Menu

Deuteronomy 15:9 — Word Study

Depth

WLCהִשָּׁ֣מֶר לְךָ֡ פֶּן־ יִהְיֶ֣ה דָבָר֩ עִם־ לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־ הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֵֽינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־ יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃

BSABe carefulshâmar [beware, take heed] not to harborpên this wickedbᵉlîyaʻal [base, evil] thoughtdâbâr inʻim your heartlêbâb The seventhshebaʻ yearshâneh the yearshâneh of releaseshᵉmiṭṭâh [remission, cancellation of debts] is nearqârab so that you look uponʻayin your poorʼebyôwn [needy, oppressed] brotherʼâch begrudginglyrâʻaʻ [with an evil eye, coldly] and give himnâthan nothinglôʼ He will cry outqârâʼ toʼêl the LORDYᵉhôvâh [Yehovah, the Lord God] against youʻal and you will behâyâh guilty of sinchêṭᵉʼ [a crime, offense against God]

Word
Listen & take awayDeuteronomy 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 9 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Chet') — no per-word recordings of the Hebrew exist to link to.
Take it away
Deuteronomy 15:9quick helps
In a sentenceThis verse warns against harboring wicked thoughts that could lead to neglecting the needs of the poor.
Who is speakingMoses, addressing the Israelites about their responsibilities in the seventh year.
Where we areIn the context of the laws governing the year of release, which emphasizes generosity and compassion.
The hard wordבְלִיַּ֜עַל
Take awayNeglecting the poor leads to sin and guilt before God.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectדָּבָר verbשָׁמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Deuteronomy 15:9

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Year of Releasegenerated

8Instead, you are to open your hand to him and freely loan him whatever he needs.
9Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
10Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.
11For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.

Deuteronomy 15:9 warns the Israelites not to let the approach of the seventh year, a time of release from debts, lead them to withhold help from their needy brother. This instruction emphasizes the importance of compassion and generosity, especially as the year of release draws near, reflecting God's concern for the vulnerable in society. The surrounding verses reinforce the call to open one's hand to the poor and to act with kindness.


Cross References

ReferenceText (BSB)
1Proverbs 4:23Guard your heart with all diligence, for from it flow springs of life.
2Jeremiah 17:10I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
3Matthew 15:19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.
4Mark 7:21–22For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
5Romans 7:8–9But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.

The Key Word הִשָּׁ֣מֶר, hi.Sha.mergenerated

The verb שָׁמַר (*shamar*) means to keep, guard, or obey. In this imperative form, it commands the listener to be vigilant and attentive to their thoughts and actions, particularly regarding the treatment of others.

This word encompasses a wide range of actions, including protecting and observing obligations. The parsing as a Niphal imperative indicates a call to personal responsibility, urging the listener to guard their heart against wicked thoughts that could lead to sin.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, we analyze the verse as rendered in the Berean Standard Bible (BSB).


Sentence Structuregenerated

The main verb הִשָּׁ֣מֶר governs the entire verse, with a series of clauses and phrases attached. The structure emphasizes the warning and its consequences, leading to the final clauses that outline the results of failing to heed this warning.

The sentence begins with a command, followed by a conditional clause that introduces the thought to guard against, culminating in the consequences of neglecting one's brother.


Septuagint Backgroundgenerated

The Septuagint translates הִשָּׁ֣מֶר as πρόσεξε (take heed), which carries a similar meaning of caution. This choice indicates a direct concern for the moral implications of one's thoughts and actions.

The Greek word for בְלִיַּ֜עַל is rendered as ἀνόμημα, which suggests a focus on the moral wrongdoing associated with worthless thoughts.


In plain words — the whole versegenerated

Deuteronomy 15:9 warns against harboring wicked thoughts as the seventh year approaches, which is a time for releasing debts. It tells us not to look upon our needy brother begrudgingly and to ensure we help him. If we fail to do so, he will cry out to the LORD, and we will be guilty of sin.


Frequently Asked Questionsgenerated

What does it mean to harbor a wicked thought?

To harbor a wicked thought means to allow negative or harmful ideas to take root in one's heart, which can lead to unkind actions towards others.

Why is the seventh year significant?

The seventh year is significant as it is the year of release, when debts are forgiven, and it emphasizes the importance of generosity and compassion towards those in need.

What are the consequences of neglecting the poor?

Neglecting the poor can lead to sin, as indicated in this verse, and it can result in guilt before God.

How can I guard my heart against wicked thoughts?

Guarding your heart involves being mindful of your thoughts and attitudes towards others, actively choosing to cultivate kindness and generosity.


Reflection Questionsgenerated

  1. What are some ways I can actively help those in need around me?
  2. How can I ensure that my thoughts about others remain positive and compassionate?
  3. In what situations do I find it challenging to be generous, and how can I address that?
  4. What steps can I take to remind myself of the importance of caring for the poor?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Deuteronomy 15:9 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Beware that there be not a thought in thy wicked heart,.... "Or, thy heart of Belial" (f); thy worthless heart, and which is without a yoke not subjected to the law of God, as every carnal heart is;

Read John Gill on Deuteronomy 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor

Read Robert Jamieson on Deuteronomy 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Beware that there be not a thought in thy wicked heart; suppress the first risings and inward motions of such uncharitableness. Thine eye be evil, i.e. envious, unmerciful, unkind, as this phrase is used, ; as a good eye notes the contrary disposition, . It be sin, i.e. it be charged upon thee as a sin, and as a great sin, as the word sin sometimes signifies, as .

Read Matthew Poole on Deuteronomy 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Deuteronomy 15:9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.Ver. 9. And he cried unto the Lord.] Who is the poor man’ s king, as James V of Scotland was termed for his charity.

Read John Trapp on Deuteronomy 15 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 9. Beware that there be not a thought in thy wicked heart] לבבך בליעל lebabecha beliyaal, thy belial heart, that is, thy good-for-nothing or unprofitable heart; See Clarke on Deuteronomy 13:13. And thine eye be evil] An evil eye signifies a covetous disposition. See the same form of expression used by our Lord in the same sense. Matthew 6:23. If thine eye be evil - If thou be a covetous person. Evil eye is by our Lord opposed to single eye, i. e., a person of a liberal, benevolent mind. Covetousness darkens the soul; liberality and benevolence enlighten it. And he cry unto the Lord against thee] What a consolation to the poor and the oppressed, that they have a sure friend in God, who…

Read AdamClarke on Deuteronomy 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

9. Beware] be on guard with respect to thyself; see on Deuteronomy 4:9. a base thought in thine heart] Lit. a word or thing in thine heart, baseness, or worthlessness: beliya‘al; see on Deuteronomy 13:13 (14). thine eye be evil] cruel or grudging, Deuteronomy 28:54; Deuteronomy 28:56; the opposite of tender or compassionate. and it be sin unto thee] ‘that which we think our Prudence oft proves sin to us’ (M. Henry).

Read Cambridge on Deuteronomy 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

9. Beware that there be not a thought in thy wicked heart — The original is very forcible. Lest there be a wicked thing in thy heart.

Read Daniel Denison Whedon on Deuteronomy 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

WEBWorld English Bible2000

Beware that there not be a wicked thought in your heart, saying, “The seventh year, the year of release, is at hand,” and your eye be evil against your poor brother and you give him nothing; and he cry to Yahweh against you, and it be sin to you.

MSBMajority Standard Bible2022

Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

NETBNew English Translation2006

Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the Lord against you and you will be regarded as having sinned.

Tyndale line

KJVKing James Version1611

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

ASVAmerican Standard Version1901

Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.

RVARevised Version, American1894

Beware that there be not a base thought in thine heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto the LORD against thee, and it be sin unto thee.

NWBWebster's Bible1833

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thy eye shall be evil against thy poor brother, and thou shalt give him naught; and he shall cry to the LORD against thee, and it shall be sin to thee.

GNVGeneva Bible1599

Beware that there be not a wicked thought in thine heart, to say, The seuenth yeere, the yeere of freedome is at hand: therefore it grieueth thee to looke on thy poore brother, and thou giuest him nought, and he crie vnto the Lord against thee, so that sinne be in thee:

Strictly literal

DBYDarby Translation1890

Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry against thee to Jehovah, and it be sin in thee.

YLTYoung's Literal Translation1862

'Take heed to thee lest there be a word in thy heart — worthless, saying, Near [is] the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;

LSVLiteral Standard Version2020

Take heed to yourself lest there be a worthless word in your heart, saying, The seventh year [is] near, the year of release; and your eye is evil against your needy brother, and you do not give to him, and he has called to YHWH concerning you, and it has been sin in you;

ILTInterlinear Literal Translation2000

Beware that there be not a wicked thought in thy heart, saying, The seventh year, the year of release, is at hand; and thy eye be thus evil against thy needy brother, so that thou wouldst give him nought; and if he cry concerning thee unto the Lord, it will be sin in thee:

ULBUnlocked Literal Bible2017

Be careful not to have a wicked thought in your heart, saying, 'The seventh year, the year of release, is near,' so that you will not be stingy in regard to your poor brother and give him nothing; he might cry out to Yahweh about you, and it would be sin for you.

From the Latin

DRADouay-Rheims (Challoner)1899

Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.

Simplified

FBVFree Bible Version2020

Make sure you don't think evil thoughts like, “The seventh year is coming up when debts will be canceled,” so that you look down on the poor with a sneer and refuse to give them anything. They will complain to the Lord about you, and you will be found guilty of sin.

BBEBible in Basic English1949

And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbהִשָּׁ֣מֶרtake.heedprepositional phrase · prepositionalלְtoךָ֡yourselfפֶּןlestclauseverbיִהְיֶ֣הit.should.besubjectדָבָר֩a.wordprepositional phrase · prepositionalעִםwithnoun phraseלְבָבְheartךָ֨yourobjectבְלִיַּ֜עַלworthlessnessprepositional phrase · prepositionalלֵ(cmp)clauseverbאמֹ֗רsayingclauseverbקָֽרְבָ֣הit.has.drawn.nearnoun phrase · subjectnoun phraseשְׁנַֽתthe.yearnumeral phraseהַofשֶּׁבַע֮the.sevennoun phraseשְׁנַ֣תthe.yearnoun phraseהַofשְּׁמִטָּה֒the.remissionוְandclauseverbרָעָ֣הit.will.be.evilnoun phrase · subjectעֵֽינְeyeךָ֗yourprepositional phrase · prepositionalבְּonnoun phrasenoun phraseאָחִ֨יcountrymanךָ֙youradjective phraseהָֽ(the)אֶבְי֔וֹןneedyוְandclauseadverbialלֹ֥אnotverbתִתֵּ֖ןyou.will.giveprepositional phrase · prepositionalל֑toוֹhimוְandclauseverbקָרָ֤אhe.will.call.outprepositional phrase · prepositionalעָלֶ֨יonךָ֙youprepositional phrase · prepositionalאֶלtoיְהוָ֔הYahwehוְandclauseverbהָיָ֥הit.will.beprepositional phrase · prepositionalבְonךָ֖yousubjectחֵֽטְאsin

