2 Kings 24:8 — Word Study
WLCבֶּן־ שְׁמֹנֶ֨ה עֶשְׂרֵ֤ה שָׁנָה֙ יְהוֹיָכִ֣ין בְּמָלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ נְחֻשְׁתָּ֥א בַת־ אֶלְנָתָ֖ן מִירוּשָׂלִָֽם׃
BSAJehoiachinYᵉhôwyâkîyn [son of Jehovah, God establishes] was eighteenshᵉmôneh [a son of eighteen years] years oldbên when he became kingmâlak and he reignedmâlak■ [to advise or counsel, to rule as a king] in JerusalemYᵉrûwshâlaim [the city of peace, the capital city] threeshâlôwsh [a quantity of three, thrice] monthschôdesh [a lunar cycle, new moon] His mother’sʼêm [female parent, maternal figure] nameshêm was NehushtaNᵉchushtâʼ△ [God has given] daughterbath of ElnathanʼElnâthân [God has given] she was from JerusalemYᵉrûwshâlaim [originating in, belonging to, the city of peace]
| Greek | English | Parsing |
|---|---|---|
| בֶּן־ | [was] a son of | Noun common, masculine singular construct |
| שְׁמֹנֶ֨ה | eight- | Noun common, both singular absolute |
| עֶשְׂרֵ֤ה | teen | Noun common, both singular absolute |
| שָׁנָה֙ | year[s] | Noun common, feminine singular absolute |
| יְהוֹיָכִ֣ין | Jehoiachin | Noun proper masculine |
| בְּמָלְכ֔וֹ | when became king he | Preposition, verb qal infinitive construct common, suffix |
| וּשְׁלֹשָׁ֣ה | and three | Conjunction, noun common both singular absolute |
| חֳדָשִׁ֔ים | months | Noun common, masculine plural absolute |
| מָלַ֖ךְ | he reigned | Verb, Qal, perfect third person masculine singular |
| בִּירוּשָׁלִָ֑ם | in Jerusalem | Preposition, noun proper |
| וְשֵׁ֣ם | and [the] name of | Conjunction, noun common masculine singular construct |
| אִמּ֔וֹ | mother his | Noun common feminine singular construct, suffix |
| נְחֻשְׁתָּ֥א | [was] Nehushta | Noun proper feminine |
| בַת־ | [the] daughter of | Noun common, feminine singular construct |
| אֶלְנָתָ֖ן | Elnathan | Noun proper masculine |
| מִירוּשָׂלִָֽם׃ | from Jerusalem | Preposition, noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. |
| KJV | ¶ Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem. |
| ASV | Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem. |
| YLT | A son of eighteen years [is] Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother [is] Nehushta, daughter of Elnathan of Jerusalem, |
| WEB | Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem. |
| BBE | Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. |
Where they part company is in the details of Jehoiachin's reign — see How Translations Differ.
The main clause presents Jehoiachin's age and kingship, followed by details of his reign and family connections.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectיְהוֹיָכִין
verbמָלַךְ
The sentence as the grammar sees it Open the tree ›
1 of 16 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 2 Kings 24:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Reign of Jehoiachingenerated
2 Kings 24:8 records the brief reign of Jehoiachin, who became king at the young age of eighteen. His mother, Nehushta, is also mentioned, highlighting the familial connections in the royal lineage. This period is marked by instability as Jehoiachin ruled for only three months before facing the Babylonian siege, as noted in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 3:16 | The successors of Jehoiakim: Jeconiah his son, and Zedekiah. |
| 2 | Jeremiah 24:1 | After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD. |
| 3 | Jeremiah 22:24–28 | “As surely as I live,” declares the LORD, “even if you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. |
| 4 | Jeremiah 37:1 | Nebuchadnezzar king of Babylon made Zedekiah son of Josiah the king of Judah, and he reigned in place of Coniah son of Jehoiakim. |
| 5 | Matthew 1:11–12 | and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. |
The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to
The Key Word — יְהוֹיָכִ֣ין, ye.ho.ya.Khingenerated
The name יְהוֹיָכִין (yehoiachin) means 'Jehovah establishes' and identifies Jehoiachin as a significant figure in Judah's monarchy. His reign is notable for its brevity and the context of impending captivity.
