistent across these texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּֽחַר־ אַ֤ף שָׁאוּל֙ בִּיה֣וֹנָתָ֔ן וַיֹּ֣אמֶר ל֔וֹ בֶּֽן־ נַעֲוַ֖ת הַמַּרְדּ֑וּת הֲל֣וֹא יָדַ֗עְתִּי כִּֽי־ בֹחֵ֤ר אַתָּה֙ לְבֶן־ יִשַׁ֔י לְבָ֨שְׁתְּךָ֔ וּלְבֹ֖שֶׁת עֶרְוַ֥ת אִמֶּֽךָ׃

Septuagintthe Greek the translators chose, word by word
וַיִּֽחַר־ἐθυμώθηאַ֤ףὀργῇשָׁאוּל֙σαουλבִּיה֣וֹנָתָ֔ןιωναθανוַיֹּ֣אמֶרεἶπενל֔וֹαὐτῷבֶּֽן־υἱὲנַעֲוַ֖תκορασίωνהַמַּרְדּ֑וּתαὐτομολούντωνהֲל֣וֹאγὰρיָדַ֗עְתִּיοἶδαכִּֽי־ὅτιבֹחֵ֤רμέτοξοςאַתָּה֙σὺלְבֶן־υἱῷיִשַׁ֔יιεσσαιלְבָ֨שְׁתְּךָ֔σουוּלְבֹ֖שֶׁתαἰσξύνηνעֶרְוַ֥תἀποκαλύψεωςאִמֶּֽךָ׃σου

20 of the 20 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q52a copy a thousand years older than the Leningrad Codex

ויחר אף שאול ביונתן מאד ויאמר ל׳ו בן נערות המרדת [הלא] [ידעתי] [כי] [חבר] [אתה] [לבן] [ישי] [לבשת׳ך] [ולבשת] [ערות] [אמ׳ך]

10 words on the leather — 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 20:30חָרָהand it burnand it burnedחָרָהאַף[the] anger[the] anger ofאַףשָׁאוּלSaulSaulשָׁאוּליְהוֹנָתָןon Jonathanon Jonathanיְהוֹנָתָןאָמַרand he saidand he saidאָמַרוֹto himto himוֹבֵּןO son ofO son ofבֵּןעָוָהperverse [wperverse [womanעָוָהמַרְדּוּתrebelliousnrebelliousnessמַרְדּוּתלֹא¿ not¿ notלֹאיָדַעdo I knowdo I knowיָדַעכִּיthatthatכִּיבָּחַר[are] choos[are] choosingבָּחַראַתָּ֫הyouyouאַתָּ֫הבֵּן[the] son o[the] son ofבֵּןיִשַׁיJesseJesseיִשַׁיבֹּ֫שֶׁתto own shamto own shame yoבֹּ֫שֶׁתבֹּ֫שֶׁתand to [theand to [the] shבֹּ֫שֶׁתעֶרְוָה[the] naked[the] nakednessעֶרְוָהאֵםmother yourmother yourאֵםבָּנָהto buildto buildבָּנָהבּוֹשׁbe ashamedbe ashamedבּוֹשׁאָנֵףbe angrybe angryאָנֵףיהוהThe LordThe Lordיהוהמָרַדto rebelto rebelמָרַדעָרָהto uncoverto uncoverעָרָהחָרַרto scorchto scorchחָרַרחָרָהto contendto contendחָרָהשָׁאַלto askto askשָׁאַליֵשׁtherethereיֵשׁאָבfatherfatherאָבעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןהֶאָחAha!Aha!הֶאָחכְּלִמָּהshameshameכְּלִמָּהאַףfacefaceאַףיוֹנָהJonahJonahיוֹנָהאָרֵךְslowslowאָרֵךְ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 20:30

