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Ezekiel 17:3 — Word Study

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WLCוְאָמַרְתָּ֞ כֹּה־ אָמַ֣ר׀ אֲדֹנָ֣י יְהוִ֗ה הַנֶּ֤שֶׁר הַגָּדוֹל֙ גְּד֤וֹל הַכְּנָפַ֙יִם֙ אֶ֣רֶךְ הָאֵ֔בֶר מָלֵא֙ הַנּוֹצָ֔ה אֲשֶׁר־ ל֖וֹ הָֽרִקְמָ֑ה בָּ֚א אֶל־ הַלְּבָנ֔וֹן וַיִּקַּ֖ח אֶת־ צַמֶּ֥רֶת הָאָֽרֶז׃

BSAand tell them thatʼâmar this is whatkôh the LordʼĂdônây [Adonay, the supreme Master] GODYᵉhôvih [Yehovah] saysʼâmar A greatgâdôwl [powerful, majestic] eaglenesher [a large bird of prey] with greatgâdôwl [large, expansive] wingskânâph and longʼârêk [extended, stretching] pinionsʼêber fullmâlêʼ [abundant, plentiful] of feathersnôwtsâh [plumage, covering] of many colorsriqmâh [diverse, varied] camebôwʼ [approached, flew] toʼêl LebanonLᵉbânôwn [a mountain range in Israel] and took awaylâqach [removed, seized] the toptsammereth [the highest branch, the treetop] of the cedarʼerez [a strong and durable tree]

Word
Listen & take awayEzekiel 17
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.'A.rez) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 17:3quick helps
In a sentenceEzekiel delivers a message from the Lord about a great eagle that symbolizes power and authority.
Who is speakingEzekiel, the prophet, is conveying God's message.
Where we areThis verse is part of a parable directed at the house of Israel, illustrating God's actions.
The hard wordנֶשֶׁר
Take awayThe eagle's action of taking signifies a transfer of power or judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 17:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Parable of the Great Eaglegenerated

2“Son of man, pose a riddle; speak a parable to the house of Israel
3and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar.
4He plucked off its topmost shoot, carried it to the land of merchants, and planted it in a city of traders.
5He took some of the seed of the land and planted it in fertile soil; he placed it by abundant waters and set it out like a willow.

Ezekiel 17:3 presents a riddle where God instructs Ezekiel to speak to the house of Israel. The imagery of the eagle is used to convey a message about power and authority, as the eagle approaches Lebanon to take the top of the cedar tree. This parable serves to illustrate God's sovereignty and actions in the world, particularly regarding Israel's fate.


Cross References

ReferenceText (BSB)
1Ezekiel 17:7–12But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.
2Deuteronomy 28:49The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,
3Jeremiah 4:13Behold, he advances like the clouds, his chariots like the whirlwind. His horses are swifter than eagles. Woe to us, for we are ruined!
4Jeremiah 48:40For this is what the LORD says: “Behold, an eagle swoops down and spreads his wings against Moab.
5Jeremiah 49:16The terror you cause and the pride of your heart have deceived you, O dwellers in the clefts of the rocks, O occupiers of the mountain summit. Though you elevate your nest like the eagle, even from there I will bring you down,” declares the LORD.

The Key Word נֶשֶׁר, ne.shergenerated

The word נֶשֶׁר (nesher) means 'eagle' and refers to a large bird of prey, symbolizing strength and majesty. It is used in the Bible to depict God's care and protection, as well as His judgment, often representing a powerful force in the context of divine actions.

In this verse, the eagle's action of taking the top of the cedar signifies a transfer of authority or judgment, emphasizing the theme of divine intervention in the affairs of nations.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb אָמַרְתָּ (amar-ta), and you will say, governs the entire sentence, with a series of phrases detailing what is to be said. The structure emphasizes the command given to Ezekiel to deliver God's message.

The sentence is constructed with a main clause followed by descriptive phrases that elaborate on the eagle's characteristics and actions, highlighting the poetic nature of the prophecy.


Septuagint Backgroundgenerated

The Septuagint translates נֶשֶׁר as eagle, using the Greek word ἀετός (aetos), which carries a similar connotation of power and majesty. This choice reflects the translators' understanding of the eagle as a symbol of divine authority.

The use of the term in the Septuagint aligns with the Hebrew meaning, emphasizing the eagle's role in the narrative as a figure of strength and judgment.


In plain words — the whole versegenerated

Ezekiel 17:3 tells us that God instructs Ezekiel to deliver a message to Israel about a great eagle with powerful wings that came to Lebanon and took the top of the cedar tree. This imagery represents God's authority and the actions He takes regarding His people.


Frequently Asked Questionsgenerated

What does the eagle symbolize in this verse?

The eagle symbolizes power and authority, representing God's sovereignty and judgment over nations.

Why is Lebanon mentioned in this context?

Lebanon is mentioned as a significant location, symbolizing strength and stability, which is being impacted by the eagle's actions.

What does the cedar tree represent?

The cedar tree represents strength and durability, often used in biblical texts to symbolize God's chosen people or leaders.

What is the significance of the phrase 'took away the top of the cedar'?

This phrase signifies a transfer of power or judgment, indicating God's intervention in the affairs of His people.


Reflection Questionsgenerated

  1. How does the imagery of the eagle enhance our understanding of God's authority?
  2. What can we learn about the relationship between God and His people from this parable?
  3. In what ways does this verse reflect the themes of judgment and sovereignty in the book of Ezekiel?
  4. How can we apply the message of this verse to our understanding of leadership and power today?

The early church on this verse — how the Fathers read it

Early church fathers, such as Origen, have commented on this verse, interpreting the eagle as a symbol of divine judgment and authority.

Origen of AlexandriaHOMILIES ON Ezekiel 11:5 c. 185–253
He came to that Lebanon, which is the church, where the offerings of God and the incense of his prayers are celebrated, that great true evil, Nebuchadnezzar, that is, the devil, and he sees it.
Early Church Fathers on Ezekiel 17 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 17:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And say, thus saith the Lord God,.... The riddle is not the prophet's, nor the parable his, but the Lord God's; and exceeding beautiful and apt it is, to signify the things designed by it; the wisdom

Read John Gill on Ezekiel 17 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar: A great eagle - the king of birds.

