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Judges 20:45 — Word Study

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WLCוַיִּפְנ֞וּ וַיָּנֻ֤סוּ הַמִּדְבָּ֙רָה֙ אֶל־ סֶ֣לַע הָֽרִמּ֔וֹן וַיְעֹֽלְלֻ֙הוּ֙ בַּֽמְסִלּ֔וֹת חֲמֵ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיַּדְבִּ֤יקוּ אַחֲרָיו֙ עַד־ גִּדְעֹ֔ם וַיַּכּ֥וּ מִמֶּ֖נּוּ אַלְפַּ֥יִם אִֽישׁ׃

BSAThen the Benjamites turnedpânâh [faced a new direction, to flee] and flednûwç [to escape, to run away] toward the wildernessmidbâr [a desert, a barren land] toʼêl the rockçelaʻ [a crag, a strong rock] of RimmonRimmôwn and Israel cut downʻâlal [struck, slew] 5,000 {}châmêsh menʼîysh on the roadsmᵉçillâh [highways, public paths] And they overtook themdâbaq [pursued, caught up to] atʻad GidomGidʻôm [a place of cutting down, a city in Palestine] and struck downnâkâh [smote, killed, two thousand, a multitude] 2,000 moreʼeleph [five thousand, a large number]

Word
Listen & take awayJudges 20
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 45 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('Ish) — no per-word recordings of the Hebrew exist to link to.
Take it away
Judges 20:45quick helps
In a sentenceThe Benjamites turned and fled into the wilderness, while Israel pursued and struck down thousands.
Who is speakingThe narrator recounts the events of battle involving the Benjamites and Israel.
Where we areThis passage describes a moment during a conflict in the Book of Judges.
The hard wordוַיָּנֻ֤סוּ
Take awayThe Benjamites faced defeat and attempted to escape.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbפָּנָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 19 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Judges 20:45

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Defeat of Benjamingenerated

44And 18,000 Benjamites fell, all men of valor.
45Then the Benjamites turned and fled toward the wilderness to the rock of Rimmon, and Israel cut down 5,000 men on the roads. And they overtook them at Gidom and struck down 2,000 more.
46That day 25,000 Benjamite swordsmen fell, all men of valor.
47But 600 men turned and fled into the wilderness to the rock of Rimmon, where they stayed four months.

Judges 20:45 describes the aftermath of a battle where the Benjamites, facing overwhelming odds, turned and fled towards the wilderness. This flight leads to further losses as Israel pursues them, cutting down thousands more. The narrative illustrates the consequences of conflict and the fate of the tribe of Benjamin during this period of Israel's history.


Cross References

ReferenceText (BSB)
1Joshua 15:32Lebaoth, Shilhim, Ain, and Rimmon—twenty-nine cities in all, along with their villages.
21 Chronicles 6:77The Merarites (the rest of the Levites) received the following: From the tribe of Zebulun they were given Rimmono and Tabor, together with their pasturelands.
3Zechariah 14:10All the land from Geba to Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the Tower of Hananel to the royal winepresses.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word וַיָּנֻ֤סוּ, vai.ya.Nu.sugenerated

The verb נוּס (nus) means to flee or escape, indicating a rapid departure from danger. The parsing as a sequential imperfect third person masculine plural shows that this action was completed in the context of the narrative, emphasizing the urgency of their escape.

This word captures the essence of fleeing — an instinctive reaction to peril. The Benjamites' flight signifies not only their desperation but also the dire situation they found themselves in during this battle.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is presented in the Berean Standard Bible, which uses fled for וַיָּנֻ֤סוּ. Other translations like the KJV and ASV also use fled, maintaining consistency in this rendering.

However, the GNV opts for escaped, which conveys a slightly different nuance, focusing on the act of getting away rather than the urgency of fleeing.


Sentence Structuregenerated

The verse contains multiple clauses, with the main action centered on the finite verbs וַיִּפְנ֞וּ and וַיָּנֻ֤סוּ, indicating the Benjamites' actions. These verbs are followed by prepositional phrases that describe the direction of their flight and the subsequent actions of Israel.

The structure emphasizes the sequence of events: the Benjamites turn and flee, and Israel pursues and strikes down. This organization highlights the unfolding of the battle's outcome.


Septuagint Backgroundgenerated

In the Septuagint, וַיָּנֻ֤סוּ is rendered as ἔφευγον, which carries the meaning of fleeing. This choice aligns closely with the original Hebrew, maintaining the sense of escape under duress.

The use of ἔφευγον reflects a similar urgency and conveys the same action of fleeing, reinforcing the narrative's dramatic tension.


In plain words — the whole versegenerated

Judges 20:45 tells us that the Benjamites turned and fled into the wilderness to escape their pursuers. Israel cut down 5,000 men on the roads and continued to pursue them, striking down 2,000 more at a place called Gidom. This passage highlights the defeat of the Benjamites and the consequences of the battle.


Frequently Asked Questionsgenerated

Why did the Benjamites flee?

The Benjamites fled because they were overwhelmed in battle and faced significant losses, prompting them to escape into the wilderness.

What does the name Gidom mean?

Gidom means 'a cutting down,' reflecting the events that took place there during the pursuit of the Benjamites.

How many men did Israel strike down?

Israel struck down a total of 7,000 men, with 5,000 on the roads and an additional 2,000 at Gidom.

What happened to the remaining Benjamites?

The remaining Benjamites fled to the rock of Rimmon, where 600 men stayed for four months.


