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2 Samuel 13:23 — Word Study

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WLCוַֽיְהִי֙ לִשְׁנָתַ֣יִם יָמִ֔ים וַיִּהְי֤וּ גֹֽזְזִים֙ לְאַבְשָׁל֔וֹם בְּבַ֥עַל חָצ֖וֹר אֲשֶׁ֣ר עִם־ אֶפְרָ֑יִם וַיִּקְרָ֥א אַבְשָׁל֖וֹם לְכָל־ בְּנֵ֥י הַמֶּֽלֶךְ׃

BSATwo years latershâneh [a couple of full years, after the time of two years] when Absalom’sʼĂbîyshâlôwm [a son of King David, Abi] sheepshearersgazâz [those who cut the wool of sheep, having a sheep farm] werehâyâh at Baal-hazorBaʻal Châtsôwr [the Lord of the village, a town on the border of Ephraim and Benjamin] nearʻim EphraimʼEphrayim [doubly fruitful, referring to Joseph's son and the tribe that descended from him] [he]ʼĂbîyshâlôwm invitedqârâʼ [called out to, summoned] allkôl [every single one, everything] the sonsbên [descendants, children, or male offspring] of the kingmelek [the ruler, the monarch, King David]

Word
Listen & take away2 Samuel 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 23 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Me.lekh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 13:23quick helps
In a sentenceAbsalom invited all the king's sons to a sheep-shearing event two years after a significant family conflict.
Who is speakingThe narrator recounts events involving Absalom, a son of King David.
Where we areThe narrative takes place in the context of Absalom's growing animosity and plans following Amnon's wrongdoing.
The hard wordגֹֽזְזִים
Take awayThe timing of the invitation is crucial, set against the backdrop of unresolved family tensions.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיוֹם verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 13:23

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Events Leading to Absalom's Conspiracygenerated

22And Absalom never said a word to Amnon, either good or bad, because he hated Amnon for disgracing his sister Tamar.
23Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.
24And he went to the king and said, “Your servant has just hired shearers. Will the king and his servants please come with me?”
25“No, my son,” the king replied, “we should not all go, or we would be a burden to you.” Although Absalom urged him, he was not willing to go, but gave him his blessing.

2 Samuel 13:23 describes a pivotal moment in Absalom's life when he invited all the sons of King David to a sheep-shearing event. This invitation follows two years of silence after Absalom's hatred for Amnon, who had disgraced his sister Tamar. The sheep-shearing was a festive occasion, often associated with celebration and feasting, but for Absalom, it served as a cover for his deeper intentions, which would unfold in the subsequent verses.


Cross References

ReferenceText (BSB)
1Genesis 38:12–13After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah.
21 Samuel 25:2–4Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.
32 Kings 3:4Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
42 Chronicles 26:10Since he had much livestock in the foothills and in the plain, he built towers in the desert and dug many cisterns. And since he was a lover of the soil, he had farmers and vinedressers in the hill country and in the fertile fields.
51 Kings 1:9–19And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word גֹֽזְזִים, go.ze.Zimgenerated

The word גֹֽזְזִים (gozezim) is a masculine plural participle derived from the root גָּזַז (gazaz), meaning to shear or cut off. In this context, it refers specifically to those who shear sheep, indicating a time of harvest and celebration. The participle form suggests ongoing action, highlighting the activity of shearing as a significant event.

This term is not just a reference to the act of shearing; it also carries connotations of preparation and gathering, as sheep-shearing was often a communal event that brought people together. The choice of this word sets the stage for the unfolding drama, as Absalom's invitation to the king's sons is both a social gathering and a strategic move.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וַיִּקְרָ֥א (vai.yik.Ra'), meaning 'and he invited,' governs the entire verse, with several phrases hanging off it. The sentence begins with a time indicator, לִשְׁנָתַ֣יִם (lish.na.Ta.yim), establishing the two-year interval before the main action.

The structure is typical of Hebrew narrative, where the main action is presented with supporting details that provide context. The arrangement emphasizes the timing and the setting of the sheep-shearing event, which is crucial for understanding Absalom's intentions.