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
וַיִּֽחַר־vai.yi.char- and it burned H2734 Verb · Qal · sequential imperfect third person masculine singular
91× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To be incensed means to be very angry or furious, like a fire burning. It describes strong emotions like anger, zeal, or jealousy, and is used to express intense feelings in the Bible.
Tyndale gloss
to be incensed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָרָה (charah) is a Hebrew verb meaning to burn or be kindled, particularly in the context of anger or zeal. It encompasses various forms, including to glow, grow warm, or become incensed. The entries indicate its use in different stems, such as Qal (to burn), Niphal (to be angry), and Hiphil (to kindle). The lexicons do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָרָה vb. burn, be kindled, of anger

Qal

of man

of God

Niph. be angry with

Hiph. burned with zeal (?) in repairing; and kindled his anger against me

Hithp. heat oneself in vexation.—The foll. forms are somewhat dub.: how canst thou hotly contend (in a race) with the horses?; because thou strivest eagerly (to excel) in cedar

base

Brown-Driver-Briggs glosses

H2734 חָרָה burn, be kindled, of anger

Strong's Hebrew Dictionary

2734 charah khaw-raw'

a primitive root (compare 2787); to glow or grow warm;

figuratively (usually) to blaze up, of anger, zeal,

jealousy:--be angry, burn, be displeased, X earnestly, fret

self, grieve, be (wax) hot, be incensed, kindle, X very, be

wroth. See 8474.

see HEBREW for 02787

see HEBREW for 08474

Translators Brief Hebrew Lexicon

חָרָה (cha.rah) — to be incensed.

1) to be hot, furious, burn, becomeangry, be kindled

1a) (Qal) to burn, kindle (anger)

1b) (Niphal) to be angry with, be incensed

1c) (Hiphil) to burn, kindle

1d) (Hithpael) to heat oneself in vexation

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
אַ֤ף'af [the] anger of H639 Noun common · masculine singular construct
276× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Amplified meaning
furious, kindled
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) primarily means nostril or nose, but it also refers to the face and is often associated with anger. It can denote a person's countenance or expressions of ire. The entries highlight its connection to rapid breathing in passionate states, indicating its use in contexts of anger or wrath.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף 277 n.m. nostril, nose, face, anger

nostril, as organ of breathing

Dn. face

mostly anger

base

Brown-Driver-Briggs glosses

H639 אַף nostril, nose, face, anger

Strong's Hebrew Dictionary

639 'aph af

from 599; properly, the nose or nostril; hence, the face, and

occasionally a person; also (from the rapid breathing in

passion) ire:--anger(-gry), + before, countenance, face, +

forebearing, forehead, + (long-)suffering, nose, nostril,

snout, X worthy, wrath.

see HEBREW for 0599

Translators Brief Hebrew Lexicon

אַף (aph) — face: anger.

: anger

1) nostril, nose, face

2) anger

אַף (aph) — face: nose.

: nose

1) nostril, nose, face

2) anger

אַף (aph) — face.

: face

1) nostril, nose, face

2) anger

Morphologythe parsing behind the code
Berean parsing
DirObjM — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
שָׁאוּל֙sha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
בִּיה֣וֹנָתָ֔ןbi.Ho.na.Tan on Jonathan H3083 Preposition · noun proper masculine
82× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehonathan was a son of King Saul and a friend of David, meaning 'Jehovah has given'. He was also known as Jonathan.
Tyndale gloss
Jonathan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוֹנָתָן (*Yhownathan*) means 'Jehovah has given' and refers to several individuals in the Old Testament, primarily Jonathan, the son of King Saul and a close friend of David. The entries detail various figures named Jonathan, including a high priest's son, warriors, and Levites, with notable mentions in Judges and 1 Samuel.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹנָתָן, יוֹנָתָן n.pr.m. (י׳ hath given)

son of Saul

son of Abiathar

nephew of David

of David, i.e. his uncle?

one of David’s heroes

one of David’s treasurers

a scribe

Levites

a priest

priest to the tribe of Dan, son of Gershom

a Judaite captain, after fall of Jerus.

a Judaite

father of Ebed

son of Asahel

a priest

son of Joiada

base

Brown-Driver-Briggs glosses

H3083 יְהוֹנָתָן, יוֹנָתָן

Strong's Hebrew Dictionary

3083 Yhownathan yeh-ho-naw-thawn'

from 3068 and 5414; Jehovah-given; Jehonathan, the name of

four Israelites:--Jonathan. Compare 3129.

see HEBREW for 03068

see HEBREW for 05414

see HEBREW for 03129

Translators Brief Hebrew Lexicon

יְהוֹנָתָן (ye.ho.na.tan) — Jonathan.