Read Robert Jamieson on Ezekiel 17 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

A great eagle; Nebuchadnezzar, king of Babylon, as , compared to a great eagle, king of birds, swift, strong, rapacious, and of a lofty flight. With great wings; mighty provinces on each side of his kingdom. Long-winged; his kingdom was vastly extended, as 4:1; the greatest king then living. Full of feathers; his kingdom was very full of people. Which had divers colours; were of divers nations, languages, and manners, so that this eagle, nay be well thought to be that sort which is greatest in the kind, and best resembleth him, who was the greatest monarch in the world at that time. Came; invaded with a mighty army; he came not as a traveller to please his curiosity, but as an invader to…

Read Matthew Poole on Ezekiel 17 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 17:3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:Ver. 3. A great eagle with great wings.] An eagle, that king of birds, is a fit emblem of an emperor; as it is here of Nebuchadnezzar the Great. Monarchs, as eagles, have quick eyes, long talons, fly high pitches, aim at great matters, strive to get above all others, choose themselves high and firm seats, &c. See Job 39:27-30, with the notes. Ajax is called áéôïò, an eagle, in Pindarus; so is King Pyrrhus in Plutarch, and took delight in that title. The Spaniard was well laughed at by Captain Drake…

Read John Trapp on Ezekiel 17 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) A great eagle with great wings.—In the original “the great eagle.” This is explained in Ezekiel 17:12 of “the king of Babylon.” Nebuchadnezzar is compared to an eagle also in Jeremiah 48:40; Jeremiah 49:22; and Cyrus to a bird of prey in Isaiah 46:11. He has great and long wings, because he has already flown victoriously over wide-spread lands; and he is “full of feathers which had divers colours,” because he had embraced in his empire a variety of nations differing in languages, manners, and customs. Came unto Lebanon.—Jerusalem is called Lebanon, as in Jeremiah 22:23; because Lebanon is the home of the cedar, and the royal palace in Jerusalem was so rich in cedar as to be called “the…

Read Charles John Ellicott on Ezekiel 17 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. A great eagle] Nebuchadnezzar. See Jeremiah 48:40; Jeremiah 49:22; Daniel 7:4. And see here, Ezekiel 17:12, where it is so applied. Great wings] Extensive empire. Long-winged] Rapid in his conquests. Full of feathers] Having multitudes of subjects. Divers colours] People of various nations. Came unto Lebanon] Came against Judea. The highest branch] King Jehoiachin he took captive to Babylon. The cedar] The Jewish state and king.

Read AdamClarke on Ezekiel 17 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. longwinged] With long pinions. The eagle was also of “divers colours” or speckled, with reference possibly to the very diverse nationalities included in the Babylonian empire. came unto Lebanon] The figure of the eagle coming to Lebanon and cropping off the highest branch and top of the young twigs (Ezekiel 17:4) represents the carrying off of those highest in the land of Israel. Lebanon as opposed to Babylon is the mountain of Palestine; the cedar, the tree of Lebanon, appears to represent the royal Davidic house (Ezekiel 17:12; Ezekiel 17:22), and its highest branches king Jehoiachin and the princes who were carried away to Babylon (Ezekiel 17:12). On “land of traffic” (Ezekiel 17:4)…

Read Cambridge on Ezekiel 17 →
Albert Barnes1798–1870Barnes' Notes on the Bible

A great eagle ... - Probably the golden eagle, whose plumage has the variety of color here depicted. The eagle (the king of birds) is a natural representative of monarchs (compare, Jeremiah 48:40), and was an Assyrian emblem.

Read Albert Barnes on Ezekiel 17 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar.

WEBWorld English Bible2000

and say, ‘The Lord Yahweh says: “A great eagle with great wings and long feathers, full of feathers which had various colors, came to Lebanon and took the top of the cedar.

MSBMajority Standard Bible2022

and tell them that this is what the Lord GOD says: ‘A great eagle with great wings and long pinions, full of feathers of many colors, came to Lebanon and took away the top of the cedar.

NETBNew English Translation2006

Say to them: ‘This is what the sovereign Lord says: “‘A great eagle with broad wings, long feathers, with full plumage which was multi-hued, came to Lebanon and took the top of the cedar.

Tyndale line

KJVKing James Version1611

And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

ASVAmerican Standard Version1901

and say, Thus saith the Lord Jehovah: A great eagle with great wings and long pinions, full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar:

RVARevised Version, American1894

and say, Thus saith the Lord GOD: A great eagle with great wings and long pinions, full of feathers, which had divers colours, came unto Lebanon, and took the top of the cedar:

NWBWebster's Bible1833

And say, Thus saith the Lord GOD; A great eagle with great wings, long-winged, full of feathers, which had divers colors, came to Lebanon, and took the highest branch of the cedar:

GNVGeneva Bible1599

And say, Thus saith the Lord God, The great eagle with great wings, and long wings, and ful of fethers, which had diuers colours, came vnto Lebanon, and tooke the highest branch of the cedar,

Strictly literal

DBYDarby Translation1890

and say, Thus saith the Lord Jehovah: A great eagle with great wings, long-pinioned, full of feathers, which was of divers colours, came unto Lebanon, and took the highest branch of the cedar.

YLTYoung's Literal Translation1862

and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,

LSVLiteral Standard Version2020

and you have said, Thus said Lord YHWH: The great eagle, great-winged, long-pinioned, || Full of feathers, that has diverse colors, || Has come to Lebanon, || And he takes the foliage of the cedar,

ILTInterlinear Literal Translation2000

And say, Thus hath said the Lord Eternal, The great eagle with large wings, long winged, full of feathers, who is rich in many colors, came unto the Lebanon, and took the highest branch of the cedar:

ULBUnlocked Literal Bible2017

Say, 'The Lord Yahweh says this: A large eagle with large wings and long pinions, full of feathers, and that was multicolored went to Lebanon and took hold of the top of a cedar tree.