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Samaritan Pentateuch and the Dead Sea Scrolls show some differences from the Masoretic Text. The Samaritan version uses בליעל (wickedness) instead of בְלִיַּ֜עַל, and קרובה (near) instead of קָֽרְבָ֣ה (it has drawn near). The Dead Sea Scrolls also reflect some restored words but align closely with the Masoretic Text overall.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הִשָּׁ֣מֶר לְךָ֡ פֶּן־ יִהְיֶ֣ה דָבָר֩ עִם־ לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־ הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֵֽינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־ יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃

Septuagintthe Greek the translators chose, word by word
הִשָּׁ֣מֶרπρόσεξεלְךָ֡σεαυτῷפֶּן־μὴיִהְיֶ֣הγένηταιדָבָר֩ῥῆμαעִם־ἐνלְבָבְךָ֨σουבְלִיַּ֜עַלἀνόμημαלֵאמֹ֗רλέγωνקָֽרְבָ֣הἐγγίζειשְׁנַֽת־ἔτοςהַשֶּׁבַע֮ἕβδομονשְׁנַ֣תἔτοςהַשְּׁמִטָּה֒ἀφέσεωςוְרָעָ֣הπονηρεύσηταιעֵֽינְךָ֗σουבְּאָחִ֙יךָ֙σουהָֽאֶבְי֔וֹןἐπιδεομένῳוְלֹ֥אοὐתִתֵּ֖ןδώσειςל֑וֹαὐτῷוְקָרָ֤אβοήσεταιעָלֶ֙יךָ֙σοῦאֶל־πρὸςיְהוָ֔הκύριονוְהָיָ֥הἔσταιבְךָ֖σοὶחֵֽטְא׃ἁμαρτία

28 of the 28 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

השׁמר לך פן יהיה דבר עם לבבך בלעיל לאמר קרובה שׁנת השׁבעה שׁנת השׁמטה ורעה עינך באחיך האביון ולא תתן לו וקרא עליך אל יהוה והיה בך חטא

3 words differ from the Masoretic Text: בלעיל (wickedness), קרובה (near), שׁבעה (seven)

Dead Sea Scrolls — 4Q45a copy a thousand years older than the Leningrad Codex

השמר ל׳ך פן יהיה דבר [עם] [לבב׳ך] [בליעל] [לאמר] [קרבה] שנת השבע שנת השמטה [ורעה] [עינ׳ך] [באחי׳ך] [האב] יון ולא תתן ל׳ו וקרא [עלי׳ך] [אל] [יהוה] [והיה] [ב׳ך] [חטא]

8 words on the leather — 6 partly restored, 15 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Deuteronomy 15:9שָׁמַרtake heedtake heedשָׁמַרךָּto yourselfto yourselfךָּפֶּן־lestlestפֶּן־הָיָהit should bit should beהָיָהדָּבָרa worda wordדָּבָרעִםwithwithעִםלֵבָבheart yourheart yourלֵבָבבְּלִיַּ֫עַלworthlessneworthlessnessבְּלִיַּ֫עַלאָמַרsayingsayingאָמַרקָרֵבit has drawit has drawn neקָרֵבשָׁנָה[the] year [the] year ofשָׁנָהשֶׁ֫בַעthe seventhe sevenשֶׁ֫בַעשָׁנָה[the] year [the] year ofשָׁנָהשְׁמִטָּהthe remissithe remissionשְׁמִטָּהרָעַעand it willand it will be רָעַעעַ֫יִןeye youreye yourעַ֫יִןאָחon countrymon countryman yאָחאֶבְיוֹןneedyneedyאֶבְיוֹןלֹאand notand notלֹאנָתַןyou will giyou will giveנָתַןוֹto himto himוֹקָרָאand he willand he will calקָרָאעַלagainst youagainst youעַלאֶלtotoאֶליהוהYahwehYahwehיהוההָיָהand it willand it will beהָיָהךָּon youon youךָּחֵטְאsinsinחֵטְאשָׁנָהto changeto changeשָׁנָהפָּנָהCorner (GaCorner (Gate)פָּנָההָוָאto fallto fallהָוָאדָבַרto speak: to speak: speakדָבַרעָמַםto darkento darkenעָמַםלבבto encourato encourageלבבבְּלִיwithoutwithoutבְּלִישָׁבַעto swearto swearשָׁבַעשָׁמַטto releaseto releaseשָׁמַטבֵּית־עֵ֫קֶדHouse of SHouse of Shepheבֵּית־עֵ֫קֶדאָבָהbe willingbe willingאָבָההָיָהto beto beהָיָהחָטָאto sinto sinחָטָאאָבfatherfatherאָבקָרָאto encountto encounter: mקָרָאעַלheightheightעַלמָלַךְto reignto reignמָלַךְעֶשְׂרִיםtwentytwentyעֶשְׂרִים
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Deuteronomy 15:9

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
הִשָּׁ֣מֶרhi.Sha.mer take heed H8104 Verb · Niphal · imperative second person masculine singular
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Amplified meaning
beware, take heed
Tyndale gloss
to keep: obey
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַר (*shamar*) is a primitive root meaning to keep, guard, or observe. It encompasses a wide range of actions including protecting, waiting for, and celebrating obligations like the Sabbath. The verb appears in various forms, indicating nuances such as being on guard or refraining from certain actions. It is used extensively in the Old Testament, reflecting both physical and moral vigilance.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

keep, have charge of

keep, guard, captives

hence, watch for, wait for

watch, observe

keep, retain, of storing up (food)

keep within bounds, restrain

observe, celebrate

keep sabbath

of other obligations

observe = follow dictates of (prudence, justice, kindness, wisdom)

sts. י׳ subj.

keep, reserve, weeks of harvest

Niph.

