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1 Samuel 23:19 — Word Study

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WLCוַיַּעֲל֤וּ זִפִים֙ אֶל־ שָׁא֔וּל הַגִּבְעָ֖תָה לֵאמֹ֑ר הֲל֣וֹא דָ֠וִד מִסְתַּתֵּ֨ר עִמָּ֤נוּ בַמְּצָדוֹת֙ בַּחֹ֔רְשָׁה בְּגִבְעַת֙ הַֽחֲכִילָ֔ה אֲשֶׁ֖ר מִימִ֥ין הַיְשִׁימֽוֹן׃

BSAThen the ZiphitesZîyphîy [inhabitants of Ziph, a city in Judah] came upʻâlâh toʼêl SaulShâʼûwl [Shaul, meaning desired] at GibeahGibʻâh [a city in Benjamin, the birthplace of King Saul] and saidʼâmar Is notlôʼ DavidDâvid [the youngest son of Jesse, a king of Israel] hidingçâthar [to conceal oneself, to be secret] among usʻim [with us, together] in the strongholdsmᵉtsad [forts, safe places] at Horeshchôresh [a place of wooded areas] on the hillgibʻâh [a small elevation] of HachilahChăkîylâh [a place in southern Judah] southyâmîyn [on the right hand, towards the desert] of Jeshimonyᵉshîymôwn [a desolate place, a wilderness]

Word
Listen & take away1 Samuel 23
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (hay.shi.Mon) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 23:19quick helps
In a sentenceThe Ziphites inform Saul about David's hiding place, indicating their allegiance and willingness to betray.
Who is speakingThe Ziphites, residents of Ziph, addressing King Saul.
Where we areIn the narrative of David's flight from Saul, highlighting the tension between David and his pursuers.
The hard wordמִסְתַּתֵּ֨ר
Take awayThe Ziphites' actions reveal the complexities of loyalty and betrayal in David's story.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectזִיפִי verbעָלָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 23:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Hiding from Saulgenerated

18So the two of them made a covenant before the LORD. And David remained in Horesh, while Jonathan went home.
19Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?
20Now, O king, come down whenever your soul desires, and we will be responsible for delivering him into your hand.”
21“May you be blessed by the LORD,” replied Saul, “for you have had compassion on me.

1 Samuel 23:19 recounts the moment when the Ziphites approach Saul to inform him of David's whereabouts, revealing their willingness to betray David. This event occurs during a time of intense conflict between David and Saul, as David seeks refuge from the king's pursuit. The Ziphites' report highlights the precarious situation David faces and the challenges of loyalty in a time of strife.


Cross References

ReferenceText (BSB)
11 Samuel 22:7–8Then Saul said to his servants, “Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds?
21 Samuel 26:1Then the Ziphites came to Saul at Gibeah and said, “Is not David hiding on the hill of Hachilah, opposite Jeshimon?”
3Psalm 54:1Save me, O God, by Your name, and vindicate me by Your might!
4Psalm 54:3–4For strangers rise up against me, and ruthless men seek my life— men with no regard for God. Selah
5Proverbs 29:12If a ruler listens to lies, all his officials will be wicked.

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word מִסְתַּתֵּ֨ר, mis.ta.Tergenerated

The Hebrew word סָתַר (sa.tar) means to hide or conceal. In this context, it describes David's action of keeping himself hidden from Saul's pursuit. The Hithpael stem indicates an active participation in the action, emphasizing David's deliberate effort to remain undetected.

This verb encompasses a range of meanings, including hiding oneself, being hidden, and concealing something. The nuances of the word suggest a strategic effort to avoid detection, which is central to the narrative of David's evasion from Saul.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree here, consistently rendering מִסְתַּתֵּ֨ר as 'hiding' or 'concealing'.


Sentence Structuregenerated

The main verb of the verse is וַיַּעֲל֤וּ, and they went up, which governs the entire sentence. The structure includes a subject, the Ziphites, followed by a series of phrases that detail their action and the content of their message to Saul.

The sentence is complex, with multiple clauses and phrases that provide context and detail, illustrating the Ziphites' report to Saul about David's hiding place.