Reflection Questionsgenerated

  1. What can we learn about the consequences of conflict from this passage?
  2. How does the act of fleeing reflect the desperation of the Benjamites?
  3. In what ways does this narrative illustrate the themes of loss and survival?
  4. What does the pursuit by Israel reveal about their determination in this battle?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Judges 20:45 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And they turned and fled toward the wilderness, unto the rock of Rimmon,.... Which signifies pomegranate; perhaps it was in the form of one, and may be the same as in 1 Samuel 14:2 where Saul is said

Read John Gill on Judges 20 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them. The rock of Rimmon.

Read Robert Jamieson on Judges 20 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

They gleaned, i.e. they cut off the remainders in the pursuit, and spared none; a metaphor from those who gather grapes or corn so clearly and fitly, that they leave no relics for those who come after them.

Read Matthew Poole on Judges 20 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Judges 20:45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.Ver. 45. Unto Gidom.] Or, Unto their occasion, destruction.

Read John Trapp on Judges 20 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(45) Unto the rock of Rimmon—i.e., of the pomegranate. As the tree is common in Palestine (Numbers 20:25; Deuteronomy 8:8. &c.), the name is naturally common. There was one Rimmon in Zebulon (Joshua 19:13), another in Judah (Joshua 15:32), south of Jerusalem (Zechariah 14:10; and see Joshua 21:25; Nehemiah 11:29). This Rimmon is a steep conical hill of white limestone (Robinson, 1:440), not far from Gibeah, and fifteen miles north of Jerusalem, six miles east of Bethel (“towards the sun-rising”). It is still called Rimmon. They gleaned.—A metaphor from the vintage, like the “trode down” of Judges 20:43. (See Jeremiah 6:9 : “They shall glean the remnant of Israel as a vine.”) Unto Gidom.—A…

Read Charles John Ellicott on Judges 20 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 45. Unto the rock of Rimmon] This was some strong place, but where situated is not known. Here they maintained themselves four months, and it was by these alone that the tribe of Benjamin was preserved from utter extermination. See the following chapter. IT is scarcely possible to imagine any thing more horrid than the indiscriminate and relentless slaughter of both innocent and guilty mentioned in this chapter. The crime of the men of Gibeah was great, but there was no adequate cause for this relentless extermination of a whole tribe. There was neither justice nor judgment in this case; they were on all sides brutal, cruel, and ferocious: and no wonder; there was no king in Israel -…

Read AdamClarke on Judges 20 →
CambridgeThe Cambridge Bible for Schools and Colleges

45. the rock of Rimmon] now Rammôn, rises from the plateau due E. of Beth-el, visible from all sides; it lies rather more than 8 m. N.E. of Tell el-Fûl.gleaned of them] For the figure cf. Judges 8:2. unto Gidom] Site unknown; the Versions therefore guess, LXX. cod. A Gilead, Syr Gibeon. With the change of a vowel, we may read until they cut them off (gid‘âm), the word used in Judges 21:6.

Read Cambridge on Judges 20 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Rimmon - A village named “Rummon”, situated on the summit of a conical chalky hill, still exists, and forms a remarkable object in the landscape, visible in all directions. It lies 15 miles north of Jerusalem.

Read Albert Barnes on Judges 20 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the Benjamites turned and fled toward the wilderness to the rock of Rimmon, and Israel cut down 5,000 men on the roads. And they overtook them at Gidom and struck down 2,000 more.

WEBWorld English Bible2000

They turned and fled toward the wilderness to the rock of Rimmon. They gleaned five thousand men of them in the highways, and followed hard after them to Gidom, and struck two thousand men of them.

MSBMajority Standard Bible2022

Then the Benjamites turned and fled toward the wilderness to the rock of Rimmon, and Israel cut down 5,000 men on the roads. And they overtook them at Gidom and struck down 2,000 more.

NETBNew English Translation2006

The rest turned and ran toward the wilderness, heading toward the cliff of Rimmon. But the Israelites caught five thousand of them on the main roads. They stayed right on their heels all the way to Gidom and struck down two thousand more.

Tyndale line

KJVKing James Version1611

And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

ASVAmerican Standard Version1901

And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.

RVARevised Version, American1894

And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and followed hard after them unto Gidom, and smote of them two thousand men.

NWBWebster's Bible1833

And they turned and fled towards the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.

GNVGeneva Bible1599

And they turned and fled to the wildernes vnto the rocke of Rimmon: and the Israelites glayned of them by the way fiue thousand men, and pursued after them vnto Gidom, and slewe two thousand men of them,

Strictly literal

DBYDarby Translation1890

And they turned and fled towards the wilderness to the cliff of Rimmon, and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.

YLTYoung's Literal Translation1862

and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.

LSVLiteral Standard Version2020

and they turn and flee toward the wilderness, to the rock of Rimmon; and they glean five thousand of their men in the highways, and follow after them to Gidom, and strike two thousand [more] of their men.

ILTInterlinear Literal Translation2000

And they turned and fled toward the wilderness unto the rock of Rimmon; and they gleaned of them in the highways five thousand men; and they pursued hard after them as far as Gid'om, and slew of them two thousand men.

ULBUnlocked Literal Bible2017

They turned and fled toward the wilderness to the rock of Rimmon. The Israelites killed five thousand more of them along the roads. They kept going after them, following them closely all the way to Gidom, and there they killed two thousand more.

From the Latin

DRADouay-Rheims (Challoner)1899

And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.

Simplified

FBVFree Bible Version2020

Some of the Benjamites that were left ran towards Pomegranate Rock in the desert, and the Israelites killed another five thousand men on the way. They chased another group of Benjamites as far as Gidom and killed another thousand.

BBEBible in Basic English1949

And turning, they went in flight to the rock of Rimmon in the waste land: and on the highways five thousand of them were cut off by the men of Israel, who, pushing on hard after them to Geba, put to death two thousand more.

Word by word, the decisions they made

אֲלָפִ֖ים'a.la.Fim thousand H505 2 different renderings
five thousandASV BBE DBY DRA FBV ILT KJV LSV NETB NWB RVA ULB WEB YLT
thousandGNV

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּפְנ֞וּthey.turnedוַandclauseverbיָּנֻ֤סוּthey.flednoun phrase · prepositionalהַtonoun phraseמִּדְבָּ֨רָtheה֙wildernessprepositional phrase · prepositionalאֶלtonoun phraseסֶ֣לַעthe.rocknoun phraseהָֽof.(the)רִמּ֔וֹןRimmonוַandclauseverbיְעֹֽלְלֻ֨theynoun phrase · objectהוּ֙gleaned.himnoun phrasenumeral phraseחֲמֵ֥שֶׁתfiveאֲלָפִ֖יםthousand(s)אִ֑ישׁmanprepositional phrase · prepositionalבַּֽinnoun phrasetheמְסִלּ֔וֹתhighwaysוַandclauseverbיַּדְבִּ֤יקוּthey.pursued.closelyprepositional phrase · prepositionalאַחֲרָיafterו֙himprepositional phrase · prepositionalעַדtoגִּדְעֹ֔םGidomוַandclauseverbיַּכּ֥וּthey.struck.downprepositional phrase · prepositionalמִמֶּ֖ofנּוּhimnoun phrase · objectאַלְפַּ֥יִםtwo.thousandאִֽישׁman

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this passage, with 17 out of 19 words matching. This consistency indicates a shared understanding of the events described, although the Septuagint's word order differs from the Hebrew.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּפְנ֞וּ וַיָּנֻ֤סוּ הַמִּדְבָּ֙רָה֙ אֶל־ סֶ֣לַע הָֽרִמּ֔וֹן וַיְעֹֽלְלֻ֙הוּ֙ בַּֽמְסִלּ֔וֹת חֲמֵ֥שֶׁת אֲלָפִ֖ים אִ֑ישׁ וַיַּדְבִּ֤יקוּ אַחֲרָיו֙ עַד־ גִּדְעֹ֔ם וַיַּכּ֥וּ מִמֶּ֖נּוּ אַלְפַּ֥יִם אִֽישׁ׃

Septuagintthe Greek the translators chose, word by word
וַיִּפְנ֞וּἐπέβλεψανוַיָּנֻ֤סוּἔφευγονהַמִּדְבָּ֙רָה֙ἔρημονאֶל־πρὸςסֶ֣לַעπέτρανהָֽרִמּ֔וֹןρεμμωνוַיְעֹֽלְלֻ֙הוּ֙καὶבַּֽמְסִלּ֔וֹתπεντακισξιλίουςחֲמֵ֥שֶׁתἄνδραςוַיַּדְבִּ֤יקוּκατέβησανאַחֲרָיו֙αὐτῶνעַד־ἕωςגִּדְעֹ֔םγεδανוַיַּכּ֥וּἐπάταχανמִמֶּ֖נּוּαὐτῶνאַלְפַּ֥יִםδισξιλίουςאִֽישׁ׃ἄνδρας

17 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Judges 20:45פָּנָהand they tuand they turnedפָּנָהנוּסand they fland they fledנוּסמִדְבָּרthe wildernthe wilderness מִדְבָּראֶלtotoאֶלסֶ֫לַע[the] rock [the] rock ofסֶ֫לַערִמּוֹןRimmonRimmonרִמּוֹןעָלַלand they gland they gleaneעָלַלמְסִלָּהin the highin the highwaysמְסִלָּהחָמֵשׁfivefiveחָמֵשׁאֶ֫לֶףthousandthousandאֶ֫לֶףאִישׁmanmanאִישׁדָּבַקand they puand they pursueדָּבַקאַחַרafter himafter himאַחַרעַדtotoעַדגִּדְעֹםGidomGidomגִּדְעֹםנָכָהand they stand they struckנָכָהמִן־of himof himמִן־אֶ֫לֶףtwo thousantwo thousandאֶ֫לֶףאִישׁmanmanאִישׁדָבַרto speak: to speak: speakדָבַרסָלַלto buildto buildסָלַלאֶ֫לֶףcattlecattleאֶ֫לֶףאֱנוֹשׁhumanhumanאֱנוֹשׁאִשָּׁהwomanwomanאִשָּׁהאָחַרto delayto delayאָחַרגָּדַעto cut dowto cut down/offגָּדַעאֶ֫בֶץEbezEbezאֶ֫בֶץרִמּוֹןpomegranatpomegranateרִמּוֹןעַדperpetuityperpetuityעַדמֵןstringstringמֵןמֵאָהhundredhundredמֵאָהחָמֵשׁfivefiveחָמֵשׁרֵעַneighborneighborרֵעַצָפוֹןZaphonZaphonצָפוֹןאֲרָםAramAramאֲרָםצִןZinZinצִןסִינַיSinaiSinaiסִינַי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Judges 20:45

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
וַיִּפְנ֞וּvai.yif.Nu and they turned H6437 Verb · Qal · sequential imperfect third person masculine plural
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Amplified meaning
faced a new direction, to flee
Tyndale gloss
Corner (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּנָה 135 vb. turn

Qal 117

turn toward

turn from

turn and do a thing

turn, decline

turn toward, approach

turn and look, look

of inanimate things, face

esp. fig. look at, regard

look for = expect

fig. look at = consider

Hiph.

turn

make a turn, shew (signs of) turning

Hoph. be ye turned back!

base

Brown-Driver-Briggs glosses

H6437 פָּנָה turn .. . turn toward

. turn from

. turn and do a thing

. turn, decline

. turn toward, approach

. . turn and look, look

. of inanimate things, face

. esp. fig. look at, regard

. look for = expect

. fig. look at = consider

. . turn

. make a turn, shew (signs of) turning

. be ye turned back!

Strong's Hebrew Dictionary

6437 panah paw-naw'

a primitive root; to turn; by implication, to face, i.e.

appear, look, etc.:--appear, at (even-)tide, behold, cast

out, come on, X corner, dawning, empty, go away, lie, look,

mark, pass away, prepare, regard, (have) respect (to),

(re-)turn (aside, away, back, face, self), X right (early).

Translators Brief Hebrew Lexicon

פָּנָה (pa.nah) — to turn.

1) to turn

1a) (Qal)

1a1) to turn toward or from or away

1a2) to turn and do

1a3) to turn, decline (of day)

1a4) to turn toward, approach (of evening)

1a5) to turn and look, look, look back or at or after or for

1b) (Piel) to turn away, put out of the way, make clear, clear away

1c) (Hiphil)

1c1) to turn

1c2) to make a turn, show signs of turning, turn back

1d) (Hophal) to be turned back

פָּנָה (pa.nah) — Corner (Gate).

This name means corner, to turn, to turn back

Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
וַיָּנֻ֤סוּvai.ya.Nu.su and they fled H5127 Verb · Qal · sequential imperfect third person masculine plural
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
to escape, to run away
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine plural
Hc/Vqw3mp
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
הַמִּדְבָּ֙רָה֙ha.mid.Ba.rah the wilderness towards H4057 Particle · noun common masculine singular absolute · suffix
271× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Amplified meaning
a desert, a barren land
Tyndale gloss
mouth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִדְבָּר (midbar) primarily means 'mouth' in the sense of an organ of speech, but it also refers to 'wilderness' or 'desert.' The word is derived from a root meaning to drive, suggesting open fields for pasturing cattle. It encompasses various forms of uninhabited land and is notably used in contexts related to the wilderness, such as the Wilderness of Sinai.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

ref

מִדְבָר 270 n.m. wilderness

tracts of land, used for the pasturage of flocks and herds

uninhabited land

large tracts of such land bearing various names, in certain districts of which there might be towns and cities

fig.

base

Brown-Driver-Briggs glosses

H4057a מִדְבָּר mouth, as organ of speech H4057b מִדְבָר wilderness

Strong's Hebrew Dictionary

4057 midbar mid-bawr'

from 1696 in the sense of driving; a pasture (i.e. open

field, whither cattle are driven); by implication, a desert;

also speech (including its organs):--desert, south, speech,

wilderness.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

מִדְבָּר (mid.bar) — mouth.

1) mouth

1a) mouth (as organ of speech)

מִדְבָּר (mid.bar) — wilderness.

1) wilderness

1a) pasture

1b) uninhabited land, wilderness

1c) large tracts of wilderness (around cities)

1d) wilderness (fig.)

מִדְבָּר (mid.bar) — Wilderness (of Sinai).

This name means wilderness, uninhabited land

Morphologythe parsing behind the code
Berean parsing
Art | N-ms | Suff — Particle · noun common masculine singular absolute · suffix
HTd/Ncmsa/Sd
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
סֶ֣לַעSe.la' [the] rock of H5553 Noun common · masculine singular construct
58× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a craggy rock or cliff, a strong and secure place, like the rock of salvation in Psalm 71:3.
Amplified meaning
a crag, a strong rock
Tyndale gloss
crag
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סֶ֫לַע (cela`) refers to a crag or cliff, indicating a strong, rocky formation. It can denote both a literal rock and a figurative stronghold, suggesting security and loftiness. The entries consistently emphasize its meanings related to rugged terrain and fortification, with no significant disagreements noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סֶ֫לַע 61 n.m. crag, cliff

base

Brown-Driver-Briggs glosses

H5553 סֶ֫לַע crag, cliff

Strong's Hebrew Dictionary

5553 cela` seh'-lah

from an unused root meaning to be lofty; a craggy rock,

literally or figuratively (a fortress):--(ragged) rock,

stone(-ny), strong hold.

Translators Brief Hebrew Lexicon

סֶ֫לַע (se.la) — rock.

The Rock

Sela (H5554)

סֶ֫לַע (se.la) — crag.

1) crag, cliff, rock

1a) crag, cliff

1b) as stronghold of Jehovah, of security (fig.)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
הָֽרִמּ֔וֹןha.ri.Mon Rimmon H7417 Particle · noun proper
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rimmon, a Syrian deity, was also the name of several cities in Palestine, including a Levitical city in Zebulun.
Tyndale gloss
Rimmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִמּוֹן (rimmon) means "pomegranate" and refers to a Syrian deity associated with wind, rain, and storms. It is also the name of a man from Benjamin, the father of Rechab and Baanah, and of several geographical locations in Palestine, including a cliff in Judah and a Levitical city in Zebulun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִמּוֹן n.pr.dei, in Aram.

base

רִמּוֹן n.pr.m. in Benj.

base

רִמּוֹן n.pr.loc.

cliff of R.

in S. Judah

in Zebulun

base

Brown-Driver-Briggs glosses

H7417a רִמּוֹן n. pr. dei, in Aram. H7417b רִמּוֹן in Benj. H7417c רִמּוֹן . cliff of R.

. in S. Judah

. in Zebulun

Strong's Hebrew Dictionary

7417 Rimmown rim-mone'

or (shorter) Rimmon {rim-mone'}; or Rimmownow (1 Chronicles

6:62 (77)) {rim-mo-no'}; the same as 7416; Rimmon, the name of

a Syrian deity, also of five places in Palestine:--Remmon,

Rimmon. The addition "-methoar" (Josh. 19:13) is ham-mthonar

{ham-meth-o-awr'}; passive participle of 8388 with the

article; the (one) marked off, i.e. which pertains; mistaken

for part of the name.

see HEBREW for 077

see HEBREW for 07416

see HEBREW for 08388

Translators Brief Hebrew Lexicon

רִמּוֹן (rim.mon) — Rimmon.

§ Rimmon = "pomegranate"

n pr dei

the deity of wind, rain, and storm, worshipped by the Syrians of Damascus

רִמּוֹן (rim.mon) — Rimmon.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

father of: Baanah (H1196), Rechab (H7394)

§ Rimmon = "pomegranate"

a Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ishbosheth

רִמּוֹן (rim.mon) — (Rock of) Rimmon.

§ Rimmon = "pomegranate"

the Rock; a cliff or inaccessible natural fastness in which the 600 Benjamites who escaped the slaughter of Gibeah took refuge

רִמּוֹן (rim.mon) — Rimmon.

Rimmon = "pomegranate"

a town in the southern portion of Judah allotted to Simeon

Another name of a.yin (עַ֫יִן "Ain" H5871G)

רִמּוֹן, רִמּוֹנוֹ (rim.mon) — Rimmon.

Rimmon = "pomegranate"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Art | N-proper — Particle · noun proper
HTd/Npl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rimmon

Pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.)

(2.) A Syrian idol, mentioned only in 2 Kings 5:18.

(3.) One of the “uttermost cities” of Judah, afterwards given to Simeon (Josh. 15:21, 32; 19:7; 1 Chr. 4:32). In Josh. 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1 Chr. 4:32 (comp. Neh. 11:29) the two words are probably to be combined, as forming together the name of one place…

Smith's Bible Dictionary

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

American Tract Society Bible Dictionary

Pomegranate,

1. A town of Palestine, near the frontier of Edom, Jos 15:21,32 Zec 14:10, in the region assigned to the tribe of Simeon, Jos 19:7 1Ch 4:32 Ne 11:29.

2. A town on a high chalky hill, a few miles east of Bethel, Jud 20:45-47 21:13. A village called Rummon still exists there.

3. A city of Zebulun, assigned to the Levites, Jos 19:13; perhaps the same as Rimmono, 1Ch 6:77, which may be traced in the modern village Rimmaneh, northwest of mount Tabor.

Hitchcock's Bible Names Dictionary

exalted; pomegranate

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
וַיְעֹֽלְלֻ֙הוּ֙vay.'o.le.Lu.hu and they gleaned him H5953 Verb piel sequential imperfect third person masculine plural · suffix
20× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To thrust or push something is what this Hebrew word means, and it can also imply treating someone poorly. It is used in various ways in the Bible, including to describe abuse or mocking. The KJV translates it as abuse or mock.
Amplified meaning
struck, slew
Tyndale gloss
to abuse
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָלַל (alal) is a Hebrew verb with a range of meanings including to act severely, to glean, and to mock. It can imply maltreatment or abusive behavior, as well as engaging in wicked practices. The word may also refer to inserting or thrusting something in. Notably, it appears in contexts that suggest both negative and neutral actions.

Brown-Driver-Briggs Hebrew Lexicon (full)

[עָלַל] vb. Po‛ēl, act severely

Pō‛al my pain which is severely dealt out to me

Hithpa.

busy, divert oneself with

Hithpō‛. to practise practices in wickedness (perhaps denom.)

base

[עָלַל] vb. denom. Pō‛. glean

base

[עָלַל] vb. denom. act or play the child;—only Pō‛. Is 3:12

ref

[עָלַל] vb. insert, thrust in;—only Pō‛. Jb 16:15 fig. of humiliation.

ref

Brown-Driver-Briggs glosses

H5953a [עָלַל] Po‛ēl, act severely .my pain which is severely dealt out to me

. . busy, divert oneself with

. to practise practices in wickedness (perhaps denom.)

H5953b עָלַל vb. denom. Pō‛. glean H5953c עָלַל vb. denom. act or play the child H5953d עָלַל insert, thrust in

Strong's Hebrew Dictionary

5953 `alal aw-lal'

a primitive root; to effect thoroughly; specifically, to

glean (also figuratively); by implication (in a bad sense) to

overdo, i.e. maltreat, be saucy to, pain, impose (also

literal):--abuse, affect, X child, defile, do, glean, mock,

practise, thoroughly, work (wonderfully).

Translators Brief Hebrew Lexicon

עָלַל (a.lal) — to abuse.

1) to act severely, deal with severely, make a fool of someone

1a) (Poel) to act severely

1b) (Poal) to be severely dealt with

1c) (Hithpael) to busy oneself, divert oneself, deal wantonly, deal ruthlessly, abuse (by thrusting through)

1d) (Hithpoel) to practise practices, thrust forth (in wickedness)

עָלַל (a.lal) — to glean.