36be on one's guard

keep oneself, refrain, abstain

be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

base

Brown-Driver-Briggs glosses

H8104 שָׁמַר keep, watch, preserve .. . keep, have charge of

. keep, guard, captives

. hence, watch for, wait for

. watch, observe

. . keep, retain, of storing up (food)

. keep within bounds, restrain

. . observe, celebrate

. keep sabbath

. of other obligations

. observe = follow dictates of (prudence, justice, kindness, wisdom)

. sts. י׳ subj.

. keep, reserve, weeks of harvest

. . be on one's guard

. keep oneself, refrain, abstain

. be kept, guarded

. those paying regard to false vanities

. I kept myself from

Strong's Hebrew Dictionary

8104 shamar shaw-mar'

a primitive root; properly, to hedge about (as with thorns),

i.e. guard; generally, to protect, attend to, etc.:--beward,

be circumspect, take heed (to self), keep(-er, self), mark,

look narrowly, observe, preserve, regard, reserve, save

(self), sure, (that lay) wait (for), watch(-man).

Translators Brief Hebrew Lexicon

שָׁמַר (sha.mar) — to keep: obey.

: obey/observe

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

1a3) to watch for, wait for

1a4) to watch, observe

1a5) to keep, retain, treasure up (in memory)

1a6) to keep (within bounds), restrain

1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow)

1a8) to keep, preserve, protect

1a9) to keep, reserve

1b) (Niphal)

1b1) to be on one's guard, take heed, take care, beware

1b2) to keep oneself, refrain, abstain

1b3) to be kept, be guarded

1c) (Piel) to keep, pay heed

1d) (Hithpael) to keep oneself from

שָׁמַר (sha.mar) — to keep: guard.

: guard

1) to keep, guard, observe, give heed

1a) (Qal)

1a1) to keep, have charge of

1a2) to keep, guard, keep watch and ward, protect, save life

1a2a) watch, watchman (participle)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Niphal-Impv-2ms — Verb · Niphal · imperative second person masculine singular
HVNv2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hed: This word, in the sense of giving careful attention ("take heed," "give heed," etc.), represents several Hebrew and Greek words; chief among them shamar, "to watch"; blepo, "to look," horao, "to see." As opposed to thoughtlessness, disregard of God's words, of the counsels of wisdom, of care for one's ways, it is constantly inculcated as a duty of supreme importance in the moral and spiritual life (De 4:9,15,23; 27:9 the King James Version, etc.; Jos 22:5; 23:11; Ps 39:1; Mt 16:6; Mr 4:24; 13:33; Lu 12:15; 1Co…

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
לְךָ֡le.Kha to yourself H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
פֶּן־pen- lest H6435 Particle
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Tyndale gloss
lest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּן־ (pen) is a conjunction meaning 'lest' or 'not,' often used to express a warning or fear of a potential negative outcome. It is derived from a root meaning 'removal' and is typically found in constructions that indicate a precautionary context. The entries consistently emphasize its adverbial use in cautionary statements.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּן־ 133 (alw. with Makkeph) conj. (adverting or deprecating), lest

with impf.

with Pf., the result feared being conceived as having possibly already taken place

base

Brown-Driver-Briggs glosses

H6435 פֶּן־ (alw. with Makkeph) (adverting or deprecating), lest . with impf.

. with Pf., the result feared being conceived as having possibly already taken place

Strong's Hebrew Dictionary

6435 pen pane

from 6437; properly, removal; used only (in the construction)

adverb as conjunction, lest:--(lest) (peradventure),

that...not.

see HEBREW for 06437

Translators Brief Hebrew Lexicon

פֶּן־ (pen) — lest.

conj

1) lest, not, beware lest

adv

2) lest

Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
יִהְיֶ֣הyih.Yeh it should be H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
דָבָר֩da.Var a word H1697 Noun common · masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wurd: The commonest term in the Old Testament for "word" is dabhar (also "matter" "thing"); in the New Testament logos ("reason," "discourse," "speech"); but also frequently rhema. Rhema is a "word" in itself considered; logos is a spoken word, with reference generally to that which is in the speaker's mind. Some of the chief applications of the terms may thus be exhibited:

(1) We have the word of Yahweh (or God; see below)

(a) as the revelation to the patriarch, prophet, or inspired person (Ge 15:1; Ex 20:1; Nu 22:38, etc.);

(b) as spoken forth by the prophet (Ex 4:30; 34:1; 2Ki 7:1;

One of the titles of the second person of the Trinity, indicating perhaps that by his acts and teachings God is revealed, somewhat as thought is by words, 1Jo 1:1 5:7 Re 19:13. "The word of the Lord" was a common phrase in the Old Testament, always denoting some revelation of Jehovah. Long before the coming of Christ, the Jewish paraphrasts of the Bible used "The Word" in the passage where Jehovah occurred in the original; and the term was familiar to Jewish writers as the name of a divine being, the Son of God.

To show its true meaning and its application to our Savior, was of great importance to John, the last of the inspired writers, in whose later years certain errors as to the person of Christ, borrowed from Eastern philosophy, had begun to creep into the Christian church. He describes "The Word" as a personal and divine Being…