From the Latin

DRADouay-Rheims (Challoner)1899

And say: Thus saith the Lord God: A large eagle with great wings, long-limbed, full of feathers, and of variety, came to Libanus, and took away the marrow of the cedar.

Simplified

FBVFree Bible Version2020

Tell them that this is what the Lord God says: There was a great eagle that had large wings, long feathers, and multi-colored plumage. It came to Lebanon and took off the top of the cedar.

BBEBible in Basic English1949

And say, This is what the Lord has said: A great eagle with great wings, full of long feathers of different colours, came to Lebanon, and took the top of the cedar:

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseverbאָמַרְתָּ֞you.will.sayclauseadverbialכֹּהthusverbאָמַ֣רhe.saysnoun phrase · subjectnoun phraseאֲדֹנָ֣Lordי[the]יְהוִ֗הYahwehclausenoun phrase · subjectהַthenoun phrasenoun phraseנֶּ֤שֶׁרeagleadjective phraseהַ(the)גָּדוֹל֙greatadjective phraseadjective phraseגְּד֤וֹל(the).greatnoun phraseהַof.(the)כְּנָפַ֨יִם֙wingsadjective phraseאֶ֣רֶךְ(the).longnoun phraseהָof.(the)אֵ֔בֶרwingadjective phraseמָלֵא֙fullnoun phraseהַ(the)noun phraseנּוֹצָ֔הplumagerelpאֲשֶׁרwhichclauseprepositional phrase · predicateל֖[belonged].toוֹitnoun phrase · subjectהָֽ(the).multicoloredרִקְמָ֑ה[plumage]verbבָּ֚אit.cameprepositional phrase · prepositionalאֶלtonoun phraseהַ(the)לְּבָנ֔וֹןLebanonוַandclauseverbיִּקַּ֖חit.tooknoun phrase · objectאֶת(et)noun phraseצַמֶּ֥רֶתthe.treetopnoun phraseהָofאָֽרֶזthe.cedar

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 19 of the 23 words matching. The Septuagint's translation reflects a similar understanding of the imagery used in the Hebrew text, maintaining the core message of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאָמַרְתָּ֞ כֹּה־ אָמַ֣ר׀ אֲדֹנָ֣י יְהוִ֗ה הַנֶּ֤שֶׁר הַגָּדוֹל֙ גְּד֤וֹל הַכְּנָפַ֙יִם֙ אֶ֣רֶךְ הָאֵ֔בֶר מָלֵא֙ הַנּוֹצָ֔ה אֲשֶׁר־ ל֖וֹ הָֽרִקְמָ֑ה בָּ֚א אֶל־ הַלְּבָנ֔וֹן וַיִּקַּ֖ח אֶת־ צַמֶּ֥רֶת הָאָֽרֶז׃

Septuagintthe Greek the translators chose, word by word
וְאָמַרְתָּ֞ἐρεῖςכֹּה־τάδεאָמַ֣ר׀λέγειהַנֶּ֤שֶׁרהַגָּדוֹל֙גְּד֤וֹלμέγαςהַכְּנָפַ֙יִם֙הָאֵ֔בֶרτῇמָלֵא֙ἐκτάσειהַנּוֹצָ֔הπλήρηςאֲשֶׁר־ὀνύξωνל֖וֹὃςהָֽרִקְמָ֑הτὸבָּ֚אἥγημαאֶל־εἰσελθεῖνהַלְּבָנ֔וֹןτὸνוַיִּקַּ֖חκαὶאֶת־ἔλαβεהָאָֽרֶז׃τῆς

19 of the 23 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 17:3אָמַרand you wiland you will saאָמַרכֹּהthusthusכֹּהאָמַרhe sayshe saysאָמַראָדוֹן[the] Lord[the] LordאָדוֹןיהוהYahwehYahwehיהוהנֶשֶׁרthe eaglethe eagleנֶשֶׁרגָּדוֹלgreatgreatגָּדוֹלגָּדוֹלgreat ofgreat ofגָּדוֹלכָּנָףwingswingsכָּנָףאָרֵךְlong oflong ofאָרֵךְאֵ֫בֶרpinionpinionאֵ֫בֶרמָלֵאfullfullמָלֵאנוֹצָהplumageplumageנוֹצָהאֲשֶׁרwhichwhichאֲשֶׁרוֹ[belonged] [belonged] to iוֹרִקְמָהvariegated variegated plumרִקְמָהבּוֹאit cameit cameבּוֹאאֶלtotoאֶללְבָנוֹןLebanonLebanonלְבָנוֹןלָקַחand it tookand it tookלָקַחאֵתthe object the object markאֵתצַמֶּ֫רֶת[the] treet[the] treetop oצַמֶּ֫רֶתאֶ֫רֶזthe cedarthe cedarאֶ֫רֶזגָּדַלto magnifyto magnifyגָּדַלכָּנַףto cornerto cornerכָּנַףאָרַךְto prolongto prolongאָרַךְאָבַרto flyto flyאָבַרמָלֵאto fillto fillמָלֵארָקַםto weaveto weaveרָקַםלְבַבheartheartלְבַבאוֹתsign: mirasign: miraculouאוֹתאָרוּזreinforcedreinforcedאָרוּזהוּאhe/she/ithe/she/itהוּאאָדוֹןlordlordאָדוֹןיהוהThe LordThe Lordיהוהנָצָהto strugglto struggleנָצָהצֶ֫מֶרwoolwoolצֶ֫מֶריהוהYHWH/GodYHWH/GodיהוהכֹּהthusthusכֹּהאָדוֹןLordLordאָדוֹןקָטָןsmallsmallקָטָן
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 17:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
וְאָמַרְתָּ֞ve.'a.mar.Ta and you will say H559 Verb · Qal · sequential perfect second person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singular
Hc/Vqq2ms
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
כֹּה־koh- thus H3541 Adverb
577× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Tyndale gloss
thus
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּה (koh) is a demonstrative adverb meaning 'thus' or 'here.' It can indicate manner, place, or time, covering usages like 'thus,' 'here,' and 'until now.' The word is built from a prefix meaning 'like' and a root related to 'to be.' There is an Aramaic equivalent, כָּה (kah), which also means 'thus.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּה demonstr.adv. thus, here

of manner, thus

of place, here

of time, hitherto

base

Brown-Driver-Briggs glosses

H3541 כֹּה thus, here

Strong's Hebrew Dictionary

3541 koh ko

from the prefix k and 1931; properly, like this, i.e. by

implication, (of manner) thus (or so); also (of place) here

(or hither); or (of time) now:--also, here, + hitherto, like,

on the other side, so (and much), such, on that manner, (on)

this (manner, side, way, way and that way), + mean while,

yonder.

see HEBREW for 01931

Translators Brief Hebrew Lexicon

כֹּה (koh) — thus.

1) thus, here, in this manner

1a) thus, so

1b) here, here and there

1c) until now, until now...until then, meanwhile

Aramaic equivalent: kah (כָּה "thus" H3542)

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אָמַ֣ר׀'a.Mar he says H559 Verb · Qal · perfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אֲדֹנָ֣י'a.do.Nai [the] Lord H136 Noun proper
440× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Amplified meaning
Adonay, the supreme Master
Tyndale gloss
Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲדֹנָי (Adonay) means 'Lord' and is an emphatic form of another Hebrew word for lord. It is used specifically as a title for God, often in place of Yahweh to show reverence. Variations include אֲדֹנִי and אֲדֹנַי, which help distinguish divine from human references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H136 אָדוֹן lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

Strong's Hebrew Dictionary

136 'Adonay ad-o-noy'

am emphatic form of 113; the Lord (used as a proper name of

God only):--(my) Lord.

see HEBREW for 0113

Translators Brief Hebrew Lexicon

אֲדֹנָי (a.do.nai) — Lord.

Lord - a title, spoken in place of Yahweh in Jewish display of reverence

Another name of ye.ho.vah (יהוה "LORD" H3068G)

Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Lord

There are various Hebrew and Greek words so rendered.

(1.) Heb. Jehovah, has been rendered in the English Bible LORD, printed in small capitals. This is the proper name of the God of the Hebrews. The form “Jehovah” is retained only in Ex. 6:3; Ps. 83:18; Isa. 12:2; 26:4, both in the Authorized and the Revised Version.

(2.) Heb. ‘adon, means one possessed of absolute control. It denotes a master, as of slaves (Gen. 24:14, 27), or a ruler of his subjects (45:8), or a husband, as lord of his wife (18:12).

The old plural form of this Hebrew word is ’adonai. From a superstitious reverence for the name “Jehovah,” the Jews, in reading their Scriptures, whenever that name…

Smith's Bible Dictionary

[GOD]

American Tract Society Bible Dictionary

This name belongs to God by preeminence; and in this sense ought never to be given to any creature. Jesus Christ, as the Messiah, the Son of God, and equal with the Father, is often called Lord in Scripture, especially in the writing of Paul. The word LORD, in the English Bible, when printed in small capitals, stands always for JEHOVAH in the Hebrew. See JEHOVAH.

Nave's Topical Bible

→ A prince Jos 13:3; Jud 3:3; 1Sa 5:8; 6:4

→ See GOD

→ See JESUS

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
יְהוִ֗הYah.weh Yahweh H3069 Noun proper
306× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Amplified meaning
Yehovah
Tyndale gloss
YHWH/God
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוִה (Yhovih) is a variation of the name יָהְוֶה (Yahweh), which is the proper name of the God of Israel. It is often used in combination with other terms, such as 'Lord Jehovah.' The name is significant in the context of the Old Testament, particularly in Exodus 3:12-15, where it is revealed to Moses.

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3069 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3069 Yhovih yeh-ho-vee'

a variation of 3068 (used after 136, and pronounced by Jews

as 430, in order to prevent the repetition of the same sound,

since they elsewhere pronounce 3068 as 136):--God.

see HEBREW for 03068

see HEBREW for 0136

see HEBREW for 0430

see HEBREW for 03068

see HEBREW for 0136

Translators Brief Hebrew Lexicon

יְהֹוִה (ye.ho.vih) — YHWH/God.

1) Jehovah-used primarily in the combination 'Lord Jehovah'

1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הַנֶּ֤שֶׁרha.Ne.sher the eagle H5404 Particle · noun common masculine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An eagle or other large bird of prey, representing strength and agility. In the Bible, eagles are often used to describe God's care and protection, as seen in Psalm 91 and Matthew 24.
Amplified meaning
a large bird of prey
Tyndale gloss
eagle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נֶשֶׁר (nesher) refers to a griffon-vulture or eagle, derived from a root meaning to lacerate. The term covers large birds of prey, including both eagles and vultures. It has an Aramaic equivalent, נְשַׁר (ne.shar), which also means eagle.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶשֶׁר n.m. griffon-vulture, eagle

base

Brown-Driver-Briggs glosses

H5404 נֶשֶׁר griffon-vulture, eagle

Strong's Hebrew Dictionary

5404 nesher neh'-sher

from an unused root meaning to lacerate; the eagle (or other

large bird of prey):--eagle.

Translators Brief Hebrew Lexicon

נֶשֶׁר (ne.sher) — eagle.

eagle, vulture, griffon-vulture

Aramaic equivalent: ne.shar (נְשַׁר "eagle" H5403)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-g'-l (nesher; aetos; Latin aquila): A bird of the genus aquila of the family falconidae.

The Hebrew nesher, meaning "to tear with the beak," is almost invariably translated "eagle," throughout the Bible; yet many of the most important references compel the admission that the bird to which they applied was a vulture.

There were many large birds and carrion eaters flocking over Palestine, attracted by the offal from animals slaughtered for tribal feasts and continuous sacrifice. The eagle family could not be separated from the vultures by their habit of feeding, for they ate the offal from slaughter as well as the vultures. One distinction always holds good. Eagles never flock. They select the tallest trees of the forest, the topmost crag of the mountain, and pairs live in solitude, hunting and feeding singly, whenever possible carrying their prey to the nest so that the young may gain…

Easton's Bible Dictionary

Eagle

(Herb. nesher; properly the griffon vulture or great vulture, so called from its tearing its prey with its beak), referred to for its swiftness of flight (Deut. 28:49; 2 Sam. 1:23), its mounting high in the air (Job 39:27), its strength (Ps. 103:5), its setting its nest in high places (Jer. 49:16), and its power of vision (Job 39:27-30).

This “ravenous bird” is a symbol of those nations whom God employs and sends forth to do a work of destruction, sweeping away whatever is decaying and putrescent (Matt.…

Job 39:27-30, a large and very powerful bird of prey, hence called the King of birds. There are several species of eagle described by naturalists, and it is probable that this word in the Bible comprehends more than one of these. The noble eastern species, called by Mr. Bruce "the golden eagle," measures eight feet four inches from wing to wing; and from the tip of his tail to the point of his beak, when dead, four feet seven inches. Of all known birds, the eagle flies not only the highest, Pr 23:5 Jer 49:16 Ob 1:4, but also with the greatest rapidity. To this circumstance there are several striking allusions in the sacred volume,

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הַגָּדוֹל֙ha.ga.dOl great H1419 Particle
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
powerful, majestic
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aamsa
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
גְּד֤וֹלge.Dol great of H1419 Adj
526× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Amplified meaning
large, expansive
Tyndale gloss
Great (Sea)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּדוֹל (gadol) means 'great' and covers a wide range of meanings, including large in size, number, intensity, sound, age, and importance. It can also refer to notable individuals or even God. Additionally, it appears as a proper noun in reference to a person named in Nehemiah 11:14. The lexicons note its use in various contexts, but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּדוֹל 622 adj. great

in magnitude and extent

in number

in intensity

in sound, loud

in age

in importance

in phrases

cstr.

as subst. concr. do great things

† as subst. neut. greatness of arm

base

הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).

done

Brown-Driver-Briggs glosses

H1419a גָּדוֹל great . in magnitude and extent

. in number

. in intensity

. in sound, loud

. in age

. in importance

. in phrases

. cstr.

. as subst. concr. do great things

. † as subst. neut. greatness of arm

H1419b הַגְּדוֹלִים father of Zabdiel

Strong's Hebrew Dictionary

1419 gadowl gaw-dole'

or (shortened) gadol {gaw-dole'}; from 1431; great (in any

sense); hence, older; also insolent:--+ aloud, elder(-est), +

exceeding(-ly), + far, (man of) great (man, matter,

thing,-er,-ness), high, long, loud, mighty, more, much, noble,

proud thing, X sore, (X ) very.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

גָּדוֹל (ga.dol) — great: large.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

1e) older (in age)

1f) in importance

1f1) important things

1f2) great, distinguished (of men)

1f3) God Himself (of God)

subst

1g) great things

1h) haughty things

1i) greatness

Also means: ga.dol (גָּדוֹל ": old" H1419K)

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Haggedolim.

A man living at the time of Exile and Return, only mentioned at Neh.11.14

§ Haggedolim = "the great one"

(CLBL) Haggedolim, the great man?, father of Zabdiel

גָּדוֹל (ga.dol) — Great (Sea).

adj

great

Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)

גָּדוֹל (ga.dol) — great: old.

adj

1) great

1a) large (in magnitude and extent)

1b) in number

1c) in intensity

1d) loud (in sound)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הַכְּנָפַ֙יִם֙ha.ke.na.Fa.yim wings H3671 Particle · noun common feminine dual absolute
109× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for wing, used to describe the edge or extremity of something, like a bird's wing or the corner of a garment. It appears in the Bible to describe various objects and locations, including the wing of a bird.
Tyndale gloss
wing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּנָף (kanaph) means 'wing' or 'extremity' and can refer to various edges or corners, such as those of a bird, garment, or building. It encompasses meanings like border, corner, and skirt, indicating both physical and metaphorical edges. The word is derived from a root that suggests an edge or extremity.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּנָף 109 n.f. wing, extremity

base

Brown-Driver-Briggs glosses

H3671 כָּנָף wing, extremity

Strong's Hebrew Dictionary

3671 kanaph kaw-nawf'

from 3670; an edge or extremity; specifically (of a bird or

army) a wing, (of a garment or bed-clothing) a flap, (of the

earth) a quarter, (of a building) a pinnacle:--+ bird, border,

corner, end, feather(-ed), X flying, + (one an-)other,

overspreading, X quarters, skirt, X sort, uttermost part,

wing((-ed)).

see HEBREW for 03670

Translators Brief Hebrew Lexicon

כָּנָף (ka.naph) — wing.

1) wing, extremity, edge, winged, border, corner, shirt

1a) wing

1b) extremity

1b1) skirt, corner (of garment)

Morphologythe parsing behind the code
Berean parsing
Art | N-fd — Particle · noun common feminine dual absolute
HTd/Ncfda
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wingz (kanaph; pterux): Biblical references to the wings of birds are common, especially in Psalms, many of them exquisitely poetical. Often the wings of an eagle are mentioned because they are from 7 to 9 feet in sweep, of untiring flight, and have strength to carry heavy burdens: so they became the symbol of strength and endurance. Ancient monuments and obelisks are covered with the heads of bulls, lions, different animals, and men even, to which the wings of an eagle were added to symbolize strength. Sometimes the wings of a stork are used to portray strong flight, as in the vision of Zechariah: "Then lifted I up mine eyes, and saw, and, behold, there came forth two women, and the wind was in their wings; now they had wings like the wings of a stork; and they lifted up the ephah between earth and heaven" (5:9). The wings of a dove symbolized love. Wings in the abstract typified…

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אֶ֣רֶךְ'E.rekh long of H750 Adj
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something or someone as long or patient, often referring to God's slow anger. It is used to describe long pinions or being patient. The KJV translates it as long-suffering or patient.
Amplified meaning
extended, stretching
Tyndale gloss
slow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָרֵךְ (arek) means 'long' and can also refer to being 'slow' or 'patient,' particularly in the context of being slow to anger. It is derived from a root that emphasizes length, and its usage includes descriptions of physical length as well as temperamental qualities.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָרֵךְ] adj. long

base

Brown-Driver-Briggs glosses

H750 [אָרֵךְ] long

Strong's Hebrew Dictionary

750 'arek aw-rake'

from 748; long:--long(-suffering, -winged), patient, slow

(to anger).

see HEBREW for 0748

Translators Brief Hebrew Lexicon

אָרֵךְ (a.rekh) — slow.

1) long (pinions)

2) patient, slow to anger

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הָאֵ֔בֶרha.'E.ver pinion H83 Particle · noun common masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word describes a bird's wing or pinion, such as a dove or eagle's, symbolizing freedom and strength.
Tyndale gloss
wing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫בֶר (eber) refers to pinions or wings, often used in a poetic or figurative sense. It can denote the wings of birds, such as doves or eagles, and is also applied metaphorically to a Babylonian king. The word is derived from a root meaning strength.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫בֶר n.[m.] pinions (fr. strength, poet. & fig., pl. in sense)

base

Brown-Driver-Briggs glosses

H83 אֵ֫בֶר pinions (fr. strength, poet. & fig., pl. in sense)

Strong's Hebrew Dictionary

83 'eber ay-ber'

from 82; a pinion:--(long-)wing(-ed).

see HEBREW for 082

Translators Brief Hebrew Lexicon

אֵ֫בֶר (e.ver) — wing.

1) pinion, wing

1a) of bird (dove, eagle)

1b) of Babylonian king (fig.)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pin'-yun ('ebher, 'ebhrah): the Revised Version (British and American) has translated these Hebrew words uniformly by "pinion," where the King James Version uses either "wing" or "feathers," with which words they stand in parallelism in all passages. The shorter Hebrew word is found only once, in Yahweh's parable to Ezekiel: "A great eagle with great wings and long pinions (the King James Version "longwinged"), full of feathers, which had divers colors, came unto Lebanon, and took the top of the cedar" (Eze 17:3). The feminine form ('ebhrah) is used of the wings of the dove (Ps 68:13), of the ostrich (Job 39:13) and of the eagle (De 32:11). Once (

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
64× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Full means having no empty space, like a full cup or a full heart. It can also mean a large amount, like a multitude of people.
Amplified meaning
abundant, plentiful
Tyndale gloss
full
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'full' and can refer to fullness in both literal and figurative senses. It encompasses concepts of filling and completeness, and can also be used adverbially. The word is derived from a root meaning to fill, and it appears in contexts related to abundance or multitude.

Brown-Driver-Briggs glosses

H4392 מָלֵא full

Strong's Hebrew Dictionary

4392 male' maw-lay'

from 4390; full (literally or figuratively) or filling

(literally); also (concretely) fulness; adverbially,

fully:--X she that was with child, fill(-ed, -ed with),

full(-ly), multitude, as is worth.

see HEBREW for 04390

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — full.

1) full, fulness, that which fills

1a) fully (adv)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsa
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הַנּוֹצָ֔הha.no.Tzah plumage H5133 Particle · noun common feminine singular absolute
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a bird's feathers or plumage, often used collectively to describe a bird's wings or entire feathered coat. In the Bible, it's used to translate as feathers or ostrich, highlighting the beauty of creation. It's a unique part of a bird's anatomy.
Amplified meaning
plumage, covering
Tyndale gloss
plumage
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוֹצָה (nowtsah) refers to plumage or feathers, derived from the root meaning to fly. It specifically denotes wing feathers and can refer to feathers collectively, including those of an ostrich. The entries consistently emphasize its connection to the concept of flying.

Brown-Driver-Briggs Hebrew Lexicon (full)

נוֹצָה n.f. plumage

base

Brown-Driver-Briggs glosses

H5133 נוֹצָה

Strong's Hebrew Dictionary

5133 nowtsah no-tsaw'

or notsah {no-tsaw'}; feminine active participle of 5327 in

the sense of flying; a pinion (or wing feather); often

(collectively) plumage:--feather(-s), ostrich.

see HEBREW for 05327

Translators Brief Hebrew Lexicon

נוֹצָה (no.tsah) — plumage.

plumage, feathers

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אֲשֶׁר־'a.Sher- which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
ל֖וֹlo [belonged] to it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הָֽרִקְמָ֑הha.rik.Mah variegated plumage H7553 Particle · noun common feminine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word refers to embroidery or needlework with diverse colors, like the intricate designs on priestly garments. It is used in Exodus to describe the craftsmanship of the tabernacle. This word highlights the beauty of handmade textiles.
Amplified meaning
diverse, varied
Tyndale gloss
embroidery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִקְמָה (riqmah) refers to embroidery or variegated fabric, emphasizing colorful needlework. It is derived from the root word for 'variegation of color' and is associated with decorative textiles. The term appears in contexts related to richly designed garments.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִקְמָה n.f. variegated stuff

base

Brown-Driver-Briggs glosses

H7553 רִקְמָה

Strong's Hebrew Dictionary

7553 riqmah rik-maw'

from 7551; variegation of color; specifically,

embroidery:--broidered (work), divers colours, (raiment of)

needlework (on both sides).

see HEBREW for 07551

Translators Brief Hebrew Lexicon

רִקְמָה (riq.mah) — embroidery.

variegated stuff, embroidered

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
בָּ֚אba' it came H935 Verb · Qal · perfect third person masculine singular
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Amplified meaning
approached, flew
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הַלְּבָנ֔וֹןha.le.va.Non Lebanon H3844 Particle · noun proper
71× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Lebanon is a mountain range in Israel, named for its white snow or limestone peaks, often mentioned in Psalms and other books.
Amplified meaning
a mountain range in Israel
Tyndale gloss
(Valley of) Lebanon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לְבָנוֹן (le.van.on) refers to Lebanon, a mountain range in Palestine known for its whiteness, likely due to its snow-capped peaks. The term is derived from a root meaning 'white' and is associated with various geographical features, including valleys and houses in the region. It appears in contexts describing the northern border of Israel.

