Menu

2 Samuel 13:29 — Word Study

Depth

WLCוַֽיַּעֲשׂ֞וּ נַעֲרֵ֤י אַבְשָׁלוֹם֙ לְאַמְנ֔וֹן כַּאֲשֶׁ֥ר צִוָּ֖ה אַבְשָׁל֑וֹם וַיָּקֻ֣מוּ׀ כָּל־ בְּנֵ֣י הַמֶּ֗לֶךְ וַֽיִּרְכְּב֛וּ אִ֥ישׁ עַל־ פִּרְדּ֖וֹ וַיָּנֻֽסוּ׃

BSASo Absalom’sʼĂbîyshâlôwm young mennaʻar [servants, attendants] didʻâsâh to AmnonʼAmnôwn [the king's son, faithless] just asʼăsher AbsalomʼĂbîyshâlôwm [the king's son] had orderedtsâvâh [commanded, given charge] Then all [the other]kôl [every one, the entire group] sonsbên of the kingmelek [royal descendants, princes] got upqûwm and each oneʼîysh flednûwç [quickly departed, escaped] onʻal his mulepered [donkey-horse hybrid, beast of burden]

Word
Listen & take away2 Samuel 13
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 29 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (vai.ya.Nu.su) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 13:29quick helps
In a sentenceAbsalom's young men executed his orders against Amnon, prompting the king's other sons to flee.
Who is speakingThe narrative describes the actions of Absalom's young men, following Absalom's command.
Where we areThis event occurs during a tense moment in Absalom's plot against his half-brother Amnon.
The hard wordצִוָּ֖ה
Take awayThe command was given, and the young men acted swiftly.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַבְשָׁלֹום verbעָשָׂה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 13:29

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Tragic Events of Absalomgenerated

28Now Absalom had ordered his young men, “Watch Amnon until his heart is merry with wine, and when I order you to strike Amnon down, you are to kill him. Do not be afraid. Have I not commanded you? Be courageous and valiant!”
29So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.
30While they were on the way, a report reached David: “Absalom has struck down all the sons of the king; not one of them is left!”
31Then the king stood up, tore his clothes, and lay down on the ground; and all his servants stood by with their clothes torn.

2 Samuel 13:29 describes the moment when Absalom's young men carried out his deadly orders against Amnon, leading to chaos among the king's sons. This act was part of Absalom's broader rebellion against his father, King David, which is further explored in the surrounding chapters.


Cross References

ReferenceText (BSB)
11 Samuel 22:18–19So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod.
21 Kings 21:11–13So the elders and nobles who lived in Naboth’s city did as Jezebel had instructed in the letters she had written to them.
32 Kings 1:9–12Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”
4Proverbs 29:12If a ruler listens to lies, all his officials will be wicked.
5Micah 7:3Both hands are skilled at evil; the prince and the judge demand a bribe. When the powerful utters his evil desire, they all conspire together.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to


The Key Word צִוָּ֖ה, tzi.Vahgenerated

The verb צִוָּה (tzi.Vah) means 'to command' or 'to give orders.' It is a Piel form, indicating an active role in issuing commands. This word highlights the authority of Absalom as he directed his young men to take action against Amnon.

In this context, the verb emphasizes Absalom's decisive leadership and the seriousness of his intentions. It reflects the gravity of the situation, as the command leads to the tragic outcome of Amnon's death.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb וַיַּעֲשׂ֞וּ, and they did, governs the main action of the verse, with several phrases attached: a noun phrase identifying the subject, a prepositional phrase indicating the target of the action, and a clause providing the context of the command.

The structure emphasizes the sequence of actions: first, the young men execute Absalom's command, then the other sons respond by rising and fleeing. This order highlights the immediacy and impact of Absalom's orders.


Septuagint Backgroundgenerated

The Septuagint translates וַיַּעֲשׂ֞וּ as ἐποίησαν, meaning 'they made' or 'they did.' This choice aligns closely with the Hebrew meaning, indicating a direct action taken by Absalom's young men.

For צִוָּ֖ה, the LXX uses ἐνετείλατο, which conveys the sense of issuing a command. This choice reinforces the authoritative tone of Absalom's directive.


In plain words — the whole versegenerated

2 Samuel 13:29 tells us that Absalom's young men followed his orders to kill Amnon. After this act, all the other sons of King David got up and fled on their mules, showing their fear and urgency.


Frequently Asked Questionsgenerated

What was Absalom's motive for commanding the death of Amnon?