Nave's Topical Bible

→ A title of Jesus Joh 1:1,14; 1Jo 5:7; Re 19:13

→ See JESUS, NAMES OF

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
לְבָבְךָ֨le.va.ve.Kha heart your H3824 Noun common masculine singular construct · suffix
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵבָב 251 n.m. inner man, mind, will, heart

seldom of things in the midst of the seas

usu. of men

the inner man in contrast with the outer

the inner man, indef. the soul, comprehending mind, affections and will

specific ref. to mind

spec. ref. to inclinations, resolutions, determinations of the will

spec. ref. to conscience

spec. ref. to moral character

= the man himself

spec. as seat of appetites

spec. of seat of the emotions and passions

seat of courage

base

Brown-Driver-Briggs glosses

H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas

. usu. of men . the inner man in contrast with the outer

. the inner man, indef. the soul, comprehending mind, affections and will

. specific ref. to mind

. spec. ref. to inclinations, resolutions, determinations of the will

. spec. ref. to conscience

. spec. ref. to moral character

. = the man himself

. spec. as seat of appetites

. spec. of seat of the emotions and passions

. seat of courage

Strong's Hebrew Dictionary

3824 lebab lay-bawb'

from 3823; the heart (as the most interior organ); used also

like 3820:--+ bethink themselves, breast, comfortably,

courage, ((faint), (tender-)heart((-ed)), midst, mind, X

unawares, understanding.

see HEBREW for 03823

see HEBREW for 03820

Translators Brief Hebrew Lexicon

לֵבָב (le.vav) — heart.

1) inner man, mind, will, heart, soul, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
בְלִיַּ֜עַלve.li.Ya.'al worthlessness H1100 Noun common · masculine singular absolute
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Belial refers to something or someone worthless or wicked, often translated as evil or ungodly. It describes people or actions that are good for nothing and lead to destruction.
Amplified meaning
base, evil
Tyndale gloss
Belial: worthless
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּלִיַּ֫עַל (bliya`al) refers to worthlessness or wickedness, often associated with destruction. It is derived from roots meaning 'without profit' and can describe ungodly individuals. The term appears in contexts related to moral depravity and is linked to concepts of ruin. Some sources emphasize its use as a name, similar to 'Satan'.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּלִיַּ֫עַל 27 n.[m.] worthlessness

abstr.

concr. elliptical

ruin, destruction

base

Brown-Driver-Briggs glosses

H1100 בְּלִיַּ֫עַל worthlessness

Strong's Hebrew Dictionary

1100 bliya`al bel-e-yah'-al

from 1097 and 3276; without profit, worthlessness; by

extension, destruction, wickedness (often in connection with

376, 802, 1121, etc.):--Belial, evil, naughty, ungodly (men),

wicked.

see HEBREW for 01097

see HEBREW for 03276

see HEBREW for 0376

see HEBREW for 0802

see HEBREW for 01121

Translators Brief Hebrew Lexicon

בְּלִיַּ֫עַל (be.liy.ya.al) — Belial.

A name like sa.tan (שָׂטָן "Satan" H7854)

This name means worthless, base, wicked

בְּלִיַּ֫עַל (be.liy.ya.al) — Belial: destruction.

: destruction

1) worthlessness

1a) worthless, good for nothing, unprofitable, base fellow

1b) wicked

1c) ruin, destruction (construct)

בְּלִיַּ֫עַל (be.liy.ya.al) — Belial: worthless.

: worthless

1) worthlessness

1a) worthless, good for nothing, unprofitable, base fellow

1b) wicked

1c) ruin, destruction (construct)

Also means: be.liy.ya.al (בְּלִיַּ֫עַל ": destruction" H1100H)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
לֵאמֹ֗רle.Mor saying H559 Preposition · verb qal infinitive construct common
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HR/Vqcc — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
קָֽרְבָ֣הka.re.Vah it has drawn near H7126 Verb · Qal · perfect third person feminine singular
280× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Tyndale gloss
to present: come
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָרַב (qarab) is a Hebrew verb meaning to approach or come near, with various nuances including bringing or presenting something. It encompasses different forms such as Qal (to approach), Niphal (to be brought near), and Hiphil (to bring near). The term is often associated with offerings or dedications to God, particularly in the context of the book of Ezekiel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph.

177

bring near, bring, present

of time

as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

base

Brown-Driver-Briggs glosses

H7126 קָרֵב, קָרַב come near, approach .approach

. he shall be brought unto God

. cause to approach, bring near

. . . bring near, bring, present

. of time

. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

Strong's Hebrew Dictionary

7126 qarab kaw-rab'

a primitive root; to approach (causatively, bring near) for

whatever purpose:--(cause to) approach, (cause to) bring

(forth, near), (cause to) come (near, nigh), (cause to) draw

near (nigh), go (near), be at hand, join, be near, offer,

present, produce, make ready, stand, take.

Translators Brief Hebrew Lexicon

קָרַב (qa.rav) — to present: come.

: come/approach

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

קָרַב (qa.rav) — to present: bring.

: bring/offer

1) to come near, approach, enter into, draw near

1a) (Qal) to approach, draw near

1b) (Niphal) to be brought near

1c) (Piel) to cause to approach, bring near, cause to draw near

1d) (Hiphil) to bring near, bring, present

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
שְׁנַֽת־she.nat- [the] year of H8141 Noun common · feminine singular construct
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
הַשֶּׁבַע֮ha.she.Va' the seven H7651 Particle · noun common both singular absolute
395× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Tyndale gloss
seven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫בַע (sheba`) means 'seven' and is a cardinal number. It can also imply 'seven times' or refer to a week. The term appears in various contexts, including combinations like 17 or 700. Its Aramaic equivalent is שִׁבְעָה (shiv.ah), also meaning 'seven'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven

base

Brown-Driver-Briggs glosses

H7651 שֶׁ֫בַע, שִׁבְעָה seven

Strong's Hebrew Dictionary

7651 sheba` sheh'-bah

or (masculine) shibrah {shib-aw'}; from 7650; a primitive

cardinal number; seven (as the sacred full one); also

(adverbially) seven times; by implication, a week; by

extension, an indefinite number:--(+ by) seven(-fold),-s,

(-teen, -teenth), -th, times). Compare 7658.

see HEBREW for 07650

see HEBREW for 07658

Translators Brief Hebrew Lexicon

שֶׁ֫בַע (she.va) — seven.