(Poel) to glean

עָלַל (a.lal) — to mock.

(Poel) to act or play the child

עָלַל (a.lal) — to thrust.

(Poel) to insert, thrust, thrust in, thrust upon

Morphologythe parsing behind the code
Berean parsing
Conj | V-m-ConsecImperf-3mp | Suff — Verb piel sequential imperfect third person masculine plural · suffix
Hc/Vpw3mp/Sp3ms
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
בַּֽמְסִלּ֔וֹתbam.si.Lot in the highways H4546 Preposition · noun common feminine plural absolute
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a raised highway or public road, like the ones built by King Solomon. It is used in books like Numbers and Isaiah to describe paths and roadways.
Amplified meaning
highways, public paths
Tyndale gloss
highway
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְסִלָּה (mesillah) means 'highway' and refers to a thoroughfare, which can be literal, like a public road, or figurative, such as a path or course. It is derived from the root word for 'to tread' or 'to walk' (H5549). The entries consistently emphasize its meaning related to roads and pathways.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְסִלָּה n.f. highway

base

Brown-Driver-Briggs glosses

H4546 מְסִלָּה highway

Strong's Hebrew Dictionary

4546 mcillah mes-il-law'

from 5549; a thoroughfare (as turnpiked), literally or

figuratively; specifically a viaduct, a staircase:--causeway,

course, highway, path, terrace.

see HEBREW for 05549

Translators Brief Hebrew Lexicon

מְסִלָּה (me.sil.lah) — highway.

highway, raised way, public road

Morphologythe parsing behind the code
Berean parsing
Prep | N-fp — Preposition · noun common feminine plural absolute
HRd/Ncfpa
Bible dictionarieson the English sense
Smith's Bible Dictionary

Though during the sway of the Romans over Palestine they made a few substantial roads for their carts and chariots, yet for the most of the time, as today, the Jews had nothing such as we call roads, but only footpaths through which animals walk in single file. These are never cared for, no repairs are made or obstacles removed. This fact brings into striking prominence the figure of repairing a highway for the return Of the captives, or the coming of the great King. On special occasions kings had roads prepared for the progress of their armies, or their own going from place to place. --ED.

Nave's Topical Bible

→ FIGURATIVE Pr 16:17; Isa 11:16; 35:8-10; 40:3,4; Mt 3:3; 7:13,14

See ROADS

See WAY

Torrey's New Topical Textbook

- Roads for public use

Nu 20:19; De 2:27

- Called the king's highway

Nu 20:17

- Marked out by heaps of stones

Jer 31:21

- Generally broad

Jud 20:32,45; Mt 7:13

- Generally straight

1Sa 6:12; Isa 40:3

- Made to all cities of refuge

De 19:2,3

- Often made in deserts

Isa 40:3

- INFESTED WITH

. Serpents

Ge 49:17

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
חֲמֵ֥שֶׁתcha.Me.shet five H2568 Noun common · both singular construct
343× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Tyndale gloss
five
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five

base

Brown-Driver-Briggs glosses

H2568 חָמֵשׁ, חֲמִשָּׁה five

Strong's Hebrew Dictionary

2568 chamesh khaw-maysh'

masculine chamishshah {kham-ish-shaw}; a primitive numeral;

five:--fif(-teen), fifth, five (X apiece).

Translators Brief Hebrew Lexicon

חָמֵשׁ (cha.mesh) — five.

1) five

1a) five (cardinal number)

1b) a multiple of five (with another number)

1c) fifth (ordinal number)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fiv (chamesh; pente).

See NUMBER.

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אֲלָפִ֖ים'a.la.Fim thousand H505 Noun common · both plural absolute
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Amplified meaning
five thousand, a large number
Tyndale gloss
thousand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫לֶף n.m. thousand

base

Brown-Driver-Briggs glosses

H505 אֶ֫לֶף thousand

Strong's Hebrew Dictionary

505 'eleph eh'-lef

prop, the same as 504; hence (the ox's head being the first

letter of the alphabet, and this eventually used as a numeral)

a thousand:--thousand.

see HEBREW for 0504

Translators Brief Hebrew Lexicon

אֶ֫לֶף (e.leph) — thousand.

: thousand

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

אֶ֫לֶף (e.leph) — thousand: clan.

: clan

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both plural absolute
HNcbpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thou'-zand ('eleph; chilioi).

See NUMBER.

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אִ֑ישׁ'Ish man H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
וַיַּדְבִּ֤יקוּvai.yad.Bi.ku and they pursued closely H1692 Verb · Hiphil · sequential imperfect third person masculine plural
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To cleave means to cling or stick to something, like pursuing something closely. It's used in the Bible to describe following God or others.
Amplified meaning
pursued, caught up to
Tyndale gloss
to cleave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבַק, transliterated as dabaq, is a Hebrew verb meaning to cling or cleave. It encompasses a range of actions such as adhering closely, pursuing, and being joined together. The word appears in various forms, including Qal, Pual, Hiphil, and Hophal, indicating different nuances of the action. Notably, it can describe both physical and metaphorical closeness.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבַק, דָּבֵק vb. cling, cleave, keep close

Qal

cling, cleave to

cling, cleave to

Pu. of crocodile’s scales, they are joined together

Hiph.

cause to cling or cleave to

pursue closely

overtake

Hoph. and my tongue is made to cleave (to) my gums

base

Brown-Driver-Briggs glosses

H1692 דָּבַק, דָּבֵק cling, cleave, keep close

Strong's Hebrew Dictionary

1692 dabaq daw-bak'

a primitive root; properly, to impinge, i.e. cling or adhere;

figuratively, to catch by pursuit:--abide fast, cleave (fast

together), follow close (hard after), be joined (together),

keep (fast), overtake, pursue hard, stick, take.

Translators Brief Hebrew Lexicon

דָּבַק (da.vaq) — to cleave.

1) to cling, stick, stay close, cleave, keep close, stick to, stick with, follow closely, join to, overtake, catch

1a) (Qal)

1a1) to cling, cleave to

1a2) to stay with

1b) (Pual) to be joined together

1c) (Hiphil)

1c1) to cause to cleave to

1c2) to pursue closely

1c3) to overtake

1d) (Hophal) to be made to cleave

Aramaic equivalent: de.vaq (דְּבֵק "to cleave" H1693)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אַחֲרָיו֙'a.cha.Rav after him H310 Suffix
716× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Tyndale gloss
after
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחַר prop. subst. the hinder or following part

adv.

of place, behind

of time, afterwards

prep.

of place, behind, after

of time, after

conj. after that.

base

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

ref

Brown-Driver-Briggs glosses

H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind

. of time, afterwards

. prep. . of place, behind, after

. of time, after

. conj. after that.

H310b אַחֲרַי a man that turneth backwards.

Strong's Hebrew Dictionary

310 'achar akh-ar'

from 309; properly, the hind part; generally used as an

adverb or conjunction, after (in various senses):--after

(that, -ward), again, at, away from, back (from, -side),

behind, beside, by, follow (after, -ing), forasmuch, from,

hereafter, hinder end, + out (over) live, + persecute,

posterity, pursuing, remnant, seeing, since, thence(-forth),

when, with.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחַר (a.char) — after.

1) after the following part, behind (of place), hinder, afterwards (of time)

1a) as an adverb

1a1) behind (of place)

1a2) afterwards (of time)

1b) as a preposition

1b1) behind, after (of place)

1b2) after (of time)

1b3) besides

1c) as a conjunction

1c) after that

1d) as a substantive

1d1) hinder part

1e) with other prepositions

1e1) from behind

1e2) from following after

אַחֲרַי (a.cha.ray) — backwards.

backwards (of a man that turns backwards)

Morphologythe parsing behind the code
Berean parsing
HAcmpc/Sp3ms — Suffix
HAcmpc/Sp3ms
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
עַד־'ad- to H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
גִּדְעֹ֔םgid.'Om Gidom H1440 Noun proper
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Gidom is a place in Palestine where the Israelites stopped pursuing the tribe of Benjamin. Its name means 'a cutting down'.
Amplified meaning
a place of cutting down, a city in Palestine
Tyndale gloss
Gidom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּדְעֹם (gid'om) refers to a location in Palestine, specifically a place where the Israelites stopped pursuing the Benjamites, situated between Gibeah and the cliffs of Rimmon. The name suggests a meaning related to 'cutting down.' It appears in Judges 20:45.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּדְעֹם n.pr.loc. marking limit of pursuit of Benjamites by rest of Israel Ju 20:45.

done

Brown-Driver-Briggs glosses

H1440 גִּדְעֹם

Strong's Hebrew Dictionary

1440 Gid`om ghid-ohm'

from 1438; a cutting (i.e. desolation); Gidom, a place in

Palestine:--Gidom.

see HEBREW for 01438

Translators Brief Hebrew Lexicon

גִּדְעֹם (gid.om) — Gidom.

§ Gidom = "a cutting down"

the place where the Israelites ceased pursuing Benjamin, apparently situated between Gibeah and the cliffs of Rimmon

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gi'-dom (gidh`om): The limit eastward, from Gibeah toward the wilderness, of the pursuit of Benjamin by Israel (Jud 20:45). No name suggesting this has yet been recovered. It is not mentioned elsewhere.

Smith's Bible Dictionary

(desolation), a place named only in (Judges 20:45) It would appear to have been situated between Gibeah (Tuliel-el-Ful) and the cliff Rimmon.

Nave's Topical Bible

→ Limit of pursuit after battle of Gibeah Jud 20:45

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
וַיַּכּ֥וּvai.ya.Ku and they struck down H5221 Verb · Hiphil · sequential imperfect third person masculine plural
500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Amplified meaning
smote, killed, two thousand, a multitude
Tyndale gloss
to smite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָכָה (nakah) is a Hebrew verb meaning to strike or smite, encompassing a range of actions from lightly hitting to fatal blows. It appears in various forms, indicating actions like attacking, punishing, or causing disease. The entries suggest its use in both literal and figurative contexts, including divine judgment and applause. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[נָכָה] 501 vb. smite (not in Qal)

Niph. and he shall be smitten [struck by weapon in battle] and die

Pu. both be smitten down by the hail

Hiph.

lit., smite (with a single, non-fatal, blow), strike

smite repeatedly, beat a man

and they clapped hands (in applause)

give a thrust (with fork) into pot; strike roots

rarely smite (in battle) so as (merely) to wound

smite, of sun

Smite fatally

Smite = attack, attack and destroy a company

Of God

smite with a plague, disease, etc.

smite = chastise, or send judgment upon

of God’s destroying palaces

Hoph. be smitten

base

Brown-Driver-Briggs glosses

H5221 נָכָה smite (not in Qal) . and he shall be smitten [struck by weapon in battle] and die

. both be smitten down by the hail

. . . lit., smite (with a single, non-fatal, blow), strike

. smite repeatedly, beat a man

. and they clapped hands (in applause)

. give a thrust (with fork) into pot; strike roots

. rarely smite (in battle) so as (merely) to wound

. smite, of sun

. Smite fatally

. Smite = attack, attack and destroy a company

. Of God . smite with a plague, disease, etc.

. smite = chastise, or send judgment upon

. of God’s destroying palaces

. be smitten

Strong's Hebrew Dictionary

5221 nakah naw-kaw'

a primitive root; to strike (lightly or severely, literally

or figuratively):--beat, cast forth, clap, give (wounds), X

go forward, X indeed, kill, make (slaughter), murderer,

punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike,

be stricken, (give) stripes, X surely, wound.

Translators Brief Hebrew Lexicon

נָכָה (na.khah) — to smite.

1) to strike, smite, hit, beat, slay, kill

1a)(Niphal) to be stricken or smitten

1b) (Pual) to be stricken or smitten

1c) (Hiphil)

1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust

1c2) to smite, kill, slay (man or beast)

1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage

1c4) to smite, chastise, send judgment upon, punish, destroy

1d) (Hophal) to be smitten

1d1) to receive a blow

1d2) to be wounded

1d3) to be beaten

1d4) to be (fatally) smitten, be killed, be slain

1d5) to be attacked and captured

1d6) to be smitten (with disease)

1d7) to be blighted (of plants)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3mp — Verb · Hiphil · sequential imperfect third person masculine plural
Hc/Vhw3mp
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
מִמֶּ֖נּוּmi.Me.nu of him H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3ms — Preposition · suffix
HRd/Sp3ms
and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אַלְפַּ֥יִם'al.Pa.yim two thousand H505 Noun common · both dual absolute
506× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Tyndale gloss
thousand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫לֶף (eleph) means 'thousand' in Hebrew. It can refer to the numeral itself or denote a company or clan, particularly a group of men under one leader. The word is built from the concept of a thousand, and it is associated with the ox's head, which is the first letter of the Hebrew alphabet.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫לֶף n.m. thousand

base

Brown-Driver-Briggs glosses

H505 אֶ֫לֶף thousand

Strong's Hebrew Dictionary

505 'eleph eh'-lef

prop, the same as 504; hence (the ox's head being the first

letter of the alphabet, and this eventually used as a numeral)

a thousand:--thousand.

see HEBREW for 0504

Translators Brief Hebrew Lexicon

אֶ֫לֶף (e.leph) — thousand.

: thousand

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

אֶ֫לֶף (e.leph) — thousand: clan.

: clan

1) a thousand

1a) as numeral

2) a thousand, company

2a) as a company of men under one leader, troops

Morphologythe parsing behind the code
Berean parsing
HNcbda — Noun common · both dual absolute
HNcbda
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

thou'-zand ('eleph; chilioi).

See NUMBER.

and they turned and they fled the wilderness towards to [the] rock of Rimmon and they gleaned him in the highways five thousand man and they pursued closely after him to Gidom and they struck down of him two thousand man
אִֽישׁ׃'Ish man H376 Noun common · masculine singular absolute
1,664× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Tyndale gloss
man
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִישׁ 2166 n.m. man (= vir)

base

Brown-Driver-Briggs glosses

H376 אִישׁ man (= vir)

Strong's Hebrew Dictionary

376 'iysh eesh

contracted for 582 (or perhaps rather from an unused root

meaning to be extant); a man as an individual or a male

person; often used as an adjunct to a more definite term (and

in such cases frequently not expressed in

translation):--also, another, any (man), a certain, +

champion, consent, each, every (one), fellow, (foot-,

husband-)man, (good-, great, mighty) man, he, high (degree),

him (that is), husband, man(-kind), + none, one, people,

person, + steward, what (man) soever, whoso(-ever), worthy.

Compare 802.

see HEBREW for 0582

see HEBREW for 0802

Translators Brief Hebrew Lexicon

אִישׁ (ish) — man.

: man

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: husband.

: husband

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

אִישׁ (ish) — man: anyone.

: anyone/someone

1) man

1a) man, male (in contrast to woman, female)

1b) husband

1c) human being, person (in contrast to God)

1d) servant

1e) mankind

1f) champion

1g) great man

2) whosoever

3) each (adjective)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See ANTHROPOLOGY.

Easton's Bible Dictionary

Man

(1.) Heb. ‘Adam, used as the proper name of the first man. The name is derived from a word meaning “to be red,” and thus the first man was called Adam because he was formed from the red earth. It is also the generic name of the human race (Gen. 1:26, 27; 5:2; 8:21; Deut. 8:3). Its equivalents are the Latin homo and the Greek anthropos (Matt. 5:13, 16). It denotes also man in opposition to woman (Gen. 3:12; Matt. 19:10).

(2.) Heb. ‘ish, like the Latin vir and Greek aner, denotes properly a man in opposition to a woman (1 Sam. 17:33;

→ CREATED Ge 1:26,27; 2:7; 5:1,2; De 4:32; Job 4:17; 10:2,3,8,9; 31:15; 33:4; 35:10; Ps 8:5; 100:3; 119:73; 138:8; 139:14; Ec 7:29; Isa 17:7; 42:5; 43:7; 45:12; 64:8; Jer 27:5; Zec 12:1; Mal 2:10; Mr 10:6; Heb 2:7

See CREATED IN THE IMAGE OF GOD, below

The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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