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2 Samuel 14:27 — Word Study

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WLCוַיִּֽוָּלְד֤וּ לְאַבְשָׁלוֹם֙ שְׁלוֹשָׁ֣ה בָנִ֔ים וּבַ֥ת אַחַ֖ת וּשְׁמָ֣הּ תָּמָ֑ר הִ֣יא הָיְתָ֔ה אִשָּׁ֖ה יְפַ֥ת מַרְאֶֽה׃ פ

BSAThreeshâlôwsh [a quantity of three, thrice] sonsbên were bornyâlad [to beget, given birth] to AbsalomʼĂbîyshâlôwm [son of King David] and aʼechâd daughterbath [female child, woman] namedshêm TamarTâmâr [palm tree] whohûwʼ washâyâh a beautifulyâpheh [very, extremely, fair, lovely, pleasant] womanʼishshâh [female person, wife]

Word
Listen & take away2 Samuel 14
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 27 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mar.'Eh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Samuel 14:27quick helps
In a sentenceAbsalom had three sons and one daughter named Tamar, who was very beautiful.
Who is speakingThe narrator of the story, recounting Absalom's family.
Where we areIn the narrative of Absalom's life, detailing his offspring.
The hard wordיְפַ֥ת
Take awayAbsalom's family is introduced, highlighting Tamar's beauty.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectהִיא verbיָלַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Samuel 14:27

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Family of Absalomgenerated

26And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.
27Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.
28Now Absalom lived in Jerusalem two years without seeing the face of the king.
29Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.

2 Samuel 14:27 describes the children of Absalom, emphasizing his three sons and one daughter, Tamar. This verse provides insight into Absalom's lineage and hints at the significance of his daughter, who is noted for her beauty. The mention of Tamar connects to broader themes of family and legacy in the narrative of David's reign.


Cross References

ReferenceText (BSB)
12 Samuel 18:18During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.
2Job 18:16–19The roots beneath him dry up, and the branches above him wither away.
3Isaiah 14:22“I will rise up against them,” declares the LORD of Hosts. “I will cut off from Babylon her name and her remnant, her offspring and her posterity,” declares the LORD.
4Jeremiah 22:30This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”
52 Samuel 13:1After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.

The Treasury of Scripture Knowledge — 5 references, hung on the phrase they belong to


The Key Word יְפַ֥ת, ye.Fatgenerated

The Hebrew word יָפֶה (*yapheh*) means 'beautiful' and carries connotations of fairness and loveliness. It is often used to describe people or things that are aesthetically pleasing, as seen in various biblical contexts.

This word is an adjective and is used here to describe Tamar, emphasizing her exceptional beauty. The parsing indicates it is used in a straightforward manner to qualify the noun it modifies, which is אִשָּׁה (*'ishah*), meaning 'woman.'


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB has beautiful, which is consistent with the KJV and ASV.

Where others part company with the BSB they part company over a real fork in the lexicon regarding יְפַ֥תfair (ASV, KJV) and very (BBE, DRA) are used by different translations, reflecting subtle nuances in the interpretation of beauty.


Sentence Structuregenerated

The main verb of the verse is וַיִּֽוָּלְד֤וּ (*vai.yi.val.Du*), meaning 'and they were born,' which governs the subject of the sentence, שְׁלוֹשָׁ֣ה בָנִ֔ים (*three sons*), and the additional clause describing the daughter, וּבַ֥ת אַחַ֖ת (*and one daughter*).

The structure emphasizes the number of children Absalom had, with the daughters' beauty highlighted in a separate clause, indicating its importance in the narrative.


Septuagint Backgroundgenerated

The Septuagint translates יְפַ֥ת as καλὴ (*kalē*), which means 'beautiful.' This choice aligns closely with the Hebrew meaning, maintaining the focus on Tamar's attractiveness.

The use of καλὴ indicates a consistent interpretation of beauty across the translations, reinforcing the significance of Tamar's character in the story.


In plain words — the whole versegenerated

2 Samuel 14:27 tells us that Absalom had three sons and one daughter named Tamar, who was noted for her beauty. This verse introduces Absalom's family and highlights the significance of Tamar.


Frequently Asked Questionsgenerated

Who was Tamar?

Tamar was the daughter of Absalom, known for her beauty and also mentioned in other biblical narratives.

What does the name Tamar mean?

The name Tamar means 'palm tree' in Hebrew, symbolizing beauty and fruitfulness.

Why is the mention of beauty significant?

The mention of Tamar's beauty adds depth to her character and foreshadows her role in the narrative.

How does Absalom's family relate to King David?

Absalom was a son of King David, and his family dynamics play a crucial role in the larger narrative of David's reign.


Reflection Questionsgenerated

  1. What qualities do you think made Tamar stand out in her family and society?
  2. How does the mention of beauty in biblical texts influence our understanding of character?
  3. In what ways do family dynamics shape the stories we read in the Bible?
  4. How can we learn from the relationships depicted in Absalom's family?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Samuel 14:27 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And unto Absalom there were born three sons,.... Who very probably died young; and the rather it may be thought so, since their names are not given, and more especially since it is said that Absalom

Read John Gill on 2 Samuel 14 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

Read Robert Jamieson on 2 Samuel 14 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Three sons; all which died not long after they were born, as may be gathered from , where it is said that Absalom had no son. Tamar; so called from her aunt, .

Read Matthew Poole on 2 Samuel 14 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Samuel 14:27 And unto Absalom there were born three sons, and one daughter, whose name [was] Tamar: she was a woman of a fair countenance.Ver. 27. And unto Absalom there were born three sons, and one daughter.] This was but luctuosa faecunditas; for they all died before their father, wherein God made way for Solomon’ s more peaceable enjoyment of the crown after David’ s decease. Whose name was Tamar.] After the name of her fair aunt deflowered by Amnon.

Read John Trapp on 2 Samuel 14 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(27) Three sons.—Their names are not given, from which it might be supposed that they died in infancy, and this is made sure by 2 Samuel 18:18, where Absalom is reported as saying, “I have no son to keep my name in remembrance.” One daughter.—This daughter bore the name of Absalom’s sister, Tamar, and shared her beauty. The LXX. here inserts the statement that she “became the wife of Roboam, the son of Solomon, and bore him a son, Abia.” But this is evidently a confused gloss, founded upon 1 Kings 15:2; 2 Chronicles 11:20-22. We are there told that Rehoboam’s favourite wife was Maachah, the daughter of Absalom, and mother of Abijah; but this must mean that Maachah was his granddaughter…

Read Charles John Ellicott on 2 Samuel 14 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 27. Unto Absalom there were born] These children did not survive him; see 2 Samuel 18:18. Tamar] The Septuagint adds, And she became the wife of Roboam, the son of Solomon, and bare to him Abia; see Matthew 1:7. Josephus says the same. This addition is not found in the other versions.

Read AdamClarke on 2 Samuel 14 →
CambridgeThe Cambridge Bible for Schools and Colleges

27. three sons] Who are not named, because none of them lived to grow up. See ch. 2 Samuel 18:18. Tamar] Who inherited the beauty as well as the name of her aunt. The Sept. adds, “and she became the wife of Roboam the son of Solomon, and bare him Abia.” This however does not agree with the books of Kings and Chronicles. From 1 Kings 15:2 we learn that Maachah the daughter of Abishalom was the wife of Rehoboam and mother of Abijam: from 2 Chronicles 13:2 that Abijah’s mother’s name was Michaiah the daughter of Uriel of Gibeah (cp. 2 Chronicles 11:20-22). The natural inference is that Michaiah is an alternative name or a textual error for Maachah, and that Maachah was the daughter or Uriel…

Read Cambridge on 2 Samuel 14 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Three sons - These probably died in infancy (see the marginal reference). From Tamar must have been born Maachah, the mother of Abijah, and the favorite wife of Rehoboam 1 Kings 15:2; 2 Chronicles 11:20-22.

Read Albert Barnes on 2 Samuel 14 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

WEBWorld English Bible2000

Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

MSBMajority Standard Bible2022

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

NETBNew English Translation2006

Absalom had three sons and one daughter, whose name was Tamar. She was a very attractive woman.

Tyndale line

KJVKing James Version1611

And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

ASVAmerican Standard Version1901

And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

RVARevised Version, American1894

And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

NWBWebster's Bible1833

And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

GNVGeneva Bible1599

And Absalom had three sonnes, and one daughter named Tamar, which was a fayre woman to looke vpon.

Strictly literal

DBYDarby Translation1890

And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful countenance.

YLTYoung's Literal Translation1862

And there are born to Absalom three sons, and one daughter, and her name [is] Tamar; she was a woman of a fair appearance.

LSVLiteral Standard Version2020

And there are born to Absalom three sons and one daughter, and her name [is] Tamar; she was a woman of beautiful appearance.

ILTInterlinear Literal Translation2000

And there was born unto Abshalom three sons and one daughter, whose name was Thamar: this one was a woman of handsome appearance.

ULBUnlocked Literal Bible2017

To Absalom were born three sons and one daughter, whose name was Tamar. She was a beautiful woman.

From the Latin

DRADouay-Rheims (Challoner)1899

And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.

Simplified

FBVFree Bible Version2020

He had three sons, and a daughter named Tamar—a very beautiful woman.

BBEBible in Basic English1949

And Absalom was the father of three sons and of one daughter named Tamar, who was very beautiful.

Word by word, the decisions they made

יְפַ֥תye.Fat beautiful of H3303 2 different renderings
fairASV KJV NWB RVA YLT
veryBBE DRA FBV NETB

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּֽוָּלְד֤וּthey.were.bornprepositional phrase · prepositionalלְtoאַבְשָׁלוֹם֙Absalomnoun phrase · subjectnoun phraseשְׁלוֹשָׁ֣הthreeבָנִ֔יםsonsוּandnoun phraseבַ֥תa.daughterאַחַ֖תoneוּandclausenoun phrase · subjectשְׁמָ֣nameהּherpredicateתָּמָ֑ר[was].Tamarclausesubjectהִ֣יאsheverbהָיְתָ֔הshe.wasnoun phrase · objectאִשָּׁ֖הa.womanadjective phraseיְפַ֥תbeautifulמַרְאֶֽהof.appearance

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the wording of this verse, with the Septuagint providing a direct correspondence to the Hebrew text. The Dead Sea Scrolls show some restoration, but the essential elements of the verse align with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּֽוָּלְד֤וּ לְאַבְשָׁלוֹם֙ שְׁלוֹשָׁ֣ה בָנִ֔ים וּבַ֥ת אַחַ֖ת וּשְׁמָ֣הּ תָּמָ֑ר הִ֣יא הָיְתָ֔ה אִשָּׁ֖ה יְפַ֥ת מַרְאֶֽה׃ פ

Septuagintthe Greek the translators chose, word by word
וַיִּֽוָּלְד֤וּἐτέξθησανלְאַבְשָׁלוֹם֙αβεσσαλωμשְׁלוֹשָׁ֣הτρεῖςבָנִ֔יםυἱοὶוּבַ֥תθυγάτηρאַחַ֖תμίαוּשְׁמָ֣הּαὐτῇתָּמָ֑רθημαρהִ֣יאαὕτηהָיְתָ֔הἦνאִשָּׁ֖הγυνὴיְפַ֥תκαλὴמַרְאֶֽה׃ פσφόδρα

13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q53a copy a thousand years older than the Leningrad Codex

[ויולדו] [לאבשלום] [שלושה] [בנים] [ובת] אחת [ושמ׳ה] תמר והיאה היתה [אשה] [יפת] [מראה] [מאוד׳ה]

3 words on the leather — 1 partly restored, 10 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Samuel 14:27יָלַדand they weand they were bיָלַדאֲבִישָׁלוֹםto Absalomto Absalomאֲבִישָׁלוֹםשָׁלֹשׁthreethreeשָׁלֹשׁבֵּןsonssonsבֵּןבַּתand a daughand a daughterבַּתאֶחָדoneoneאֶחָדשֵׁםand name heand name herשֵׁםתָּמָר[was] Tamar[was] Tamarתָּמָרהוּאshesheהוּאהָיָהshe wasshe wasהָיָהאִשָּׁהa womana womanאִשָּׁהיָפֶהbeautiful obeautiful ofיָפֶהמַרְאֶהappearanceappearanceמַרְאֶהבָּנָהto buildto buildבָּנָהאָבfatherfatherאָבחָדַדto go eithto go either waחָדַדשׂוּםto set: mato set: makeשׂוּםיָפָהbe beautifbe beautifulיָפָהרָאָהProviderProviderרָאָהשָׁלִthirdthirdשָׁלִתָּמָרpalmpalmתָּמָרהָוָאto fallto fallהָוָאאִישׁmanmanאִישׁאֱנוֹשׁhumanhumanאֱנוֹשׁשֶׁ֫לַחShelahShelahשֶׁ֫לַחהָרָהto conceivto conceiveהָרָהחוּשַׁיHushaiHushaiחוּשַׁיאֲחִיתֹ֫פֶלAhithophelAhithophelאֲחִיתֹ֫פֶלמֵאָהhundredhundredמֵאָהפַּ֫עַםbeatbeatפַּ֫עַםעַמּוֹןAmmonAmmonעַמּוֹן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Samuel 14:27

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
וַיִּֽוָּלְד֤וּvai.yi.val.Du and they were born H3205 Verb · Niphal · sequential imperfect third person masculine plural
496× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to give birth or beget a child, like when Eve gave birth to Cain in Genesis 4:1. It can also mean to help someone give birth, like a midwife. This word is used in many KJV translations, including Genesis and Isaiah.
Amplified meaning
to beget, given birth
Tyndale gloss
to beget
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָלַד (*yalad*) means to bear, bring forth, or beget, and it encompasses various forms of childbirth and lineage declaration. It can refer to both the act of giving birth and the role of a midwife. The entries also note its use in contexts of distress and wicked behavior, as well as in reference to birthdays.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָלַד 497 vb. bear, bring forth, beget

Qal

bear, bring forth

less often beget

of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

beget (a father a child)

bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

base

Brown-Driver-Briggs glosses

H3205 יָלַד bear, bring forth, beget .. bear, bring forth

. less often beget

. of both parents

. be born

. cause (or help) to bring forth, viz., assist or tend as midwife

. be born

. . beget (a father a child)

. bear

. day of one's being born = birthday

. declared their pedigree

Strong's Hebrew Dictionary

3205 yalad yaw-lad'

a primitive root; to bear young; causatively, to beget;

medically, to act as midwife; specifically, to show

lineage:--bear, beget, birth((-day)), born, (make to) bring

forth (children, young), bring up, calve, child, come, be

delivered (of a child), time of delivery, gender, hatch,

labour, (do the office of a) midwife, declare pedigrees, be

the son of, (woman in, woman that) travail(-eth, -ing woman).

Translators Brief Hebrew Lexicon

יָלַד (ya.lad) — to beget.

1) to bear, bringforth, beget, gender, travail

1a) (Qal)

1a1) to bear, bring forth

1a1a) of child birth

1a1b) of distress (simile)

1a1c) of wicked (behaviour)

1a2) to beget

1b) (Niphal) to be born

1c) (Piel)

1c1) to cause or help to bring forth

1c2) to assist or tend as a midwife

1c3) midwife (participle)

1d) (Pual) to be born

1e) (Hiphil)

1e1) to beget (a child)

1e2) to bear (fig. -of wicked bringing forth iniquity)

1f) (Hophal) day of birth, birthday (infinitive)

1g) (Hithpael) to declare one's birth (pedigree)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-ConsecImperf-3mp — Verb · Niphal · sequential imperfect third person masculine plural
Hc/VNw3mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See BORN.

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
לְאַבְשָׁלוֹם֙le.'av.sha.lOm to Absalom H53 Preposition · noun proper masculine
111× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Amplified meaning
son of King David
Tyndale gloss
Absalom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲבִישָׁלוֹם (Abiyshalowm) means 'my father is peace.' It refers to Absalom, the third son of David, known for his revolt against his father and the murder of his half-brother Amnon. The name is also associated with his father-in-law, Rehoboam. The entries note that Absalom is sometimes called Abishalom.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִישָׁלוֹם n.pr.m. (my father is peace)

Rehob.’s father-in-law

3rd son of Dvd

base

Brown-Driver-Briggs glosses

H53 אֲבִישָׁלוֹם (my father is peace) . Rehob.’s father-in-law

. 3rd son of Dvd

Strong's Hebrew Dictionary

53 'Abiyshalowm ab-ee-shaw-lome'

or (shortened) bAbshalowm {ab-shaw- lome'}; from 1 and 7965;

father of peace (i.e. friendly); Abshalom, a son of David;

also (the fuller form) a later Israelite:--Abishalom,

Absalom.

see HEBREW for 01

see HEBREW for 07965

Translators Brief Hebrew Lexicon

אֲבִישָׁלוֹם (a.vi.sha.lom) — Absalom.

A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3;

son of: David (H1732) and Maacah (H4601I);

half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N);

father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10;

§ Absalom or Abishalom = "my father is peace"

1) father-in-law of Rehoboam

2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Absalom

Father of peace; i.e., “peaceful” David’s son by Maacah (2 Sam. 3:3; comp. 1 Kings 1:6). He was noted for his personal beauty and for the extra-ordinary profusion of the hair of his head (2 Sam. 14:25,26). The first public act of his life was the blood-revenge he executed against Amnon, David’s eldest son, who had basely wronged Absalom’s sister Tamar. This revenge was executed at the time of the festivities connected with a great sheep-shearing at Baal-hazor. David’s other sons fled from the place in horror, and brought the tidings of the death of Amnon to Jerusalem. Alarmed for the consequences of the act, Absalom fled to his grandfather at Geshur, and there abode for three years (

Only son of David by Maacah, 2Sa 3:3. He was remarkable for his beauty and for his fine head of hair, 2Sa 14:25, which being cut from time to time when it incommoded him, used to weigh 200 shekels by the king’s standard, that is, probable about thirty ounces, an extraordinary, but not incredible weight. Ammon, another of the king’s sons, having violated his sister Tamar, Absalom caused him to be slain, and then fled to Geshur, where Talmai his grandfather was king. After three years, at the intercession of Joab, David permitted him to return to Jerusalem, and at length received him again into favor, 2Sa 14:1-33. Absalom, however, grossly abused his father’s kindness; he soon began to play the demagogue, and by many artful…

Hitchcock's Bible Names Dictionary

father of peace

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
שְׁלוֹשָׁ֣הshe.lo.Shah three H7969 Noun common · both singular absolute
432× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Amplified meaning
a quantity of three, thrice
Tyndale gloss
three
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלֹשׁ (*shalosh*) means 'three' or 'triad.' It can also refer to the ordinal 'third' and is used in various contexts, including multiplication as 'thrice.' The entries consistently define it as a primitive number without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad

base

Brown-Driver-Briggs glosses

H7969 שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה a three, triad

Strong's Hebrew Dictionary

7969 shalowsh shaw-loshe'

or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'};

or shloshah {shel-o-shaw'}; a primitive number; three;

occasionally (ordinal) third, or (multipl.) thrice:--+ fork,

+ often(-times), third, thir(-teen, -teenth), three, + thrice.

Compare 7991.

see HEBREW for 07991

Translators Brief Hebrew Lexicon

שָׁלֹשׁ (sha.losh) — three.

1) three, triad

1a) 3, 300, third

Aramaic equivalent: te.lat (תְּלָת "three" H8532)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(shalosh; treis).

See NUMBER.

American Tract Society Bible Dictionary

The phrase "three days and three nights," Mt 12:40, was equivalent in Hebrew to the English "three days;" the Jews employing the expression "a day and a night" to denote our "day" of twentyfour hours. Nor did "three days," 1Sa 30:13, literally "this third day," according to their usage, necessarily include the whole of three days, but a part of three days, a continuous period including one whole day of twenty-four hours, and a portion of the day preceding it and the day following it. Compare Ge 7:12,17 1Sa 30:12-13.

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
בָנִ֔יםva.Nim sons H1121 Noun common · masculine plural absolute
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
וּבַ֥תu.Vat and a daughter H1323 Conjunction · noun common feminine singular construct
588× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Amplified meaning
female child, woman
Tyndale gloss
Bath (Shua)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּת (bat) means 'daughter' and encompasses a range of meanings including female child, young women, and even personifications of cities or inhabitants. It can also refer to villages in certain contexts. The word is derived from a root meaning 'to build' and is used in various figurative senses, such as 'branch' or 'apple of the eye.'

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּת 587 n.f. daughter

daughter, female child

young women, women

with name of city, land, or people, poet. personif. of that city or inhabitants

pl. = villages, after name of city

in phrases denoting character, quality, etc.

ostrich

fig.

of vine = branch

as n. relat.

base

Brown-Driver-Briggs glosses

H1323 בַּת daughter . daughter, female child

. young women, women

. with name of city, land, or people, poet. personif. of that city or inhabitants

. pl. = villages, after name of city

. in phrases denoting character, quality, etc.

. ostrich

. fig.

. of vine = branch

. as n. relat.

Strong's Hebrew Dictionary

1323 bath bath

from 1129 (as feminine of 1121); a daughter (used in the same

wide sense as other terms of relationship, literally and

figuratively):--apple (of the eye), branch, company, daughter,

X first, X old, + owl, town, village.

see HEBREW for 01129

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בַּת (bat) — daughter.

: daughter

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

Also means: bat (בַּת ": village" H1323H)

בַּת (bat) — daughter: village.

: village

1) daughter

1a) daughter, girl, adopted daughter, daughter-in-law, sister, granddaughters, female child, cousin

1a1) as polite address

1a2) as designation of women of a particular place

2) young women, women

1a3) as personification

1a4) daughter-villages

1a5) description of character

בַּת (bat) — Bath (Shua).

A woman living at the time of the Patriarchs, first mentioned at Gen.38.2;

daughter of: Shua (H7770); married to Judah (H3063);

mother of: Er (H6147), Onan (H0209) and Shelah (H7956)

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Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular construct
HC/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

do'-ter (bath; thugater): Used in Scriptures in several more or less distinct senses:

(a) for daughter in the ordinary, literal sense (Ge 46:25; Ex 1:16);

(b) daughter-in-law (Ru 2:2);

(c) grand-daughter or other female descendant (Ex 21; Lu 1:5; 13:16);

(d) the women of a country, or of a place, taken collectively (Lu 23:28), of a particular religion (Mal 2:11);

(e) all the population of a place, taken collectively, especially in Prophets and poetic books (Ps 9:14; Isa…

Daughter

This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, “the daughters of Zion” (Isa. 3:16), “daughters of the Philistines” (2 Sam. 1:20). (3.) Small towns and villages lying around a city are its “daughters,” as related to the metropolis or mother city. Tyre is in this sense called the daughter of Sidon (Isa. 23:12). (4.) The people of Jerusalem are spoken of as “the daughters of Zion” (Isa. 37:22). (5.) The daughters of a tree are its boughs (

Smith's Bible Dictionary

The word is used in Scripture not only for daughter, but for granddaughter or other female descendant. (Genesis 24:48) It is used of the female inhabitants of a place or country, (Genesis 6:2; Luke 23:28) and of cities in general, (Isaiah 10:32; 23:12) but more specifically of dependent towns or hamlets, while to the principal city the correlative "mother" is applied. (Numbers 21:25) "Daughters of music," i.e. singing birds, (Ecclesiastes 12:4) refers to the power of making and enjoying music.

Nave's Topical Bible

→ Forbidden to be wife of her mother's husband Le 20:14

→ Sold in concubinage Ex 21:7-10

→ Given in marriage by parents Jud 1:12,13; 1Sa 17:25; 18:20,21

→ Property rights of Nu 27:1-11; 36; Jos 17:3-6; Ru 4:3

→ Used also for granddaughter Ge 36:2

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
אַחַ֖ת'a.Chat one H259 Noun common · feminine singular absolute
971× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means one or united, and is used to describe something that is single or unique. It is often translated as one, first, or alone. For example, in Genesis 1:5, God calls the light day and the darkness night, and separates them into one thing from another.
Tyndale gloss
one
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶחָד 972 adj.num. one

one

= each, every

= a certain

= indef. art.

only, & (fem.) once

one … another, one … the other

as ordinal first

in combin.

base

Brown-Driver-Briggs glosses

H259 אֶחָד one . one

. = each, every

. = a certain

. = indef. art.

. only, & (fem.) once

. one … another, one … the other

. as ordinal first

. in combin.

Strong's Hebrew Dictionary

259 'echad ekh-awd'

a numeral from 258; properly, united, i.e. one; or (as an

ordinal) first:--a, alike, alone, altogether, and,

any(-thing), apiece, a certain, (dai-)ly, each (one), +

eleven, every, few, first, + highway, a man, once, one, only,

other, some, together,

see HEBREW for 0258

Translators Brief Hebrew Lexicon

אֶחָד (e.chad) — one.

1) one (number)

1a) one (number)

1b) each, every

1c) a certain

1d) an (indefinite article)

1e) only, once, once for all

1f) one...another, the one...the other, one after another, one by one

1g) first

1h) eleven (in combination), eleventh (ordinal)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wun.

See NUMBER.

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
וּשְׁמָ֣הּu.she.Mah and name her H8034 Conjunction · noun common masculine singular construct · suffix
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp3fs
and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
תָּמָ֑רta.Mar [was] Tamar H8559 Noun proper feminine
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Amplified meaning
palm tree
Tyndale gloss
Tamar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּמָר (Tamar) refers to several women and a location, meaning "palm-tree." Notably, it includes the daughter-in-law of Judah, the daughter of David and sister of Absalom, and a place on the southern border of Gad. The entries indicate that there are three women named Tamar, each with distinct narratives in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּמָר n.pr.

f.

daughter-in-law of Judah

daughter of David, sister of Absalom

loc. site not certain

base

Brown-Driver-Briggs glosses

H8559 תָּמָר n. pr. . f. . daughter-in-law of Judah

. daughter of David, sister of Absalom

. loc. site not certain

Strong's Hebrew Dictionary

8559 Tamar taw-mawr'

the same as 8558; Tamar, the name of three women and a

place:--Tamar.

see HEBREW for 08558

Translators Brief Hebrew Lexicon

תָּמָר (ta.mar) — Tamar.

A woman living at the time of the Patriarchs, first mentioned at Gen.38.6; married to Judah (H3063) and Er (H6147);

mother of: Perez (H6557) and Zerah (H2226I)

Also named: Thamar (Θάμαρ "Tamar" G2283)

§ Tamar = "palm-tree"

1) widow of Er, the son of Judah; fiancee of Shelah, another son of Judah; wife of Judah and mother of Pharez and Zerah

2) daughter of David by Maacah, sister of Absalom, and rape victim of Amnon her half brother, another son of David

3) daughter of Absalom

4) a place on the southern border of Gad

תָּמָר (ta.mar) — Tamar.

A woman of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.13.1;

daughter of: David (H1732) and Maacah (H4601I)

sister of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416)…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper feminine
HNpf
Bible dictionarieson the English sense
Easton's Bible Dictionary

Tamar

Palm. (1.) A place mentioned by Ezekiel (47:19; 48:28), on the southeastern border of Palestine. Some suppose this was “Tadmor” (q.v.).

(2.) The daughter-in-law of Judah, to whose eldest son, Er, she was married (Gen. 38:6). After her husband’s death, she was married to Onan, his brother (8), and on his death, Judah promised to her that his third son, Shelah, would become her husband. This promise was not fulfilled, and hence Tamar’s revenge and Judah’s great guilt (38:12-30).

(3.) A daughter of David (2 Sam. 13:1-32; 1 Chr. 3:9), whom Amnon shamefully outraged and afterwards “hated exceedingly,” thereby illustrating the law of human nature noticed even by the heathen, “Proprium humani ingenii est odisse quem…

Smith's Bible Dictionary

(palm tree). The wife successively of the two sons of Judah, Er and Onan. (Genesis 38:8-30) (B.C. about 1718.) Her importance in the sacred narrative depends on the great anxiety to keep up the lineage of Judah. It seemed as if the family were on the point of extinction. Er and Onan had successively perished suddenly. Judah’s wife, Bathshuah, died; and there only remained a child, Shelah, whom Judah was unwilling to trust to the dangerous union as it appeared, with Tamar, lest he should meet with the same fate as his brothers. Accordingly she resorted to the desperate expedient of entrapping the father himself into the union which he feared for his son. The fruits of this intercourse were twins, Pharez and Zarah, and through Pharez the sacred line was continued. Daughter of David and Maachah the Geshurite princess, and thus sister of…

American Tract Society Bible Dictionary

A palm-tree,

1. A Canaanitish woman, mother of Pharez and Zarah, Ge 38:1-30.

2. A daughter of David. See TALMAI.

3. A daughter of Absalom, 2Sa 14:27.

Hitchcock's Bible Names Dictionary

palm; palm-tree

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
הִ֣יאhi' she H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3fs
The company it keepswords that stand beside it more often than chance
and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
הָיְתָ֔הha.ye.Tah she was H1961 Verb · Qal · perfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
אִשָּׁ֖ה'i.Shah a woman H802 Noun common · feminine singular absolute
781× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Amplified meaning
female person, wife
Tyndale gloss
woman
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִשָּׁה (ishshah) means 'woman,' 'wife,' or 'female.' It can refer to a woman in general, a wife in relation to a man, or the female of animals. The term also has distributive and reciprocal uses, indicating 'each woman' from her neighbor. The word is derived from the masculine forms אִישׁ (ish) and אִישָׁה (ishah), indicating a broad range of meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִשָּׁה 773 n.f. woman, wife, female

woman

Wife (woman belonging to a man, usually cstr. or sf.)

Female of animals

With distrib. & recipr. sense, each woman from her neighbor; each one

base

Brown-Driver-Briggs glosses

H802 אִשָּׁה woman, wife, female . woman

. Wife (woman belonging to a man, usually cstr. or sf.)

. Female of animals

. With distrib. & recipr. sense, each woman from her neighbor; each one

Strong's Hebrew Dictionary

802 'ishshah ish-shaw'

feminine of 376 or 582; irregular plural, nashiym

{naw-sheem'}; a woman (used in the same wide sense as

582):--(adulter)ess, each, every, female, X many, + none,

one, + together, wife, woman. Often unexpressed in English.

see HEBREW for 0376

see HEBREW for 0582

see HEBREW for 0582

Translators Brief Hebrew Lexicon

אִשָּׁה (ish.shah) — woman.

: woman

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: wife.

: wife/widow

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

אִשָּׁה (ish.shah) — woman: another.

: another

1) woman, wife, female

1a) woman (opposite of man)

1b) wife (woman married to a man)

1c) female (of animals)

1d) each, every (pronoun)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

woom'-an ('ishshah, "a woman" (feminine of 'ish, "a man"]; gune, "a woman" "wife"):

I. IN THE CREATIVE PLAN

II. IN OLD TESTAMENT TIMES

1. Prominence of Women

2. Social Equality

3. Marriage Laws

4. Inheritance

5. Domestic Duties

6. Dress and Ornaments

7. Religious Devotion and Service

(1) in Idolatry and False Religion

(2) in Spiritual Religion

III. INTER-TESTAMENTAL ERA

IV. IN NEW TESTAMENT TIMES

1. Mary and Elisabeth

2. Jesus and Women

3. In the Early Church

4. Official Service

5. Widows

6. Deaconesses

IV. LATER TIMES

1. Changes in Character and Condition

2. Notable Examples of Christian Womanhood

3. Woman in the 20th Century

The generic term "man" includes woman. In the narrative of the creation (Ge 1:26,27) Adam is a collective term for mankind. It may signify human being, male or female, or humanity entire. "God said, Let us make man .... and let them"…

Easton's Bible Dictionary

Woman

Was “taken out of man” (Gen. 2:23), and therefore the man has the preeminence. “The head of the woman is the man;” but yet honour is to be shown to the wife, “as unto the weaker vessel” (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist…

American Tract Society Bible Dictionary

Is spoken of in Scripture as the beloved and honored companion and helpmeet, not the servant, of man, Ge 2:23,24, created as the necessary completion of man, Ge 3:16 1Co 11:3,8,9 14:34,35 1Ti 2:11-14, yet specially qualified for that sphere, and as necessary in it as man in his. Man and woman are indeed essentially one, the natural qualities of each so responding to those of the other as to lay the foundation of the most tender and abiding unity. The Bible thus raised the Jewish woman high above the woman of heathenism; and the Old Testament contains some of the finest portraitures of female character. But still greater is the contrast between the women of heathenism and…

Torrey's New Topical Textbook

- Origin and cause of the name

Ge 2:23

- ORIGINALLY MADE

. By God in his own image

Ge 1:27

. From one of Adam's ribs

Ge 2:21,22

. For man

1Co 11:9

. To be an helpmeet for man

Ge 2:18,20

. Subordinate to man

1Co 11:3

. To be the glory of man

1Co 11:7

- Deceived by Satan

Ge 3:1-6; 2Co 11:3; 1Ti 2:14

- Led man to disobey God

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
יְפַ֥תye.Fat beautiful of H3303 Adj
42× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Beautiful things in the Bible are described as fair, lovely, and pleasant, as seen in the Song of Solomon, which celebrates the beauty of love and relationships. The term is used to describe people, places, and things that bring joy and delight.
Amplified meaning
very, extremely, fair, lovely, pleasant
Tyndale gloss
beautiful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָפֶה (yapheh) means 'fair' or 'beautiful,' and can describe something that is aesthetically pleasing or attractive. It is derived from the root word יָפָה (yafah). The entries consistently emphasize its use in both literal and figurative contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָפֶה adj. fair, beautiful

base

Brown-Driver-Briggs glosses

H3303 יָפֶה fair, beautiful

Strong's Hebrew Dictionary

3303 yapheh yaw-feh'

from 3302; beautiful (literally or figuratively):--+

beautiful, beauty, comely, fair(-est, one), + goodly,

pleasant, well.

see HEBREW for 03302

Translators Brief Hebrew Lexicon

יָפֶה (ya.pheh) — beautiful.

fair, beautiful, handsome

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they were born to Absalom three sons and a daughter one and name her [was] Tamar she she was a woman beautiful of appearance
מַרְאֶֽה׃ פmar.'Eh appearance H4758 Noun common · masculine singular absolute
103× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a sight or appearance, and can describe something beautiful or a supernatural vision. It encompasses various aspects of seeing, including physical and mental perceptions, and is used in different contexts throughout the Bible.
Tyndale gloss
appearance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַרְאֶה (mar'eh) refers to sight, appearance, or vision, encompassing both physical and supernatural aspects of what is seen. It can denote a phenomenon, spectacle, or the power of seeing. The word is derived from a root meaning to see, and it covers a range of meanings related to visual perception.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַרְאֶה 102 n.m. sight, appearance, vision

sight, phenomenon, spectacle

appearance

appearance, sight, vision

in gen. what is seen

specif. a (supernat.) vision

sight, vision = power of seeing (and enjoying), late

base

Brown-Driver-Briggs glosses

H4758 מַרְאֶה sight, appearance, vision . . sight, phenomenon, spectacle

. appearance

. appearance, sight, vision

. in gen. what is seen

. specif. a (supernat.) vision

. sight, vision = power of seeing (and enjoying), late

Strong's Hebrew Dictionary

4758 mar'eh mar-eh'

from 7200; a view (the act of seeing); also an appearance

(the thing seen), whether (real) a shape (especially if

handsome, comeliness; often plural the looks), or (mental) a

vision:--X apparently, appearance(-reth), X as soon as

beautiful(-ly), countenance, fair, favoured, form, goodly, to

look (up) on (to), look(-eth), pattern, to see, seem, sight,

visage, vision.

see HEBREW for 07200

Translators Brief Hebrew Lexicon

מַרְאֶה (mar.eh) — appearance.

1) sight, appearance, vision

1a) sight, phenomenon, spectacle, appearance, vision

1b) what is seen

1c) a vision (supernatural)

1d) sight, vision (power of seeing)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-per'-ans (mar'eh; chiefly used of the mystic and supernatural visions of Ezekiel and Daniel): A semblance, as of lightning, wheels, sapphire stone (Eze 1:14,16,26); Gabriel's overpowering revelation (Da 8:15; see also Da 10:6,18). In the New Testament refers exclusively, through three Greek words, prosopon, "sight," "countenance," to "outward appearance" (2Co 10:7 the King James Version); and its possibly deceptive nature: opsis, "Judge not according to appearance." (Joh 7:24); "them that glory in appearance." (2Co 5:12; compare

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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