1) seven (cardinal number)

1a) as ordinal number

1b) in combination-17, 700 etc

Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle · noun common both singular absolute
HTd/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sev'-'-n (shebha`; hepta).

See NUMBER.

Easton's Bible Dictionary

Seven

This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. “Jacob’s seven years’ service to Laban; Pharaoh’s seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days’ siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number” (see Lev. 25:4;

Smith's Bible Dictionary

The frequent recurrence of certain numbers in the sacred literature of the Hebrews is obvious to the most superficial reader, but seven so far surpasses the rest, both in the frequency with which it recurs and in the importance of the objects with which it is associated, that it may fairly be termed the representative symbolic number. The influence of the number seven was not restricted to the Hebrews; it prevailed among the Persians, ancient Indians, Greeks and Romans. The peculiarity of the Hebrew view consists in the special dignity of the seventh, and not simply in that of seen. The Sabbath being the seventh day suggested the adoption of seven as the coefficient, so to say, for their appointment of all sacred periods; and we thus find the 7th month ushered in by the Feast of Trumpets, and signalized by the celebration of the Feast of Tabernacles and the Great Day of Atonement; 7…

American Tract Society Bible Dictionary

As from the beginning this was the number of days in the week, so it often has in Scripture a sort of emphasis attached to it, and is very generally used as a round or perfect number. Clean beasts were taken into the ark by sevens, Ge 7:1-24. The years of plenty and famine in Egypt were marked by sevens, Ge 41:1-57. With the Jews, not only was there a seventh day Sabbath, but every seventh year was a Sabbath, and after every seven times seven years came a jubilee. Their great feasts of unleavened bread and of tabernacles were observed for seven days; the number of animals in many of their sacrifices was limited to seven. The golden candlestick had seven branches. Seven priests with seven trumpets went around the walls of Jericho seven days, and seven times on the seventh day. In…

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
שְׁנַ֣תshe.Nat [the] year of H8141 Noun common · feminine singular construct
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
הַשְּׁמִטָּה֒ha.she.mi.Tah the remission H8059 Particle · noun common feminine singular absolute
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a release from debt or a break from work, like a temporary suspension of labor. It's about letting go of something, like a financial obligation. The KJV translates it as release.
Amplified meaning
remission, cancellation of debts
Tyndale gloss
remission
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁמִטָּה (shmittah) refers to a remission or release, particularly in the context of debt or labor suspension. It is derived from the root word for letting drop or remitting. The term captures the idea of a temporary release from obligations, as noted in various lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁמִטָּה n.f. a letting drop of exactions, a (temporary) remitting

base

Brown-Driver-Briggs glosses

H8059 שְׁמִטָּה a letting drop of exactions, a (temporary) remitting

Strong's Hebrew Dictionary

8059 shmittah shem-it-taw'

from 8058; remission (of debt) or suspension of

labor):--release.

see HEBREW for 08058

Translators Brief Hebrew Lexicon

שְׁמִטָּה (she.mit.tah) — remission.

letting drop of exactions, (temporary) remitting, release (from debt)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
וְרָעָ֣הve.ra.'Ah and it will be evil H7489 Verb · Qal · sequential perfect third person feminine singular
107× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to shatter or break something into pieces, making it useless or bad. It can also mean to afflict or displease someone.
Amplified meaning
with an evil eye, coldly
Tyndale gloss
be evil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָעַע (ra`a`) is a Hebrew verb with meanings related to being evil or breaking. It encompasses a range of concepts from moral wickedness to physical shattering. The entries indicate that it can refer to causing harm or injury, as well as being displeasing or sad. There is a notable distinction in the lexicons regarding its use in ethical contexts versus physical breaking.

Brown-Driver-Briggs Hebrew Lexicon (full)

[רָעַע] 98 vb. denom. be evil, bad

Qal

be displeasing

be sad

be injurious, evil

be evil, wicked, ethically

Niph. suffer hurt

Hiph. 70

do an injury, hurt

do evil, wickedly

base

[רָעַע] vb. break

Qal

trans. can one break iron, iron out of the north ?

intrans. break = be broken

Hithpō‛. the earth is broken asunder

base

Brown-Driver-Briggs glosses

H7489a רָעַע vb. denom. be evil, bad H7489b רָעַע break

Strong's Hebrew Dictionary

7489 ra`a` raw-ah'

a primitive root; properly, to spoil (literally, by breaking

to pieces); figuratively, to make (or be) good for nothing,

i.e. bad (physically, socially or morally):--afflict,

associate selves (by mistake for 7462), break (down, in

pieces), + displease, (be, bring, do) evil (doer, entreat,

man), show self friendly (by mistake for 7462), do harm, (do)

hurt, (behave self, deal) ill, X indeed, do mischief, punish,

still, vex, (do) wicked (doer, -ly), be (deal, do) worse.

see HEBREW for 07462

see HEBREW for 07462

Translators Brief Hebrew Lexicon

רָעַע (ra.a) — be evil.

1) to be bad, be evil

1a)(Qal)

1a1) to be displeasing

1a2) to be sad

1a3) to be injurious, be evil

1a4) to be wicked, be evil (ethically)

1b) (Hiphil)

1b1) to do an injury or hurt

1b2) to do evil or wickedly

1b3) mischief (participle)

רָעַע (ra.a) — to shatter.

1) to break, shatter

1a) (Qal)

1a1) to break

1a2) broken (participle)

1a3) to be broken

1b) (Hithpolel) to be broken, be broken in pieces, be broken asunder

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3fs — Verb · Qal · sequential perfect third person feminine singular
Hc/Vqq3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ev'-'-l, e'-vil ra`; poneros, @kakos, @kakon:

In the Bible it is represented as moral and physical. We choose to discuss the subject under these heads. Many of the evils that come upon men have not been intended by those who suffer for them. Disease, individual and national calamity, drought, scarcity of food, may not always be charged to the account of intentional wrong. Many times the innocent suffer with, and even for, the guilty. In such cases, only physical evil is apparent. Even when the suffering has been occasioned by sin or dereliction of duty, whether the wrong is active or passive, many, perhaps the majority of those who are injured, are not accountable in any way for the ills which come upon them. Neither is God the author of moral evil. "God cannot be tempted with evil, and he himself tempteth no man" (Jas 1:13).

Nave's Topical Bible

→ APPEARANCE OF, TO BE AVOIDED Ro 14:1-23; 1Co 8:7-13; 10:28-33; 1Th 4:11,12; 5:22

→ INSTANCES OF

Paul, in refusing to eat what had been offered to idols 1Co 8:13

In supporting himself 1Co 9:7-23

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
עֵֽינְךָ֗'ei.ne.Kha eye your H5869 Noun common feminine singular construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp2ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
בְּאָחִ֙יךָ֙be.'a.Chi.kha on countryman your H251 Preposition · noun common masculine singular construct · suffix
630× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Tyndale gloss
brother: male-sibling
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָח (ach) means 'brother' and encompasses a broad range of relationships, including literal siblings, half-brothers, and metaphorical kinship. It can refer to any male relative or compatriot, and it may also imply resemblance or reciprocal relationships. The term is used in various contexts throughout the Old Testament, highlighting both familial and figurative connections.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָח 630 n.m. brother

brother, born of same mother (& father)

indef. = relative

fig. of resemblance

in phr. one … another

base

Brown-Driver-Briggs glosses

H251 אָח brother

Strong's Hebrew Dictionary

251 'ach awkh

a primitive word; a brother (used in the widest sense of

literal relationship and metaphorical affinity or resemblance

(like 1)):--another, brother(-ly); kindred, like, other.

Compare also the proper names beginning with "Ah-" or "Ahi-".

see HEBREW for 01

Translators Brief Hebrew Lexicon

אָח (ach) — brother: male-sibling.

: male-sibling

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: male-relative.

: male-relative

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

אָח (ach) — brother: compatriot.

: compatriot

1) brother

1a) brother of same parents

1b) half-brother (same father)

1c) relative, kinship, same tribe

1d) each to the other (reciprocal relationship)

1e) (fig.) of resemblance

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
הָֽאֶבְי֔וֹןha.'ev.Yon needy H34 Particle
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes someone who is needy or poor, often oppressed and in need of help from God. It appears in the Bible to describe those who are vulnerable and in need of deliverance. In the KJV, it is translated as beggar, needy, or poor man.
Amplified meaning
needy, oppressed
Tyndale gloss
needy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶבְיוֹן (*ebyown*) means needy or poor, derived from a root indicating want. It describes individuals who are destitute, oppressed, or in need of help, particularly from God. This term appears in various contexts in the Old Testament, often referring to the lowest social class and the importance of caring for such individuals.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶבְיוֹן adj. in want, needy, poor,—so, alw. abs., Dt 15:4 + 40 t.; אֶבְיֹנְךָ Ex 23:6 Dt 15:11; אֶבְיוֹנִים Am 4:1 + 14 t.; אֶבְיוֹנֵי (אֶבְיֹנֵי) Ex 23:11 Is 29:19; אֶבְיוֹנֶיהָ ψ 132:15—(Hex. only JED; mostly poet., 23 t. ψ) needy, chiefly poor (in material things); as adj. Dt 15:7, 7, 9; 24:14 ψ 109:16 (both ∥ עָנִי); elsewhere subst.; ψ 49:3 (∥ עָשִׁיר); Dt 15:4, 11; subj. to oppression & abuse Am 2:6

Read the full entry →
Brown-Driver-Briggs glosses

H34 אֶבְיוֹן in want, needy, poor

Strong's Hebrew Dictionary

34 'ebyown eb-yone'

from 14, in the sense of want (especially in feeling);

destitute:--beggar, needy, poor (man).

see HEBREW for 014

Translators Brief Hebrew Lexicon

אֶבְיוֹן (ev.yon) — needy.

1) in want, needy, chiefly poor, needy person

2) subject to oppression and abuse

3) needing help, deliverance from trouble, especially as delivered by God

4) general reference to lowest class

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ned'-i ('ebhyon).

See POOR.

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
תִתֵּ֖ןti.Ten you will give H5414 Verb · Qal · imperfect second person masculine singular
2,011× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Tyndale gloss
to give: give
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נָתַן (natan) means 'to give' and encompasses a wide range of applications such as putting, setting, and making. It can also indicate actions like bestowing, delivering, and assigning. The entries describe its use in various forms, including Qal, Niphal, and Hophal, but do not present any significant disagreements among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָתַן 2007 vb. give, put, set

Qal 1917

give

Put, set

Make, constitute

Niph.

82be given

Be put, set

Hoph.

be given, bestowed

= be given to one for wife

be put upon

base

Brown-Driver-Briggs glosses

H5414 נָתַן give, put, set .. give

. Put, set

. Make, constitute

. . be given

. Be put, set

. . . be given, bestowed

. = be given to one for wife

. be put upon

Strong's Hebrew Dictionary

5414 nathan naw-than'

a primitive root; to give, used with greatest latitude of

application (put, make, etc.):--add, apply, appoint, ascribe,

assign, X avenge, X be ((healed)), bestow, bring (forth,

hither), cast, cause, charge, come, commit, consider, count, +

cry, deliver (up), direct, distribute, do, X doubtless, X

without fail, fasten, frame, X get, give (forth, over, up),

grant, hang (up), X have, X indeed, lay (unto charge, up),

(give) leave, lend, let (out), + lie, lift up, make, + O that,

occupy, offer, ordain, pay, perform, place, pour, print, X

pull , put (forth), recompense, render, requite, restore, send

(out), set (forth), shew, shoot forth (up), + sing, + slander,

strike, (sub-)mit, suffer, X surely, X take, thrust, trade,

turn, utter, + weep, + willingly, + withdraw, + would (to)

God, yield.