Septuagint Backgroundgenerated

The Septuagint translates גֹֽזְזִים as κείροντες (keirontes), which also means 'shearers.' This choice maintains the focus on the activity of shearing, aligning with the Hebrew meaning while also reflecting the Greek culture's familiarity with sheep farming.

The use of κείροντες suggests a direct connection to the social practices of the time, indicating that the translators understood the significance of this event within the larger narrative.


In plain words — the whole versegenerated

2 Samuel 13:23 tells us that two years after a family conflict, Absalom invited all the king's sons to a sheep-shearing event at Baal-hazor. This invitation was significant, as it came after a period of silence and tension between Absalom and his brother Amnon, who had wronged their sister Tamar.


Frequently Asked Questionsgenerated

Why did Absalom invite all the king's sons?

Absalom invited all the king's sons to the sheep-shearing event as a means to gather them together, possibly to enact his plans following the conflict with Amnon.

What is the significance of sheep-shearing in this context?

Sheep-shearing was a festive occasion that often involved celebration and gathering, making it a strategic backdrop for Absalom's intentions.

How does this event relate to the previous conflict?

This event occurs two years after Absalom's hatred for Amnon, who had disgraced Tamar, indicating that Absalom's invitation may have ulterior motives tied to that unresolved conflict.

What does the name Baal-hazor mean?

Baal-hazor means 'lord of the village,' indicating its significance as a location for Absalom's sheep-shearing event.


Reflection Questionsgenerated

  1. What can we learn from Absalom's actions about handling family conflicts?
  2. How does the setting of a sheep-shearing event influence the narrative?
  3. In what ways can celebrations be used to mask deeper intentions?
  4. How does this passage reflect the complexities of familial relationships?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 13:23 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And it came to pass after two full years,.... Two complete years after the rape was committed; so long Absalom kept it in his mind, and was contriving how to avenge it; he let it alone so long, that

Read John Gill on 2 Samuel 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons. Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim.

Read Robert Jamieson on 2 Samuel 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

After two full years: this circumstance of time is noted, partly as an aggravation of Absalom’ s malice, which was so inveterate and implacable; and partly as an act of Absalom’ s policy, that both Amnon and David might more securely comply with his desires, as being now free from all suspicion of revenge. Absalom had sheep-shearers, according to the manner of those ancient times, when princes did not give themselves up to sloth and luxury, but spent their time and pains in some honest employment. Ephraim; either, first, The city called Ephraim, or Ephrem, . Or, secondly, The tribe of Ephraim, towards or nigh unto which this place was situate.

Read Matthew Poole on 2 Samuel 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [is] beside Ephraim: and Absalom invited all the king’ s sons.Ver. 23. And it came to pass after two full years.] So long Absalom had dissembled his wrath, which is - as we use to say of Runnet - the older, the stronger: and so long Amnon had gone unpunished by the patience of God, and the fondness of his father. Now, therefore, subito tollitur qui diu toleratur, God taketh the sword in hand which David - as to Amnon - bore in vain, and executed justice upon him by such an executioner as afflicted his soul with double grief. That Absalom had sheepshearers.] At which times there used…

Read John Trapp on 2 Samuel 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(23) Absalom had sheepshearers.—Absalom had now silently nourished his revenge for “two full years.” No doubt he chose also to give full opportunity for his father to punish Amnon’s iniquity if he would; and by this long quiet waiting he so far disarmed suspicion that he was able to carry out his purpose. Sheepshearing always was, and still is, a time of feasting. (Comp. 1 Samuel 25:2.) The situation of Baalhazor and of Ephraim are quite unknown, but Absalom’s property was probably not many miles from Jerusalem.

Read Charles John Ellicott on 2 Samuel 13 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 23. Absalom had sheep-shearers] These were times in which feasts were made, to which the neighbours and relatives of the family were invited.

Read AdamClarke on 2 Samuel 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

23–29. Absalom’s vengeance 23. Absalom had sheepshearers] Sheepshearing was and still is an occasion of festivity. Cp. 1 Samuel 25:7 ff. Baal-hazor, which is beside Ephraim] Possibly Tell Asur, five miles north-east of Bethel, and two miles north-west of et-Taiyibeh, which is supposed to represent Ephraim. The preposition beside or near implies that Ephraim is here the name of a town not of the tribe territory. Cp. John 11:54.

Read Cambridge on 2 Samuel 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Sheepshearing was always a time of feasting (marginal references). Baal-hazor is not known.

Read Albert Barnes on 2 Samuel 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.

WEBWorld English Bible2000

After two full years, Absalom had sheep shearers in Baal Hazor, which is beside Ephraim; and Absalom invited all the king’s sons.

MSBMajority Standard Bible2022

Two years later, when Absalom’s sheepshearers were at Baal-hazor near Ephraim, he invited all the sons of the king.

NETBNew English Translation2006

Two years later Absalom’s sheepshearers were in Baal Hazor, near Ephraim. Absalom invited all the king’s sons.

Tyndale line

KJVKing James Version1611

¶ And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.

ASVAmerican Standard Version1901

And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.

RVARevised Version, American1894

And it came to pass after two years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king’s sons.

NWBWebster's Bible1833

And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.

GNVGeneva Bible1599

And after the time of two yeeres, Absalom had sheepesherers in Baal-hazor, which is beside Ephraim, and Absalom called all the Kings sonnes.

Strictly literal

DBYDarby Translation1890

And it came to pass after two full years, that Absalom had sheepshearers in Baal-Hazor, which is beside Ephraim; and Absalom invited all the king's sons.

YLTYoung's Literal Translation1862

And it cometh to pass, after two years of days, that Absalom hath shearers in Baal-Hazor, which [is] with Ephraim, and Absalom calleth for all the sons of the king.

LSVLiteral Standard Version2020

And it comes to pass, after two years of days, that Absalom has shearers in Ba‘al-Hazor, which [is] near Ephraim, and Absalom calls for all the sons of the king.

ILTInterlinear Literal Translation2000

And it came to pass after two full years, that Abshalom had sheep-shearers at Ba'al-chazor, which is near Ephraim; and Abshalom invited all the king's sons.

ULBUnlocked Literal Bible2017

It came about after two full years that Absalom had sheep shearers working at Baal Hazor, which is near Ephraim, and Absalom invited all the king's sons to visit there.

From the Latin

DRADouay-Rheims (Challoner)1899

And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king’s sons:

Simplified

FBVFree Bible Version2020

Some two years later, when his sheepshearers were at Baal-hazor near Ephraim, Absalom invited all the king's sons to join the celebrations.

BBEBible in Basic English1949

Now after two full years, Absalom had men cutting the wool of his sheep in Baal-hazor, which is near Ephraim: and he sent for all the king's sons to come to his feast.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיְהִי֙it.wasprepositional phrase · prepositionalלִtoשְׁנָתַ֣יִםtwo.yearssubjectיָמִ֔יםdaysוַandclauseverbיִּהְי֤וּthey.belongedsubjectגֹֽזְזִים֙shearersprepositional phrase · prepositionalלְtoאַבְשָׁל֔וֹםAbsalomprepositional phrase · prepositionalבְּatnoun phraserelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateעִם[is].nearאֶפְרָ֑יִםEphraimוַandclauseverbיִּקְרָ֥אhe.invitedsubjectאַבְשָׁל֖וֹםAbsalomprepositional phrase · prepositionalלְ(to)noun phraseכָלallnoun phraseבְּנֵ֥יthe.sonsnoun phraseהַofמֶּֽלֶךְthe.king

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording and structure, with 15 of the 16 words matched. The Dead Sea Scrolls fragment 4Q51 contains 15 words of the verse, although some words are partly restored and others supplied by an editor, indicating a close alignment with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיְהִי֙ לִשְׁנָתַ֣יִם יָמִ֔ים וַיִּהְי֤וּ גֹֽזְזִים֙ לְאַבְשָׁל֔וֹם בְּבַ֥עַל חָצ֖וֹר אֲשֶׁ֣ר עִם־ אֶפְרָ֑יִם וַיִּקְרָ֥א אַבְשָׁל֖וֹם לְכָל־ בְּנֵ֥י הַמֶּֽלֶךְ׃