Jehoiachin's name reflects a divine connection, suggesting that his kingship was part of God's plan for Israel, even during a time of decline.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is מָלַךְ, he reigned, which governs the entire sentence. The structure includes a subject, Jehoiachin, followed by a description of his age and the duration of his reign.
The sentence is constructed with a clear subject-verb-object order, emphasizing Jehoiachin's actions and his identity as king.
Septuagint Backgroundgenerated
The Septuagint translates יְהוֹיָכִין as ιωακιμ, indicating a different emphasis in the Greek text. This choice may reflect the translators' understanding of Jehoiachin's role in the lineage of kings.
The Greek term used for 'reigned' is ἐβασίλευσεν, which aligns closely with the Hebrew meaning, maintaining the sense of royal authority.
In plain words — the whole versegenerated
2 Kings 24:8 tells us that Jehoiachin became king at eighteen years old and ruled in Jerusalem for three months. His mother was Nehushta, the daughter of Elnathan, and they were from Jerusalem.
Frequently Asked Questionsgenerated
Jehoiachin's name means 'Jehovah establishes,' indicating a connection to God's sovereignty over the kingship of Judah.
Jehoiachin's reign was cut short due to the Babylonian siege, which marked a significant turning point in Judah's history.
Nehushta's mention highlights the importance of royal lineage and the maternal influence in the context of kingship.
This verse is part of a series of accounts detailing the kings of Judah, showcasing the decline and eventual captivity of the nation.
Reflection Questionsgenerated
- What can we learn from Jehoiachin's brief reign about the challenges of leadership?
- How does the mention of family ties in royal narratives shape our understanding of history?
- What role do you think divine sovereignty plays in the rise and fall of leaders?
- How can we apply the lessons from Jehoiachin's story to our own lives today?
The early church on this verse — how the Fathers read it
The early Church Fathers reference this verse to illustrate themes of leadership and divine providence. Quotations from Ambrose of Milan and John Cassian are included here.
The church has gold, not stored up but to lay out and to spend on those who need. What necessity is there to guard what is of no good? Do we not know how much gold and silver the Assyrians took out of the temple of the Lord? Is it not much…Early Church Fathers on 2 Kings 24 →
There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride.Early Church Fathers on 2 Kings 24 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on 2 Kings 24:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleJehoiachin was eighteen years old when he began to reign,.... In 2 Chronicles 36:9 he is said to be but eight years old; which may be reconciled by observing, that he might be made and declared king
Read John Gill on 2 Kings 24 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryJehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Read Robert Jamieson on 2 Kings 24 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJehoiachin was eighteen years old when he began to reign. Object. He was then but eight years old, . Answ. 1. Both are true; in his eighth year he began to reign with his father, who made him king with him, as divers other kings of Israel and Judah had done in the like times of trouble; and in his eighteenth year he reigned alone. 2. He is called a son of eight years when he began to reign, , because this was the eighth year, not of his age, but of the Babylonish captivity, or bondage; under which both he and his father had been just so long; for it began in the fourth year of Jehoiakim, as it is affirmed , and continued all his reign, which lasted eleven years, ; and so the first year of…
Read Matthew Poole on 2 Kings 24 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments2 Kings 24:8 Jehoiachin [was] eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’ s name [was] Nehushta, the daughter of Elnathan of Jerusalem.Ver. 8. Jehoiakin was eighteen years old,] sc., When he began to reign alone. See 2 Chronicles 36:9. Mutavit Iudaea dominos, non miserias. This king is also called Jechonias, and Coniah - that is, prepared, sc., for destruction; the name of God - whom he had forsaken - being defalked. [Withdrawn; i.e., Je (Jehovah) left out of his name Jeconiah.]
Read John Trapp on 2 Kings 24 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersTHE REIGN OF . OF THE (2 Kings 24:8-16). (8) Jehoiachin.—“Jah will confirm.” Four or five different forms of this name occur in the documents. Ezekiel 1:2 gives the contraction Joiachin. In Jeremiah we find a popular transposition of the two elements, thus: Jechonjahu (once, viz., Jeremiah 24:1, Heb.), and usually the shorter form, Jechoniah (Jeremiah 27:20; Esther 2:6); which is further abridged into Coniah (Heb., Chonjahu) in Jeremiah 22:24; Jeremiah 22:28. Ewald thinks this last the original name; but Hengstenberg supposes that the prophet altered the name, so as to make of it a “Jah will confirm” without the “will,” in order to foreshadow the fate which awaited this king.…
Read Charles John Ellicott on 2 Kings 24 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Jehoiachin was eighteen years old] He is called Jeconiah, 1 Chronicles 3:16, and Coniah, Jeremiah 22:24. In 2 Chronicles 36:9, be is said to be only eight years of age, but this must be a mistake; for we find that, having reigned only three months, he was carried captive to Babylon, and there he had wives; and it is very improbable that a child between eight and nine years of age could have wives; and of such a tender age, it can scarcely be said that, as a king, he did that which was evil in the sight of the Lord. The place in Chronicles must be corrupted. That he was a grievous offender against God, we learn from Jeremiah 22:24, which the reader may consult; and in the man's…
Read AdamClarke on 2 Kings 24 →CambridgeThe Cambridge Bible for Schools and Colleges8–17. Reign of Jehoiachin. Capture of Jerusalem by Nebuchadnezzar. Plunder and captives carried away: Zedekiah made king of Judah (2 Chronicles 36:9-10) 8. Jehoiachin was eighteen years old] The Chronicler says eight. The letter which is required to make the difference is the smallest in the Hebrew alphabet, and may easily have fallen out by a slip of the copyist. That ‘eighteen’ is the correct number may be concluded because (see verse 15) Jehoiachin had wives, which would hardly be the case at eight. To the ‘three months’ of the king’s reign here set down, the Chronicler adds ‘and ten days’, probably having before him a precise record. Though after the last reign we come no more upon…
Read Cambridge on 2 Kings 24 →Albert Barnes1798–1870Barnes' Notes on the BibleHis mother’s name - On the position of the “queen mother” see 1 Kings 15:10 note.
Read Albert Barnes on 2 Kings 24 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. His mother’s name was Nehushta the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem.
Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother was Nehushta the daughter of Elnathan, from Jerusalem.
Tyndale line
¶ Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother’s name was Nehushta, the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he began to reign; and he reigned in Jerusalem three months: and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Iehoiachin was eighteene yere old, when he beganne to reigne, and reigned in Ierusalem three moneths. His mothers name also was Nehushta, the daughter of Elnathan of Ierusalem.
Strictly literal
Jehoiachin was eighteen years old when he began to reign; and he reigned three months in Jerusalem; and his mother's name was Nehushta, daughter of Elnathan of Jerusalem.
A son of eighteen years [is] Jehoiachin in his reigning, and three months he hath reigned in Jerusalem, and the name of his mother [is] Nehushta, daughter of Elnathan of Jerusalem,
Jehoiachin [is] a son of eighteen years in his reigning, and he has reigned three months in Jerusalem, and the name of his mother [is] Nehushta daughter of Elnathan of Jerusalem,
Eighteen years old was Jehoyachin when he became king, and three months did he reign in Jerusalem. And his mother's name was Nechushta, the daughter of Elnathan of Jerusalem.
Jehoiachin was eighteen years old when he began to reign; he reigned in Jerusalem three months. His mother's name was Nehushta; she was the daughter of Elnathan of Jerusalem.
From the Latin
Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.
Simplified
Jehoiachin was eighteen when he became king, and he reigned in Jerusalem for three months. His mother was Nehushta, daughter of Elnathan. She came from Jerusalem.
Jehoiachin was eighteen years old when he became king, he was ruling in Jerusalem for three months, and his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for this verse, with 15 of the 16 words matched. The differences in word order and articles are reflective of the distinct grammatical structures in Hebrew and Greek.
בֶּן־ שְׁמֹנֶ֨ה עֶשְׂרֵ֤ה שָׁנָה֙ יְהוֹיָכִ֣ין בְּמָלְכ֔וֹ וּשְׁלֹשָׁ֣ה חֳדָשִׁ֔ים מָלַ֖ךְ בִּירוּשָׁלִָ֑ם וְשֵׁ֣ם אִמּ֔וֹ נְחֻשְׁתָּ֥א בַת־ אֶלְנָתָ֖ן מִירוּשָׂלִָֽם׃
15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 2 Kings 24:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שְׁמֹנֶה (shmoneh) means 'eight' and can also denote 'eighth' as an ordinal number. It is derived from the idea of plumpness, suggesting a surplus beyond seven, which is considered a perfect number. The term appears in various contexts, including combinations with other numbers.
שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה 109 n.m. et f. eight
base
H8083 שְׁמֹנֶה, (less oft. שְׁמוֹנֶה), שְׁמֹנָה eight
8083 shmoneh shem-o-neh'
or shmowneh {shem-o-neh'}; feminine shmonah {shem-o-naw'}; or
shmownah {shem-o-naw'}; apparently from 8082 through the idea
of plumpness; a cardinal number, eight (as if a surplus above
the "perfect" seven); also (as ordinal)
eighth:--eight((-een, -eenth)), eighth.
see HEBREW for 08082
שְׁמֹנֶה (she.mo.neh) — eight.
1) eight, eighth
1a) eight (as cardinal number)
1b) eighth (as ordinal number)
1c) in combination with other numbers
Adj — Noun common · both singular absoluteHNcbsa
עָשָׂר (asar) means 'ten' and is used exclusively in combination with other numbers to form the teen numbers (11-19), both as cardinal and ordinal forms. The entries indicate that it is derived from another Hebrew root, but do not elaborate on its etymology.
עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
base
H6240 עָשָׂר, עֶשְׂרֵה ten, only after units to make num. 11-19, both cardinal and ordinal
6240 `asar aw-sawr'
for 6235; ten (only in combination), i.e. -teen; also
(ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,
six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, +
twelve(-th).
see HEBREW for 06235
עָשָׂר (a.sar) — ten.
1) ten, -teen (in combination with other numbers)
1a) used only in combination to make the numbers 11-19
HNcbsa — Noun common · both singular absoluteHNcbsa
שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.
שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])
base
H8141 שָׁנָה year (etym. v. √[8138a])
8141 shaneh shaw-neh'
(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year
(as a revolution of time):--+ whole age, X long, + old,
year(X -ly).
see HEBREW for 08138
שָׁנָה (sha.neh) — year.
1) year
1a) as division of time
1b) as measure of time
1c) as indication of age
1d) a lifetime (of years of life)
Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
יְהוֹיָכִין (Yhowyakiyn) means 'Jehovah will establish' and refers to Jehoiachin, the last king of Judah before the Babylonian captivity. He was the son of Jehoiakim and ruled for a brief period before being taken captive by Nebuchadnezzar. Jehoiachin is also known by other names in different biblical passages.
יְהוֹיָכִין, יְהוֹיָכִן, יוֹיָכִין n.pr.m. (י׳ appointeth) last king but one of Judah, son of Jehoiakim = כׇּנְיָהוּ
base
H3078 יְהוֹיָכִין, יְהוֹיָכִן, יוֹיָכִין, כׇּנְיָהוּ
3078 Yhowyakiyn yeh-ho-yaw-keen'
from 3068 and 3559; Jehovah will establish; Jehojakin, a
Jewish king:--Jehoiachin. Compare 3112.
see HEBREW for 03068
see HEBREW for 03559
see HEBREW for 03112
יְהוֹיָכִין (ye.ho.ya.khin) — Jehoiachin.
A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6;
son of: Jehoiakim (H3079) and Nehushta (H5179);
father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x
§ Jehoiachin = "Jehovah establishes"
king of Judah, son of Jehoiakim, and the next to last king of Judah before the Babylonian captivity; kingship lasted for 3 months and 10 days before he surrendered to Nebuchadnezzar who took him to Babylon and imprisoned him for 36 years when he was finally released
N-proper — Noun proper masculineHNpm
je-hoi'-a-kin (yehoyakhin, "Yahweh will uphold"; called also "Jeconiah" in 1Ch 3:16; Jer 24:1; yekhonyah, "Yahweh will be steadfast," and "Coniah" in Jer 22:24,28; konyahu, "Yahweh has upheld him"; 'Ioakeim): A king of Judah; son and successor of Jehoiakim; reigned three months and surrendered to Nebuchadnezzar; was carried to Babylon, where, after being there 37 years a prisoner, he died.