Translators Brief Hebrew Lexicon

נָתַן (na.tan) — to give: give.

: give/deliver/send/produce

1) to give, put, set

1a) (Qal)

1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

1a2) to put, set, put on, put upon, set, appoint, assign, designate

1a3) to make, constitute

1b) (Niphal)

1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

1b2) to be set, be put, be made, be inflicted

1c) (Hophal)

1c1) to be given, be bestowed, be given up, be delivered up

1c2) to be put upon

נָתַן (na.tan) — to give: put.

: put/set/apppoint

1) to give, put, set

1a) (Qal)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singular
HVqi2ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(nathan, yahabh, sum; didomi): "Give" is a very common word in the Old Testament. It is most frequently the translation of nathan, "to give" (Ge 1:29; 3:6; Ex 2:9; De 18,20, etc., over 800 instances); nathan is also translated "to give up" (De 23:14; Isa 43:6; Ho 11:8); of yahabh, "to give" (Ge 30:1; 1Ch 16:28 the King James Version). In Ps 55:22 we have the perfect with suffix, "Cast thy burden upon Yahweh," margin "what he hath given thee"; elsewhere it is…

The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
ל֑וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
וְקָרָ֤אve.ka.Ra' and he will call out H7121 Verb · Qal · sequential perfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
עָלֶ֙יךָ֙'a.Lei.kha against you H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp2ms
The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
יְהוָ֔הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the Lord God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
וְהָיָ֥הve.ha.Yah and it will be H1961 Verb · Qal · sequential perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Hc/Vqq3ms — Verb · Qal · sequential perfect third person masculine singular
Hc/Vqq3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
בְךָ֖ve.Kha on you H9031 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

ךָּ (ka) — you.

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp2ms — Preposition · suffix
HRd/Sp2ms
take heed to yourself lest it should be a word with heart your worthlessness saying it has drawn near [the] year of the seven [the] year of the remission and it will be evil eye your on countryman your needy and not you will give to him and he will call out against you to Yahweh and it will be on you sin
חֵֽטְא׃Chet' sin H2399 Noun common · masculine singular absolute
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sin refers to a crime or its punishment, including guilt and offense. It is the result of missing the mark or going wrong, and can have serious consequences.
Amplified meaning
a crime, offense against God
Tyndale gloss
sin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֵטְא (chet) refers to sin, encompassing the concepts of guilt associated with sin and the punishment that follows. It is derived from a root meaning 'to miss' or 'to err.' The term appears in various contexts in the Old Testament, highlighting both the act of sinning and its consequences.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֵטְא n.m. sin

sin

guilt of sin

punishment for sin

base

Brown-Driver-Briggs glosses

H2399 חֵטְא sin . sin

. guilt of sin

. punishment for sin

Strong's Hebrew Dictionary

2399 chet' khate

from 2398; a crime or its penalty:--fault, X grievously,

offence, (punishment of) sin.

see HEBREW for 02398

Translators Brief Hebrew Lexicon

חֵטְא (chet) — sin.

1) sin

1a) sin

1b) guilt for sin

1c) punishment for sin

Aramaic equivalent: cha.ti (חֲטָי "sin" H2408)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Sin

Is “any want of conformity unto or transgression of the law of God” (1 John 3:4; Rom. 4:15), in the inward state and habit of the soul, as well as in the outward conduct of the life, whether by omission or commission (Rom. 6:12-17; 7:5-24). It is “not a mere violation of the law of our constitution, nor of the system of things, but an offence against a personal lawgiver and moral governor who vindicates his law with penalties. The soul that sins is always conscious that his sin is (1) intrinsically vile and polluting, and (2) that it justly deserves punishment, and calls down the righteous wrath of God. Hence sin carries with it two inalienable characters, (1) ill-desert, guilt (reatus); and (2) pollution (macula).”, Hodge’s…

Smith's Bible Dictionary

a city of Egypt, mentioned only by Ezekiel. (Ezekiel 30:15,16) The name is Hebrew, or at least Semitic, perhaps signifying clay . It is identified in the Vulgate with Pelusium, "the clayey or muddy" town. Its antiquity may perhaps be inferred from the mention of "the wilderness of Sin" in the journeys of the Israelites. (Exodus 16:1; Numbers 33:11) Ezekiel speaks of Sin as "Sin the strongholds of Egypt." (Ezekiel 30:15) This place was held by Egypt from that time until the period of the Romans. Herodotus relates that Sennacherib advanced against Pelusium, and that near Pelusium Cambyses defeated Psammenitus. In like manner the decisive battle in which Ochus defeated the…

American Tract Society Bible Dictionary

1. Any thought, word, desire, action, or omission of action, contrary to the law of God, or defective when compared with it.

The origin of sin is a subject which baffles all investigation; and our inquiries are much better directed when we seek through Christ a release from its penalty and power, for ourselves and the world. Its entrance into the world, and infection of the whole human race, its nature, forms, and effects, and its fatal possession of every unregenerate soul, are fully described in the Bible, Ge 6:5 Ps 51:5 Mt 15:19 Ro 5:12 Jas 1:14,15.

Hitchcock's Bible Names Dictionary

bush

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate