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2 Chronicles 19:2 — Word Study

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WLCוַיֵּצֵ֣א אֶל־ פָּנָ֗יו יֵה֣וּא בֶן־ חֲנָ֘נִי֮ הַחֹזֶה֒ וַיֹּ֙אמֶר֙ אֶל־ הַמֶּ֣לֶךְ יְהוֹשָׁפָ֔ט הֲלָרָשָׁ֣ע לַעְזֹ֔ר וּלְשֹׂנְאֵ֥י יְהוָ֖ה תֶּאֱהָ֑ב וּבָזֹאת֙ עָלֶ֣יךָ קֶּ֔צֶף מִלִּפְנֵ֖י יְהוָֽה׃

BSAJehuYêhûwʼ [the prophet] sonbên of HananiChănânîy the seerchôzeh went outyâtsâʼ toʼêl confront himpânîym and saidʼâmar toʼêl Kingmelek JehoshaphatYᵉhôwshâphâṭ Should you helpʻâzar [assist, aid] the wickedrâshâʻ [ungodly, morally wrong] and loveʼâhab [have affection for, be devoted to] those who hatesânêʼ [intensely dislike, despise] the LORDYᵉhôvâh [Yehovah, The covenant Name of God] Because of thiszôʼth [this thing, this action] the wrathqetseph [rage, divine anger] of the LORD [is]Yᵉhôvâh [Yehovah, the supreme God] upon youʻal [on, against]

Word
Listen & take away2 Chronicles 19
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 2 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Yah.weh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Chronicles 19:2quick helps
In a sentenceJehu confronts King Jehoshaphat about his alliance with the wicked and warns of the LORD's wrath.
Who is speakingJehu, the prophet, sent by God.
Where we areIn the aftermath of Jehoshaphat's return to Jerusalem, facing a prophetic rebuke.
The hard wordיֵהוּא
Take awayThe warning of divine anger due to unholy alliances.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectקֶצֶף verbיָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Chronicles 19:2

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Confrontation of Jehoshaphatgenerated

1When Jehoshaphat king of Judah had returned safely to his home in Jerusalem,
2Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.
3However, some good is found in you, for you have removed the Asherah poles from the land and have set your heart on seeking God.”
4Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beersheba to the hill country of Ephraim and turned them back to the LORD, the God of their fathers.

2 Chronicles 19:2 describes a moment when Jehu, the seer, confronts King Jehoshaphat after his return to Jerusalem. Jehu questions Jehoshaphat's decision to assist the wicked and warns him about the consequences of such actions, emphasizing the seriousness of maintaining faithfulness to the LORD. This passage highlights the importance of discernment in alliances and the accountability leaders have before God.


Cross References

ReferenceText (BSB)
12 Chronicles 20:34As for the rest of the acts of Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
21 Kings 16:1–7Then the word of the LORD came to Jehu son of Hanani against Baasha, saying:
32 Chronicles 16:7At that time Hanani the seer came to King Asa of Judah and told him, “Because you have relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand.
41 Samuel 9:9(Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)
52 Chronicles 18:3–28Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth-gilead?” And Jehoshaphat replied, “I am like you, and my people are your people; we will join you in the war.”

The Key Word יֵהוּא, ye.Hu'generated

The name יֵהוּא (yehu) means 'Jehovah is He' and refers primarily to Jehu, a prophet in Israel. His role is significant in the context of divine communication, serving as a messenger of God's will to the king. The parsing indicates that he is a proper noun, emphasizing his identity and authority as a prophet.

Jehu's prophetic message serves as a critical reminder of the need for faithfulness to God, particularly in leadership. His name is tied to the actions he takes as a prophet, reinforcing the idea that he embodies the message of the LORD.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as well as the KJV, ASV, YLT, WEB, and BBE, all of which agree on the essential elements of Jehu's confrontation with Jehoshaphat.


Sentence Structuregenerated

The main verb is יֵצֵ֣א, he went out, which governs the entire sentence. The structure includes a prepositional phrase indicating direction (אֶל־, to), followed by the subject יֵהוּא (Jehu), and a series of clauses that detail his message to Jehoshaphat.

The sentence is complex, with multiple clauses that elaborate on Jehu's confrontation, highlighting the urgency and seriousness of his warning about the wrath of the LORD.


Septuagint Backgroundgenerated

In the Septuagint, Jehu's name is rendered as יֵהוּא (yehu), maintaining the connection to the Hebrew text. The Greek translation captures the essence of the confrontation, though the word order differs, emphasizing the prophetic nature of Jehu's message.

The choice of προφήτης for 'the seer' indicates a broader interpretation of Jehu's role, focusing on his prophetic authority rather than merely his function as a seer.


In plain words — the whole versegenerated

2 Chronicles 19:2 tells us that Jehu, the prophet, went out to confront King Jehoshaphat after he returned to Jerusalem. Jehu questioned why Jehoshaphat would help the wicked and warned him that the wrath of the LORD was upon him. This passage reminds us of the importance of being faithful to God and the consequences of our alliances.


Frequently Asked Questionsgenerated

What does Jehu's warning to Jehoshaphat signify?

Jehu's warning highlights the danger of aligning with those who oppose God, emphasizing the need for leaders to remain faithful to their covenant with the LORD.

Why is Jehu referred to as a seer?

As a seer, Jehu is recognized for receiving divine revelations and communicating God's messages to the people, particularly to leaders like Jehoshaphat.

What does the term 'wicked' imply in this context?

The term 'wicked' refers to those who are morally wrong and oppose God's ways, indicating a clear distinction between the righteous and the unrighteous.

How does this passage relate to the themes of accountability?

This passage illustrates the accountability that leaders have before God, reminding them that their choices have consequences that affect their relationship with the LORD.