1. Sources:
The story of his reign is told in 2Ki 24:8-16, and more briefly in 2Ch 36:9-10. Then, after the reign of his successor Zedekiah and the final deportation are narrated, the account of his release from prison 37 years afterward…
Jehoiachin
Succeeded his father Jehoiakin (B.C. 599) when only eight years of age, and reigned for one hundred days (2 Chr. 36:9). He is also called Jeconiah (Jer. 24:1; 27:20, etc.), and Coniah (22:24; 37:1). He was succeeded by his uncle, Mattaniah = Zedekiah (q.v.). He was the last direct heir to the Jewish crown. He was carried captive to Babylon by Nebuchadnezzar, along with the flower of the nobility, all the leading men in Jerusalem, and a great body of the general population, some thirteen thousand in all (2 Kings 24:12-16; Jer. 52:28). After an imprisonment of thirty-seven years (Jer. 52:31, 33), he was…
(whom Jehovah has appointed), son of Jehoiakim, and for three months and ten days king of Judah. (B.C. 597.) At his accession Jerusalem was quite defenseless, and unable to offer any resistance to the army which Nebuchadnezzar sent to besiege it. (2 Kings 24:10,11) In a very short time Jehoiachin surrendered at discretion; and he, and the queen-mother, and all his servants, captains and officers, came out and gave themselves up to Nebuchadnezzar, who carried them, with the harem and the eunuchs, to Babylon. (Jeremiah 29:2; Ezekiel 17:12; 19:9) There he remained a prisoner, actually in prison and wearing prison garments, for thirty-six years, viz., till the death of Nebuchadnezzar, when Evilmerodach, succeeding to the throne…
Son and successor of Jeohiakim, king of Judah, B. C. 509, reigned three months, and was then carried away to Babylon, where he was imprisoned for thirty-six years, and then released and favored by Evil-merodach, 2Ki 24:6-16 25:27 2Ch 3:9,10. In this last passage he is said to have been eight years old at the commencement of his reign. If the text has not here been altered from eighteen years, as it stands in the first passage, we may conclude that he reigned ten years conjointly with his father. He is also called Coniah, and Jeconiah, 1Ch 3:16 Jer 27:20 37:1. The prediction in Jer 22:30, signified that no son of his…
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
The Hebrew word שָׁלֹשׁ (*shalosh*) means 'three' or 'triad.' It can also refer to the ordinal 'third' and is used in various contexts, including multiplication as 'thrice.' The entries consistently define it as a primitive number without significant disagreement.
שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad
base
H7969 שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה a three, triad
7969 shalowsh shaw-loshe'
or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'};
or shloshah {shel-o-shaw'}; a primitive number; three;
occasionally (ordinal) third, or (multipl.) thrice:--+ fork,
+ often(-times), third, thir(-teen, -teenth), three, + thrice.
Compare 7991.
see HEBREW for 07991
שָׁלֹשׁ (sha.losh) — three.
1) three, triad
1a) 3, 300, third
Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Conj | Adj — Conjunction · noun common both singular absoluteHC/Ncbsa
(shalosh; treis).
See NUMBER.
The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13.
חֹ֫דֶשׁ (chodesh) refers to the concept of newness, specifically the new moon and the month. It denotes both the lunar month and the first day of that month. The entries consistently emphasize its connection to timekeeping in the Hebrew calendar.
חֹ֫דֶשׁ 282 n.m. (newness), new moon, month
base
H2320 חֹ֫דֶשׁ (newness), new moon, month
2320 chodesh kho'-desh
from 2318; the new moon; by implication, a
month:--month(-ly), new moon.
see HEBREW for 02318
חֹ֫דֶשׁ (cho.desh) — month.
: month
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
חֹ֫דֶשׁ (cho.desh) — month: new moon.
: new_moon
1) the new moon, month, monthly
1a) the first day of the month
1b) the lunar month
Also means: cho.desh (חֹ֫דֶשׁ ": month" H2320)
N-mp — Noun common · masculine plural absoluteHNcmpa
מָלַךְ (malak) is a Hebrew verb meaning to reign, become king or queen, or to counsel. It encompasses various forms, including Qal (to reign), Hiphil (to make someone king), and Niphal (to consider). The word appears in contexts related to royalty and governance, with a notable reference in Daniel 9:1 for its use in the passive form.
H4427a מָלַךְ vb. denom. be, or become king, or queen, reign H4427b מָלַךְ counsel, advise—only Niph. Impf.
4427 malak maw-lak'
a primitive root; to reign; inceptively, to ascend the
throne; causatively, to induct into royalty; hence (by
implication) to take counsel:--consult, X indeed, be (make,
set a, set up) king, be (make) queen, (begin to, make to)
reign(-ing), rule, X surely.
מָלַךְ (ma.lakh) — to reign.
1) to be or become king or queen, reign
1a) (Qal) to be or become king or queen, reign
1b) (Hiphil) to make one king or queen, cause to reign
1c) (Hophal) to be made king or queen
מָלַךְ (ma.lakh) — to advise.
1) to counsel, advise
1a) (Niphal) to consider
Aramaic equivalent: me.lakh (מְלֵךְ "counsel" H4431)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
base
H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem
3389 Yruwshalaim yer-oo-shaw-lah'-im
rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in
allusion to its two main hills (the true pointing, at least of
the former reading, seems to be that of 3390)); probably from
(the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of
Palestine:--Jerusalem.
see HEBREW for 03390
see HEBREW for 03384
see HEBREW for 07999
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.
§ Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Prep | N-proper — Preposition · noun properHR/Npl
je-roo'-sa-lem:
I. THE NAME
1. In Cuneiform
2. In Hebrew
3. In Greek and Latin
4. The Meaning of Jerusalem
5. Other Names
II. GEOLOGY, CLIMATE AND SPRINGS
1. Geology
2. Climate and Rainfall
3. The Natural Springs
III. THE NATURAL SITE
1. The Mountains Around
2. The Valleys
3. The Hills
IV. GENERAL TOPOGRAPHY OF JERUSALEM
1. Description of Josephus
2. Summary of the Names of the Five Hills
3. The Akra
4. The Lower City
5. City of David and Zion
V. EXCAVATIONS AND ANTIQUITIES
1. Robinson
2. Wilson, and the Palestine Exploration Fund (1865)
3. Warren and Conder
4. Maudslay
5. Schick
6. Clermont-Ganneau
7. Bliss and Dickie
8. Jerusalem Archaeological Societies
VI. THE CITY'S WALLS AND GATES
1. The Existing Walls
2. Wilson's Theory
3. The Existing Gates
4. Buried Remains of Earlier Walls
5. The Great Dam of the Tyropoeon
6. Ruins of Ancient Gates
7. Josephus' Description of the Walls
8. First Wall
9. Second Wall
10. Third Wall
Jerusalem
Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…
The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אֵם (em) means 'mother' and can refer to a human mother, an animal's dam, or even a figurative sense, such as Deborah's nurturing role for her people. It also conveys the idea of a point of departure or division. This word is built from a primitive root and encompasses both literal and figurative meanings.
אֵם 221 n.f. mother
lit. (human) mother
fig. of Deborah as caring for her people
of animals, dam
= point of departure or division
base
H517 אֵם mother . lit. (human) mother
. fig. of Deborah as caring for her people
. of animals, dam
. = point of departure or division
517 'em ame
a primitive word; a mother (as the bond of the family); in a
wide sense (both literally and figuratively (like 1):--dam,
mother, X parting.
see HEBREW for 01
אֵם (em) — mother.
1) mother
1a) of humans
1b) of Deborah's relationship to the people (fig.)
1c) of animals
2) point of departure or division
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
נְחֻשְׁתָּא (nechushta) refers to an Israelite woman, specifically the wife of King Jehoiakim and mother of King Jehoiachin, mentioned in 2 Kings 24:8. The name is derived from the word for copper or brass, indicating a possible meaning related to that material.
נְחֻשְׁתָּא n.f. mother of Jehoiakin 2 K 24:8
ref
H5179 נְחֻשְׁתָּא
5179 Nchushta' nekh-oosh-taw'
from 5178; copper; Nechushta, an Israelitess:--Nehushta.
see HEBREW for 05178
נְחֻשְׁתָּא (ne.chush.ta) — Nehushta.
A woman living at the time of Divided Monarchy, only mentioned at 2Ki.24.8;
daughter of: Elnathan (H0494); married to Jehoiakim (H3079);
mother of: Jehoiachin (H3078)
§ Nehushta = "brass"
daughter of Elnathan, wife of king Jehoiakim of Judah and mother of king Jehoiachin of Judah
N-proper — Noun proper feminineHNpf
Nehushta
Copper, the daughter of Elnathan of Jerusalem, and the wife of Jehoiakin (2 Kings 24:8), king of Judah.
(brass), the daughter of Elnathan of Jerusalem, wife of Jehoiakim and mother of Jehoiachin, kings of Judah. (2 Kings 24:8) (B.C. 616.)
made of brass
בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'
בַּת 587 n.f. daughter
daughter, female child
young women, women
with name of city, land, or people, poet. personif. of that city or inhabitants
pl. = villages, after name of city
in phrases denoting character, quality, etc.
ostrich
fig.
of vine = branch
as n. relat.
base
H1323 בַּת daughter . daughter, female child
. young women, women
. with name of city, land, or people, poet. personif. of that city or inhabitants
. pl. = villages, after name of city
. in phrases denoting character, quality, etc.
. ostrich
. fig.
. of vine = branch
. as n. relat.
1323 bath bath
from 1129 (as feminine of 1121); a daughter (used in the same
wide sense as other terms of relationship, literally and
figuratively):--apple (of the eye), branch, company, daughter,
X first, X old, + owl, town, village.
see HEBREW for 01129
see HEBREW for 01121
בַּת (bat) — daughter.
: daughter
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
Also means: bat (בַּת ": village" H1323H)
בַּת (bat) — daughter: village.
: village
1) daughter
1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin
1a1) as polite address
1a2) as designation of women of a particular place
2) young women, women
1a3) as personification
1a4) daughter-villages
1a5) description of character
בַּת (bat) — Bath (Shua).
A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;
daughter of: Shua (H7770); married to Judah (H3063);
mother of: Er (H6147), Onan (H0209) and Shelah (H7956)
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word אֶלְנָתָן (Elnathan) means 'God has given' and refers to several individuals in the Old Testament, including the grandfather of King Jehoiakim and three prominent men during Ezra's time. It is derived from the roots for 'God' and 'to give.' The name appears in contexts related to the Divided Monarchy and the Exile and Return periods.
אֶלְנָתָן (God has given)
the grandfather of Jehoiakim
Levites of the time of Ezra
base
H494 אֶלְנָתָן
494 'Elnathan el-naw-thawn'
from 410 and 5414; God (is the) giver; Elnathan, the name of
four Israelites:--Elnathan.
see HEBREW for 0410
see HEBREW for 05414
אֶלְנָתָן (el.na.tan) — Elnathan.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.24.8;
father of: Nehushta (H5179)
§ Elnathan = "God has given"
1) king Jehoiachin's maternal grandfather
2) three chief men in Ezra's time
3) son of Achbor, a military commander under Jehoiakim
אֶלְנָתָן (el.na.tan) — Elnathan.
A man living at the time of Exile and Return, first mentioned at Ezr.8.16a
§ Elnathan = "God has given"
1) king Jehoiachin's maternal grandfather
2) three chief men in Ezra's time
3) son of Achbor, a military commander under Jehoiakim
אֶלְנָתָן (el.na.tan) — Elnathan.
A man living at the time of Exile and Return, first mentioned at Ezr.8.16b
§ Elnathan = "God has given"
1) king Jehoiachin's maternal grandfather
2) three chief men in Ezra's time
3) son of Achbor, a military commander under Jehoiakim
אֶלְנָתָן (el.na.tan) — Elnathan.
N-proper — Noun proper masculineHNpm
el-na'-than ('elnathan, "God has given"):
(1) The grandfather of Jehoiachin (2Ki 24:8).
(2) A courtier of Jehoiakim; he was one of those sent to Egypt to bring back the prophet Uriah (Jer 26:22), and one of those who heard the reading of Jeremiah's roll and entreated Jehoiakim not to burn the roll (Jer 36:12,25)--possibly the same person as (1) above.
(3, 4, 5) The name of two "chief men"--unless textual corruption has introduced the name at its second occurrence--and of one "teacher" sent for by Ezra from the camp at the river Ahava (Ezr 8:16).
F. K. Farr
Elnathan
Whom God has given. (1.) An inhabitant of Jerusalem, the father of Nehushta, who was the mother of king Jehoiachin (2 Kings 24:8). Probably the same who tried to prevent Jehoiakim from burning the roll of Jeremiah’s prophecies (Jer. 26:22; 36:12). (2.) Ezra 8:16.
God hath given; the gift of God
יְרוּשָׁלִַ֫͏ם (Yruwshalaim) refers to Jerusalem, the capital city of Palestine. The name is thought to derive from terms meaning 'founded peaceful' and is linked to its two main hills. It is described as the chief city of the united kingdom and the nation of Judah.
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
base
H3389 יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם Jerusalem
3389 Yruwshalaim yer-oo-shaw-lah'-im
rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in
allusion to its two main hills (the true pointing, at least of
the former reading, seems to be that of 3390)); probably from
(the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of
Palestine:--Jerusalem.
see HEBREW for 03390
see HEBREW for 03384
see HEBREW for 07999
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם (ye.ru.sha.laim) — Jerusalem.
§ Jerusalem = "teaching of peace"
the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Prep | N-proper — Preposition · noun properHR/Npl
je-roo'-sa-lem:
I. THE NAME
1. In Cuneiform
2. In Hebrew
3. In Greek and Latin
4. The Meaning of Jerusalem
5. Other Names
II. GEOLOGY, CLIMATE AND SPRINGS
1. Geology
2. Climate and Rainfall
3. The Natural Springs
III. THE NATURAL SITE
1. The Mountains Around
2. The Valleys
3. The Hills
IV. GENERAL TOPOGRAPHY OF JERUSALEM
1. Description of Josephus
2. Summary of the Names of the Five Hills
3. The Akra
4. The Lower City
5. City of David and Zion
V. EXCAVATIONS AND ANTIQUITIES
1. Robinson
2. Wilson, and the Palestine Exploration Fund (1865)
3. Warren and Conder
4. Maudslay
5. Schick
6. Clermont-Ganneau
7. Bliss and Dickie
8. Jerusalem Archaeological Societies
VI. THE CITY'S WALLS AND GATES
1. The Existing Walls
2. Wilson's Theory
3. The Existing Gates
4. Buried Remains of Earlier Walls
5. The Great Dam of the Tyropoeon
6. Ruins of Ancient Gates
7. Josephus' Description of the Walls
8. First Wall
9. Second Wall
10. Third Wall
Jerusalem
Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual form, and means “possession of peace,” or “foundation of peace.” The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the “upper” and the “lower city.” Jerusalem is a “mountain city enthroned on a mountain fastness” (comp. Ps. 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.
(the habitation of peace), Jerusalem stands in latitude 31 degrees 46’ 35" north and longitude 35 degrees 18’ 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital…
The chief city of the Holy Land, and to the Christian the most illustrious in the world. It is situated in 31 degrees 46’43" N. lat., and 35 degrees 13’ E. long. on elevated ground south of the center of the country, about thirty-seven miles from the Mediterranean, and about twenty-four from the Jordan. Its site was early hallowed by God’s trial of Abraham’s faith, Ge 22:1-24 2Ch 3:1. It was on the border of the tribes of Benjamin and Judah, mostly within the limits of the former, but reckoned as belonging to the latter, because conquered by it, Jos 15:8 18:16,28 Jud 1:18. The most ancient name of the city was Salem, Ge…