Absalom sought revenge against Amnon for the wrongs done to his sister Tamar, as described in the earlier verses of this chapter.

How did the other sons react to Amnon's death?

The other sons fled in fear, indicating their concern for their own safety following the violent act.

What does this event reveal about Absalom's character?

This event illustrates Absalom's willingness to take drastic and violent actions to achieve his goals, reflecting a complex character driven by revenge and ambition.

What can we learn from the consequences of Absalom's command?

The consequences of Absalom's actions led to further conflict and tragedy within David's family, highlighting the destructive nature of revenge.


Reflection Questionsgenerated

  1. What motivations can lead a person to take extreme actions against others?
  2. How can we navigate conflicts in our own lives without resorting to violence?
  3. What lessons about leadership can we draw from Absalom's command and its aftermath?
  4. In what ways can we seek reconciliation instead of revenge in our relationships?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 13:29 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the servants of Absalom did unto Amnon as Absalom had commanded,.... They smote him, and killed him, when he gave the word: then all the king's sons arose; from the feast, imagining they were all

Read John Gill on 2 Samuel 13 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. Every man gat him up upon his mule.

Read Robert Jamieson on 2 Samuel 13 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Mules were in use amongst the Israelites. See . For though they might not promote such mixed kinds of procreation, , yet they might use creatures so engendered.

Read Matthew Poole on 2 Samuel 13 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 13:29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’ s sons arose, and every man gat him up upon his mule, and fled.Ver. 29. And the servants of Absalom did unto Amnon, &c.] So bitter is the end of sinful pleasures. Cavete a Melampygo. Amnon died in his sin, which is worse than to die in a ditch. Be not wicked too much: why shouldst thou die before thy time, i.e., when it were better to do anything than die? Luther, when he heard of a horrid murder, fetched a deep sigh, and said Heu quam furit Satan et impellit homines securos ad horrenda flagitia quae corpus et animam perdunt! Oh, how doth Satan rage, and drive secure people into flagitious…

Read John Trapp on 2 Samuel 13 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(29) As Absalom had commanded.—It was quite customary for the servants of a prince to obey his orders without question, leaving the entire responsibility to rest with him. In this case, if Chileab (or Daniel) was already dead, as seems probable, Absalom stood next in the succession to Amnon, and, however it may have been with himself, his retainers may have looked upon this as a preparatory step towards the throne. The blow was too sudden and unexpected to allow of interference by the other princes. Upon his mule.—Although David had reserved a number of horses from the spoil of his Syrian victories (2 Samuel 8:4), the mule was still ridden by persons of distinction (2 Samuel 18:9; 1 Kings…

Read Charles John Ellicott on 2 Samuel 13 →
CambridgeThe Cambridge Bible for Schools and Colleges

29. did unto Amnon, &c.] Though the princes were attended by a numerous retinue (2 Samuel 13:34), the blow was struck so suddenly and unexpectedly, that no resistance was possible, and Absalom escaped without difficulty. upon his mule] Mules were generally used for riding at this time by persons of distinction, as Absalom (ch. 2 Samuel 18:9), David, and Solomon (1 Kings 1:33; 1 Kings 1:38).

Read Cambridge on 2 Samuel 13 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Upon his mule - So in 1 Kings 1:33, 1 Kings 1:38 the mule is the royal animal on which David himself rides. In 2 Samuel 18:9 Absalom rides upon a mule.

Read Albert Barnes on 2 Samuel 13 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

29. All the king’s sons arose — In greatest terror and alarm, not knowing the designed extent of this foul play.

Read Daniel Denison Whedon on 2 Samuel 13 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.

WEBWorld English Bible2000

The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule and fled.

MSBMajority Standard Bible2022

So Absalom’s young men did to Amnon just as Absalom had ordered. Then all the other sons of the king got up, and each one fled on his mule.

NETBNew English Translation2006

So Absalom’s servants did to Amnon exactly what Absalom had instructed. Then all the king’s sons got up; each one rode away on his mule and fled.

Tyndale line

KJVKing James Version1611

And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.

ASVAmerican Standard Version1901

And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.

RVARevised Version, American1894

And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.

NWBWebster's Bible1833

And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and every man rode upon his mule, and fled.

GNVGeneva Bible1599

And the seruantes of Absalom did vnto Amnon, as Absalom had commanded: and al the Kings sonnes arose, and euery man gate him vp vpon his mule, and fled.

Strictly literal

DBYDarby Translation1890

And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and they rode each upon his mule and fled.