Septuagint Backgroundgenerated

The Septuagint translates וַיַּעֲל֤וּ as ἀνέβησαν, meaning 'they ascended'. This choice reflects the idea of physically going up to Saul, emphasizing the action of the Ziphites as they approach the king.

The translation maintains the original meaning while adapting to the Greek language, indicating the Ziphites' movement towards Saul.


In plain words — the whole versegenerated

1 Samuel 23:19 tells us that the Ziphites went to Saul at Gibeah to inform him about David hiding among them. They mentioned specific locations, indicating their knowledge of David's whereabouts and their willingness to assist Saul in capturing him.


Frequently Asked Questionsgenerated

Who are the Ziphites?

The Ziphites are the inhabitants of Ziph, a city in Judah, known for their interaction with King Saul regarding David's hiding places.

What does the verse reveal about David's situation?

The verse highlights David's precarious position as he hides from Saul, with local inhabitants willing to betray him.

What is the significance of the locations mentioned?

The locations, such as Horesh and Hachilah, are significant as they provide context for David's evasion and the geographical challenges he faced.

How do the Ziphites' actions reflect on their character?

The Ziphites' willingness to betray David suggests a complex relationship with both Saul and David, reflecting themes of loyalty and betrayal.


Reflection Questionsgenerated

  1. What can we learn about loyalty and betrayal from the actions of the Ziphites?
  2. How does David's experience of hiding relate to times in our lives when we feel pursued or threatened?
  3. In what ways can we support those who are in difficult situations, like David was?
  4. What does this passage teach us about the consequences of seeking favor with those in power?

The early church on this verse — how the Fathers read it

Bede comments on this verse, highlighting the Ziphites' actions as a warning against false brothers who betray their virtues.

BedeCommentary on Samuel c. 673–735
But the Ziphites went up to Saul at Gibeah, etc. Often false brothers, abandoning the bud and flower of their virtues, ascend to the arrogant enemies of faith to help them against the Church and, detesting the simplicity of the faithful,
Early Church Fathers on 1 Samuel 23 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 23:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Then came up the Ziphites to Saul to Gibeah,.... Who though he had been out in quest of David, yet was now returned to Gibeah, the place of his residence, and where he kept his court; and hither came

Read John Gill on 1 Samuel 23 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

Read Robert Jamieson on 1 Samuel 23 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The Ziphites were of David’ s own tribe, though for this their unnatural and strange carriage to him he calls them strangers, .

Read Matthew Poole on 1 Samuel 23 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which [is] on the south of Jeshimon?Ver. 19. Then came up the Ziphites.] Who were of David’ s own tribe, and of good Caleb’ s stock, but naught and degenerate, as was likewise the churl Nabal, who came of Caleb. Doth not David hide himself with us?] This treacherous dealing of theirs drew from David - as he never was without his cordial - that sweet fifty-fourth Psalm.

Read John Trapp on 1 Samuel 23 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) The Ziphites.—The words of these Ziphites, and the king’s grateful reply, show that they were very warm adherents of Saul, entirely devoted to his fortunes, and well aware of his passionate desire to be rid of David. On the south of Jeshimon.—Jeshimon is not the name of a place, but it signifies a “desert” or “solitude” (see Isaiah 43:19). It is used here for the “dreary desert which extends between the Dead Sea and the Hebron Mountains. . . . It is a plateau of white chalk, terminated on the east by cliffs, which rise vertically from the Dead Sea shore to a height of above 3,000 feet. The scenery is barren and wild beyond all description.”—Conder: Tent Life in Palestine. This is the…

Read Charles John Ellicott on 1 Samuel 23 →
CambridgeThe Cambridge Bible for Schools and Colleges

19–28. The treachery of the Ziphites 19. Then came up the Ziphites] The title of Psalms 54. refers it to this occasion, or that recorded in 1 Samuel 26:1, and the contents agree with the situation. See especially 1 Samuel 23:3. On the relation between this narrative and that in ch. 26. see Note VII. p. 243. in the hill of Hachilah, &c] This hill was situated on the south of, or according to 1 Samuel 26:3, “in front of” or “facing” the Waste. Jeshimon is not a proper name, but means the Waste, and denotes the district on which the plateau of Ziph looks down, “with white peaks and cones of chalk and deep narrow watercourses, terminated by the great pointed cliff of Ziz above Engedi, and by…

Read Cambridge on 1 Samuel 23 →
Albert Barnes1798–1870Barnes' Notes on the Bible

(Hachilah is thought by Conder to be the long ridge called El Kolah). For Jeshimon, see the margin and Numbers 21:20.