Brown-Driver-Briggs Hebrew Lexicon (full)

לְבָנוֹן 71 n.pr.mont. Lebanon

base

Brown-Driver-Briggs glosses

H3844 לְבָנוֹן Lebanon

Strong's Hebrew Dictionary

3844 Lbanown leb-aw-nohn'

from 3825; (the) white mountain (from its snow); Lebanon, a

mountain range in Palestine:--Lebanon.

see HEBREW for 03825

Translators Brief Hebrew Lexicon

לְבָנוֹן (le.va.non) — Lebanon.

§ Lebanon = "whiteness"

a wooded mountain range on the northern border of Israel

לְבָנוֹן (le.va.non) — (Mount) Lebanon.

§ Lebanon = "whiteness"

a wooded mountain range on the northern border of Israel

לְבָנוֹן (le.va.non) — (Valley of) Lebanon.

Combined with biq.ah (בִּקְעָה " Valley" H1237I)

§ Lebanon = "whiteness"

a wooded mountain range on the northern border of Israel

לְבָנוֹן (le.va.non) — (House of the Forest of) Lebanon.

Combined with ba.yit (בַּ֫יִת "House" H1004K)

§ Lebanon = "whiteness"

a wooded mountain range on the northern border of Israel

Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

leb'-a-non (lebanon; Septuagint Libanos; Vulgate (Jerome's Latin Bible, 390-405 A.D.) Libanus):

1. Name:

Derived from the root labhen, "to be white," probably from the snow which covers its summits the greater part of the year. "White mountains" are found in almost every country. The light color of the upper limestone may, however, form a sufficient reason for the name. In prose the article is usually connected with the name. In poetry it is more often without the article. In the Septuagint, however, the article is generally present both in prose and poetry.

2. General Description:

The Lebanon range proper borders the east coast of the Mediterranean, for a distance of 100 miles, running North-Northeast and South-Southwest from the mouth of the Litany river, the classic Leontes (which enters the sea a little North of Tyre), to the mouth of the Eleuthurus (Nahr el-Kebir), a few miles North of…

Easton's Bible Dictionary

Lebanon

White, “the white mountain of Syria,” is the loftiest and most celebrated mountain range in Syria. It is a branch running southward from the Caucasus, and at its lower end forking into two parallel ranges, the eastern or Anti-Lebanon, and the western or Lebanon proper. They enclose a long valley (Josh. 11:17) of from 5 to 8 miles in width, called by Roman writers Coele-Syria, now called el-Buka’a, “the valley,” a prolongation of the valley of the Jordan.

Lebanon proper, Jebel es-Sharki, commences at its southern extremity in the gorge of the Leontes, the ancient Litany, and extends north-east, parallel to the Mediterranean coast, as far as the river Eleutherus, at the plain of Emesa, “the entering of Hamath” (Num. 34:8;

a mountain range in the north of Palestine. The name Lebanon signifies white, and was applied either on account of snow which, during a great part of the year, cover its whole summit, or on account of the white color of its limestone cliffs and peaks. It is the "white mountain" --the Mont Blane of Palestine. Lebanon is represented in Scripture as lying upon the northern border of the land of Israel. (1:7; 11:24; Joshua 1:4) Two distinct ranges bear this name. They run in parallel lines from southwest to northeast for about 90 geographical miles, enclosing between them a long, fertile valley from five to eight miles wide, anciently called Coele-Syria . The western range is the "Libanus" of the old geographers and the Lebanon of Scripture. The eastern range was called "Anti-Libanus" by geographers, and "Lebanon toward the sunrising" by…

American Tract Society Bible Dictionary

White, a long chain of mountains on the north of Palestine, so named from the whitish limestone of which they are composed and in part perhaps from their snowy whiteness in winter. It consists of two main ridges running northeast and southwest, nearly parallel with each other and with the coast of the Mediterranean. See view in SIDON. The western ridge was called Libanus by the Greeks, and the eastern AntiLibanus. Between them lies a long valley called Coele-Syria, that is, Hollow Syria, and the "valley of Lebanon," Jos 11:17, at present Bukkah. It opens towards the north, but is exceedingly narrow towards the south, where the river Litany, anciently Orontes, issues form the valley and flows west to the sea, north of Tyre. The western ridge is generally higher than the eastern, and several of its peaks are thought to be towards…

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
וַיִּקַּ֖חvai.yi.Kach and it took H3947 Verb · Qal · sequential imperfect third person masculine singular
966× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Amplified meaning
removed, seized
Tyndale gloss
to take: take
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָקַח (*laqach*) means 'to take' and encompasses a wide range of actions, including to receive, seize, capture, and carry away. It can refer to taking something in hand, taking a wife, or even taking vengeance. The verb has various forms indicating different nuances, such as being taken away or captured.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָקַח 965 vb. take

Qal

take, take in hand

take and carry along with oneself

take from, or out of

take, carry away

take away from, so as to deprive of

esp. take away life

take to or for a person

take up, upon = put upon

= fetch

take = lead, conduct (with or without contact)

take = capture, seize

take = carry off

in phr. take vengeance

Niph.

be captured, of ark

be taken away, removed

be taken, brought unto

Pu.

be taken from, out of

= be stolen from

be taken captive

be taken away, removed

Hoph.

be taken, brought unto

be taken out of

be taken away from

Hithp. lit. fire taking hold of itself, of lightning

base

Brown-Driver-Briggs glosses

H3947 לָקַח take .. take, take in hand

. take and carry along with oneself

. . take from, or out of

. take, carry away

. take away from, so as to deprive of

. esp. take away life

. take to or for a person

. take up, upon = put upon

. = fetch

. take = lead, conduct (with or without contact)

. take = capture, seize

. take = carry off

. in phr. take vengeance

. . be captured, of ark

. be taken away, removed

. be taken, brought unto

. . be taken from, out of

. = be stolen from

. be taken captive

. be taken away, removed

. . be taken, brought unto

. be taken out of

. be taken away from

. lit. fire taking hold of itself, of lightning

Strong's Hebrew Dictionary

3947 laqach law-kakh'

a primitive root; to take (in the widest variety of

applications):--accept, bring, buy, carry away, drawn, fetch,

get, infold, X many, mingle, place, receive(-ing), reserve,

seize, send for, take (away, -ing, up), use, win.

Translators Brief Hebrew Lexicon

לָקַח (la.qach) — to take: take.

: take

1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away

1a) (Qal)

1a1) to take, take in the hand

1a2) to take and carry along

1a3) to take from, take out of, take, carry away, take away

1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept

1a5) to take up or upon, put upon

1a6) to fetch

1a7) to take, lead, conduct

1a8) to take, capture, seize

1a9) to take, carry off 1a10) to take (vengeance)

1b) (Niphal)

1b1) to be captured

1b2) to be taken away, be removed

1b3) to be taken, brought unto

1c) (Pual)

1c1) to be taken from or out of

1c2) to be stolen from

1c3) to be taken captive

1c4) to be taken away, be removed

1d) (Hophal)

1d1) to be taken unto, be brought unto

1d2) to be taken out of

1d3) to be taken away

1e) (Hithpael)

1e1) to take hold of oneself

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
צַמֶּ֥רֶתtza.Me.ret [the] treetop of H6788 Noun common · feminine singular construct
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word describes the top of a tree, like the highest branch where leaves and fruit grow, and is used to picture lush foliage.
Amplified meaning
the highest branch, the treetop
Tyndale gloss
treetop
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צַמֶּ֫רֶת (tsam-meh'-reth) refers to a treetop or the highest branch of a tree, suggesting a fleecy or feathery appearance. It is derived from a related word meaning 'fleeciness' and is noted in the context of foliage.

Brown-Driver-Briggs Hebrew Lexicon (full)

צַמֶּ֫רֶת n.f. tree-top (poss. from wooly, feathery, appearance)

base

Brown-Driver-Briggs glosses

H6788 צַמֶּ֫רֶת

Strong's Hebrew Dictionary

6788 tsammereth tsam-meh'-reth

from the same as 6785; fleeciness, i.e. foliage:--highest

branch, top.

see HEBREW for 06785

Translators Brief Hebrew Lexicon

צַמֶּ֫רֶת (tsam.me.ret) — treetop.

treetop

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you will say thus he says [the] Lord Yahweh the eagle great great of wings long of pinion full plumage which [belonged] to it variegated plumage it came to Lebanon and it took the object marker [the] treetop of the cedar
הָאָֽרֶז׃ha.'A.rez the cedar H730 Particle · noun common masculine singular absolute
73× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Amplified meaning
a strong and durable tree
Tyndale gloss
cedar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶ֫רֶז (*erez*) means 'cedar' and refers to the cedar tree, its timber, and its use in building and purification. It is derived from a root indicating the tenacity of its roots. The entries consistently highlight its significance in construction and ritual practices.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶז n.m. cedar

cedar-tree

cedar-timber, cedar-wood for building

cedar-wood used in purification

base

Brown-Driver-Briggs glosses

H730 אֶ֫רֶז cedar

Strong's Hebrew Dictionary

730 'erez eh-rez'

from 729; a cedar tree (from the tenacity of its

roots):--cedar (tree).

see HEBREW for 0729

Translators Brief Hebrew Lexicon

אֶ֫רֶז (e.rez) — cedar.

1) cedar

1a) cedar tree

1b) cedar timber, cedar wood (in building)

1c) cedar wood (in purifications)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

se'-dar, se'-der ('erez, from Hebrew root meaning "to be firm"; kedros): The 'erez was in almost all the Old Testament references the true cedar, Cedrus libani, but the name may have been applied in a loose way to allied trees, such as junipers and pines. In Nu 24:6--"as cedar-trees beside the waters"--the reference must, as is most probable, be purely poetical (see ALOES) or the 'arazim must signify some other kind of tree which flourishes beside water.

1. Cedar for Ritual Cleansing:

Cedar is twice mentioned as a substance for ritual cleansing. In Le 14:4 the cleansed leper was sprinkled with the blood of a "clean bird" into which had been put "cedar- wood, and scarlet, and hyssop." In Nu 19:6 "cedar-wood, and hyssop, and…

Easton's Bible Dictionary

Cedar

(Heb. e’rez, Gr. kedros, Lat. cedrus), a tree very frequently mentioned in Scripture. It was stately (Ezek. 31:3-5), long-branched (Ps. 80:10; 92:12; Ezek. 31:6-9), odoriferous (Cant. 4:11; Hos. 14:6), durable, and therefore much used for boards, pillars, and ceilings (1 Kings 6:9, 10; 7:2; Jer. 22:14), for masts (Ezek. 27:5), and for carved images (Isa. 44:14).

Smith's Bible Dictionary

The Hebrew word erez , invariably rendered "cedar" by the Authorized Version, stands for that tree in most of the passages where the word occurs. While the word is sometimes used in a wider sense, (Leviticus 14:6) for evergreen cone-bearing trees, generally the cedar of Lebanon (Cedrus libani) is intended. (1 Kings 7:2; 10:27; Psalms 92:12; Solomon 5:15; Isaiah 2:13; Ezekiel 31:3-6) The wood is of a reddish color, of bitter taste and aromatic odor, offensive to insects, and very durable. The cedar is a type of the Christian, being evergreen, beautiful, aromatic, wide spreading, slow growing, long lived, and having many uses. As far as is at present known, the cedar of…

American Tract Society Bible Dictionary

A noble evergreen-tree greatly celebrated in the Scriptures, Ps 92:12 Eze 31:3-6. These trees are remarkably thick and tall; some among them are from thirty-five to forty feet in girth, and ninety feet in height. The cedar-tree shoots out branches at ten of twelve feet from the ground, large and almost horizontal; its leaves are an inch long, slender and straight, growing in tufts. The tree bears a small cone, like that of the pine. This celebrated tree is not peculiar to mount Lebanon, but grows also upon mounts Amanus and Taurus in Asia Minor, and in other parts of the Levant, but does not elsewhere reach the size and height of those on Lebanon. It has also been cultivated in the gardens of Europe; two venerable individuals of this species exist at Chiswick in England; and…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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