YLTYoung's Literal Translation1862

And the young men of Absalom do to Amnon as Absalom commanded, and rise do all the sons of the king, and they ride, each on his mule, and flee.

LSVLiteral Standard Version2020

And the young men of Absalom do to Amnon as Absalom commanded, and all the sons of the king rise, and they ride, each on his mule, and flee.

ILTInterlinear Literal Translation2000

And the servants of Abshalom did unto Amnon as Abshalom had commanded. Then arose all the king's sons, and they rode off, every man on his mule, and fled.

ULBUnlocked Literal Bible2017

So Absalom's servants did to Amnon as he had commanded them. Then all the king's sons arose, and every man mounted his mule and fled.

From the Latin

DRADouay-Rheims (Challoner)1899

And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king’s sons arose and got up every man upon his mule, and fled.

Simplified

FBVFree Bible Version2020

So Absalom's men did what Absalom had ordered and killed Amnon. Then all the rest of the king's sons jumped up, got on their mules, and ran away.

BBEBible in Basic English1949

So Absalom's servants did to Amnon as Absalom had given them orders. Then all the king's sons got up, and every man got on his beast and went in flight.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיַּעֲשׂ֞וּthey.didnoun phrase · subjectנַעֲרֵ֤יthe.servantsאַבְשָׁלוֹם֙of.Absalomprepositional phrase · prepositionalלְtoאַמְנ֔וֹןAmnonprepositional phrase · prepositionalכַּjustrelpאֲשֶׁ֥רasclauseverbצִוָּ֖הhe.had.commandedsubjectאַבְשָׁל֑וֹםAbsalomוַandclauseverbיָּקֻ֣מוּthey.arosenoun phrase · subjectכָּלallnoun phraseבְּנֵ֣יthe.sonsnoun phraseהַofמֶּ֗לֶךְthe.kingוַֽandclauseverbיִּרְכְּב֛וּthey.mountedadverbialאִ֥ישׁeachprepositional phrase · prepositionalעַלonnoun phraseפִּרְדּ֖muleוֹhisוַandclauseverbיָּנֻֽסוּthey.fled

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text states that Absalom's young men did to Amnon as Absalom had ordered, and then all the king's sons got up and fled on their mules. The Septuagint largely agrees with the Masoretic Text, matching 15 of the 16 words, although the word order and articles differ since it presents a Greek translation. The Dead Sea Scrolls (4Q51) also align closely with the Masoretic Text, though only a portion of the text is intact, and several words are restored or supplied by an editor. Overall, the core message and sequence of events remain consistent across these witnesses, affirming the reliability of the narrative in this verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיַּעֲשׂ֞וּ נַעֲרֵ֤י אַבְשָׁלוֹם֙ לְאַמְנ֔וֹן כַּאֲשֶׁ֥ר צִוָּ֖ה אַבְשָׁל֑וֹם וַיָּקֻ֣מוּ׀ כָּל־ בְּנֵ֣י הַמֶּ֗לֶךְ וַֽיִּרְכְּב֛וּ אִ֥ישׁ עַל־ פִּרְדּ֖וֹ וַיָּנֻֽסוּ׃

Septuagintthe Greek the translators chose, word by word
וַֽיַּעֲשׂ֞וּἐποίησανאַבְשָׁלוֹם֙αβεσσαλωμלְאַמְנ֔וֹןαμνωνכַּאֲשֶׁ֥רκαθὰצִוָּ֖הἐνετείλατοאַבְשָׁל֑וֹםαβεσσαλωμוַיָּקֻ֣מוּ׀ἀνέστησανכָּל־πάντεςבְּנֵ֣יυἱοὶהַמֶּ֗לֶךְβασιλέωςוַֽיִּרְכְּב֛וּἐπεκάθισανאִ֥ישׁἀνὴρעַל־ἐπὶפִּרְדּ֖וֹαὐτοῦוַיָּנֻֽסוּ׃ἔφυγαν

15 of the 16 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q51a copy a thousand years older than the Leningrad Codex

ויעשו נערי אבשלום [לאמנון] [כאשר] [צוה] [ל׳הם] [ויקמו] כול [בני] [המלך] [וירכבו] [איש] על פרד׳ו וינוסו