Septuagintthe Greek the translators chose, word by word
וַֽיְהִי֙ἐγένετοלִשְׁנָתַ֣יִםδιετηρίδαיָמִ֔יםἡμερῶνוַיִּהְי֤וּἦσανגֹֽזְזִים֙κείροντεςלְאַבְשָׁל֔וֹםαβεσσαλωμבְּבַ֥עַלἐνאֲשֶׁ֣רτῇעִם־ἐξόμεναאֶפְרָ֑יִםεφραιμוַיִּקְרָ֥אἐκάλεσενאַבְשָׁל֖וֹםαβεσσαλωμלְכָל־πάνταςבְּנֵ֥יυἱοὺςהַמֶּֽלֶךְ׃βασιλέως

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

[ויהי] [לשנתים] [ימים] [ויהיו] [גוזזים] [לאבשלום] בבעל חצור אשר עם [אפרים] [ויקרא] אבשלום לבני [המלך]

15 words of the verse are on this fragment — 5 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 13:23הָיָהand it wasand it wasהָיָהשָׁנָהto two yearto two yearsשָׁנָהיוֹםdaysdaysיוֹםהָיָהand they beand they belongהָיָהגָּזַזshearersshearersגָּזַזאֲבִישָׁלוֹםto Absalomto Absalomאֲבִישָׁלוֹםבַּ֫עַלat Baalat Baalבַּ֫עַלבַּ֫עַלHazorHazorבַּ֫עַלאֲשֶׁרwhichwhichאֲשֶׁרעִם[is] near[is] nearעִםאֶפְרַ֫יִםEphraimEphraimאֶפְרַ֫יִםקָרָאand he inviand he invitedקָרָאאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםכֹּלallallכֹּלבֵּן[the] sons [the] sons ofבֵּןמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְאָבfatherfatherאָבבַּעַלmastermasterבַּעַלהָוָאto fallto fallהָוָאשָׁנָהto changeto changeשָׁנָהעָמַםto darkento darkenעָמַםכָּלַלto perfectto perfectכָּלַלבָּנָהto buildto buildבָּנָהגּוּזto cut offto cut offגּוּזאֶפְרָ֫תָהEphrathEphrathאֶפְרָ֫תָהקָרָאto encountto encounter: mקָרָאמָלַךְto reignto reignמָלַךְחוּשַׁיHushaiHushaiחוּשַׁיאֲחִיתֹ֫פֶלAhithophelAhithophelאֲחִיתֹ֫פֶלעֶשְׂרִיםtwentytwentyעֶשְׂרִיםשְׁבִיעִיseventhseventhשְׁבִיעִישַׁבָּתSabbathSabbathשַׁבָּתבַּ֫עַלבַּ֫עַלצֹאןSheep (GatSheep (Gate)צֹאן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 13:23

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
וַֽיְהִי֙vay.Hi and it was H1961 Verb · Qal · sequential imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
לִשְׁנָתַ֣יִםlish.na.Ta.yim to two years H8141 Preposition · noun common feminine dual absolute
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Amplified meaning
a couple of full years, after the time of two years
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fd — Preposition · noun common feminine dual absolute
HR/Ncfda
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- The sun and moon appointed to mark out

Ge 1:14

- Early computation of time by

Ge 5:3

- DIVIDED INTO

. Seasons

Ge 8:22

. Months

Ge 7:11; 1Ch 27:1

. Weeks

Da 9:27; Lu 18:12

. Days

Ge 25:7; Es 9:27

- Length of, during the patriarchal age

Ge 7:11; 8:13; 7:24; 8:3

- Commencement of, changed after the exodus

Ex 12:2

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
יָמִ֔יםya.Mim days H3117 Noun common · masculine plural absolute
2,306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Tyndale gloss
day
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹם (yowm) means 'day' and refers to a division of time, contrasting with night. It can denote a literal 24-hour period, a general time span, or even a year. The term is used in various contexts, including the 'day of Yahweh,' which signifies a time of divine judgment. It also appears in phrases indicating temporal references like today, yesterday, and tomorrow.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹם 2285 n.m. day

day, opp. night

Day as division of time

יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

Pl. days of anyone

Days

יוֹם = time

Phrases

base

Brown-Driver-Briggs glosses

H3117 יוֹם day . day, opp. night

. Day as division of time

. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

. Pl. days of anyone

. Days

. יוֹם = time

. Phrases

Strong's Hebrew Dictionary

3117 yowm yome

from an unused root meaning to be hot; a day (as the warm

hours), whether literal (from sunrise to sunset, or from one

sunset to the next), or figurative (a space of time defined by

an associated term), (often used adverb):--age, + always, +

chronicals, continually(-ance), daily, ((birth-), each, to)

day, (now a, two) days (agone), + elder, X end, + evening, +

(for) ever(-lasting, -more), X full, life, as (so) long as

(... live), (even) now, + old, + outlived, + perpetually,

presently, + remaineth, X required, season, X since, space,

then, (process of) time, + as at other times, + in trouble,

weather, (as) when, (a, the, within a) while (that), X whole

(+ age), (full) year(-ly), + younger.

Translators Brief Hebrew Lexicon

יוֹם (yom) — day.

: day/when/time/period

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: old.

: old/(full/many)[days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

1b2a) a working day, a day's journey

1c) days, lifetime (pl.)

1d) time, period (general)

1e) year

1f) temporal references

1f1) today

1f2) yesterday

1f3) tomorrow

יוֹם (yom) — day: year.

: year[of_days]

1) day, time, year

1a) day (as opposed to night)

1b) day (24 hour period)

1b1) as defined by evening and morning in Genesis 1

1b2) as a division of time

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmpa — Noun common · masculine plural absolute
HNcmpa
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
וַיִּהְי֤וּvai.yih.Yu and they belonged H1961 Verb · Qal · sequential imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
גֹֽזְזִים֙go.ze.Zim shearers H1494 Verb · Qal · participle (active) masculine plural
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to shear or cut something, like sheep or hair. It can also mean to destroy an enemy, as seen in some psalms. The KJV Bible translates it as 'cut off' or 'shear'.
Amplified meaning
those who cut the wool of sheep, having a sheep farm
Tyndale gloss
to shear
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּזַז (gazaz) means to shear or cut off, particularly in reference to sheep. It can also imply destruction, especially in the context of enemies, as noted in the entries. The word has forms in both the Qal and Niphal stems, indicating active shearing and a passive state of being cut off.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּזַז] vb. shear

Qal shear sheep

Niph. be cut off (= destroyed) of Assyrians

base

Brown-Driver-Briggs glosses

H1494 [גָּזַז] shear .shear sheep

. be cut off (= destroyed) of Assyrians

Strong's Hebrew Dictionary

1494 gazaz gaw-zaz'

a primitive root (akin to 1468); to cut off; specifically to

shear a flock or shave the hair; figuratively to destroy an

enemy:--cut off (down), poll, shave, ((sheep-)) shear(-er).

see HEBREW for 01468

Translators Brief Hebrew Lexicon

גָּזַז (ga.zaz) — to shear.

1) to shear, mow

1a) (Qal)

1a1) to shear

1a2) shearer (participle)

1b) (Niphal) to be cut off, be destroyed

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine plural
HVqrmpa
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
לְאַבְשָׁל֔וֹםle.'av.sha.Lom to Absalom H53 Preposition · noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Amplified meaning
a son of King David, Abi
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
בְּבַ֥עַלbe.Va.'al at Baal H1178 Preposition · noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
the Lord of the village, a town on the border of Ephraim and Benjamin
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫עַל חָצוֹר n.pr.loc. (possessor of a court) city on the border of Ephraim and Benjamin

base

Brown-Driver-Briggs glosses

H1178 בַּ֫עַל חָצוֹר

Strong's Hebrew Dictionary

1178 Ba`al Chatsowr bah'-al khaw-tsore'

from 1167 and a modification of 2691; possessor of a village;

Baal-Chatsor, a place in Palestine:--Baal-hazor.

see HEBREW for 01167

see HEBREW for 02691

Translators Brief Hebrew Lexicon

בַּ֫עַל חָצוֹר (ba.al cha.tsor) — Baal-hazor.