A man living before Israel's Monarchy, only mentioned at Jdg.18.30;

son of: Gershom (H1647)(?)

§ Jonathan or Jehonathan = "Jehovah has given"

1) a son of king Saul and a friend of David

2) a son of the high priest Abiathar and the last descendant of Eli of whom we hear

3) a nephew of David who like David slew a giant of Gath

4) an uncle of David

5) one of David's mighty warriors

6) one of David's treasurers

7) a scribe in the time of Jeremiah

8) a Levite and father of Zechariah, a priest who blew the trumpet at the dedication of the wall

9) a son or descendant of Gershom, the son of Moses, and a priest to the tribe of Dan

10) a son of Kareah and a brother of Johanan; a Judaite captain after the fall of Jerusalem

11) another Judaite father of Peleth

12) father of Ebed in the time of Ezra

13) son of Asahel in the time of Ezra

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jonathan

Whom Jehovah gave, the name of fifteen or more persons that are mentioned in Scripture. The chief of these are, (1.) A Levite descended from Gershom (Judg. 18:30). His history is recorded in 17:7-13 and 18:30. The Rabbins changed this name into Manasseh “to screen the memory of the great lawgiver from the stain of having so unworthy an apostate among his near descendants.” He became priest of the idol image at Dan, and this office continued in his family till the Captivity.

(2.) The eldest son of king Saul, and the bosom friend of David. He is first mentioned when he was about thirty years of age, some time after his father’s accession to the throne (1 Sam. 13:2). Like his father, he was a man of great strength and activity (

that is, "the gift of Jehovah, " the eldest son of King Saul. (B.C. about 1095-1056.) He was a man of great strength and activity. (2 Samuel 1:23) He was also famous as a warrior, (1 Chronicles 12:2) as is shown by the courage he showing in attacking the garrison of the Philistines, in company with is armor-bearer only, slaying twenty men and putting an army to flight. (1 Samuel 14:6-16) During the pursuit, Jonathan, who had not heard of the rash curse, ch. (1 Samuel 14:24) which Saul invoked on any one who ate before the evening, tasted the honey which lay on the ground. Saul would have sacrificed him; but the people interposed in behalf of the hero of that great day, and…

American Tract Society Bible Dictionary

1. A Levite, son of Gershom, and grandson of Moses, who after the death of Joshua impiously served as a priest, first to Micah, and then to the Danites in Laish or Dan, where his posterity succeeded him until the captivity, Jud 17:1-18:31.

2. The eldest son of Saul, and one of the loveliest characters in Old Testament history. The narrative of his brilliant exploit in Michmash, 1Sa 13:1-14:52, illustrates his pious faith, his bravery, (see also 1Sa 13:3) and the favor borne him by the people, who would not suffer him to be put to death in consequence of Saul’s foolish vow. This valiant and generous prince loved David as his own soul, 1Sa 18:1-4 19:2 20:1-42; and though…

Hitchcock's Bible Names Dictionary

given of God

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
וַיֹּ֣אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
ל֔וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
בֶּֽן־ben- O son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendant
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
נַעֲוַ֖תna.'a.Vat perverse [woman] of H5753 Verb · Niphal · participle (active) feminine singular common
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to do wrong or commit iniquity, like when people turn away from God's laws. It appears in various forms, such as doing wickedly or perverting what is right. In the Bible, it is often used to describe those who stray from God's path.
Amplified meaning
wicked, evil
Tyndale gloss
to twist
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָוָה (avah) is a Hebrew verb meaning to bend or twist, both literally and figuratively. It encompasses actions like distorting paths, committing iniquity, and doing wrong. The entries indicate various forms, such as being bent or perverted (Niphal) and committing iniquity (Hiphil). There is some overlap in the definitions across the lexicons, but they consistently emphasize the themes of distortion and moral wrongdoing.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָוָה] vb. bend, twist