2 words on the leather — 5 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 13:29עָשָׂהand they diand they didעָשָׂהנַ֫עַר[the] serva[the] servants נַ֫עַראֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםאַמְנוֹןto Amnonto Amnonאַמְנוֹןאֲשֶׁרjust asjust asאֲשֶׁרצָוָהhe had commhe had commandeצָוָהאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםלֵבand they arand they aroseלֵבכֹּלallallכֹּלבֵּן[the] sons [the] sons ofבֵּןמֶ֫לֶךְthe kingthe kingמֶ֫לֶךְרָכַבand they moand they mounteרָכַבאִישׁeacheachאִישׁעַלononעַלפֶּ֫רֶדmule hismule hisפֶּ֫רֶדנוּסand they fland they fledנוּסאָבfatherfatherאָבנָעַרto shaketo shakeנָעַראָמַןbe faithfube faithfulאָמַןכָּלַלto perfectto perfectכָּלַלבָּנָהto buildto buildבָּנָהמָלַךְto reignto reignמָלַךְפָּרַדto separatto separateפָּרַדאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהעַלheightheightעַלחוּשַׁיHushaiHushaiחוּשַׁיאֲחִיתֹ֫פֶלAhithophelAhithophelאֲחִיתֹ֫פֶלמְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַהאֲבִישָׁלוֹםAbsalomAbsalomאֲבִישָׁלוֹםקָטָןsmallsmallקָטָןבֶּן־חָנָןבֶּן־חָנָןתָּמָרTamarTamarתָּמָר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 13:29

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
וַֽיַּעֲשׂ֞וּvai.ya.'a.Su and they did H6213 Verb · Qal · sequential imperfect third person masculine plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
נַעֲרֵ֤יna.'a.Rei [the] servants of H5288 Noun common · masculine plural construct
239× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Amplified meaning
servants, attendants
Tyndale gloss
youth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַ֫עַר (na`ar) generally refers to a boy, lad, or youth, covering ages from infancy to adolescence. It can also imply a servant or retainer and, in some contexts, may refer to a girl of similar age. The term appears in various forms across different lexicons, with Brown-Driver-Briggs noting its usage as a shaking or scattering.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַ֫עַר 239 n.m. 1. boy, lad, youth. 2. retainer (not in P)

boy, lad, youth (c. 133 t.)

servant, retainer (c. 105 t.)

base

Brown-Driver-Briggs glosses

H5288a נַ֫עַר usu. interpr. as a shaking, scattering H5288b נַ֫עַר, נַ֫עַר . boy, lad, youth

. retainer

Strong's Hebrew Dictionary

5288 na`ar nah'-ar

from 5287; (concretely) a boy (as active), from the age of

infancy to adolescence; by implication, a servant; also (by

interch. of sex), a girl (of similar latitude in age):--babe,

boy, child, damsel (from the margin), lad, servant, young

(man).

see HEBREW for 05287

Translators Brief Hebrew Lexicon

נַ֫עַר (na.ar) — youth.

1) a boy, lad, servant, youth, retainer

1a) boy, lad, youth

1b) servant, retainer

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
אַבְשָׁלוֹם֙'av.sha.lOm Absalom H53 Noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
לְאַמְנ֔וֹןle.'am.Non to Amnon H550 Preposition · noun proper masculine
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Amnon was a son of King David, known for his tragic story in the Bible. His name means 'faithful', but his actions were not faithful, as he committed a terrible sin against his sister Tamar.
Amplified meaning
the king's son, faithless
Tyndale gloss
Amnon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַמְנוֹן (Amnon) means 'faithful' and refers primarily to two figures in the Old Testament: the eldest son of King David, known for his tragic story involving Tamar and Absalom, and a son of Shimon from Caleb's clan. The entries highlight his familial connections, particularly within David's lineage, and note the character's complex narrative.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַמְנוֹן n.pr.m. (faithful)

eldest son of David

a son of Shimon

base

Brown-Driver-Briggs glosses

H550 אַמְנוֹן

Strong's Hebrew Dictionary

550 'Amnown am-nohn'

or uAmiynown {am-ee-nohn'}; from 539; faithful; Amnon (or

Aminon), a son of David:--Amnon.

see HEBREW for 0539

Translators Brief Hebrew Lexicon

אַמְנוֹן (am.non) — Amnon.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.2;

son of: David (H1732) and Ahinoam (H0293H);

half-brother of: Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

§ Amnon = "faithful"

1) oldest son of David, rapist of Tamar, slain by Absalom

2) a son of Shimon (of Caleb's clan)

אַמְנוֹן (am.non) — Amnon.