§ Baal-hazor = "lord of the village"

a town on the border between Ephraim and Benjamin, apparent location of a sheep farm of Absalom and location of Amnon's murder

Morphologythe parsing behind the code
Berean parsing
N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Baal

Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (

geographical. This word occurs as the prefix or suffix to the names of several places in Palestine, some of which are as follows: BAAL a town of Simeon, named only in (1 Chronicles 4:33) which from the parallel list in (Joshua 19:8) seems to have been identical with BAALATH-BEER. BAALAH (mistress). A. Another name for KIRJATH-JEARIM, or KIRJATH BAAL, the well-known town now Kuriet el Enab . (Joshua 15:9,10; 1 Chronicles 13:6) b. A town in the south of Judah, (Joshua 15:29) which in Josh 19:3 Is called BALAH, and in the parallel list, (

Lord,

1. In the Old Testament denotes an idol of the Phoenicians, and particularly of the Tyrians, whose worship was also introduced with great solemnities among the Hebrews, and especially at Samaria, along with that of Astarte, Jud 6:25-32 2Ki 10:18,28. See ASHTORETH, plural ASH’TAROTH. The plural, Baalim, signifies images or statues of Baal, Jud 2:11 10:10. Of the extent to which the worship of this idol was domesticated among the Phoenicians and Carthaginians, we have an evidence in the proper names of persons; as, among the former, Ethbaal, Jerubbaal; and among the latter, Hannibal, Asdrubal, etc. Among the Babylonians, the same idol was worshipped under the name of BEL, which is only another form of the word Baal,

Hitchcock's Bible Names Dictionary

master; lord

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
חָצ֖וֹרcha.Tzor Hazor H1178 Noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

בַּ֫עַל חָצוֹר n.pr.loc. (possessor of a court) city on the border of Ephraim and Benjamin

base

Brown-Driver-Briggs glosses

H1178 בַּ֫עַל חָצוֹר

Strong's Hebrew Dictionary

1178 Ba`al Chatsowr bah'-al khaw-tsore'

from 1167 and a modification of 2691; possessor of a village;

Baal-Chatsor, a place in Palestine:--Baal-hazor.

see HEBREW for 01167

see HEBREW for 02691

Translators Brief Hebrew Lexicon

בַּ֫עַל חָצוֹר (ba.al cha.tsor) — Baal-hazor.

§ Baal-hazor = "lord of the village"

a town on the border between Ephraim and Benjamin, apparent location of a sheep farm of Absalom and location of Amnon's murder

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-zor (chatsor; Nasor; Codex Sinaiticus, Asor, 1 Macc 11:67):

(1) The royal city of Jabin (Jos 11:1), which, before the Israelite conquest, seems to have been the seat of a wide authority (Jos 11:11). It was taken by Joshua, who exterminated the inhabitants, and it was the only city in that region which he destroyed by fire (11:11-13). At a later time the Jabin Dynasty appears to have recovered power and restored the city (Jud 4:2). The heavy defeat of their army at the hands of Deborah and Barak led to their final downfall (Jud 4:23). It was in the territory allotted to Naphtali (Jos 19:36). Hazor was one of the cities…

Easton's Bible Dictionary

Hazor

Enclosed; fortified. (1.) A stronghold of the Canaanites in the mountains north of Lake Merom (Josh. 11:1-5). Jabin the king with his allied tribes here encountered Joshua in a great battle. Joshua gained a signal victory, which virtually completed his conquest of Canaan (11:10-13). This city was, however, afterwards rebuilt by the Canaanites, and was ruled by a king with the same hereditary name of Jabin. His army, under a noted leader of the name of Sisera, swept down upon the south, aiming at the complete subjugation of the country. This powerful army was met by the Israelites under Barak, who went forth by the advice of the prophetess Deborah. The result was one of the most remarkable victories for Israel recorded in the Old Testament (Josh. 19:36;

(castle). A fortified city, which on the occupation of the country was allotted to Naphtali. (Joshua 19:36) Its position was apparently between Ramah and Kedesh, ibid. (Joshua 12:19) on the high ground overlooking the Lake of Merom. There is no reason for supposing it a different place from that of which Jabin was king. (Joshua 11:1; Judges 4:2,17; 1 Samuel 12:9) It was the principal city of the whole of north Palestine. (Joshua 11:10) It was fortified by Solomon, (1 Kings 9:15) and its inhabitants were carried…

American Tract Society Bible Dictionary

1. A chief city of northern Canaan, whose king Jabin, at the head of an allied host, was defeated by Joshua, Jos 11:1-13. Hazor revived, however, and for a time oppressed the Israelites; but was subdued by Barak, fortified by Solomon, and remained in the possession of Israel until the invasion of Tiglathpileser, Jos 19:36; Jud 4:2; 1Ki 9:15; 2Ki 15:29. It lay not far from Lake Merom.

2. A region in Arabia, laid waste by Nebuchadnezzar, Jer 49:28- 33. Its location is unknown.

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
עִם־'im- [is] near H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
אֶפְרָ֑יִם'ef.Ra.yim Ephraim H669 Noun proper masculine
180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ephraim means doubly fruitful, referring to Joseph's son and the tribe that descended from him. The tribe of Ephraim was a significant part of Israel's history. Ephraim is also the name of a region in the Bible.
Amplified meaning
doubly fruitful, referring to Joseph's son and the tribe that descended from him
Tyndale gloss
Ephraim
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶפְרַ֫יִם (Ephrayim) refers to Ephraim, a son of Joseph and Asenath, and the tribe descended from him. The term signifies 'double fruit' and encompasses various meanings, including a geographical region, a chief gate of Jerusalem, and a reference to the northern kingdom. Notably, it appears in Genesis 41:52.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶפְרַ֫יִם n.pr.m. Ephraim

base

Brown-Driver-Briggs glosses

H669 אֶפְרַ֫יִם Ephraim

Strong's Hebrew Dictionary

669 'Ephrayim ef-rah'-yim

dual of masculine form of 672; double fruit; Ephrajim, a son

of Joseph; also the tribe descended from him, and its

territory:--Ephraim, Ephraimites.

see HEBREW for 0672

Translators Brief Hebrew Lexicon

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim.

A man living at the time of the Patriarchs, first mentioned at Gen.41.52;

son of: Joseph (H3130) and Asenath (H0621);

brother of: Manasseh (H4519);

father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

1) second son of Joseph, blessed by him and given preference over first son, Manasseh

2) the tribe, Ephraim

3) the mountain country of Ephraim

4) sometimes used name for the northern kingdom (Hosea or Isaiah)

5) a city near Baal-hazor

6) a chief gate of Jerusalem

אֶפְרַ֫יִם (eph.ra.yim) — Ephraim (Gate).

§ Ephraim = "double ash-heap: I shall be doubly fruitful"

a chief gate of Jerusalem

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Ephraim

Double fruitfulness (“for God had made him fruitful in the land of his affliction”). The second son of Joseph, born in Egypt (Gen. 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, “guiding his hands wittingly.” Before Joseph’s death, Ephraim’s family had reached the third generation (Gen. 50:23).

Smith's Bible Dictionary

a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. (John 11:54)

American Tract Society Bible Dictionary

The second son of Joseph, born in Egypt, Ge 41:52. Although the youngest, he yet had the chief blessing of his grandfather Jacob, and the tribe was always more distinguished than that of Manasseh, Ge 48:8-20 Nu 2:18-21. The portion of Ephraim was large and central, and embraced some of the most fertile land in all Canaan. It extended from the Mediterranean across to the Jordan, north of the portions of Dan and Benjamin and included Shiloh, Shechem, etc. A range of mountainous country, which runs through it, is called "the mountains of Ephraim," or "mount Ephraim." This extends also farther south into the portion of Judah, and is there called "the mountains of Judah." Samaria, the capital of the ten tribes, being in Ephraim…

Hitchcock's Bible Names Dictionary

fruitful; increasing

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
וַיִּקְרָ֥אvai.yik.Ra' and he invited H7121 Verb · Qal · sequential imperfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Amplified meaning
called out to, summoned
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
אַבְשָׁל֖וֹם'av.sha.Lom Absalom H53 Noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
לְכָל־le.khol all H3605 Preposition · noun common masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one, everything
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
בְּנֵ֥יbe.Nei [the] sons of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendants, children, or male offspring
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SON, SONS.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it was to two years days and they belonged shearers to Absalom at Baal Hazor which [is] near Ephraim and he invited Absalom all [the] sons of the king
הַמֶּֽלֶךְ׃ha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
the ruler, the monarch, King David
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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