Read Albert Barnes on 1 Samuel 23 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

19. Came up the Ziphites to Saul to Gibeah — From which it appears that Saul had now for a season given up his search for David. The treachery of the Ziphites is mentioned in marked contrast with the constancy of Jonathan.

Read Daniel Denison Whedon on 1 Samuel 23 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?

WEBWorld English Bible2000

Then the Ziphites came up to Saul to Gibeah, saying, “Doesn’t David hide himself with us in the strongholds in the woods, in the hill of Hachilah, which is on the south of the desert?

MSBMajority Standard Bible2022

Then the Ziphites came up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah south of Jeshimon?

NETBNew English Translation2006

Then the Ziphites went up to Saul at Gibeah and said, “Isn’t David hiding among us in the strongholds at Horesh on the hill of Hakilah, south of Jeshimon?

Tyndale line

KJVKing James Version1611

¶ Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

ASVAmerican Standard Version1901

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strongholds in the wood, in the hill of Hachilah, which is on the south of the desert?

RVARevised Version, American1894

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in the strong holds in the wood, in the hill of Hachilah, which is on the south of the desert?

NWBWebster's Bible1833

Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?

GNVGeneva Bible1599

Then came vp the Ziphims to Saul to Gibeah, saying, Doeth not Dauid hide himselfe by vs in holdes, in the wood in the hill of Hachilah, which is on the right side of Ieshimon?

Strictly literal

DBYDarby Translation1890

And the Ziphites came up to Saul to Gibeah, saying, Does not David hide himself with us in strongholds in the wood, on the hill of Hachilah, which is on the south of the waste?

YLTYoung's Literal Translation1862

And the Ziphites go up unto Saul to Gibeah, saying, 'Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which [is] on the south of the desolate place?

LSVLiteral Standard Version2020

And the Ziphites go up to Saul at Gibeah, saying, “Is David not hiding himself with us in fortresses, in the forest, in the height of Hachilah, which [is] on the south of the desolate place?

ILTInterlinear Literal Translation2000

Then came up the Ziphites unto Saul to Gib'ah, saying, Behold, David is hiding himself with us in the strong-holds in the forest, on the hill of Chachilah, which is on the right of the desert.

ULBUnlocked Literal Bible2017

Then Ziphites came to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, which is south of Jeshimon?

From the Latin

DRADouay-Rheims (Challoner)1899

And the Ziphites went up to Saul in Gabaa, saying: Lo, doth not David lie hid with us in the strong holds of the wood, in mount Hachila, which is on the right hand of the desert.

Simplified

FBVFree Bible Version2020

Then the people of Ziph went to Saul at Gibeah and told him, “David is hiding in our area, in the strongholds in Horesh, on the hill of Hachilah, in the southern wastelands.

BBEBible in Basic English1949

Then the Ziphites came up to Gibeah to see Saul, and said, Is not David living secretly among us in the strong places in Horesh, in the hill of Hachilah to the south of the waste land?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּעֲל֤וּthey.went.upsubjectזִפִים֙Ziphitesprepositional phrase · prepositionalאֶלtoשָׁא֔וּלSaulnoun phrase · prepositionalהַtonoun phraseגִּבְעָ֖תָ(the)הGibeahprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֑רsaidclauseהֲ?clauseadverbialל֣וֹאnotsubjectדָ֠וִד[is].Davidverbמִסְתַּתֵּ֨רhiding.himselfprepositional phrase · prepositionalעִמָּ֤withנוּusprepositional phrase · prepositionalprepositional phraseבַinnoun phrasetheמְּצָדוֹת֙strongholdsprepositional phraseבַּatnoun phrase(the)חֹ֔רְשָׁהHoreshprepositional phraseבְּonnoun phrasenoun phraseגִבְעַת֙the.hillnoun phraseהַֽof.(the)חֲכִילָ֔הHakilahrelpאֲשֶׁ֖רwhichclauseprepositional phrase · predicateמִ[is].fromnoun phraseימִ֥יןthe.southnoun phraseהַof.(the)יְשִׁימֽוֹןJeshimon