A man of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.20;

son of: Shimon (H7889);

brother of: Rinnah (H7441), Ben-hanan (H1135) , Tilon (H8436)

§ Amnon = "faithful"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Amnon

Faithful. (1.) One of the sons of Shammai, of the children of Ezra (1 Chr. 4:20; comp. 17).

(2.) The eldest son of David, by Ahinoam of Jezreel (1 Chr. 3:1; 2 Sam. 3:2). Absalom caused him to be put to death for his great crime in the matter of Tamar (2 Sam. 13:28, 29).

Smith's Bible Dictionary

(faithful). Eldest son of David. (B.C. 1052.) He dishonored his half-sister Tamar, and was in consequence murdered by her brother. (2 Samuel 13:1-29) Son of Shimon. (1 Chronicles 4:20)

American Tract Society Bible Dictionary

The eldest son of David, by Ahimoam of Jezreel. He is known only by his guilt in violating his sister; for which Absalom, two years after, caused him to be assassinated, 2Sa 13:1-39.

Hitchcock's Bible Names Dictionary

faithful and true; tutor

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
כַּאֲשֶׁ֥רka.'a.Sher just as H834 Preposition · particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Rel — Preposition · particle
HR/Tr
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

az: Conj. and adverb (usually Greek hos hosper, kathos), designating:

(1) Likeness: (a) between nouns (Ge 3:5; Jud 6:5; Php 2:8; Heb 11:27,29); (b) between verbs (Lu 6:36; Joh 5:30; 1Co 10:7); (c) between adjectives (1Co 15:48).

(2) Limitation (with respect to a particular aspect or relation) (1Pe 4:15,16).

The company it keepswords that stand beside it more often than chance
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
צִוָּ֖הtzi.Vah he had commanded H6680 Verb · Piel · perfect third person masculine singular
494× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Amplified meaning
commanded, given charge
Tyndale gloss
to command
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָוָה (tsavah) is a Hebrew verb meaning to command or give orders. It is built from a primitive root and primarily used in the Piel form, indicating actions like appointing or charging someone with a task. The entries highlight its various applications, including laying charges and sending messengers. There are no noted disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

base

Brown-Driver-Briggs glosses

H6680 צָוָה Pi. lay charge (upon), give charge (to), charge, command, order

Strong's Hebrew Dictionary

6680 tsavah tsaw-vaw'

a primitive root; (intensively) to constitute,

enjoin:--appoint, (for-)bid, (give a) charge, (give a, give

in, send with) command(-er, -ment), send a messenger, put,

(set) in order.

Translators Brief Hebrew Lexicon

צָוָה (tsa.vah) — to command.

1) to command, charge, give orders, lay charge, give charge to, order

1a)(Piel)

1a1) to lay charge upon

1a2) to give charge to, give command to

1a3) to give charge unto

1a4) to give charge over, appoint

1a5) to give charge, command

1a6) to charge, command

1a7) to charge, commission

1a8) to command, appoint, ordain (of divine act)

1b) (Pual) to be commanded

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3ms — Verb · Piel · perfect third person masculine singular
HVpp3ms
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
אַבְשָׁל֑וֹם'av.sha.Lom Absalom H53 Noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Amplified meaning
the king's son
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
וַיָּקֻ֣מוּ׀vai.ya.Ku.mu and they arose H6965 Verb · Qal · sequential imperfect third person masculine plural
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every one, the entire group
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
בְּנֵ֣יbe.Nei [the] sons of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See SON, SONS.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
הַמֶּ֗לֶךְha.Me.lekh the king H4428 Particle · noun common masculine singular absolute
2,526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Amplified meaning
royal descendants, princes
Tyndale gloss
King's
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מֶ֫לֶךְ (*melek*) means 'king.' It is derived from a root that suggests royalty. The term appears in various contexts, including references to specific kings and locations, such as the 'King's Highway' in Numbers 20:17 and the 'King's Valley' in Genesis 14:17. The lexicons note its Aramaic equivalent and mention its use in the context of individuals like Hammelech in Jeremiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

מֶ֫לֶךְ 2513 n.m. king

base

Brown-Driver-Briggs glosses

H4428 מֶ֫לֶךְ king

Strong's Hebrew Dictionary

4428 melek meh'-lek

from 4427; a king:--king, royal.

see HEBREW for 04427

Translators Brief Hebrew Lexicon

מֶ֫לֶךְ (me.lekh) — king.

1) king

Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)

הַמֶּלֶךְ (me.lekh) — `the king`.