Reflection Questionsgenerated

  1. What are some modern examples of alliances that might compromise our faith?
  2. How can we discern when to confront others about their actions, as Jehu did?
  3. In what ways can we ensure our actions align with our faith in God?
  4. What steps can we take to seek God's guidance in our decisions and relationships?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Chronicles 19:2 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Jehu the son of Hanani the seer,.... The son of him that reproved Asa, for which he put him in prison, 2 Chronicles 17:7, but that did not deter this his son from reproving Jehoshaphat: went out

Read John Gill on 2 Chronicles 19 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Read Robert Jamieson on 2 Chronicles 19 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Jehu the son of Hanani the seer; of whom see . Shouldest thou help the ungodly, and love them that hate the Lord? was this agreeable to thy duty and love which thou professest to God and godliness, that thou hast entered into so strict an alliance and friendship with wicked Ahab, my sworn enemy, and given such assistance to him? Therefore is wrath upon thee from before the Lord; therefore God is angry with thee, and will chastise thee for this miscarriage: which he did, partly, by stirring up the Moabites and others to invade him, 2 Chronicles 20; partly, by permitting his eldest son Jehoram to kill all his brethren, ; and principally, by bringing that sore and almost general destruction…

Read Matthew Poole on 2 Chronicles 19 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Chronicles 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore [is] wrath upon thee from before the LORD.Ver. 2. And Jehu the son of Hanani the seer.] Jehu delivered his message with better success than his father had done. Asa had gall in his ears, as some creatures are said to have; but good Jehoshaphat had aures purgatissimas, a "hearing ear," an "obedient ear," upon which "a wise reprover is as an earring of gold, and an ornament of fine gold." Shouldest thou help the ungodly,] i.e., That wicked wretch Ahab, of whom it might be said, as afterwards it was of the Jews in…

Read John Trapp on 2 Chronicles 19 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(2) And Jehu the son of Hanani the seer.—The seer whose father had suffered for his reproof of Asa (2 Chronicles 16:7-10), and who had himself already witnessed against Baasha, king of Israel (1 Kings 16:1-7). To meet him.—Unto his presence (1 Chronicles 12:17; 2 Chronicles 15:2). King.—The king. The prophets never shrank from facing the highest representatives of earthly power (comp. 1 Kings 21:20). Shouldest thou help.—Literally, to help the ungodly. The infinitive (as in 1 Chronicles 5:1; 1 Chronicles 9:25), i.e., oughtest thou to help.The ungodly.—.The emphatic word. (See Psalms 139:21-22; Psalms 119:158 : “I beheld the transgressors with loathing.”) Them that hate the Lord.—And haters…

Read Charles John Ellicott on 2 Chronicles 19 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 2. Jehu the son of Hanani] We have met with this prophet before; 1Kg 16:7. Therefore is wrath upon thee] That is, Thou deservest to be punished. And who can doubt this, who knows that he did help the ungodly, and did love them that hated Jehovah? And is not the wrath of God upon all those alliances which his people form with the ungodly, whether they be social, matrimonial, commercial, or political?

Read AdamClarke on 2 Chronicles 19 →
CambridgeThe Cambridge Bible for Schools and Colleges

2. Jehu the son of Hanani] He must have been an old man at this time for he had prophesied against Baasha (1 Kings 16:1), since whose time two kings had reigned in Israel, viz., Omri (12 years) and Ahab (22 years). the ungodly] R.V. the wicked. and love them that hate the Lord] Cp. Psalms 139:21-22. therefore is wrath upon thee] R.V. for this thing wrath is upon thee, i.e. a visitation of wrath is impending. The visitation is described in chap. 20. For “wrath” (Heb. qeçeph) cp. 2 Kings 3:27 R.V. mg.

Read Cambridge on 2 Chronicles 19 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Jehu ... went out to meet him - Compare 2 Chronicles 15:2. The monarch was therefore rebuked at the earliest possible moment, and in the most effective way, as he was entering his capital at the head of his returning army.

Read Albert Barnes on 2 Chronicles 19 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.

WEBWorld English Bible2000

Jehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, “Should you help the wicked, and love those who hate Yahweh? Because of this, wrath is on you from before Yahweh.

MSBMajority Standard Bible2022

Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.

NETBNew English Translation2006

the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, “Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you!

Tyndale line

KJVKing James Version1611

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

ASVAmerican Standard Version1901

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate Jehovah? for this thing wrath is upon thee from before Jehovah.

RVARevised Version, American1894

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the wicked, and love them that hate the LORD? for this thing wrath is upon thee from before the LORD.

NWBWebster's Bible1833

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldst thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

GNVGeneva Bible1599

And Iehu the sonne of Hanani the Seer went out to meete him, and said to King Iehoshaphat, Wouldest thou helpe the wicked, and loue them that hate the Lord? therefore for this thing the wrath of the Lord is vpon thee.

Strictly literal

DBYDarby Translation1890

And Jehu the son of Hanani, the seer, went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Jehovah? Therefore is wrath upon thee from Jehovah.

YLTYoung's Literal Translation1862

and go out unto his presence doth Jehu son of Hanani, the seer, and saith unto king Jehoshaphat, 'To give help to the wicked, and to those hating Jehovah, dost thou love? and for this against thee [is] wrath from before Jehovah,

LSVLiteral Standard Version2020

and Jehu son of Hanani the seer goes out to his presence and says to King Jehoshaphat, “Do you love to give help to the wicked and to those hating YHWH? And for this, wrath [is] against you from before YHWH,

ILTInterlinear Literal Translation2000

And there came out to meet him Jehu the son of Chanani the seer, and said to king Jehoshaphat, Shouldst thou help the wicked, and love those that hate the Lord? and because of this there is wrath over thee from before the Lord.

ULBUnlocked Literal Bible2017

Then Jehu son of Hanani, the seer, went out to meet him and said to King Jehoshaphat, “Should you be helping the wicked? Should you be loving those who hate Yahweh? For this deed, anger from Yahweh is on you.

From the Latin

DRADouay-Rheims (Challoner)1899

And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:

Simplified

FBVFree Bible Version2020

Jehu, son of Hanani, the seer went out to face him. He said to King Jehoshaphat, “Why are you helping the wicked? Why do you love those who hate the Lord? The Lord is angry with you because of this.

