2 Chronicles 22:9 — Word Study

[בָּקַשׁ] 224 vb. seek

Pi.

seek to find

seek to secure

seek the face

desire, demand

require, exact

exact equivalent or penalty for

(late) ask, request

Pu. be sought

base

1245 baqash baw-kash'

a primitive root; to search out (by any method, specifically

in worship or prayer); by implication, to strive after:--ask,

beg, beseech, desire, enquire, get, make inquisition, procure,

(make) request, require, seek (for).

בָּקַשׁ (ba.qash) — to seek.

1) to seek, require, desire, exact, request

1a) (Piel)

1a1) to seek to find

1a2) to seek to secure

1a3) to seek the face

1a4) to desire, demand

1a5) to require, exact

1a6) to ask, request

1b) (Pual) to be sought

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

אֲחַזְיָ֫הוּ, אֲחַזְיָה, אַחְזַי n.pr.m. (Yah(u) hath grasped)

king of Isr., son of Ahab

king of Judah, son of Joram

a priest

base

274 'Achazyah akh-az-yaw'

or (prolonged) rAchazyahuw {akh-az-yaw'-hoo}; from 270 and

3050; Jah has seized; Achazjah, the name of a Jewish and an

Israelite king:--Ahaziah.

see HEBREW for 0270

see HEBREW for 03050

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.22.40;

son of: Ahab (H0256) and Jezebel (H0348);

brother of: Joash (H3101H), Joram (H3141H) and Athaliah (H6271)

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24;

son of: Jehoram (H3088) and Athaliah (H6271);

brother of: Jehosheba (H3089); married to Zibiah (H6645);

father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17;

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

לָכַד 121 vb. capture, seize, take (by lot)

Qal

capture, seize

fig. of entrapping men

of taking by lot

Niph.

be captured in war

of men, be caught

be taken by lot

Hithp. they grasp each other, and cannot be separated

base

3920 lakad law-kad'

a primitive root; to catch (in a net, trap or pit);

generally, to capture or occupy; also to choose (by lot);

figuratively, to cohere:--X at all, catch (self), be frozen,

be holden, stick together, take.

לָכַד (la.khad) — to capture.

1) to capture, take, seize

1a) (Qal)

1a1) to capture, seize

1a2) to capture (of men) (fig.)

1a3) to take (by lot)

1b) (Niphal)

1b1) to be captured

1b2) to be caught (of men in trap, snare) (fig.)

1c) (Hithpael) to grasp each other

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

[חָבָא] vb. withdraw, hide (not in Qal)

Niph. hide oneself

Pu. have been hidden

Hiph. hide, trans.

Hoph. be hidden

Hithp.

draw back, hide oneself

draw together, thicken, harden

base

2244 chaba' khaw-baw'

a primitive root (compare 2245); to secrete:--X held, hide

(self), do secretly.

see HEBREW for 02245

חָבָא (cha.va) — to hide.

1) to withdraw, hide

1a) (Niphal) to hide oneself

1b) (Pual) to be forced into hiding

1c) (Hiphil) to hide

1d) (Hophal) to be hidden

1e) (Hithpael)

1e1) to hide oneself, draw back

1e2) to draw together, thicken, harden

8111 Shomrown sho-mer-one'

from the active participle of 8104; watch-station; Shomeron,

a place in Palestine:--Samaria.

see HEBREW for 08104

שֹׁמְרוֹן (sho.me.ron) — Samaria.

§ Samaria = "watch mountain"

1) the region of northern Palestine associated with the northern kingdom of the 10 tribes of Israel which split from the kingdom after the death of Solomon during the reign of his son Rehoboam and were ruled by Jeroboam

2) the capital city of the northern kingdom of Israel located 30 miles (50 km) north of Jerusalem and 6 miles (10 km) northwest of Shechem

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

יֵהוּא n.pr.m.

king of Israel who overthrew the dynasty of Omri

prophet of N. Israel in time of Baasha & Jehoshaphat

one of David’s heroes

a Judahite

a Simeonite prince

base

3058 Yehuw' yay-hoo'

from 3068 and 1931; Jehovah (is) He; Jehu, the name of five

Israelites:--Jehu.

see HEBREW for 03068

see HEBREW for 01931

מוּת vb. die

Qal

die, of natural or other causes

die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

abs., elsewhere c. acc., subj. man

subj. God, by inflicting penalty

of animals killing men

bring to a premature death

Hoph. be killed, put to death

base

H4191 מוּת die .. die, of natural or other causes

. die as a penalty = be put to death

. kill, put to death, despatch (intens.)

. . abs., elsewhere c. acc., subj. man

. subj. God, by inflicting penalty

. of animals killing men

. bring to a premature death

. be killed, put to death

4191 muwth mooth

a primitive root: to die (literally or figuratively);

causatively, to kill:--X at all, X crying, (be) dead (body,

man, one), (put to, worthy of) death, destroy(-er), (cause to,

be like to, must) die, kill, necro(-mancer), X must needs,

slay, X surely, X very suddenly, X in (no) wise.

מוּת (mut) — to die.

1) to die, kill, have one executed

1a)(Qal)

1a1) to die

1a2) to die (as penalty), be put to death

1a3) to die, perish (of a nation)

1a4) to die prematurely (by neglect of wise moral conduct)

1b) (Polel) to kill, put to death, dispatch

1c) (Hiphil) to kill, put to death

1d) (Hophal)

1d1) to be killed, be put to death

1d1a) to die prematurely

קָבַר 132 vb. bury

Qal 86 bury

Niph. 39 be buried

Pi. bury (in masses)

Pu. Gn 25:10.

base

קָבַר (qa.var) — to bury.