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with the Septuagint providing a word-for-word correspondence to the Hebrew. The Dead Sea Scrolls fragment shows some restoration, but the majority of the text aligns with the Masoretic Text, indicating consistency across these ancient witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּעֲל֤וּ זִפִים֙ אֶל־ שָׁא֔וּל הַגִּבְעָ֖תָה לֵאמֹ֑ר הֲל֣וֹא דָ֠וִד מִסְתַּתֵּ֨ר עִמָּ֤נוּ בַמְּצָדוֹת֙ בַּחֹ֔רְשָׁה בְּגִבְעַת֙ הַֽחֲכִילָ֔ה אֲשֶׁ֖ר מִימִ֥ין הַיְשִׁימֽוֹן׃

Septuagintthe Greek the translators chose, word by word
וַיַּעֲל֤וּἀνέβησανזִפִים֙ζιφαῖοιאֶל־πρὸςשָׁא֔וּלσαουλהַגִּבְעָ֖תָהβουνὸνלֵאמֹ֑רλέγοντεςהֲל֣וֹאἰδοὺדָ֠וִדδαυιδמִסְתַּתֵּ֨רκέκρυπταιעִמָּ֤נוּἡμῖνבַמְּצָדוֹת֙ἐνבַּחֹ֔רְשָׁהκαινῇבְּגִבְעַת֙βουνῷהַֽחֲכִילָ֔הεξελαאֲשֶׁ֖רτοῦמִימִ֥יןδεχιῶνהַיְשִׁימֽוֹן׃ιεσσαιμουν

17 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q52a copy a thousand years older than the Leningrad Codex

[ויעלו] [זפים] [אל] [שאול] [הגבעת׳ה] [לאמר] דוד מסתתר עמ׳נו [במצדת] [בחרשה] בגבעת [החכילה] [אשר] [מימין] [הישימן]

16 words of the verse are on this fragment — 2 partly restored, 12 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 23:19עָלָהand they weand they went uעָלָהזִיפִיZiphitesZiphitesזִיפִיאֶלtotoאֶלשָׁאוּלSaulSaulשָׁאוּלגִּבְעָהGibeah towaGibeah towardsגִּבְעָהאָמַרsayingsayingאָמַרלֹא¿ not¿ notלֹאדָּוִד[is] David[is] Davidדָּוִדסָתַרhiding himshiding himselfסָתַרעִםwith uswith usעִםמְצָדin the stroin the stronghoמְצָדחֹ֫רֶשׁat Horeshat Horeshחֹ֫רֶשׁגִּבְעָהon [the] hion [the] hill oגִּבְעָהחֲכִילָהHakilahHakilahחֲכִילָהאֲשֶׁרwhichwhichאֲשֶׁריָמִין[is] from [[is] from [the]יָמִיןיְשִׁימוֹןJeshimonJeshimonיְשִׁימוֹןזִיףZiphZiphזִיףגִּבְעָהGibeatGibeatגִּבְעָהעָמַםto darkento darkenעָמַםצוּדto huntto huntצוּדחָרַשׁto plow/plto plow/plotחָרַשׁיָמַןto go righto go rightיָמַןיָשַׁםbe desolatbe desolateיָשַׁםשָׁאַלto askto askשָׁאַלדּוֹדbelovedbelovedדּוֹדגֶּ֫בַעGebaGebaגֶּ֫בַעחַכְלִילִיdulldullחַכְלִילִיעֹלָהburnt offeburnt offeringעֹלָהיְאֹרstreamstreamיְאֹרגִּבְעָהGibeahGibeahגִּבְעָהשָׁאוּלShaulShaulשָׁאוּלפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫האִישׁ־בֹ֫שֶׁתIsh-boshetIsh-boshethאִישׁ־בֹ֫שֶׁת
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 23:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
וַיַּעֲל֤וּvai.ya.'a.Lu and they went up H5927 Verb · Qal · sequential imperfect third person masculine plural
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
זִפִים֙zi.Fim Ziphites H2130 Noun gentilic · masculine plural absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Ziphite refers to an inhabitant of Ziph, a city in Judah. The name Ziphite means smelter, possibly indicating the city's involvement in metalwork. In 1 Samuel 23:14-15, David hid in the wilderness of Ziph, where the Ziphites lived.
Amplified meaning
inhabitants of Ziph, a city in Judah
Tyndale gloss
Ziphite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זִיפִי (zi.phi) refers to a Ziphite, an inhabitant of Ziph. The word is derived from זִיף (ziyp), which means 'smelters.' It primarily appears in the plural form as a proper gentilic noun. The entries indicate that this term is closely linked to the location Ziph.

Brown-Driver-Briggs Hebrew Lexicon (full)

[זִיפִי] adj.gent.; only mpl. as n.pr.gent.

base

Brown-Driver-Briggs glosses

H2130 זִיפִי

Strong's Hebrew Dictionary

2130 Ziyphiy zee-fee'

patrial from 2128; a Ziphite or inhabitant of Ziph:--Ziphim,

Ziphite.

see HEBREW for 02128

Translators Brief Hebrew Lexicon

זִיפִי (zi.phi) — Ziphite.

Group of ziph (זִיף "Ziph" H2128H)

§ Ziphites = "smelters"

an inhabitant of Ziph

Morphologythe parsing behind the code
Berean parsing
Ngmpa — Noun gentilic · masculine plural absolute
HNgmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

zif'-its.

See ZIPH.

The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
שָׁא֔וּלsha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Amplified meaning
Shaul, meaning desired
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
הַגִּבְעָ֖תָהha.giv.'A.tah Gibeah towards H1390 Particle · noun proper · suffix
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gibeah was a city in Palestine, specifically in the region of Benjamin, and was the birthplace of King Saul. The name means hill, and it is mentioned in various KJV translations as Gibeah or the hill.
Amplified meaning
a city in Benjamin, the birthplace of King Saul
Tyndale gloss
Gibeah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּבְעָה (Gib'ah) means 'hill' and refers to several locations in ancient Palestine, notably a city in the mountainous region of Judah and another in Benjamin, which is recognized as the birthplace of King Saul. The entries indicate that it is derived from a similar word, גִּבְעָה (H1389), emphasizing its geographical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּבְעָה n.pr.loc. (hill)

a city of Judah

city of Benj.

a city of Ephraim

base

Brown-Driver-Briggs glosses

H1390 גִּבְעָה (hill)

Strong's Hebrew Dictionary

1390 Gib`ah ghib-aw'

the same as 1389; Gibah; the name of three places in

Palestine:--Gibeah, the hill.

see HEBREW for 01389

Translators Brief Hebrew Lexicon

גִּבְעָה (giv.ah) — Gibeah.

§ Gibeah = "hill"

a city in the mountain district of Judah

גִּבְעָה (giv.ah) — Gibeah.

§ Gibeah = "hill"

a city of Benjamin, birthplace of king Saul

Morphologythe parsing behind the code
Berean parsing
Art | N-proper | Suff — Particle · noun proper · suffix
HTd/Npl/Sd
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
לֵאמֹ֑רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
הֲל֣וֹאha.Lo' ¿ not H3808 Particle · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Part | Part — Particle · particle
HTi/Tn
The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
דָ֠וִדDa.vid [is] David H1732 Noun proper masculine
1,075× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Amplified meaning
the youngest son of Jesse, a king of Israel
Tyndale gloss
David
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּוִד, דָּוִיד 1066 n.pr.m. David

base

Brown-Driver-Briggs glosses

H1732 דָּוִד, דָּוִיד David

Strong's Hebrew Dictionary

1732 David daw-veed'

rarely (fully); Daviyd {daw-veed'}; from the same as 1730;

loving; David, the youngest son of Jesse:--David.

see HEBREW for 01730

Translators Brief Hebrew Lexicon

דָּוִד (da.vid) — David.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Jesse (H3448) and Nahash (H5176I);

brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);

father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):

I. NAME AND GENEALOGY

II. EARLY YEARS

1. Shepherd

2. Slinger

3. Harpist

4. Poet

5. Psalmist

6. Tribesman

III. IN THE SERVICE OF SAUL

1. David First Meets Saul

2. His First Exploit

3. Envy of Saul and Flight of David

4. Jonathan and David

IV. DAVID IN EXILE

1. David as Outlaw

2. David Joins the Philistines

V. DAVID AS KING

1. Civil War

2. Conquests Abroad

3. Political Situation

4. The Ark

VI. DOMESTIC LIFE

1. His Wives and Children

2. Domestic Troubles

VII. HIS OFFICIALS

1. Prophets

2. Priests

3. Military Officers

4. Other Officials

5. Mutual Rivalry

VIII. PERSONAL CHARACTER OF DAVID

1. Chronicles

2. Psalms

3. Complex Character

4. Physical Courage

5. Moral Courage

6. Prudence

7. Strategy

8. Nobility

9. David in Relation to His Family

10. David in Relation to His Friends

11. His Success

12. His Foreign Friends

13. Nemesis

Easton's Bible Dictionary

David

Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).

His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…

Smith's Bible Dictionary

(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…

American Tract Society Bible Dictionary

Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
מִסְתַּתֵּ֨רmis.ta.Ter hiding himself H5641 Verb · Hithpael · participle (active) masculine singular
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to hide or conceal something, like covering it up. It can also mean to keep something secret or hidden from others, as in Psalm 27:5.
Amplified meaning
to conceal oneself, to be secret
Tyndale gloss
to hide
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָתַר (sa.tar) is a Hebrew verb meaning to hide or conceal. It encompasses various forms, including hiding oneself, being hidden, and carefully concealing something or someone. The entries indicate its use in different grammatical aspects, such as the Niphal, Piel, Pual, Hiphil, and Hithpael stems. The Aramaic equivalent is noted as סְתַר.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָתַר vb. hide, conceal

Niph.

hide oneself

be hid, concealed

Pi. Imv. carefully hide (i.e. shelter) the outcasts

Pu. Pt. love carefully concealed

Hithp. hide oneself carefully

Hiph. conceal, hide

base

Brown-Driver-Briggs glosses

H5641 סָתַר hide, conceal . . hide oneself

. be hid, concealed

. Imv. carefully hide (i.e. shelter) the outcasts

. Pt. love carefully concealed

. hide oneself carefully

. conceal, hide

Strong's Hebrew Dictionary

5641 cathar saw-thar'

a primitive root; to hide (by covering), literally or

figuratively:--be absent, keep close, conceal, hide (self),

(keep) secret, X surely.

Translators Brief Hebrew Lexicon

סָתַר (sa.tar) — to hide.

1) to hide, conceal

1a) (Niphal)

1a1) to hide oneself

1a2) to be hidden, be concealed

1b) (Piel) to hide carefully

1c) (Pual) to be hidden carefully, be concealed

1d) (Hiphil) to conceal, hide

1e) (Hithpael) to hide oneself carefully

Aramaic equivalent: se.tar (סְתַר "to hide" H5642A)

Morphologythe parsing behind the code
Berean parsing
V-Hithpael — Verb · Hithpael · participle (active) masculine singular
HVtrmsa
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
עִמָּ֤נוּ'i.Ma.nu with us H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
with us, together
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
בַמְּצָדוֹת֙va.me.tza.dOt in the strongholds H4679 Preposition · noun common feminine plural absolute
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A stronghold or fort, often in a mountainous area, providing a safe place for people to hide or defend themselves, like the castle of David in 2 Samuel 5:7. It represents a secure and protected location.
Amplified meaning
forts, safe places
Tyndale gloss
stronghold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְצָד (metsad) refers to a stronghold or fastness, often associated with a place of refuge or ambush. It can denote a castle or fort, and is sometimes specifically linked to mountainous areas. The term is derived from a root meaning to cover or conceal, emphasizing its defensive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְצָד, מְצַד n.f. fastness, stronghold (prop. hunting-place ?)

mountain-fastness

more gen., stronghold

base

Brown-Driver-Briggs glosses

H4679 מְצָד, מְצַד fastness, stronghold (prop. hunting-place ?) . mountain-fastness

. more gen., stronghold

Strong's Hebrew Dictionary

4679 mtsad mets-ad'

or mtsad {mets-awd'}; or (feminine) mtsadah {mets-aw-daw'};

from 6679; a fastness (as a covert of ambush):--castle, fort,

(strong) hold, munition.

see HEBREW for 06679

Translators Brief Hebrew Lexicon

מְצָד (me.tsad) — stronghold.

1) fort, stronghold, fastness

1a) mountain-fastness

1b) stronghold

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural absolute
HRd/Ncfpa
The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
בַּחֹ֔רְשָׁהba.Cho.re.shah at Horesh H2793 Preposition · noun proper
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a forest or wooded area, possibly providing materials for crafting. It appears in the Bible as a bough, forest, or shroud.
Amplified meaning
a place of wooded areas
Tyndale gloss
wood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹ֫רֶשׁ (choresh) refers to wood or a wooded area, suggesting a connection to forests. It is derived from a root that implies material for fabric, and its meanings include forest, bough, and shroud. The entries consistently describe it as relating to wooded heights or areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹ֫רֶשׁ n.m. wood, wooded height

base

Brown-Driver-Briggs glosses

H2793 חֹ֫רֶשׁ wood, wooded height

Strong's Hebrew Dictionary

2793 choresh kho'-resh

from 2790; a forest (perhaps as furnishing the material for

fabric):--bough, forest, shroud, wood.

see HEBREW for 02790

Translators Brief Hebrew Lexicon

חֹ֫רֶשׁ (cho.resh) — Horesh.

This name means wood, forest

חֹ֫רֶשׁ (cho.resh) — wood.

1) wood, wooded height, forest, wooded area.

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HRd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ho'-resh (choreshah, 1Sa 23:15,18, margin only; Septuagint en Te Kaine, "in the New"; English Versions of the Bible "in the wood" (ba-choreshdh), the particle "in" being combined with the article): Choresh in other passages is translated "forest" (compare 2Ch 27:4; Isa 17:9; Eze 31:3) and it is most probable that it should be so translated here.

The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
בְּגִבְעַת֙be.giv.'At on [the] hill of H1389 Preposition · noun common feminine singular construct
68× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Amplified meaning
a small elevation
Tyndale gloss
Gibeat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּבְעָה (gib'ah) means 'hill' and refers to a small elevation of land. It can denote a place of worship or be used in place names, often associated with illicit worship. The word is feminine and is derived from a related term for a hillock. It appears in various contexts, including poetic uses.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּבְעָה n.f. hill

base

Brown-Driver-Briggs glosses

H1389 גִּבְעָה hill

Strong's Hebrew Dictionary

1389 gib`ah ghib-aw'

feminine from the same as 1387; a hillock:--hill, little

hill.

see HEBREW for 01387

Translators Brief Hebrew Lexicon

גִּבְעָה (giv.ah) — Gibeath-(elohim).

Gibeath - a place or worship

This name means hill

1a) hill

גִּבְעָה (giv.ah) — Gibeath-(haaraloth).

This name means hill

Another name of gil.gal (גִּלְגָּל "Gilgal" H1537G)

גִּבְעָה (giv.ah) — hill.

1) hill

1a) hill (lower than a mountain)

1b) as a place of illicit worship

1c) poetic for mountain

1d) used in place names

גִּבְעָה (giv.ah) — Gibeat.

This name means hill

Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
הַֽחֲכִילָ֔הha.cha.khi.Lah Hakilah H2444 Particle · noun proper
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hachilah is a place in the Bible, a hill in southern Judah where David hid from King Saul, as told in 1 Samuel. It's a significant location in the story of David's life and reign.
Amplified meaning
a place in southern Judah
Tyndale gloss
Hachilah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲכִילָה (Chakiylah) refers to a location, specifically a hill in southern Judah near the wilderness of Ziph. The name is associated with the meaning 'dark' and is derived from a related term. The entries consistently identify it as a geographical feature without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲכִילָה n.pr.loc. (dark) a hill in southern Judah, edge of wilderness of Ziph

base

Brown-Driver-Briggs glosses

H2444 חֲכִילָה

Strong's Hebrew Dictionary

2444 Chakiylah khak-ee-law'

from the same as 2447; dark; Chakilah, a hill in

Palestine:--Hachilah.

see HEBREW for 02447

Translators Brief Hebrew Lexicon

חֲכִילָה (cha.khi.lah) — Hachilah.

§ Hachilah = "dark"

a hill is southern Judah, on the edge of the wilderness of Ziph

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
אֲשֶׁ֖ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
מִימִ֥יןmi.Min [is] from [the] south of H3225 Preposition · noun common feminine singular construct
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Amplified meaning
on the right hand, towards the desert
Tyndale gloss
[Ben]jamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָמִין 137 n.f. right hand

right hand

of situation on, or direction toward the right

of other parts of the body

= south, because when facing east the right hand is toward the south

base

Brown-Driver-Briggs glosses

H3225 יָמִין right hand . right hand

. of situation on, or direction toward the right

. of other parts of the body

. = south, because when facing east the right hand is toward the south

Strong's Hebrew Dictionary

3225 yamiyn yaw-meen'

from 3231; the right hand or side (leg, eye) of a person or

other object (as the stronger and more dexterous); locally,

the south:--+ left-handed, right (hand, side), south.

see HEBREW for 03231

Translators Brief Hebrew Lexicon

יָמִין (ya.min) — right.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

Also means: ya.min (יָמִין ": south" H3225H)

יָמִין (ya.min) — right: south.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

יָמִין (ya.min) — [Ben]jamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular construct
HR/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they went up Ziphites to Saul Gibeah towards saying ¿ not [is] David hiding himself with us in the strongholds at Horesh on [the] hill of Hakilah which [is] from [the] south of Jeshimon
הַיְשִׁימֽוֹן׃hay.shi.Mon Jeshimon H3452 Particle · noun proper
13× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jeshimon, or wilderness, refers to a desolate or empty place, often a desert. It is a place of solitude and emptiness, as described in the Bible.
Amplified meaning
a desolate place, a wilderness
Tyndale gloss
wilderness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְשִׁימוֹן (yshiymown) refers to a desolate or waste area, often translated as wilderness or desert. The word is derived from a root meaning 'to be desolate' and encompasses the idea of a solitary, uninhabited place. It is notably used in the context of desolate regions in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְשִׁימוֹן n.m. waste, wilderness

base

Brown-Driver-Briggs glosses

H3452 יְשִׁימוֹן waste, wilderness

Strong's Hebrew Dictionary

3452 yshiymown yesh-ee-mone'

from 3456; a desolation:--desert, Jeshimon, solitary,

wilderness.

see HEBREW for 03456

Translators Brief Hebrew Lexicon

יְשִׁימוֹן (ye.shi.mon) — Jeshimon.

§ waste, wilderness, desert, desolate place

יְשִׁימוֹן (ye.shi.mon) — wilderness.

waste, wilderness, desert, desolate place

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je-she'-mon, jesh'-i-mon (ha-yeshimon, "the desert," and in the Revised Version (British and American) so translated but in the King James Version, Nu 21:20; 23:28; 1Sa 23:19,24; 26:1,3, "Jeshimon" as a place-name. In Numbers, the Septuagint reads he eremos, "the desert"; in 1 Samuel, the Septuagint reads Iessaimon): In these passages probably two districts are referred to:

(1) The "desert" North of the Dead Sea, which was overlooked from Pisgah (Nu 21:20; 23:28). This is the bare and sterile land, saturated with salt, lying on each side of the Jordan North of the Dead Sea, where for miles practically no vegetable life can exist.

Easton's Bible Dictionary

Jeshimon

The waste, probably some high waste land to the south of the Dead Sea (Num. 21:20; 23:28; 1 Sam. 23:19, 24); or rather not a proper name at all, but simply “the waste” or “wilderness,” the district on which the plateau of Ziph (q.v.) looks down.

Smith's Bible Dictionary

(a wilderness), a name which occurs in (Numbers 21:20) and Numb 23:28 In designating the position of Pisgah and Peor; both described as "facing the Jeshimon." Perhaps the dreary, barren waste of hills lying immediately on the west of the Dead Sea.

Hitchcock's Bible Names Dictionary

solitude; desolation

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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