BBEBible in Basic English1949

And Jehu, the son of Hanani the seer, went to King Jehoshaphat and said to him, Is it right for you to go to the help of evil-doers, loving the haters of the Lord? because of this, the wrath of the Lord has come on you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֵּצֵ֣אhe.went.outprepositional phrase · prepositionalאֶלtonoun phraseפָּנָ֗יfaceוhisnoun phrase · subjectnoun phraseיֵה֣וּאJehunoun phraseבֶןthe.sonחֲנָ֘נִי֮of.Hananinoun phraseהַtheחֹזֶה֒seerוַandclauseverbיֹּ֨אמֶר֙he.saidprepositional phrase · prepositionalאֶלtonoun phrasenoun phraseהַtheמֶּ֣לֶךְkingיְהוֹשָׁפָ֔טJehoshaphatclauseהֲ?clauseclauseprepositional phrase · prepositionalלָ(to)noun phrasetheרָשָׁ֣עwickedprepositional phrase · prepositionalלַtoclauseverbעְזֹ֔רhelpוּand.(to)clauseprepositional phrase · prepositionalלְ[thosenoun phraseשֹׂנְאֵ֥יwho].hateיְהוָ֖ה(of).Yahwehverbתֶּאֱהָ֑בwill.you.love?וּandclauseprepositional phrase · prepositionalבָbyזֹאת֙thisprepositional phrase · predicateעָלֶ֣י[is].towardsךָyousubjectקֶּ֔צֶףwrathprepositional phrase · prepositionalprepositional phraseמִfromלִּbeforenoun phraseפְנֵ֖יbeforeיְהוָֽהYahweh

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of 2 Chronicles 19:2 presents Jehu son of Hanani the seer confronting King Jehoshaphat, questioning why he would help the wicked and love those who hate the LORD, stating that this has brought the LORD's wrath upon him. The Septuagint closely matches the Masoretic Text, with 19 of the 21 words corresponding directly, indicating a strong agreement in content, though the word order and articles differ due to the nature of the Greek translation. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional variants for this verse, confirming the alignment with the Masoretic Text and the Septuagint.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֵּצֵ֣א אֶל־ פָּנָ֗יו יֵה֣וּא בֶן־ חֲנָ֘נִי֮ הַחֹזֶה֒ וַיֹּ֙אמֶר֙ אֶל־ הַמֶּ֣לֶךְ יְהוֹשָׁפָ֔ט הֲלָרָשָׁ֣ע לַעְזֹ֔ר וּלְשֹׂנְאֵ֥י יְהוָ֖ה תֶּאֱהָ֑ב וּבָזֹאת֙ עָלֶ֣יךָ קֶּ֔צֶף מִלִּפְנֵ֖י יְהוָֽה׃

Septuagintthe Greek the translators chose, word by word
וַיֵּצֵ֣אἐχῆλθενאֶל־εἰςפָּנָ֗יוαὐτοῦיֵה֣וּאιουחֲנָ֘נִי֮ανανιהַחֹזֶה֒προφήτηςוַיֹּ֙אמֶר֙εἶπενאֶל־αὐτῷהַמֶּ֣לֶךְβασιλεῦיְהוֹשָׁפָ֔טιωσαφατהֲלָרָשָׁ֣עεἰלַעְזֹ֔רβοηθεῖςוּלְשֹׂנְאֵ֥יμισουμένῳיְהוָ֖הκυρίουתֶּאֱהָ֑בφιλιάζειςוּבָזֹאת֙τοῦτοעָלֶ֣יךָσὲקֶּ֔צֶףὀργὴיְהוָֽה׃κυρίου

19 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Chronicles 19:2יָצָאand he wentand he went outיָצָאאֶלtotoאֶלפָּנֶהface hisface hisפָּנֶהיֵהוּאJehuJehuיֵהוּאבֵּן[the] son o[the] son ofבֵּןחֲנָנִיHananiHananiחֲנָנִיחֹזֶהthe seerthe seerחֹזֶהאָמַרand he saidand he saidאָמַראֶלtotoאֶלמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְיְהוֹשָׁפָטJehoshaphatJehoshaphatיְהוֹשָׁפָטרָשָׁע¿ the wicke¿ the wickedרָשָׁעעָזַרto helpto helpעָזַרשָׂנֵאand [those and [those who]שָׂנֵאיהוהYahwehYahwehיהוהאָהֵבwill you lowill you love?אָהֵבזֶהand by thisand by thisזֶהעַל[is] toward[is] towards yoעַלקֶ֫צֶףwrathwrathקֶ֫צֶףפָּנֶהfrom to beffrom to beforeפָּנֶהיהוהYahwehYahwehיהוהפָּנָהCorner (GaCorner (Gate)פָּנָהיהוהThe LordThe Lordיהוההָיָהto beto beהָיָהבָּנָהto buildto buildבָּנָהחָנַןbe gracioube graciousחָנַןמָלַךְto reignto reignמָלַךְרָשַׁעbe wickedbe wickedרָשַׁעקָצַףbe angrybe angryקָצַףחָזָהto seeto seeחָזָהשֶׂהשֶׂהעַלheightheightעַלפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הסָתַרto hideto hideסָתַרנוּסto fleeto fleeנוּסנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאקָרָאto encountto encounter: mקָרָא
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Chronicles 19:2

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
וַיֵּצֵ֣אvai.ye.Tze' and he went out H3318 Verb · Qal · sequential imperfect third person masculine singular
1,067× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Tyndale gloss
to come out: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָצָא 1068 vb. go or come out

Qal

go or come out or forth

from (מִן) a place

go forth from (the presence of) a person

in technical senses

of flight, involving escape

depart

of inanimate things

with especial emphasis on idea of origin, source

of children as going forth from loins (of father)

go forth to a place

go forward, proceed to or toward something

come or go forth, with esp. ref. to purpose or result

of combinations

Hiph.

cause to go or come out, bring out, lead out

fig. obj. persons, bring out of (מִן) distress, etc.

bring out animals

inanimate obj.

fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

base

Brown-Driver-Briggs glosses

H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place

. go forth from (the presence of) a person

. in technical senses

. of flight, involving escape

. depart

. of inanimate things

. with especial emphasis on idea of origin, source

. of children as going forth from loins (of father)

. . go forth to a place

. go forward, proceed to or toward something

. come or go forth, with esp. ref. to purpose or result

. of combinations

. . cause to go or come out, bring out, lead out

. fig. obj. persons, bring out of (מִן) distress, etc.

. bring out animals

. inanimate obj.

. fig. subj. י׳, bring forth from (מִן)

. be brought forth

Strong's Hebrew Dictionary

3318 yatsa' yaw-tsaw'

a primitive root; to go (causatively, bring) out, in a great

variety of applications, literally and figuratively, direct

and proxim.:--X after, appear, X assuredly, bear out, X

begotten, break out, bring forth (out, up), carry out, come

(abroad, out, thereat, without), + be condemned,

depart(-ing, -ure), draw forth, in the end, escape, exact,

fail, fall (out), fetch forth (out), get away (forth, hence,

out), (able to, cause to, let) go abroad (forth, on, out),

going out, grow, have forth (out), issue out, lay (lie) out,

lead out, pluck out, proceed, pull out, put away, be risen, X

scarce, send with commandment, shoot forth, spread, spring

out, stand out, X still, X surely, take forth (out), at any

time, X to (and fro), utter.

Translators Brief Hebrew Lexicon

יָצָא (ya.tsa) — to come out: come.

: come/go_out/escape

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

1c) (Hophal) to be brought out or forth

יָצָא (ya.tsa) — to come out: send.

: send/take_out/release

1) to go out, come out, exit, go forth

1a) (Qal)

1a1) to go or come out or forth, depart

1a2) to go forth (to a place)

1a3) to go forward, proceed to (to or toward something)

1a4) to come or go forth (with purpose or for result)

1a5) to come out of

1b) (Hiphil)

1b1) to cause to go or come out, bring out, lead out

1b2) to bring out of

1b3) to lead out

1b4) to deliver

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
פָּנָ֗יוpa.Nav face his H6440 Noun common masculine plural construct · suffix
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

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Morphologythe parsing behind the code
Berean parsing
N-cp | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

The company it keepswords that stand beside it more often than chance
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
יֵה֣וּאye.Hu' Jehu H3058 Noun proper masculine
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehu was the name of several Israelites, including a king who overthrew the dynasty of Omri and a prophet who lived during the time of Baasha and Jehoshaphat. His name means Jehovah is He.
Amplified meaning
the prophet
Tyndale gloss
Jehu
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יֵהוּא (yehu) means 'Jehovah is He' and refers primarily to Jehu, a king of Israel known for overthrowing the Omri dynasty. The name also identifies several other individuals from the Old Testament, including a prophet and warriors from the tribes of Judah and Simeon, as well as a notable figure in David's court. The entries consistently highlight Jehu's significance during the Divided Monarchy.

Brown-Driver-Briggs Hebrew Lexicon (full)

יֵהוּא n.pr.m.

king of Israel who overthrew the dynasty of Omri

prophet of N. Israel in time of Baasha & Jehoshaphat

one of David’s heroes

a Judahite

a Simeonite prince

base

Brown-Driver-Briggs glosses

H3058 יֵהוּא

Strong's Hebrew Dictionary

3058 Yehuw' yay-hoo'

from 3068 and 1931; Jehovah (is) He; Jehu, the name of five

Israelites:--Jehu.

see HEBREW for 03068

see HEBREW for 01931

Translators Brief Hebrew Lexicon

יֵהוּא (ye.hu) — Jehu.

A man living at the time of Divided Monarchy, first mentioned at 1Ki.16.1;

son of: Hanani (H2607)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

4) a descendant of Judah of the house of Hezron

5) son of Josibiah and a chief of the tribe of Simeon

יֵהוּא (ye.hu) — Jehu.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.19.16;

son of: Jehoshaphat (H3092J);

father of: Jehoahaz (H3059)

§ Jehu = "Jehovah is He"

1) the king of the northern kingdom Israel who overthrew the dynasty of Omri

2) son of Hanani and an Israelite prophet in the time of Baasha and Jehoshaphat

3) the Antothite, a Benjamite, one of David's mighty warriors

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

je'-hu (yehu; meaning uncertain, perhaps "Yahweh is he"; 1Ki 19:16,17; 2Ki 9; 10; Eiou): Son of Jehoshaphat, and descendant of Nimshi, hence, commonly called "the son of Nimshi"; 10th king of Israel, and founder of its IVth Dynasty. Jehu reign for 28 years. His accession may be reckoned at circa 752 BC (some date a few years later).

1. Officer of Ahab:

A soldier of fortune, Jehu appears first as an officer in the body-guard of Ahab. To himself we owe the information that he was present at the judicial murder of Naboth, and that Naboth's sons were put to death with their father (2Ki 9:26). He was in attendance when Ahab drove from Samaria to inspect his new possession in Jezreel, and was witness of the dramatic encounter at the vineyard between the king and the prophet Elijah…

Easton's Bible Dictionary

Jehu

Jehovah is he. (1.) The son of Obed, and father of Azariah (1 Chr. 2:38).

(2.) One of the Benjamite slingers that joined David at Ziklag (1 Chr. 12:3).

(3.) The son of Hanani, a prophet of Judah (1 Kings 16:1, 7; 2 Chr. 19:2; 20:34), who pronounced the sentence of God against Baasha, the king of Israel.

(4.) King of Israel, the son of Jehoshaphat (2 Kings 9:2), and grandson of Nimshi. The story of his exaltation to the throne is deeply interesting. During the progress of a war against the Syrians, who were becoming more and more troublesome to Israel, in a battle at Ramoth-gilead Jehoram, the king of Israel, had been…

Smith's Bible Dictionary

(the living). The founder of the fifth dynasty of the kingdom of Israel, son of Jehoshaphat. (2 Kings 9:2) He reigned over Israel 28 years, B.C. 884-856. His first appearance in history is when he heard the warning of Elijah against the murderer of Naboth. (2 Kings 9:25) In the reigns of Ahaziah and Jehoram, Jehu rose to importance. He was, under the last-named king, captain of the host in the siege of Ramoth-gilead. During this siege he was anointed by Elisha’s servant, and told that he was appointed to be king of Israel and destroyer of the house of Ahab. (2 Kings 9:12) The army at once ordained him king, and he set off full speed for Jezreel. Jehoram, who was lying ill in Jezreel, came out to meet him, as it happened on the…

American Tract Society Bible Dictionary

The son of Hanani, a prophet, sent with messages from God to Baasha king of Israel, and many years afterwards, to Jehoshaphat king of Judah, 1Ki 16:1-7 2Ch 19:1-3 20:34.

The "son" of Jehoshaphat and grandson of Nimshi, (compare 1Ki 19:16 2Ki 9:2) a general of the army of Joram, slew his master, and usurped the throne of Israel, B. C. 884. He reigned twentyeight years. See his history in 1Ki 19:16,17 2Ki 9:1-10:36. He fulfilled the divine purpose in extirpating the family of the impious Ahab, and zealously destroyed the priests of Baal and many other friends of Ahab. But…

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
בֶן־ven- [the] son of H1121 Noun common · masculine singular construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
חֲנָ֘נִי֮cha.Na.ni Hanani H2607 Noun proper masculine
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hanani means gracious, the name of six Israelites, including a musician and a brother of Zechariah. He is mentioned in Nehemiah and 1 Chronicles. Hanani lived during the time of Exile and Return.
Tyndale gloss
Hanani
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֲנָנִי (Chananiy) means 'gracious' and refers to several individuals in the Old Testament. Notably, it identifies a prophet, a chief musician during David's reign, and a brother of Nehemiah. The entries indicate that Chanani was involved in significant events, such as rebuking King Asa and taking a foreign wife during Ezra's time.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲנָנִי n.pr.m.

father of the prophet Jehu

brother of Nehemiah

a chief musician of David

a chief musician in time of Nehemiah

a priest of Ezra’s time

base

Brown-Driver-Briggs glosses

H2607 חֲנָנִי

Strong's Hebrew Dictionary

2607 Chananiy khan-aw-nee'

from 2603; gracious; Chanani, the name of six

Israelites:--Hanani.

see HEBREW for 02603

Translators Brief Hebrew Lexicon

חֲנָנִי (cha.na.ni) — Hanani.

A prophet living at the time of Divided Monarchy, first mentioned at 1Ki.16.1;

father of: Jehu (H3058)

§ Hanani = "gracious"

1) one of the sons of Heman, a chief musician of David, and head of the 18th course of the service

2) a seer who rebuked Asa, king of Judah, and was imprisoned

2a) maybe, father of Jehu the seer who testified against Baasha

3) one of the priests who in the time of Ezra took a foreign wife

4) brother of Nehemiah whom Nehemiah appointed governor of Jerusalem

5) another priest who was the chief musician under Nehemiah

חֲנָנִי (cha.na.ni) — Hanani.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.25.4;

son of: Heman (H1968I);

brother of: Bukkiah (H1232), Mattaniah (H4983H), Uzziel (H5816J), Shebuel (H7619H), Jerimoth (H3406L), Hananiah (H2608P), Eliathah (H0448), Giddalti (H1437)…

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Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha-na'-ni (chanani, "gracious"):

(1) A musician and son of Heman, David's seer, and head of one of the courses of the temple service (1Ch 25:4,25).

(2) A seer, the father of Jehu. He was cast into prison for his courage in rebuking Asa for relying on Syria (1Ki 16:1,7; 2Ch 19:2; 20:34).

(3) A priest, of the sons of Immer, who had married a foreign wife (Ezr 10:20).

(4) A brother or kinsman of Nehemiah who carried news of the condition of the Jews in Palestine to Susa and became one of the governors of Jerusalem (Ne 1:2; 7:2).

Easton's Bible Dictionary

Hanani

God has gratified me, or is gracious. (1.) One of the sons of Heman (1 Chr. 25:4, 25). (2.) A prophet who was sent to rebuke king Asa for entering into a league with Benhadad I., king of Syria, against Judah (2 Chr. 16:1-10). He was probably the father of the prophet Jehu (1 Kings 16:7). (3.) Probably a brother of Nehemiah (Neh. 1:2; 7:2), who reported to him the melancholy condition of Jerusalem. Nehemiah afterwards appointed him to have charge of the city gates.

Smith's Bible Dictionary

(gracious). One of the sons of Heman, and head of the eighteenth course of the service. (1 Chronicles 25:4,25) A seer who rebuked (B.C. 941) Asa king of Judah. (2 Chronicles 16:7) For this he was imprisoned. ver. 10 He or another Hanani was the father of Jehu the seer, who testified against Baasha, (1 Kings 16:1,7) and Jehoshaphat. (2 Chronicles 19:2; 20:34) One of the priests who in the time of Ezra had taken strange wives. (Ezra 10:20) A brother of Nehemiah, (Nehemiah 1:2) who was made governor of Jerusalem under Nehemiah. Ch. (

1. A seer in the time of Asa, 955-914 B. C. imprisoned for his fidelity. He was also the father of the prophet Jehu, 1Ki 16:1-7 2Ch 16:7-10 19:2 20:34.

2. A brother of Nehemiah, who brought to Babylon an account of the wretched state of the Jews then at Jerusalem, and afterwards had charge of the gates of the city, Ne 1:1-3 7:2,3, B. C. 455.

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
הַחֹזֶה֒ha.cho.Zeh the seer H2374 Particle · noun common masculine singular absolute
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A seer or prophet, someone who receives visions from God, like those mentioned in 1 Samuel and Isaiah. This word is used to describe people with spiritual insight.
Tyndale gloss
seer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֹזֶה (chozeh) refers to a 'seer' or one who beholds visions. It is derived from the root meaning to see and can also imply agreement or approval. The term is used in contexts related to prophecy and vision, highlighting its connection to perceiving the divine or future events.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֹזֶה n.m. seer

seer

vision

base

Brown-Driver-Briggs glosses

H2374 חֹזֶה seer . seer

. vision

Strong's Hebrew Dictionary

2374 chozeh kho-zeh'

active participle of 2372; a beholder in vision; also a

compact (as looked upon with approval):--agreement, prophet,

see that, seer, (star-)gazer.

see HEBREW for 02372

Translators Brief Hebrew Lexicon

חֹזֶה (cho.zeh) — seer.

1) seer

1a) seer

1b) vision

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-er, ser: The word in English Versions of the Bible represents two Hebrew words, ro'eh (1Sa 9:9,11,18,19; 2Sa 15:27; 1Ch 9:22, etc.), And chozeh (2Sa 24:11; 2Ki 17:13; 1Ch 21:9; 25:5; 29:29, etc.). The former designation is from the ordinary verb "to see"; the latter is connected with the verb used of prophetic vision. It appears from 1Sa 9:9 that "seer" (ro'-eh) was the older name for those who, after the rise of the more regular orders, were called "prophets." It is not just, however, to speak of the "seers"…

Easton's Bible Dictionary

Seer

A name sometimes applied to the prophets because of the visions granted to them. It is first found in 1 Sam. 9:9. It is afterwards applied to Zadok, Gad, etc. (2 Sam. 15:27; 24:11; 1 Chr. 9:22; 25:5; 2 Chr. 9:29; Amos 7:12; Micah 3:7). The “sayings of the seers” (2 Chr. 33:18, 19) is rendered in the Revised Version “the history of Hozai” (marg., the seers; so the LXX.), of whom, however, nothing is known. (See PROPHET.)

American Tract Society Bible Dictionary

One supernaturally enlightened to see things which God only can reveal; applied to certain Hebrews prophets, 1Sa 9:9 2Ch 29:30 33:18,19 Isa 29:10 30:10. Compare Nu 24:3,4.

Nave's Topical Bible

→ See PROPHET

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
וַיֹּ֙אמֶר֙vai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
הַמֶּ֣לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
יְהוֹשָׁפָ֔טye.ho.sha.Fat Jehoshaphat H3092 Noun proper masculine
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jehoshaphat was a king of Judah who ruled for 25 years and was known for his piety and prosperity. His name means Jehovah has judged, and he is mentioned in 2 Kings 9:2 as the son of King Asa. He was one of the best kings of Judah in the Bible.
Tyndale gloss
Jehoshaphat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יְהוֹשָׁפָט (*Yhowshaphat*) means 'Jehovah has judged.' It refers to several individuals, including a king of Judah, a chronicler, and a priest during the time of David, as well as a valley near Jerusalem associated with ultimate judgment. The entries note that Jehoshaphat was a significant king known for his piety and prosperity.

Brown-Driver-Briggs Hebrew Lexicon (full)

יְהוֹשָׁפָט, יוֹשָׁפָט n.pr.m. (י׳ hath judged)

king of Judah, son of Asa

father of Jehu king of Israel

chronicler under David & Solomon, son of Ahilud

one of Sol.’s 12 officers who provided victuals for the royal household

one of David’s heroes

a priest & trumpeter in David’s time

in n.pr.loc., symbolical name of a valley near Jerusalem, place of ultimate judgment.

base

Brown-Driver-Briggs glosses

H3092 יְהוֹשָׁפָט, יוֹשָׁפָט

Strong's Hebrew Dictionary

3092 Yhowshaphat yeh-ho-shaw-fawt'

from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of

six Israelites; also of a valley near Jerusalem:--Jehoshaphat.

Compare 3146.

see HEBREW for 03068

see HEBREW for 08199

see HEBREW for 03146

Translators Brief Hebrew Lexicon

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, first mentioned at 2Sa.8.16;

son of: Ahilud (H0286);

brother of: Baana (H1195)

§ Jehoshaphat = "Jehovah has judged"

1) son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah

2) son of Nimshi and father of king Jehu of the northern kingdom of Israel

3) son of Ahilud and chronicler under David and Solomon

4) son of Paruah and one of the 12 commissary officers under Solomon

5) a priest and trumpeter in the time of David

6) symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed

יְהוֹשָׁפָט (ye.ho.sha.phat) — Jehoshaphat.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.17;

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jehoshaphat

Jehovah-judged. (1.) One of David’s body-guard (1 Chr. 11:43).

(2.) One of the priests who accompanied the removal of the ark to Jerusalem (1 Chr. 15:24).

(3.) Son of Ahilud, “recorder” or annalist under David and Solomon (2 Sam. 8:16), a state officer of high rank, chancellor or vizier of the kingdom.

(4.) Solomon’s purveyor in Issachar (1 Kings 4:17).

(5.) The son and successor of Asa, king of Judah. After fortifying his kingdom against Israel (2 Chr. 17:1, 2), he set himself to cleanse the land of idolatry (1 Kings 22:43). In the third year of his…

Smith's Bible Dictionary

(whom Jehovah judges.) King of Judah, son of Asa, succeeded to the throne B.C. 914, when he was 35 years old, and reigned 25 years. His history is to be found among the events recorded in (1 Kings 15:24; 2 Kings 8:16) or in a continuous narrative in (2 Chronicles 17:1; 2 Chronicles 21:3) He was contemporary with Ahab, Ahaziah and Jehoram. He was one of the best, most pious and prosperous kings of Judah, the greatest since Solomon. At first he strengthened himself against Israel; but soon afterward the two Hebrew kings formed an alliance. In his own kingdom Jehoshaphat ever showed himself a zealous follower of the commandments of God: he tried to put down the high places and…

American Tract Society Bible Dictionary

A pious king of Judah, the son and successor of Asa. He began to reign at the age of thirty-five, about the year 914 B. C., and reigned twenty-five years. His history is found in 1Ki 15:24 22:1-53 2Ch 17:1-20:37. He was distinguished by his zeal for true religion, and his firm trust in God. He thoroughly cleansed the land from idolatry, restored the divine ordinances, and provided for the religious instruction of the people. His government was highly prospered at home and abroad. The great error of his life was an entangling alliance with the wicked Ahab, whose infamous daughter Athaliah early began to afflict the kingdom of Judah, of which she was afterwards the queen. Jehoshaphat was beguiled by Ahab into an unsuccessful war with the Syrians, but soon resumed his labors in…

Hitchcock's Bible Names Dictionary

the Lord is judge

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
הֲלָרָשָׁ֣עha.la.ra.Sha' ¿ the wicked H7563 Particle · preposition · noun common masculine singular absolute
263× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes someone who is morally wrong, a bad person who is guilty of crime or sin against God or others. It is used to describe the wicked in biblical stories, such as in the book of Genesis.
Amplified meaning
ungodly, morally wrong
Tyndale gloss
wicked
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָשָׁע (rasha`) refers to someone who is wicked or criminal, encompassing meanings such as guilty and ungodly. It is derived from a root that implies moral wrongdoing. The term is used to describe individuals who are hostile to God or guilty of sin against others.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָשָׁע 263 adj. wicked, criminal

base

Brown-Driver-Briggs glosses

H7563 רָשָׁע wicked, criminal

Strong's Hebrew Dictionary

7563 rasha` raw-shaw'

from 7561; morally wrong; concretely, an (actively) bad

person:--+ condemned, guilty, ungodly, wicked (man), that did

wrong.

see HEBREW for 07561

Translators Brief Hebrew Lexicon

רָשָׁע (ra.sah) — wicked.

1) wicked, criminal

1a) guilty one, one guilty of crime (subst)

1b) wicked (hostile to God)

1c) wicked, guilty of sin (against God or man)

Morphologythe parsing behind the code
Berean parsing
Part | Prep | Adj — Particle · preposition · noun common masculine singular absolute
HTi/Rd/Ncmsa
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
לַעְזֹ֔רla'.Zor to help H5826 Preposition · verb qal infinitive construct common
81× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Amplified meaning
assist, aid
Tyndale gloss
to help
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָזַר (azar) is a Hebrew verb meaning to help or succour. It is built from a primitive root that conveys the idea of surrounding or protecting. The entries indicate its use in various forms: Qal (to help), Niphal (to be helped), and Hiphil (to help). The word captures the essence of providing support or aid.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָזַר] 82 vb. help, succour

Qal help

Niph. I am helped

Hiph. v. Qal.

base

Brown-Driver-Briggs glosses

H5826 [עָזַר] help, succour

Strong's Hebrew Dictionary

5826 `azar aw-zar'

a primitive root; to surround, i.e. protect or aid:--help,

succour.

Translators Brief Hebrew Lexicon

עָזַר (a.zar) — to help.

1) to help, succour, support

1a) (Qal) to help

1b) (Niphal) to be helped

1c) (Hiphil) to help

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

With the sense of that which brings aid, support, or deliverance, "help" (noun and vb.) represents a large variety of words in Hebrew and Greek (noun 7, verb 16). A principal Hebrew word is `azar, "to help," with the corresponding nouns `ezer, `ezrah; a chief Greek word is boetheo (Mt 15:25; Mr 9:22,24, etc.). True help is to be sought for in Yahweh, in whom, in the Old Testament, the believer is constantly exhorted to trust, with the renouncing of all other confidences (Ps 20:2; 33:20; 42:5; 46:1; 115:9,10,11; 121:2; Isa 41:10,13,14, etc.). In Ro 8:26 it is said, "the Spirit also helpeth our infirmity," the verb here…

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
וּלְשֹׂנְאֵ֥יu.le.so.ne.'Ei and [those who] hate H8130 Conjunction · preposition · verb qal participle (active) masculine plural common
146× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Amplified meaning
intensely dislike, despise
Tyndale gloss
to hate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂנֵא (sane') is a primitive root meaning 'to hate.' It covers various forms of hatred, including personal animosity and enmity, and can refer to both humans and God. The word appears in different grammatical forms, with uses in Qal, Niphal, and Piel, indicating actions of hating or being hated. Its Aramaic equivalent is שְׂנָא.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂנֵא 145 vb. hate

Qal 128 hate

Niph. is hated

Pi. enemy

base

Brown-Driver-Briggs glosses

H8130 שָׂנֵא hate

Strong's Hebrew Dictionary

8130 sane' saw-nay'

a primitive root; to hate (personally):--enemy, foe, (be)

hate(-ful, -r), odious, X utterly.

Translators Brief Hebrew Lexicon

שָׂנֵא (sa.ne) — to hate.

1) to hate, be hateful

1a) (Qal) to hate

1a1) of man

1a2) of God

1a3) hater, one hating, enemy (participle) (subst)

1b) (Niphal) to be hated

1c) (Piel) hater (participle)

1c1) of persons, nations, God, wisdom

Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | V-Qal — Conjunction · preposition · verb qal participle (active) masculine plural common
HC/R/Vqrmpc
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

Often denotes in Scripture only a less degree of love, Ge 29:30,31 De 21:15 Pr 13:24 Mal 1:2,3 Lu 14:26 Ro 9:13. God has a just and perfect abhorrence of sin and sinners, Ps 5:5. But hatred in general is a malevolent passion, Ga 5:20, and no one who is not perfect in love, can hate without sin.

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
תֶּאֱהָ֑בte.'e.Hav will you love? H157 Verb · Qal · imperfect second person masculine singular
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Amplified meaning
have affection for, be devoted to
Tyndale gloss
to love: lover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָהֵב (*'ahab*) means 'to love' and encompasses various forms of affection, including human love for others, love for God, and even appetites for things like food and wisdom. It can also refer to friendship and divine love towards humanity, particularly Israel. The entries indicate that it can function in different grammatical forms, such as participles for 'lovely' or 'loveable'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֵב 216 vb. love

Qal

human love to human object

less oft. of appetite

love to God

esp. Pt.

of divine love

Niph. Pt. pl. lovely, loveable

Pi.

friends

lovers

base

Brown-Driver-Briggs glosses

H157 אָהֵב love

Strong's Hebrew Dictionary

157 'ahab aw-hab'

or raheb {aw-habe'}; a primitive root; to have affection for

(sexually or otherwise):--(be-)love(-d, -ly, -r), like,

friend.