Niph. be bent, bowed down, twisted

Pi. my paths hath he twisted; its surface will he distort

Hiph. the right have I perverted

base

[עָוָה] vb. denom. commit iniquity, do wrong

Qal (late) she hath done wrong

Hiph. commit iniquity

base

Brown-Driver-Briggs glosses

H5753a עָוָה bend, twist . be bent, bowed down, twisted

. my paths hath he twisted; its surface will he distort

. the right have I perverted

H5753b עָוָה vb. denom. commit iniquity, do wrong

Strong's Hebrew Dictionary

5753 `avah aw-vaw'

a primitive root; to crook, literally or figuratively (as

follows):--do amiss, bow down, make crooked, commit iniquity,

pervert, (do) perverse(-ly), trouble, X turn, do wickedly, do

wrong.

Translators Brief Hebrew Lexicon

עָוָה (a.vah) — to twist.

1) to bend, twist, distort

1a) (Niphal) to be bent, be bowed down, be twisted, be perverted

1b) (Piel) to twist, distort

1c) (Hiphil) to do perversely

עָוָה (a.vah) — to pervert.

1) to commit iniquity, do wrong, pervert

1a) (Qal) to do wrong, commit iniquity

1b) (Hiphil) to commit iniquity

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) feminine singular common
HVNrfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
הַמַּרְדּ֑וּתha.mar.Dut rebelliousness H4780 Particle · noun common feminine singular absolute
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Marduwth refers to rebelliousness or a rebellious attitude, often describing a state of disobedience or resistance. This concept is found in various Old Testament passages, highlighting the importance of obedience to God.
Amplified meaning
disobedient, uncontrolled, mother
Tyndale gloss
rebellious
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַרְדּוּת (marduwth) refers to rebellion or rebelliousness. It is derived from the root word מָרַד (marad) and appears only in 1 Samuel 20:30. The lexicons consistently define it in relation to defiance or insubordination.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַרְדּוּת n.f. rebellion, rebelliousness, only in 1 S 20:30

ref

Brown-Driver-Briggs glosses

H4780 מַרְדּוּת

Strong's Hebrew Dictionary

4780 marduwth mar-dooth'

from 4775; rebelliousness:--X rebellious.

see HEBREW for 04775

Translators Brief Hebrew Lexicon

מַרְדּוּת (mar.dut) — rebellious.

rebellion, rebelliousness

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
הֲל֣וֹאha.Lo' ¿ not H3808 Particle · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part | Part — Particle · particle
HTi/Tn
The company it keepswords that stand beside it more often than chance
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
יָדַ֗עְתִּיya.Da'.ti do I know H3045 Verb · Qal · perfect first person common singular
945× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Amplified meaning
am aware, perceive
Tyndale gloss
to know
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָדַע 943 vb. know

Qal

know, learn to know

perceive

perceive and see; find out and discern

discriminate, distinguish

know by experience

recognize, admit, acknowledge, confess

consider

not know = not expect

know a person, be acquainted with

know a person carnally, of sexual intercourse

know how, to do a thing, be able to do it

be skilful in

abs. have knowledge, be wise

Niph.

be made known, be or become known, of things

make oneself known of pers.

be perceived

be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

base

Brown-Driver-Briggs glosses

H3045 יָדַע know .. . know, learn to know

. perceive

. perceive and see; find out and discern

. discriminate, distinguish

. know by experience

. recognize, admit, acknowledge, confess

. consider

. not know = not expect

. know a person, be acquainted with

. know a person carnally, of sexual intercourse

. . know how, to do a thing, be able to do it

. be skilful in

. abs. have knowledge, be wise

. . be made known, be or become known, of things

. make oneself known of pers.

. be perceived

. be instructed

. cause to know

. known

. make known, declare

. made known

. make oneself known

Strong's Hebrew Dictionary

3045 yada` yaw-dah'

a primitive root; to know (properly, to ascertain by seeing);

used in a great variety of senses, figuratively, literally,

euphemistically and inferentially (including observation,

care, recognition; and causatively, instruction, designation,

punishment, etc.) (as follow):--acknowledge, acquaintance(-ted

with), advise, answer, appoint, assuredly, be aware,

(un-)awares, can(-not), certainly, comprehend, consider, X

could they, cunning, declare, be diligent, (can, cause to)

discern, discover, endued with, familiar friend, famous, feel,

can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause

to let, make) know, (come to give, have, take) knowledge, have

(knowledge), (be, make, make to be, make self) known, + be

learned, + lie by man, mark, perceive, privy to, X

prognosticator, regard, have respect, skilful, shew, can (man

of) skill, be sure, of a surety, teach, (can) tell,

Read the full entry →
Translators Brief Hebrew Lexicon

יָדַע (ya.da) — to know.

1) to know

1a) (Qal)

1a1) to know

1a1a) to know, learn to know

1a1b) to perceive

1a1c) to perceive and see, find out and discern

1a1d) to discriminate, distinguish

1a1e) to know by experience

1a1f) to recognise, admit, acknowledge, confess

1a1g) to consider

1a2) to know, be acquainted with

1a3) to know (a person carnally)

1a4) to know how, be skilful in

1a5) to have knowledge, be wise

1b) (Niphal)

1b1) to be made known, be or become known, be revealed

1b2) to make oneself known

1b3) to be perceived

1b4) to be instructed

1c) (Piel) to cause to know

1d) (Poal) to cause to know

1e) (Pual)

1e1) to be known

1e2) known, one known, acquaintance (participle)

1f) (Hiphil) to make known, declare

1g) (Hophal) to be made known

1h) (Hithpael) to make oneself known, reveal oneself

Aramaic equivalent: ye.da (יְדַע "to know" H3046)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-1cs — Verb · Qal · perfect first person common singular
HVqp1cs
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
בֹחֵ֤רvo.Cher [are] choosing H977 Verb · Qal · participle (active) masculine singular
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Amplified meaning
selected, preferred
Tyndale gloss
to choose
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּחַר (bachar) is a Hebrew verb meaning to choose or select. It encompasses actions like examining and trying, indicating both divine and human choices. The word can appear in various forms, such as being chosen or selected. It is used in contexts of making decisions, often with specific prepositions indicating the nature of the choice.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּחַר vb. choose

Qal

with בְּ,

divine choice

man’s choice

with אֲשֶׁר:

divine choice

man’s choice

with acc. & לְ, choose some one or something for

with acc. and מִן, choose, select from

acc.

divine choice

man’s choice

with עַל, for this hast thou chosen rather than affliction

with לְ of acc. chosen

test, try

Niph. to be chosen

Pu. chosen, selected

base

Brown-Driver-Briggs glosses

H977 בָּחַר examine, try .. examine, scrutinize, try

. prove, test, try

. to be tried, proved

. the trial has been made

Strong's Hebrew Dictionary

977 bachar baw-khar'

a primitive root; properly, to try, i.e. (by implication)

select:--acceptable, appoint, choose (choice), excellent,

join, be rather, require.

Translators Brief Hebrew Lexicon

בָּחַר (ba.char) — to choose.

1) to choose, elect, decide for

1a) (Qal) to choose

1b) (Niphal) to be chosen

1c) (Pual) to be chosen, selected

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See CHOICE

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
אַתָּה֙'a.Tah you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2ms
The company it keepswords that stand beside it more often than chance
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
לְבֶן־le.ven- [the] son of H1121 Preposition · noun common masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
יִשַׁ֔יyi.Shai Jesse H3448 Noun proper masculine
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jesse was the father of King David and a member of the tribe of Judah, and his name means 'I possess', showing his importance in the family and community.
Tyndale gloss
Jesse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשַׁי (Yishay) refers to Jesse, the father of David, and is associated with the tribe of Judah. The name appears in the context of the United Monarchy, first mentioned in Ruth 4:17. Jesse is noted as the son of Obed and has several sons, including David and Eliab. The name may also mean 'I possess'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשַׁי 41 n.pr.m. father of David

base

Brown-Driver-Briggs glosses

H3448 יִשַׁי father of David

Strong's Hebrew Dictionary

3448 Yishay yee-shah'-ee

by Aramaic Iyshay {ee-shah'-ee}; from the same as 3426;

extant; Jishai, David's father:--Jesse.

see HEBREW for 03426

Translators Brief Hebrew Lexicon

יִשַׁי (yi.shay) — Jesse.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Obed (H5744);

father of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J)

Also named: Iessai (Ἰεσσαί "Jesse" G2421)

§ Jesse = "I possess"

son of Boaz and the father of king David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

jes'-e (yishay, meaning doubtful; according to Gesenius it = "wealthy"; Olshausen, Gram., sections 277 f, conjectures yesh yah, "Yahweh exists"; Wellhausen (1Sa 14:49) explains it as 'abhishay (see ABISHAI); Iessai; Ru 4:17,22; 1Sa 16; 17; 20; 22; 25:10; 2Sa 20:1; 23:1; 1Ki 12:16; 1Ch 10:14; 12:18; Ps 72:20; Isa 11:1,10 ( = Ro 15:12)); Mt 1:5,6; Ac…

Jesse

Firm, or a gift, a son of Obed, the son of Boaz and Ruth (Ruth 4:17, 22; Matt. 1:5, 6; Luke 3:32). He was the father of eight sons, the youngest of whom was David (1 Sam. 17:12). The phrase “stem of Jesse” is used for the family of David (Isa. 11:1), and “root of Jesse” for the Messiah (Isa. 11:10; Rev. 5:5). Jesse was a man apparently of wealth and position at Bethlehem (1 Sam. 17:17, 18, 20; Ps.…

(wealthy), the father of David, was the son of Obed, who again was the fruit of the union of Boaz and the Moabitess Ruth. His great-grandmother was Rahab the Canaanite, of Jericho. (Matthew 1:5) Jesse’s genealogy is twice given in full in the Old Testament, viz., (Ruth 4:18-22) and 1Chr 2:5-12 He is commonly designated as "Jesse the Bethlehemite," (1 Samuel 16:1,18; 17:58) but his full title is "the Ephrathite of Bethlehem Judah." ch. (1 Samuel 17:12) He is an "old man" when we first meet with him, (1 Samuel 17:12) with eight sons, ch. (

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
לְבָ֨שְׁתְּךָ֔le.Va.she.te.kha to own shame your H1322 Preposition · noun common feminine singular construct · suffix
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for shame describes a feeling of embarrassment or guilt, and can also refer to something that causes shame. It is used in the Bible to describe feelings of shame or embarrassment, as in Genesis and Psalms.
Amplified meaning
confusion, disgrace
Tyndale gloss
shame
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫שֶׁת (bosheth) means 'shame' in Hebrew, encompassing both the feeling and the condition, as well as its cause. It can also refer to a shameful thing or an idol. The word is derived from a root meaning to be ashamed, and is noted in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫שֶׁת n.f. shame

shame

shameful thing

base

Brown-Driver-Briggs glosses

H1322 בֹּ֫שֶׁת shame

Strong's Hebrew Dictionary

1322 bosheth bo'-sheth

from 954; shame (the feeling and the condition, as well as

its cause); by implication (specifically) an idol:--ashamed,

confusion, + greatly, (put to) shame(-ful thing).

see HEBREW for 0954

Translators Brief Hebrew Lexicon

בֹּ֫שֶׁת (bo.shet) — shame.

1) shame

1a) shame

1b) shameful thing

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffix
HR/Ncfsc/Sp2ms
and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
וּלְבֹ֖שֶׁתu.le.Vo.shet and to [the] shame of H1322 Conjunction · preposition · noun common feminine singular construct
30× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for shame describes a feeling of embarrassment or guilt, and can also refer to something that causes shame. It is used in the Bible to describe feelings of shame or embarrassment, as in Genesis and Psalms.
Tyndale gloss
shame
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֹּ֫שֶׁת (bosheth) means 'shame' in Hebrew, encompassing both the feeling and the condition, as well as its cause. It can also refer to a shameful thing or an idol. The word is derived from a root meaning to be ashamed, and is noted in various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֹּ֫שֶׁת n.f. shame

shame

shameful thing

base

Brown-Driver-Briggs glosses

H1322 בֹּ֫שֶׁת shame

Strong's Hebrew Dictionary

1322 bosheth bo'-sheth

from 954; shame (the feeling and the condition, as well as

its cause); by implication (specifically) an idol:--ashamed,

confusion, + greatly, (put to) shame(-ful thing).

see HEBREW for 0954

Translators Brief Hebrew Lexicon

בֹּ֫שֶׁת (bo.shet) — shame.

1) shame

1a) shame

1b) shameful thing

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Conjunction · preposition · noun common feminine singular construct
HC/R/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
עֶרְוַ֥ת'er.Vat [the] nakedness of H6172 Noun common · feminine singular construct
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for nakedness, implying shame or exposure. It appears in Genesis 9:22 and Leviticus 18:6, often warning against improper behavior. This concept is also mentioned in Deuteronomy 23:14.
Amplified meaning
gave birth to you, nurtured you
Tyndale gloss
nakedness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֶרְוָה (ervah) refers to nakedness or nudity, particularly emphasizing the pudenda. It can also denote shame, disgrace, or improper behavior. The term has a figurative use, suggesting exposure or vulnerability. The Aramaic equivalent is עַרְוָה (arvah), meaning dishonor.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶרְוָה 54 n.f. nakedness, pudenda

base

Brown-Driver-Briggs glosses

H6172 עֶרְוָה nakedness, pudenda

Strong's Hebrew Dictionary

6172 `ervah er-vaw'

from 6168; nudity, literally (especially the pudenda) or

figuratively (disgrace, blemish):--nakedness, shame,

unclean(-ness).

see HEBREW for 06168

Translators Brief Hebrew Lexicon

עֶרְוָה (er.vah) — nakedness.

1) nakedness, nudity, shame, pudenda

1a) pudenda (implying shameful exposure)

1b) nakedness of a thing, indecency, improper behaviour

1c) exposed, undefended (fig.)

Aramaic equivalent: ar.vah (עַרְוָה "dishonor" H6173)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it burned [the] anger of Saul on Jonathan and he said to him O son of perverse [woman] of rebelliousness ¿ not do I know that [are] choosing you [the] son of Jesse to own shame your and to [the] shame of [the] nakedness of mother your
אִמֶּֽךָ׃'i.Me.kha mother your H517 Noun common feminine singular construct · suffix
220× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Amplified meaning
parent
Tyndale gloss
mother
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵם 221 n.f. mother

lit. (human) mother

fig. of Deborah as caring for her people

of animals, dam

= point of departure or division

base

Brown-Driver-Briggs glosses

H517 אֵם mother . lit. (human) mother

. fig. of Deborah as caring for her people

. of animals, dam

. = point of departure or division

Strong's Hebrew Dictionary

517 'em ame

a primitive word; a mother (as the bond of the family); in a

wide sense (both literally and figuratively (like 1):--dam,

mother, X parting.

see HEBREW for 01

Translators Brief Hebrew Lexicon

אֵם (em) — mother.

1) mother

1a) of humans

1b) of Deborah's relationship to the people (fig.)

1c) of animals

2) point of departure or division

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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