1) to bury

1a) (Qal) to bury

1b) (Niphal) to be buried

1c) (Piel) to bury, bury (in masses)

1d) (Pual) to be buried

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

יְהוֹשָׁפָט, יוֹשָׁפָט n.pr.m. (י׳ hath judged)

king of Judah, son of Asa

father of Jehu king of Israel

chronicler under David & Solomon, son of Ahilud

one of Sol.’s 12 officers who provided victuals for the royal household

one of David’s heroes

a priest & trumpeter in David’s time

in n.pr.loc., symbolical name of a valley near Jerusalem, place of ultimate judgment.

base

3092 Yhowshaphat yeh-ho-shaw-fawt'

from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of

six Israelites; also of a valley near Jerusalem:--Jehoshaphat.

Compare 3146.

see HEBREW for 03068

see HEBREW for 08199

see HEBREW for 03146

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

דָּרַשׁ 162 vb. resort to, seek

Qal

(tread a place,) resort to, frequent

seek, consult, inquire of

seek deity in prayer and worship

seek, with idea of demanding, require

inquire, investigate (a matter)

ask for, require, demand

seek with application, study, follow, practise

seek with care, care for

Niph.

let oneself be inquired of, consulted, only of God

be sought out

be required, of blood

base

1875 darash daw-rash'

a primitive root; properly, to tread or frequent; usually to

follow (for pursuit or search); by implication, to seek or

ask; specifically to worship:--ask, X at all, care for, X

diligently, inquire, make inquisition, (necro-)mancer,

question, require, search, seek (for, out), X surely.

דָּרַשׁ (da.rash) — to seek.

1) to resort to, seek, seek with care, enquire, require

1a) (Qal)

1a1) to resort to, frequent (a place), (tread a place)

1a2) to consult, enquire of, seek

1a2a) of God

1a2b) of heathen gods, necromancers

1a3) to seek deity in prayer and worship

1a3a) God

1a3b) heathen deities

1a4) to seek (with a demand), demand, require

1a5) to investigate, enquire

1a6) to ask for, require, demand

1a7) to practice, study, follow, seek with application

1a8) to seek with care, care for

1b) (Niphal)

1b1) to allow oneself to be enquired of, consulted (only of God)

1b2) to be sought, be sought out

1b3) to be required (of blood)

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

אֲחַזְיָ֫הוּ, אֲחַזְיָה, אַחְזַי n.pr.m. (Yah(u) hath grasped)

king of Isr., son of Ahab

king of Judah, son of Joram

a priest

base

274 'Achazyah akh-az-yaw'

or (prolonged) rAchazyahuw {akh-az-yaw'-hoo}; from 270 and

3050; Jah has seized; Achazjah, the name of a Jewish and an

Israelite king:--Ahaziah.

see HEBREW for 0270

see HEBREW for 03050

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.22.40;

son of: Ahab (H0256) and Jezebel (H0348);

brother of: Joash (H3101H), Joram (H3141H) and Athaliah (H6271)

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

אֲחַזְיָ֫הוּ (a.chaz.yah) — Ahaziah.

A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.8.24;

son of: Jehoram (H3088) and Athaliah (H6271);

brother of: Jehosheba (H3089); married to Zibiah (H6645);

father of: Joash (H3101I); also called Jehoahaz at 2Ch.21.17;

§ Ahaziah = "Jehovah (Yahu) holds (possesses)"

1) ruler of Israel, son of Ahab

2) ruler of Judah, son of Jehoram (Joram)

עָצַר 46 vb. restrain, retain

Qal

restrain

(late) retain

Niph. be restrained, stayed

.

base

6113 `atsar aw-tsar'

a primitive root; to inclose; by analogy, to hold back; also

to maintain, rule, assemble:--X be able, close up, detain,

fast, keep (self close, still), prevail, recover, refrain, X

reign, restrain, retain, shut (up), slack, stay, stop,

withhold (self).

עָצַר (a.tsar) — to restrain.

1) to restrain, retain, close up, shut, withhold, refrain, stay, detain

1a) (Qal)

1a1) to restrain, halt, stop

1a2) to retain

1b) (Niphal) to be restrained, be stayed, be under restraint

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

ref

כֹּחַ and כּוֹחַ n.m. strength, power

base

3581 koach ko'-akh

or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning

to be firm; vigor, literally (force, in a good or a bad sense)

or figuratively (capacity, means, produce); also (from its

hardiness) a large lizard: -ability, able, chameleon, force,

fruits, might, power(-ful), strength, substance, wealth.

כֹּחַ (ko.ach) — reptile.

1) a small reptile, probably a kind of lizard, which is unclean

1a) perhaps an extinct animal, exact meaning is unknown

כֹּחַ (ko.ach) — strength.

1) strength, power, might

1a) human strength

1b) strength (of angels)

1c) power (of God)

1d) strength (of animals)

1e) strength, produce, wealth (of soil)

מַמְלָכָה n.f. kingdom, sovereignty, dominion, reign

kingdom, realm, chiefly non-Isr.

sovereignty, dominion

reign

base

4467 mamlakah mam-law-kaw'

from 4427; dominion, i.e. (abstractly) the estate (rule) or

(concretely) the country (realm):--kingdom, king's, reign,

royal.

see HEBREW for 04427

מַמְלָכָה (mam.la.khah) — kingdom.

1) kingdom, dominion, reign, sovereignty

1a) kingdom, realm

1b) sovereignty, dominion

1c) reign