Translators Brief Hebrew Lexicon

אָהֵב (a.hav) — to love: lover.

: lover

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

1a5b) to people Israel

1a5c) to righteousness

1b) (Niphal)

1b1) lovely (participle)

1b2) loveable (participle)

1c) (Piel)

1c1) friends

1c2) lovers (fig. of adulterers)

2) to like

Also means: a.hav (אָהֵב ": friend" H0157H)

אָהֵב (a.hav) — to love: friend.

: friend

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

luv ('ahebh, 'ahabhah, noun; phileo, agapao, verb; agape, noun): Love to both God and man is fundamental to true religion, whether as expressed in the Old Testament or the New Testament. Jesus Himself declared that all the law and the prophets hang upon love (Mt 22:40; Mr 12:28-34). Paul, in his matchless ode on love (1Co 13), makes it the greatest of the graces of the Christian life--greater than speaking with tongues, or the gift of prophecy, or the possession of a faith of superior excellence; for without love all these gifts and graces, desirable and useful as they are in themselves, are as nothing, certainly of no permanent value in the sight of God. Not that either Jesus or Paul underestimates the faith from which all the graces proceed, for this grace is recognized as…

Easton's Bible Dictionary

Love

This word seems to require explanation only in the case of its use by our Lord in his interview with “Simon, the son of Jonas,” after his resurrection (John 21:16, 17). When our Lord says, “Lovest thou me?” he uses the Greek word agapas; and when Simon answers, he uses the Greek word philo, i.e., “I love.” This is the usage in the first and second questions put by our Lord; but in the third our Lord uses Simon’s word. The distinction between these two Greek words is thus fitly described by Trench:, ”Agapan has more of judgment and deliberate choice; philein has more of attachment and peculiar personal affection. Thus the ‘Lovest thou’ (Gr. agapas) on the lips of the Lord seems to Peter at this moment too cold a word, as though his Lord were keeping him at a distance, or at least not inviting him to draw near, as in the…

American Tract Society Bible Dictionary

GOD IS LOVE; AND HE THAT DWELLETH IN LOVE DWELLETH IN GOD, AND GOD IN HIM, 1Jo 4:16. Love is a chief attribute of Jehovah, the length and breadth and height and depth of which are beyond comprehension, for they are infinite, Eph 3:18,19. Between the three Persons of the Godhead, love is unutterable full, perfect, and blissful; towards holy angels and Christians, God’s love is an infinite fatherly complacency and affection; towards sinners, it is immeasurable compassion. It is shown in all his works and ways, and dictated his holy law, but is most signally displayed in the gospel, Joh 3:16. "Herein is love."

Holy love in man would make the whole heart and soul supremely delight in and obey God, and cordially and practically love all beings according to their character-the good…

Nave's Topical Bible

→ OF CHILDREN FOR PARENTS

See CHILDREN

→ OF GOD, LOVE OF

→ OF MAN FOR GOD Ex 20:6; De 5:10; 6:5; 7:9; 10:12; 11:1,13,22; 13:3; 30:6,16,20; Jos 22:5; 23:11; Ps 18:1; 31:23; 37:4; 45:10,11; 63:5,6; 69:35,36; 73:25,26; 91:14; 97:10; 116:1; 145:20; Pr 8:17; 23:26; Isa 56:6,7; Jer 2:2,3; Mt 22:37,38; Mr 12:29,30,32,33; Lu 11:42;

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
וּבָזֹאת֙u.va.zoT and by this H2063 Conjunction · preposition · particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Amplified meaning
this thing, this action
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | Pron — Conjunction · preposition · particle
HC/R/Tm
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
עָלֶ֣יךָ'a.Lei.kha [is] towards you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Amplified meaning
on, against
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp2ms
The company it keepswords that stand beside it more often than chance
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
קֶּ֔צֶףKe.tzef wrath H7110 Noun common · masculine singular absolute
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a small splinter or twig, but also figuratively describes rage or strife, like the foam on a furious animal's mouth in Job 39:24. It signifies intense emotion or turmoil, often used to convey a sense of urgency or danger. The Bible uses it to describe intense feelings.
Amplified meaning
rage, divine anger
Tyndale gloss
wrath
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֶ֫צֶף (qetseph) primarily means 'wrath' or 'anger,' often associated with God or man. It can also refer to a 'splinter' or 'twig,' though this meaning is uncertain and appears only in Hosea 10:7. The word is derived from a root meaning to chip off, suggesting a connection between the two meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֶ֫צֶף n.m. wrath

base

קֶ֫צֶף n.[m.] prob. splinter;—only Ho 10:7

ref

Brown-Driver-Briggs glosses

H7110a קֶ֫צֶף wrath H7110b קֶ֫צֶף prob. splinter

Strong's Hebrew Dictionary

7110 qetseph keh'-tsef

from 7107; a splinter (as chipped off); figuratively, rage or

strife:--foam, indignation, X sore, wrath.

see HEBREW for 07107

Translators Brief Hebrew Lexicon

קֶ֫צֶף (qe.tseph) — wrath.

1) wrath, anger

1a) of God

1b) of man

קֶ֫צֶף (qe.tseph) — splinter.

1) splinter, twig, broken twig

1a) meaning uncertain

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ (Anger, judgment, punishment)

→ See ANGER

→ See GOD, ANGER OF

→ See JUDGMENT

→ See PUNISHMENT, DIVINE

→ See PUNISHMENT, ETERNAL

and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
מִלִּפְנֵ֖יmi.lif.Nei from to before H6440 Preposition · preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR/R/Ncmpc — Preposition · preposition · noun common masculine plural construct
HR/R/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
and he went out to face his Jehu [the] son of Hanani the seer and he said to the king Jehoshaphat ¿ the wicked to help and [those who] hate Yahweh will you love? and by this [is] towards you wrath from to before Yahweh
יְהוָֽה׃Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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