'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

§ A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;

father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";

מֶ֫לֶךְ (me.lekh) — King's.

King's (Highway) (Num.20.17)

מֶ֫לֶךְ (me.lekh) — King's.

Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)

מֶ֫לֶךְ (me.lekh) — Milcom.

Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)

מֶ֫לֶךְ (me.lekh) — King's.

King's (Valley) (Gen.14.17)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

King

Is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Josh. 12:9, 24), whom Joshua subdued. Adonibezek subdued seventy kings (Judg. 1:7). In the New Testament the Roman emperor is spoken of as a king (1 Pet. 2:13, 17); and Herod Antipas, who was only a tetrarch, is also called a king (Matt. 14:9; Mark 6:22).

This title is applied to God (1 Tim. 1:17), and to Christ, the Son of God (1 Tim. 6:15, 16;

Nave's Topical Bible

→ Called KING OF KINGS Ezr 7:12; Eze 26:7; Da 2:37

→ Divinely authorized De 17:15; 1Sa 9:16,17; 16:12; 1Ch 22:10; 2Ch 2:11,12; Pr 8:15; Da 2:21,37; 4:17; 5:20; Ho 8:4; 13:11

→ How chosen

By divine appointment, Saul 1Sa 10:1

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
וַֽיִּרְכְּב֛וּvai.yir.ke.Vu and they mounted H7392 Verb · Qal · sequential imperfect third person masculine plural
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew verb means to ride an animal or vehicle, and can also mean to place someone or something on a horse or chariot. It is used to describe riding horses or chariots in the Bible.
Tyndale gloss
to ride
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָכַב (rakab) is a Hebrew verb meaning to ride, mount, or sit upon something, typically an animal or vehicle. It can also imply causing someone or something to ride or draw, as in plowing. The entries highlight its use in various forms, including a participle for 'rider' and figurative expressions.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָכַב vb. mount and ride, ride

Qal

mount, mount and sit or ride

ride, be riding

pt., as subst., rider

Hiph.

cause to (mount and) ride

cause to draw (plough, etc.)

fig. cause hand to ride upon (grasp) bow

base

Brown-Driver-Briggs glosses

H7392 רָכַב mount and ride, ride .. mount, mount and sit or ride

. ride, be riding

. pt., as subst., rider

. . cause to (mount and) ride

. cause to draw (plough, etc.)

. fig. cause hand to ride upon (grasp) bow

Strong's Hebrew Dictionary

7392 rakab raw-kab'

a primitive root; to ride (on an animal or in a vehicle);

causatively, to place upon (for riding or generally), to

despatch:--bring (on (horse-)back), carry, get (oneself) up,

on (horse-)back, put, (cause to, make to) ride (in a chariot,

on, -r), set.

Translators Brief Hebrew Lexicon

רָכַב (ra.khav) — to ride.

1) to mount and ride, ride

1a) (Qal)

1a1) to mount, mount and sit or ride

1a2) to ride, be riding

1a3) rider (subst)

1b) (Hiphil)

1b1) to cause to ride, cause to (mount and) ride

1b2) to cause to draw (plough, etc)

1b3) to cause to ride upon (fig)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
אִ֥ישׁ'ish each H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
The company it keepswords that stand beside it more often than chance
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
פִּרְדּ֖וֹpir.Do mule his H6505 Noun common masculine singular construct · suffix
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A mule, the offspring of a horse and a donkey, mentioned in Leviticus as an unclean animal. In 2 Samuel, David's messengers rode mules to meet the king of Ammon. Mules were used for transportation and labor.
Amplified meaning
donkey-horse hybrid, beast of burden
Tyndale gloss
mule
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫רֶד (pered) refers to a mule, derived from the root word for a solitary creature. The entries consistently identify it as a noun without significant variation in meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫רֶד n.m. mule

base

Brown-Driver-Briggs glosses

H6505 פֶּ֫רֶד mule

Strong's Hebrew Dictionary

6505 pered peh'-red

from 6504; a mule (perhaps from his lonely habits):--mule.

see HEBREW for 06504

Translators Brief Hebrew Lexicon

פֶּ֫רֶד (pe.red) — mule.

mule

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and they did [the] servants of Absalom to Amnon just as he had commanded Absalom and they arose all [the] sons of the king and they mounted each on mule his and they fled
וַיָּנֻֽסוּ׃vai.ya.Nu.su and they fled H5127 Verb · Qal · sequential imperfect third person masculine plural
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
quickly departed, escaped
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate